Links for most of the abstracts for the 145th annual meeting appear below. More will be added shortly. To see the abstract of a paper to be delivered at the annual meeting, click on the abstract's title. To find a particular abstract, use the search field below. You can also click on the column headers to alter the order in which the information is sorted. By default, the abstracts are sorted by the number of the session and the order in which the papers will be presented.
Session/Paper Number | Session/Panel Title | Abstract Title | Presenter Name |
---|---|---|---|
1.1 |
Greek Language and Linguistics |
Evidence for an Innovative Aspect of ‘Aeolic’ Inflection in Thessalian Greek | Toru Minamimoto |
1.2 |
Greek Language and Linguistics |
μασχαλισμός | Francis Dunn |
1.3 |
Greek Language and Linguistics |
Women’s Playthings: Contextualizing the Meaning of “Douleuma” | Roger S. Fisher |
1.4 |
Greek Language and Linguistics |
Expressing Degrees of Probability in Greek | Helma Dik |
1.5 |
Greek Language and Linguistics |
Hybrid Meter in an Orphic Hymn to Zeus | Jacobo Myerston |
2.1 |
Epicurean Philosophy in Roman Poetry |
Anima Animae: Lucretius and the Life of the Body-Mind | Alex Dressler |
2.2 |
Epicurean Philosophy in Roman Poetry |
Lucretius on the Origin of the World: The Argumentative Structure of De Rerum Natura 5.91-508 | Abigail Buglass |
2.3 |
Epicurean Philosophy in Roman Poetry |
Reconciling Epicurean Friendship and Roman amicitia in the Works of Philodemus | Sonya Wurster |
2.4 |
Epicurean Philosophy in Roman Poetry |
Ridentem dicere verum: Philodemean Ethics in Horace's Sermones 1.1 | Sergio Yona |
2.5 |
Epicurean Philosophy in Roman Poetry |
The Epicurean Calculus of Pleasure and Pain in Horace Satires 2.6 | Benjamin Vines Hicks |
3.1 |
Authors Meet Critics: Gender and Race in Antiquity and its Reception |
Response #1 to Gender: Antiquity and its Legacy | Victoria Wohl |
3.2 |
Authors Meet Critics: Gender and Race in Antiquity and its Reception |
Response #2 to Gender: Antiquity and its Legacy | Craig Williams |
3.3 |
Authors Meet Critics: Gender and Race in Antiquity and its Reception |
Author Response on Gender: Antiquity and its Legacy | Brooke Holmes |
3.4 |
Authors Meet Critics: Gender and Race in Antiquity and its Reception |
Response #1 to Race: Antiquity and its Legacy | Joseph Skinner |
3.5 |
Authors Meet Critics: Gender and Race in Antiquity and its Reception |
Response #2 to Race: Antiquity and its Legacy | Constanze Guthenke |
3.6 |
Authors Meet Critics: Gender and Race in Antiquity and its Reception |
Author Response on Race: Antiquity and its Legacy | Denise McCoskey |
4.1 |
Written Ritual: Greek Sacrifice in Text and Context |
Sacrificing and Purifying in Greek Poleis. Reassessments and Perspectives | Stella Georgoudi |
4.2 |
Written Ritual: Greek Sacrifice in Text and Context |
Anger and Honorary Shares: The Promethean Division Revisited | Charles Stocking |
4.3 |
Written Ritual: Greek Sacrifice in Text and Context |
Sacrifice as Literary Construct? The Gap Between God and Sacrifice, Poetry and Cult | Sarah Hitch |
4.4 |
Written Ritual: Greek Sacrifice in Text and Context |
Sacrificing “In the Greek Fashion” | F. S. Naiden |
5.1 |
Writing Imperial Politics in Greek |
The Face of the Emperor in Philo's Embassy to Gaius | Daniel W. Leon |
5.2 |
Writing Imperial Politics in Greek |
The Glory Without the Glamour: Shared Political Rhetoric in Plutarch and Tacitus | Adam Kemezis |
5.3 |
Writing Imperial Politics in Greek |
The Political Geography of Dionysius’ Periegesis and Arrian’s Periplus Ponti Euxini | Janet Downie |
5.4 |
Writing Imperial Politics in Greek |
Pausanias Politicus: Reflections on Theseus, Themistocles, and Athenian Democracy in Book 1 of the Periegesis | Patrick Paul Hogan |
5.5 |
Writing Imperial Politics in Greek |
Christians, Money, and the Politics of Intellectual Life under the Severans | Jared Secord |
6.1 |
Travel and Geography in Latin Elegy |
Love’s Journeys: Corcyra in Propertius 1.17 and Tibullus 1.3 | Micah Young Myers |
6.2 |
Travel and Geography in Latin Elegy |
Women’s Travels in Latin Elegy | Alison Keith |
6.3 |
Travel and Geography in Latin Elegy |
Messalla in Tibullus 1.7: Aporia or Castration as the Way of Love | Paul Allen Miller |
6.4 |
Travel and Geography in Latin Elegy |
Lentus spatiare: Travelling in Rome in the Ars Amatoria | Erika Zimmermann Damer |
7.1 |
Re-Creating the House of Pansa |
Domus Redivivus in 19th-c. London: Sir John Soane's Well-Stuffed House-Museum | Ann Kuttner |
7.2 |
Re-Creating the House of Pansa |
The History of Human Habitation: Ancient Domestic Architecture in Nineteenth Century Europe | Shelley Hales |
7.3 |
Re-Creating the House of Pansa |
Domestic Interiors, National Concerns: The “Pompeian Room” as a Metonym in the United States | Marden Nichols |
7.4 |
Re-Creating the House of Pansa |
Entombing Antiquity: A New Consideration of the Classical Appropriation in the Private Funerary Architecture of New York City | Elizabeth Macaulay-Lewis |
7.5 |
Re-Creating the House of Pansa |
“Reconsidering "Hyperreality": ‘Roman’ Houses and their Gardens (1892-1974) | Katharine T. von Stackelberg |
8.1 |
Tragic Interruptions |
The Death of the Character | Page duBois |
8.2 |
Tragic Interruptions |
Hegel on Tragedy: Between Feminism and Christianity | Simon Goldhill |
8.3 |
Tragic Interruptions |
Arendtian Questions for Addison’s Cato | Joy Connolly |
9.1 |
Aisthêsis: Sense and Sensation in Greco-Roman Medicine |
Dreams and the Physiology of Memory in Aristotle’s Parva Naturalia | Claire Coiro Bubb |
9.2 |
Aisthêsis: Sense and Sensation in Greco-Roman Medicine |
Aristotle on the Tongue | Alexander Robins |
9.3 |
Aisthêsis: Sense and Sensation in Greco-Roman Medicine |
Seeing Through the Womb | Lisl Walsh |
9.4 |
Aisthêsis: Sense and Sensation in Greco-Roman Medicine |
Aisthêsis and askêsis: Inward Attentiveness and Embodiment in Galen’s Pulse-Lore | Jessica Wright |
9.5 |
Aisthêsis: Sense and Sensation in Greco-Roman Medicine |
Sensus in Lucretiusʼ De rerum natura | Pamela Zinn |
10.1 |
The Battle of the Aegates Islands (241 B.C.) |
The Battle of the Aegates Islands: Discovery of the Battle Zone and Major Finds | Sebastiano Tusa |
10.2 |
The Battle of the Aegates Islands (241 B.C.) |
Archaeological Evidence for Warship Design and Combat in the Third Century B.C. | Jeffrey Royal |
10.3 |
The Battle of the Aegates Islands (241 B.C.) |
The Ship Classes of the Egadi Rams and Polybius’ Account of the First Punic War | William M. Murray |
10.4 |
The Battle of the Aegates Islands (241 B.C.) |
Inscriptions and Institutions: the Evidence of the Ram Inscriptions | Jonathan Prag |
10.5 |
The Battle of the Aegates Islands (241 B.C.) |
Preliminary Observations on the Military Equipment from the Battle of the Aegates Islands | Andrew L. Goldman |
10.6 |
The Battle of the Aegates Islands (241 B.C.) |
The Egadi Islands Survey: A Partnership between Marine Ecology and Underwater Archaeology | Derek Smith |
11.2 |
The Second Sophistic |
Plutarch and Oracles in the Lives and the Moralia | Amy Lather |
11.2 |
The Second Sophistic |
Education and Power in Plutarch Quaestiones convivales 736D-737D | Gavin Weaire |
11.3 |
The Second Sophistic |
Aulus Gellius’ Noctes Atticae Book 2 and the Didactic Logic of Miscellany | Scott J. DiGiulio |
12.1 |
Fertility/Birth |
Ritual Space and Gendered Healing: The Delphic Oracle Cures Male Infertility | Polyxeni Strolonga |
12.2 |
Fertility/Birth |
A Five Year Pregnancy? Women in the Epidaurian Iamata | Calloway Scott |
12.3 |
Fertility/Birth |
Pain, Rhetoric, and the Fetus | Sarah Scullin |
13.1 |
Monsters and Giants |
The Hesiodic Shield of Herakles: Monstrous Texts and the Art of the Nightmare | William Brockliss |
13.2 |
Monsters and Giants |
Gigantomachic Imagery and Autochthonous Growth in Vergil’s Georgics | Zack Rider |
13.3 |
Monsters and Giants |
Playing the Giant: Tristia 2 and Parody Redefined | Christine E. Lechelt |
13.4 |
Monsters and Giants |
Solve nefas: Crime, Expiation, and the Unspeakable in Ovid's Fasti 2 | Caleb M. X. Dance |
14.1 |
Moving toward a (Responsible) Hybrid/Online Greek Major |
Starting from Scratch: a Collaborative Approach to First-Year Greek | Kristina A. Meinking |
14.2 |
Moving toward a (Responsible) Hybrid/Online Greek Major |
Bridging the Gap Between First and Third Year Greek Courses with an Online Commentary to Xenophon’s Education of Cyrus | Norman B. Sandridge |
14.3 |
Moving toward a (Responsible) Hybrid/Online Greek Major |
Advanced Greek and Latin in a Limited, Personalized Online Setting | Ryan C. Fowler |
15.1 |
Color in Ancient Drama in Performance |
The Significance of Skin Color in Aristophanes (Ecclesiazousae, Thesmophoriazousae) | Velvet L. Yates |
15.2 |
Color in Ancient Drama in Performance |
Are Aeschylus’ Suppliants Women of Color? | Nancy Sorkin Rabinowitz |
15.3 |
Color in Ancient Drama in Performance |
Shades of Euripides: the Use of Colour Terms in Staging Ancient Plays | Melissa Funke |
17.1 |
Historical Poetics and the Intertext |
Solon, ainos, and Herodotus | Alexander J. Hollmann |
17.2 |
Historical Poetics and the Intertext |
Lucian, epainos, and the Model Historian | Stamatia Dova |
17.3 |
Historical Poetics and the Intertext |
Caesar and Sisenna: Some Debts, Some Parallels | Christopher B. Krebs |
17.4 |
Historical Poetics and the Intertext |
Burial Scenes: Silius Italicus’ Punica and Greco-Roman Historiography | Antonios Augoustakis |
18.1 |
The Next Generation: Papers by Undergraduate Classics Students |
The Roman Use of Concrete on Trajan’s Column and Modern Cinder Block Construction | R. Michael Cook |
18.2 |
The Next Generation: Papers by Undergraduate Classics Students |
The Reception of Cicero and Roman Culture in Theodor Mommsen’s Römische Geschichte | Emily S. Goodling |
18.3 |
The Next Generation: Papers by Undergraduate Classics Students |
The Noble Lie in Terence’s Hecyra | Alexander Karsten |
18.4 |
The Next Generation: Papers by Undergraduate Classics Students |
Privacy in the Iliad | Kelly Schmidt |
19.1 |
Virgil Commentaries La Cerda to Horsfall |
The End of an Era: Seventeenth-Century Aeneid Commentaries | M.H.K. (Maarten) Jansen |
19.2 |
Virgil Commentaries La Cerda to Horsfall |
The Virgile français in the Napoleonic Era: Delille's Commented Edition of the Aeneid | Marco Mistretta Romani |
19.3 |
Virgil Commentaries La Cerda to Horsfall |
Notes on the Greater Work: The Iliadic Aeneid and the Commentary Tradition | Lee Fratantuono |
20.1 |
Metageneric Excursions in Early Greek Epic |
Ileus the ‘Benevolent’ in the Catalogue of Women:The Intersection of Epic Traditions | Elda Granata |
20.2 |
Metageneric Excursions in Early Greek Epic |
Hesiod and the Pythia: The Didactic/Oracular Literary Complex | Ella H. Haselswerdt |
20.3 |
Metageneric Excursions in Early Greek Epic |
Question and Answer: Truth, Lies, and Narrative Innovation in the Odyssey | Justin Arft |
20.4 |
Metageneric Excursions in Early Greek Epic |
Revenons à nos moutons: The Resolution of Corrupted Herding in the Odyssey | Adrienne Hagen |
20.5 |
Metageneric Excursions in Early Greek Epic |
A Skillful and Guarded Rhetoric: Interpreting Agamemnon in the Homeric Scholia | Benjamin Sammons |
21.1 |
The Descent of Satire from Old Comedy to the Gothic |
Is There Anything purus in Horace’s sermo merus?: Rhetorical Categories and Plautine Diction in Horace Satires 1.4.38-62 | Ben Jerue |
21.2 |
The Descent of Satire from Old Comedy to the Gothic |
Show and Tell: Satire and the Spread of Vice in Juvenal 14 | Timothy Haase |
21.3 |
The Descent of Satire from Old Comedy to the Gothic |
The Gothic Juvenal: Matthew Lewis and the Roman Roots of the Gothic | James Uden |
21.4 |
The Descent of Satire from Old Comedy to the Gothic |
Persius' Polenta and Apuleius' Metamorphoses | Sasha-Mae Eccleston |
21.5 |
The Descent of Satire from Old Comedy to the Gothic |
Social Status and Strategies of Discourse: Lucius' Asinine Communications in Apuleius' Metamorphoses | Evelyn Adkins |
22.1 |
Unauthorized Receptions |
Latin, Greek, and Other Classical Nonsense in the Work of Edward Lear | Marian Makins |
22.2 |
Unauthorized Receptions |
Mortal Heroes: Homeric Themes and Classical Allusions in Sidney Nolan’s ‘Gallipoli Series’ | Sarah Midford |
22.3 |
Unauthorized Receptions |
Aurelio G. Amatucci’s Codex Fori Mussolini and the Prospective Memory of Italian Fascism | Bettina Reitz-Joosse |
22.4 |
Unauthorized Receptions |
The Anti-Oedipus: Strella and a Queer Re-imagining of the Tragic Family | Lynn Kozak |
23.1 |
Diaspora and Migration |
Citizen Scatters and Uneasy Statuses in the Roman World | Nicholas Purcell |
23.2 |
Diaspora and Migration |
Greek apoikismos, migration and diaspora | Carla M. Antonaccio |
23.3 |
Diaspora and Migration |
Wanderings and eddies: migration, diaspora and mobility in Messenia | Sue Alcock |
23.4 |
Diaspora and Migration |
Diaspora as a State of Mind: An Impossibility for Pre-imperial Italy? | Elena Isayev |
24.1 |
Epistolary Fictions and Realities |
“A Sort of Living Dead Man”: Cicero’s Self-Representation in Att. IX-X | Elizabeth Keitel |
24.2 |
Epistolary Fictions and Realities |
Master of Letters: Linguistic Competence in Fronto’s Correspondence | Noelle Zeiner-Carmichael |
24.3 |
Epistolary Fictions and Realities |
You Can Go Home Again: Pliny Writes to Comum | Jacqueline Carlon |
24.4 |
Epistolary Fictions and Realities |
Pliny’s Tacitus: The Politics of Representation | Rebecca Edwards |
24.5 |
Epistolary Fictions and Realities |
The Letters of Symmachus: Remembering a Roman Aristocrat and His Family | Michele Salzman |
25.1 |
EuGeStA [European Gender Studies in Antiquity] Workshop |
Ancient Gender Studies: The Situation in France | Jacqueline Fabre-Serris |
25.2 |
EuGeStA [European Gender Studies in Antiquity] Workshop |
Classics and Gender Studies in 21st Century North America | Barbara Gold |
25.3 |
EuGeStA [European Gender Studies in Antiquity] Workshop |
Gender: A Transatlantic Perspective | Giulia Sissa |
25.4 |
EuGeStA [European Gender Studies in Antiquity] Workshop |
Ancient Gender Studies in the UK | Helen King |
25.5 |
EuGeStA [European Gender Studies in Antiquity] Workshop |
Ancient Gender Studies in Germany and Switzerland | Henriette Harich-Schwarzbauer |
25.6 |
EuGeStA [European Gender Studies in Antiquity] Workshop |
Integrating Gender into North American Classical Studies: Challenges Ahead | Judith P. Hallett |
25.7 |
EuGeStA [European Gender Studies in Antiquity] Workshop |
Ancient Gender Studies in Italy | Frederica Bessone |
25.8 |
EuGeStA [European Gender Studies in Antiquity] Workshop |
Theories vs. Practices in American and European Gender Studies in Antiquity | Amy Richlin |
26.1 |
Getting Started with Digital Classics |
Social Network Analysis and Ancient History | Diane Cline |
26.2 |
Getting Started with Digital Classics |
Approaches to Greek and Latin Text Reuse | Neil Bernstein and Monica Berti |
26.3 |
Getting Started with Digital Classics |
Living Pictures: Computational Photography and the Digital Classics | Adam Rabinowitz |
26.4 |
Getting Started with Digital Classics |
The Ancient Greek Dependency Treebank | Francesco Mambrini |
26.5 |
Getting Started with Digital Classics |
After Integrating Digital Papyrology | Ryan Baumann, Hugh Cayless, Joshua D. Sosin |
27.1 |
What is Neoplatonism? Purpose and Structure of a Philosophical Movement to New Directions in Neoplatonism |
The Neoplatonic Answer to Socrates' 'What is X? | Danielle Layne |
27.2 |
What is Neoplatonism? Purpose and Structure of a Philosophical Movement to New Directions in Neoplatonism |
The Dialectic of One and Many in the Development of Neoplatonic Metaphysics | Sara Ahbel-Rappe |
27.3 |
What is Neoplatonism? Purpose and Structure of a Philosophical Movement to New Directions in Neoplatonism |
The oikeiōsis Doctrine in Christian Neoplatonism between Ethics and Theology | Ilaria Ramelli |
27.4 |
What is Neoplatonism? Purpose and Structure of a Philosophical Movement to New Directions in Neoplatonism |
Diotima’s Ladder and Derrida’s L’Autre: Neoplatonism for a Post-Metaphysical Age | Vishwa Adluri |
28.1 |
Greek and Latin Linguistics |
Lycian Personal Names in Greek: The Morphological Process of Integration | Florian Reveilhac |
28.2 |
Greek and Latin Linguistics |
Attic ΦΡΑϹΙΝ (CEG 28) and the Prehistory of the Epic Tradition | Jesse Lundquist |
28.3 |
Greek and Latin Linguistics |
The Origin of Homeric ΒΗ Δ’ ΙΕΝΑΙ: A Serial Verb Construction in Greek? | Anthony Yates |
28.4 |
Greek and Latin Linguistics |
Coordination in Homer | David Goldstein |
28.5 |
Greek and Latin Linguistics |
A Revised History of the Greek Pluperfect | Joshua Katz and Jay Jasanoff |
29.1 |
Athenian Frontiers |
How to Cast a Criminal out of Athens: Law and Territory in Archaic Attica | Mirko Canevaro |
29.2 |
Athenian Frontiers |
Ethnic Contestation and Nemean 11: Tenedos, the Aiolis, and Athens | Eric Driscoll |
29.3 |
Athenian Frontiers |
Agyrrhios Beyond Attica: Tax-Farming and Imperial Recovery in the Second Athenian League | Timothy Sorg |
29.4 |
Athenian Frontiers |
Out of Bounds: Reassessing IG II² 204 | Joseph McDonald |
29.5 |
Athenian Frontiers |
The Children of Athena: International Participation in the Hellenistic Panathenaia | Julia L. Shear |
30.1 |
Performance and Space in Ancient Drama |
Talking about Choruses. Χορεία in fourth-Century BC Comedy. | Lucy Jackson |
30.2 |
Performance and Space in Ancient Drama |
Civic Reassignment of Space in the Truculentus | Robert Germany |
30.3 |
Performance and Space in Ancient Drama |
The Performance of Identity in Plautus’ Amphitryon | Joseph P. Dexter |
30.4 |
Performance and Space in Ancient Drama |
Imperial Pantomime and Satoshi Miyagi's Medea | William A. Johnson |
31.1 |
On the Boundaries of Latin Poetry |
Hecale in Verona | John D. Morgan |
31.2 |
On the Boundaries of Latin Poetry |
Pompey's Head and the Body Politic in Lucan's De Bello Civili | Julia Mebane |
31.3 |
On the Boundaries of Latin Poetry |
Priapeum non est: A Reconsideration of Poem 61 in the Carmina Priapea | Heather Elomaa |
31.4 |
On the Boundaries of Latin Poetry |
Witch’s Song: Morality, Name-calling and Poetic Authority in the Argonautica | Jessica Blum |
31.5 |
On the Boundaries of Latin Poetry |
The Dupe of Destiny? The Oath of Hannibal in Silius Italicus’ Punica | Anja Bettenworth |
31.6 |
On the Boundaries of Latin Poetry |
Between Myth and Geography at the Edge of the World: The Seres in Silius Italicus | David Urban |
32.1 |
Judgment and Obligation in Roman Intellectual History |
How Varro Decides | Colin Shelton |
32.2 |
Judgment and Obligation in Roman Intellectual History |
Varro’s Dystopian Rome: Masquerade and Murder in the First Book of De Rebus Rusticis | Sarah Culpepper Stroup |
32.3 |
Judgment and Obligation in Roman Intellectual History |
Cicero on Patriotism and Cosmopolitanism in De Officiis | Jed W. Atkins |
32.4 |
Judgment and Obligation in Roman Intellectual History |
Seneconomics: Freeing the Indebted Subject | Yasuko Taoka |
32.5 |
Judgment and Obligation in Roman Intellectual History |
Elegantia vitae: Generic and Moral Selectivity in Tacitus’ Annals | Lydia Spielberg |
33.1 |
Study Abroad and Classics |
The Study Abroad Experience: Developing Realistic Expectations | Thomas McGinn |
33.2 |
Study Abroad and Classics |
Case Study of a Liberal Arts College: The Integration of Study Abroad into an Undergraduate Classics Curriculum | Beth Severy-Hoven |
33.3 |
Study Abroad and Classics |
Leading Your First Study Abroad Course | Sanjaya Thakur |
33.4 |
Study Abroad and Classics |
Study Abroad in the Pre-Collegiate Curriculum | Sally Morris |
33.5 |
Study Abroad and Classics |
Archaeological Fieldwork as a Practical Classroom | David Romano |
34.1 |
The Power of the Written Word: Cross-Cultural Comparisons |
Orality and Literacy in Early Islamic Administrative Practice | Lucian Reinfandt |
34.2 |
The Power of the Written Word: Cross-Cultural Comparisons |
Neo-Assyrian Letters and Administration | Heather Baker |
34.3 |
The Power of the Written Word: Cross-Cultural Comparisons |
Papyrus Letters and Imperial Government in Greco-Roman Egypt | Sven Tost |
34.4 |
The Power of the Written Word: Cross-Cultural Comparisons |
Resource Extraction in the Neo-Assyrian and Neo-Babylonian Empires | Michael Jursa |
34.5 |
The Power of the Written Word: Cross-Cultural Comparisons |
The Reach of Late Antique Government | Bernhard Palme |
35.1 |
Tombs of the Poets: The Material Reception of Ancient Literature |
Silent Bones and Singing Stones: Materializing the Poetic Corpus in Hellenistic Greece | Verity Platt |
35.2 |
Tombs of the Poets: The Material Reception of Ancient Literature |
Pausanias’ Dead Poets Society | Johanna Hanink |
35.3 |
Tombs of the Poets: The Material Reception of Ancient Literature |
The Tomb as Metapoetic Space in Hellenistic Epigram | Irene Peirano |
35.4 |
Tombs of the Poets: The Material Reception of Ancient Literature |
Ennius’ imago Between Tomb and Text | Francesca Martelli |
35.5 |
Tombs of the Poets: The Material Reception of Ancient Literature |
Ovid’s Tombs: Afterlives of the Poetic Corpus | Nora Goldschmidt |
36.1 |
Classics and Reaction: Modern China Confronts the Ancient West |
Plato and Nationalism: Utilizing Classics in the Age of Globalization | Leihua Weng |
36.2 |
Classics and Reaction: Modern China Confronts the Ancient West |
What Do Greece and Rome Have to Do with a "Confucian-Socialist" Republic? | Yiqun Zhou |
36.3 |
Classics and Reaction: Modern China Confronts the Ancient West |
Virgil (or His Absence) in China and the Viability of Western Classics in Non-Western Context | Jinyu Liu |
36.4 |
Classics and Reaction: Modern China Confronts the Ancient West |
How China May Gain from Comparative Studies in Confronting the Ancient West | Jenny Jingyi Zhao |
36.5 |
Classics and Reaction: Modern China Confronts the Ancient West |
The Hermeneutics of Recovery: Leo Strauss, Carl Schmitt, and the Reception of the Western Classics in China | Michael Puett |
37.1 |
Provincial Women in the Roman Imagination |
Becoming Romanae: Apuleius and the Identity of Provincial Women | Laura Brant |
37.2 |
Provincial Women in the Roman Imagination |
Re-presenting Reality: Provincial Women as Tools of Roman Social Reproduction | Shelley Haley |
37.3 |
Provincial Women in the Roman Imagination |
The Wolf and the Hare: Boudica’s Political Bodies in Tacitus and Dio | Caitlin Gillespie |
37.4 |
Provincial Women in the Roman Imagination |
Iudaea capta: Berenice in Suetonius' Life of Titus | Rachael Cullick |
37.5 |
Provincial Women in the Roman Imagination |
Matrona Romana: Non-Roman Libertinae Funerary Monuments in Roman Britain | Hillary Conley |
38.1 |
Economic Integration and Disintegration: New Approaches to Standards and Denominations in Ancient Greek Coinage |
Archaic Small Change and the Logic of Political Survival | Peter van Alfen |
38.2 |
Economic Integration and Disintegration: New Approaches to Standards and Denominations in Ancient Greek Coinage |
Embedded Denominations: Patterns in the hoard evidence from fourth-century Southern Anatolia | Lisa Pilar Eberle |
38.3 |
Economic Integration and Disintegration: New Approaches to Standards and Denominations in Ancient Greek Coinage |
Reconsidering the Impact of the Ptolemaic Closed Monetary Zone outside of Egypt | Paul Keen |
38.4 |
Economic Integration and Disintegration: New Approaches to Standards and Denominations in Ancient Greek Coinage |
The School of Alexandria? Rethinking the Closed Currency System Outside Egypt | Noah Kaye |
38.5 |
Economic Integration and Disintegration: New Approaches to Standards and Denominations in Ancient Greek Coinage |
Numismatics, Economics, and the Hellenistic Cyclades, - or How Numismatic Evidence Can Reveal New Sub-regional Dynamics | John A N Z Tully |
39.1 |
Greek Lyric |
The Δυσκολώτερον Σκόλιον: A New Model of the Skolion Game in Antiquity | Amy Pistone |
39.2 |
Greek Lyric |
Fine Weather and Outdoor Symposia in Alcaeus | Vanessa Cazzato |
39.3 |
Greek Lyric |
Alcaeus the Tyrant Slayer: Re-performance and identity in the Symposium | Kristen Ehrhardt |
40.1 |
Art, Text, & the City of Rome |
Naevius’ Bellum Punicum and Manius Valerius Messalla: Art and Text at the Beginnings of Latin Literature | Thomas Biggs |
40.2 |
Art, Text, & the City of Rome |
urbs amoena: Sex and Violence in the Ovidian City | Bridget Langley |
40.3 |
Art, Text, & the City of Rome |
The Forum Augustum from the Farther Shore: Vergil's Reader as Interpretive Hero in Augustus' Hall of Fame | Nandini B. Pandey |
40.4 |
Art, Text, & the City of Rome |
Ancestors in Adrastus’ Atria: Multivalent Retrospection in Statius’ Thebaid | Laura Garofalo |
41.1 |
The Social Life of Ancient Libraries |
The “Letter of Aristeas,” the Alexandrian Library and Near Eastern Suzerainty Treaties | Daniel B. Levine |
41.2 |
The Social Life of Ancient Libraries |
Don’t Read in the Library!: Cicero’s Cato (De Finibus 3-4) and copia librorum in Other Latin Authors | Stephanie Ann Frampton |
41.3 |
The Social Life of Ancient Libraries |
Biography, Portraiture, and the Birth of the Author | Thomas Hendrickson |
42.1 |
Unhistorical Receptions of Ancient Narrative |
Hairy Iopas: Virgil and the Gigantomachy in Joyce’s Ulysses | Randall Pogorzelski |
42.2 |
Unhistorical Receptions of Ancient Narrative |
Working Women Weaving Tales in Ovid's Metamorphoses and James Joyce's Finnegans Wake | Cynthia Hornbeck |
42.3 |
Unhistorical Receptions of Ancient Narrative |
Scholars, Metalepsis, and Queer Unhistoricism: Interventions of the Unruly Past in Reed’s 'Boy Caesar' and De Juan’s 'Este latente mundo' | Sebastian Matzner |
42.4 |
Unhistorical Receptions of Ancient Narrative |
Creation by Reduction: Alice Oswald’s Use of the Iliad in Memorial | Carolin Hahnemann |
43.1 |
Paideia and Polis: The Ephebate and Citizen Training |
The Lycurgan Ephebeia as Social Performance | Richard Persky |
43.2 |
Paideia and Polis: The Ephebate and Citizen Training |
From Abolition to Renewal: The Ephebeia after Lycurgus | John Lennard Friend |
43.3 |
Paideia and Polis: The Ephebate and Citizen Training |
The Significance of Ephebic Siblings | Nigel Kennell |
43.4 |
Paideia and Polis: The Ephebate and Citizen Training |
Bull-Lifting, Initiation, and the Athenian Ephebeia | Thomas R. Henderson II |
44.1 |
Afro-Latin and Afro-Hispanic Literature and Classics |
Black Angel: Classical Myth, Race and Desire in a Brazilian Modernist Play | Rodrigo Tadeu Gonçalves and Guilherme Gontijo Flores |
44.2 |
Afro-Latin and Afro-Hispanic Literature and Classics |
Afro-Brazilian Identity and the Greeks in Meleagro and Dionísio esfacelado | Andrea Kouklanakis |
44.3 |
Afro-Latin and Afro-Hispanic Literature and Classics |
Reenacting Death: Aristotelian Catharsis and Afro-Cuban Subjectivity in Virgilio Piñera’s Electra Garrigó | Konstantinos P. Nikoloutsos |
44.4 |
Afro-Latin and Afro-Hispanic Literature and Classics |
The First New World Tragedy of Manuel Zapata Olivella’s Changó, the Biggest Badass | John Maddox |
45.1 |
Rhetoric of the Page in Latin Manuscripts of the Middle Ages |
'Laying it on the Line': Layout and Diagrammatic Notation in an Eleventh-Century Rhetorical Manuscript of Cicero (Oxford Bod. Laud Lat. 49) | Irene A. O'Daly |
45.2 |
Rhetoric of the Page in Latin Manuscripts of the Middle Ages |
Visualizing Horace in Medieval Europe: Reading between Commentary and Text | Ariane S. Schwartz |
45.3 |
Rhetoric of the Page in Latin Manuscripts of the Middle Ages |
Performative Devotion and ductus in the Illustrations of Cambridge: Trinity College MS R.14.5 | Thomas Meacham |
45.4 |
Rhetoric of the Page in Latin Manuscripts of the Middle Ages |
Virgil in Virgil: Representations of the Poet in the Bodleian Georgics MS Rawl. G. 98 | Alden Smith |
46.1 |
Talking Back to Teacher: Orality and Prosody in the Secondary and University Classroom |
How Did People Back Then Understand This? | Robert Dudley |
46.2 |
Talking Back to Teacher: Orality and Prosody in the Secondary and University Classroom |
Et iucunda et idonea dicere vitae… et scholae: A Teacher’s Case for Performing Classical Drama in Greek and Latin | Matthew McGowan |
46.3 |
Talking Back to Teacher: Orality and Prosody in the Secondary and University Classroom |
Explain, Translate, Perform: A Podcasting Approach to Greek and Latin Orality | Christopher Francese |
46.4 |
Talking Back to Teacher: Orality and Prosody in the Secondary and University Classroom |
Talking Sense | Robert Patrick |
47.1 |
Women of the Roman Empire |
Public Roles of Provincial Women: Flaminicae of the Imperial Cult | Judith Lynn Sebesta |
47.2 |
Women of the Roman Empire |
Self-Image of Provincial Women in Roman Britain and Roman Egypt | Kelli Thomerson |
47.3 |
Women of the Roman Empire |
Women in the Treason Trials of Tacitus' Annales | Laura Van Abbema |
48.1 |
Forms of Argument in Dicanic and Epideictic Speech |
The Rhetoric of Visibility and Invisibility in Antiphon 5, On the Murder of Herodes | Peter O'Connell |
48.2 |
Forms of Argument in Dicanic and Epideictic Speech |
The Two Kinds of Rhetoric in Plato's Gorgias | Andrew Beer |
48.3 |
Forms of Argument in Dicanic and Epideictic Speech |
Meidias Tyrannos: Meidias’ Tyrannical Attributes in Dem. 21 | T. George Hendren |
48.4 |
Forms of Argument in Dicanic and Epideictic Speech |
Ille suppositus: The Genealogical Plots of Panegyric 12(9) | W. Josiah Edwards Davis |
48.5 |
Forms of Argument in Dicanic and Epideictic Speech |
Show and Tell: Genre and Deixis in Lucian | Inger Neeltje Irene Kuin |
49.1 |
Scientific Modes of Perception and Expression |
Does Euclid's Optics Correct False Appearances? | Colin Webster |
49.2 |
Scientific Modes of Perception and Expression |
The Mathematician Sees Double: Egyptian in Eratosthenes | Marquis Berrey |
49.3 |
Scientific Modes of Perception and Expression |
Color Terminology in Pliny’s NH 37 | Emi C. Brown |
49.4 |
Scientific Modes of Perception and Expression |
Flavor and the Elder Pliny | John Paulas |
50.1 |
Vergil’s Aeneid |
Causas memora: Overdetermination and Undermotivation in the Aeneid | Bill Beck |
50.2 |
Vergil’s Aeneid |
Persian Dido | Elena Giusti |
50.3 |
Vergil’s Aeneid |
Boxing and Siege Engines in Vergil’s Aeneid | George Fredric Franko |
50.4 |
Vergil’s Aeneid |
Pallas Goes Off to War: a Portentum in Virgil’s Aeneid | James Townshend |
50.5 |
Vergil’s Aeneid |
Inscribing Fate: Epigraphic Conventions and Virgil's Aeneas | Morgan E. Palmer |
51.1 |
Roman Imperial Interactions |
Weathering the Wheel of Fortune: On Enduring tyche in Polybius' Histories | Rebecca Katz |
51.2 |
Roman Imperial Interactions |
Religious Ritual and the Configuration of Power in Interstate Alliances: Elaea and Rome, 129 BCE | Larisa Masri |
51.3 |
Roman Imperial Interactions |
Local and Translocal Networks: Contact between Associations of Roman Citizens and Local Communities of the Empire | Sailakshmi Ramgopal |
51.4 |
Roman Imperial Interactions |
Valerian Tradition and the Ludi Saeculares of 17 BCE | Susan Dunning |
51.5 |
Roman Imperial Interactions |
CIL VIII 14683 and the North African Curiae | Chris Dawson |
52.1 |
Contingent Labor in Classics: The New Faculty Majority? |
Non-Contingent but Not Tenure-Track | Ruth Scodel |
52.2 |
Contingent Labor in Classics: The New Faculty Majority? |
Contingencies for Contingency: A Non Tenure-track Perspective within the Classics | Debra Freas |
52.3 |
Contingent Labor in Classics: The New Faculty Majority? |
Tenure-System and Non Tenure-System Faculty: The 'Community of Interest' | Scott McFarland |
52.4 |
Contingent Labor in Classics: The New Faculty Majority? |
Faculty Extinction, Loss of Habitat, Adcon Vigor: Can the Trends Be Reversed? | Alan Trevithick |
53.1 |
Refracting the Great War |
The Odyssey and Joyce’s Ulysses as Post-war Epics | Stephanie Nelson |
53.2 |
Refracting the Great War |
The Great War and Modernism’s Siren Songs | Leah Culligan Flack |
53.3 |
Refracting the Great War |
Latin, Class, and Gender in Ford Madox Ford’s Parade’s End | David Scourfield |
53.4 |
Refracting the Great War |
“Pursued by an Infinite Legion of Eumenides”: Richard Aldington and the Trauma of Survival | Elizabeth Vandiver |
54.1 |
Xenophon on the Challenges of Leadership |
Novel Leaders for Novel Armies: Xenophon's Focus on Willing Obedience in Context | Richard Fernando Buxton |
54.2 |
Xenophon on the Challenges of Leadership |
Reading the Future in Xenophon’s Anabasis | Emily Baragwanath |
54.3 |
Xenophon on the Challenges of Leadership |
Piety in Xenophon’s Theory of Leadership | Michael Flower |
54.4 |
Xenophon on the Challenges of Leadership |
Bad Leaders in Xenophon’s Hellenica | Frances Pownall |
55.1 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
The Self-Divided Dialogical Self in Seneca's De Ira | Caroline Stark |
55.2 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
The Persona "Plutarch" in The Dialogue on Love | Frederick Brenk |
55.3 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
I’ll Tell You When I’m Older: Comparing Plutarchs in De E apud Delphos and Amatorius | Anne McDonald |
55.4 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
Revelation Dialogue in Plutarch and Hermetism: A "Divine Encounter" with the Truth | Elsa Simonetti |
55.5 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
The Encomium of Demosthenes: A Dialogue Worthy of Lucian | Brad L. Cook |
55.6 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
Fantasizing Philosophers: Thecla and the Symbolic Imagination in Methodius of Olympus’ Symposium | Dawn LaValle |
56.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Composing Demotic Funerary Texts: Textual Criticism, Orality, and Memory in the Demotic Funerary Papyri | Foy Scalf |
56.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
“No One Can Claim the Priestly Land”: P.Tebt. 2.302 and Egyptian Temples under Rome in Context | Andrew Connor |
56.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Water Scarcity, Local Adaptability, and the Changing Landscape of the Fayyum | Brendan Haug |
56.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Comites rei militaris and duces in Late Antique Egypt | Anna Maria Kaiser |
56.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
More Land, More Produce, or Higher Taxes? Explaining Revenue Growth on the Apion Estate | Ryan McConnell |
57.1 |
Varro, De Lingua Latina, and Intellectual Culture in the Late Republic |
Varro on the Kinship of Things and of Words | David Blank |
57.2 |
Varro, De Lingua Latina, and Intellectual Culture in the Late Republic |
Creeping Roots: Varro on Latin Across Time and Space | Adam Gitner |
57.3 |
Varro, De Lingua Latina, and Intellectual Culture in the Late Republic |
The Time, the Place: a Year with Varro | Diana Spencer |
57.4 |
Varro, De Lingua Latina, and Intellectual Culture in the Late Republic |
The Antiquities of the Latin Language: Varro's Excavations of the Roman Past | Katharina Volk |
58.1 |
Poster Session |
The Semantics of ἔγχος and βέλος in Tragedy and the Date of Sophocles' Ajax | Bob Corthals |
58.2 |
Poster Session |
Learning through Performance: Using Role-Playing Pedagogy to Structure the Introductory Classical Culture Class | Christine L. Albright |
58.3 |
Poster Session |
Distant Reading Alliteration in Latin Literature | Patrick J. Burns |
58.4 |
Poster Session |
Plato Goes to China: Participles, Ontology, and Chinese Translations of the Euthyphro 10a-11b | Jialin Li |
58.5 |
Poster Session |
How Do Epic Poets Construct their Lines? A Study of the Verb προσέειπεν in Homer, Hesiod, Batrachomyomachia, Apollonius Rhodius, and Quintus Smyrnaeus | Chiara Bozzone |
58.6 |
Poster Session |
The Chairman’s Patronymic in an Athenian Alliance with Dionysius of Syracuse (IG II² 105 and 523) | Marcaline J. Boyd |
58.7 |
Poster Session |
Roman Epitaphs and the Poetics of Quantification | Andrew M. Riggsby |
58.8 |
Poster Session |
From Hebrew to Latin: Verbs in Translation in the Book of Ecclesiastes | Luke Gorton |
59.1 |
Politics and Parody in Old Comedy |
Friends in Low Places: Cleon’s philia in Aristophanes | Robert Holschuh Simmons |
59.2 |
Politics and Parody in Old Comedy |
Aristophanes’ Ecclesizusae and the Remaking of the patrios politeia | Alan Sheppard |
59.3 |
Politics and Parody in Old Comedy |
History, Memory, and the soteria Theme in Aristophanes' Ecclesiazusae | Robert Tordoff |
59.4 |
Politics and Parody in Old Comedy |
Aristophanes the Actor? | Jennifer Starkey |
59.5 |
Politics and Parody in Old Comedy |
Give Me a Bit of Paratragedy: Strattis’ Phoenician Women | Matthew C. Farmer |
60.1 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
What Makes a Law “Unfitting”? | Edwin Carawan |
60.2 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
The History and Rhetoric of Disarming Greek Citizens | Jeffrey Yeakel |
60.3 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
The Mercenary, the Polis, and an Athenian Inscription from the Fourth Century BC | Jake Nabel |
60.4 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
Security and cura in the Georgics | Michèle Lowrie |
60.5 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
Arcana imperii Reconsidered: Tacitus and the Ethics of State Secrecy | Matthew Taylor |
61.1 |
Contexts and Paratexts of Hellenistic Poetry |
Alternate Alcinoi: Evidence for a Distinctive Version of the Phaeacians in the Argonautic Tradition | William Duffy |
61.2 |
Contexts and Paratexts of Hellenistic Poetry |
Apollonius, Reader of Xenophon: Ethnography, Travel, and Greekness in the Argonautica and the Anabasis | Mark Thatcher |
61.3 |
Contexts and Paratexts of Hellenistic Poetry |
Hipparchus Philologus | John Ryan |
61.4 |
Contexts and Paratexts of Hellenistic Poetry |
Books Received: Encounters with Texts in Callimachus' Aetia and Iambi | Robin J. Greene |
61.5 |
Contexts and Paratexts of Hellenistic Poetry |
The Addressee and Date of Callimachus' Hymn to Artemis | Leanna Boychenko |
62.1 |
Vision and Perspective in Latin Literature |
Who Sees? A Narratological Approach to Propertius 3.6 | Mitch Brown |
62.2 |
Vision and Perspective in Latin Literature |
Culture, Corruption, and the View from Rome: Propertius 3.21 and 3.22 | Phebe Lowell Bowditch |
62.3 |
Vision and Perspective in Latin Literature |
Horace and Vergil in Dialogue in Odes 4.12 | Philip Thibodeau |
62.4 |
Vision and Perspective in Latin Literature |
Sidera testes: Masculinity and the Power of the Ancestral Gaze in Cicero, Tacitus, and Juvenal | Julie Langford and Heather Vincent |
62.5 |
Vision and Perspective in Latin Literature |
Greek and Roman Eyes: the Cultural Politics of Ekphrastic Epigram in Imperial Rome | Carolyn MacDonald |
63.1 |
What We Do When We Do Outreach |
The Big Read | Jennifer A. Rea |
63.2 |
What We Do When We Do Outreach |
Reading Homer with Combat Veterans | Roberta L. Stewart |
63.3 |
What We Do When We Do Outreach |
Making a MOOC of Greek History | Andrew Szegedy-Maszak |
63.4 |
What We Do When We Do Outreach |
Reaching Out with Print and Web | Ellen A. Bauerle |
64.1 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Color and Variety in Stoic Physics | Thomas Habinek |
64.2 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Valerius Maximus, Stoicism, and Roman Practices of Exemplarity | Ermanno Malaspina |
64.3 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Precept(or), Example, and Politics in Seneca | Matthew Roller |
64.4 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Dion of Prusa and the Later Stoics on Participation in Politics | Gretchen Reydams-Schils |
64.5 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Politics of Friendship in Seneca’s Epistulae Morales | Jula Wildberger |
65.1 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Religion in Aegean-Hittite Diplomacy: The Evidence of the Hittite Ahhiyawa Texts | Ian Rutherford |
65.2 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
On the Prehistory of Lesbos’ Relations with Lydia: When and Where Did the Greeks First Encounter the Lydians? | Rostislav Oreshko |
65.3 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Greeks and Anatolians on Lesbos: The Linguistic Evidence | Alexander Dale |
65.4 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Textual and Archaeological Evidence for Late Bronze Age Lesbos, Mycenaean Hegemony, and the Name of a Great King of the Achaeans | Annette Teffeteller |
66.1 |
The Role of “Performance” in Late Antiquity |
Why Are We Told Which Language Was Spoken? Performative Strategies and Languages in Christian Narratives of Late Antiquity | Yuliya Minets |
66.2 |
The Role of “Performance” in Late Antiquity |
Actors and Theaters, Rabbis and Synagogues: The Use of Public Performances in Shaping Communal Behavior in Late Antique Palestine | Zeev Weiss |
66.3 |
The Role of “Performance” in Late Antiquity |
Sharing Letters, Sharing Friendship: Public Readings in Synesius | Mathilde Cambron-Goulet |
66.4 |
The Role of “Performance” in Late Antiquity |
Performance and Petitions: A Game of Justice in Roman Egypt | Martin Reznick |
66.5 |
The Role of “Performance” in Late Antiquity |
The Performance of Diplomacy: Verbal and Non-verbal Communication at the Imperial Court of the Late Roman Empire | Audrey Becker |
67.1 |
Stifling Sexuality? |
“Stupra et caedes: Homosexuality, Women’s Rituals, and the State in Livy’s Bacchanalian Narrative” | Vassiliki Panoussi |
67.2 |
Stifling Sexuality? |
“Mature Praeceptor Amoris Seeks Tops (Discreet): Desire and Deniability in Tibullus 1.4” | Robert Matera |
67.3 |
Stifling Sexuality? |
“The Art of Not Loving” | E.Del Chrol |
67.4 |
Stifling Sexuality? |
“Sex and Homosexuality in Suetonius’ Caesares” | Molly M. Pryzwansky |
67.5 |
Stifling Sexuality? |
Stifling ‘Scare Figures’ | H. Christian Blood |
68.1 |
Greek Tragedy: Rhetoric, Cartography, and the Death of Astyanax |
Rhetorical Aeschylus | Allannah Karas |
68.2 |
Documentary Fallacies |
The Medium is (Part of) the Message: Cicero on the Use of Tabellae by the Catilinarian Conspirators | Robert McCutcheon |
68.2 |
Greek Tragedy: Rhetoric, Cartography, and the Death of Astyanax |
Mapping the World in Greek Tragedy | Aara Suksi |
68.3 |
Greek Tragedy: Rhetoric, Cartography, and the Death of Astyanax |
Laughter and Blood: A Homeric Echo in Euripides’ Trojan Women | Emily Allen-Hornblower |
68.4 |
Greek Tragedy: Rhetoric, Cartography, and the Death of Astyanax |
Astyanax and the Discus: Athletic Discourse in Euripides’ Troades | Owen Goslin |
69.1 |
Documentary Fallacies |
The Documentary Letters of the Alexander Romance | Jacqueline Arthur-Montagne |
69.3 |
Documentary Fallacies |
The Fog of Peace: (Pseudo)-Alliances on the Coinage of Late Roman Usurpers | Tristan Taylor |
69.4 |
Documentary Fallacies |
The Circulation of the Historia Augusta: Reconsidering its Anonymity | Kathryn Langenfeld |
70.1 |
Reception, Transmission, and Translation in Later Antiquity |
A New Fragment of Ovid’s Medea | Pierluigi Leone Gatti |
70.2 |
Reception, Transmission, and Translation in Later Antiquity |
The So-called Calliopian Recension of Terence | Benjamin Victor |
70.3 |
Reception, Transmission, and Translation in Later Antiquity |
Eden Is the Paradise of Truphē | Vanessa Gorman |
70.4 |
Reception, Transmission, and Translation in Later Antiquity |
“How many mouths could tell ...?” An Epigram by the Empress Eudocia and Cento Poetics | Timo Christian |
71.1 |
History in Classics / Classics in History |
Investigating the Past: The Teaching of Ancient History in Liberal Arts Colleges | Eric K. Dugdale |
71.2 |
History in Classics / Classics in History |
Bread and Circuses: How an Ancient Historian Put the Classics Back into the Gen. Ed. | Cheryl Golden |
71.3 |
History in Classics / Classics in History |
Strengthening a Classics Department with Ancient History | Dennis P. Kehoe |
71.4 |
History in Classics / Classics in History |
Graduate and Undergraduate Training for the Ancient History Job Market | Jennifer Roberts |
72.1 |
Greeks and Achaemenids: War, Diplomacy, Trade, and Culture |
Freedom and Its Relationship to the Greco-Persian Conflict | Harold Vedeler |
72.2 |
Greeks and Achaemenids: War, Diplomacy, Trade, and Culture |
Athens, Cyprus, and Phoenicia: Trade Relations and Official Policies in the Fourth Century BC | Brian Rutishauser |
72.3 |
Greeks and Achaemenids: War, Diplomacy, Trade, and Culture |
Mortuary Traditions and Cultural Exchange in Anatolia | Elspeth R.M. Dusinberre |
72.4 |
Greeks and Achaemenids: War, Diplomacy, Trade, and Culture |
Ctesias at the Crossroads: Integrating Greek and Near Eastern Traditions in the Persica | Matt Waters |
73.1 |
The Feminine in Propertius Book 4: New Assessments |
Propertius 4.7: Cynthia Re-Reads the Elegiac Affair | Jessica Wise |
73.2 |
The Feminine in Propertius Book 4: New Assessments |
Elegy, Aetia, and the Conquest of the Feminine in Propertius Book 4 | Serena Witzke |
73.3 |
The Feminine in Propertius Book 4: New Assessments |
Shadows, Dust, and Simulacra in Propertius Book Four | Hunter Gardner |
74.1 |
Ancient Amulets: Language and Artifact |
The Use of Biblical Incipits on Amulets from Late Antique Egypt: Texts, Functions, and Contexts | Joseph Sanzo |
74.2 |
Ancient Amulets: Language and Artifact |
In Sickness and in Health: Roman and Late Antique Amulets from Syria-Palestine | Megan Nutzman |
74.3 |
Ancient Amulets: Language and Artifact |
Computational Methods for the Study of Graeco-Egyptian Magical Gems: A Case Study in the Anguipede | Walter Shandruck |
74.4 |
Ancient Amulets: Language and Artifact |
Inscribed Neolithic Hand Axes as Amulets in the So-Called ‘Pergamon Magical Kit’ | Kassandra Jackson |
75.1 |
After 69 CE: Epic and Civil War in Flavian Rome |
Diplomacy and Doubling in Statius’ Thebaid | Pramit Chaudhuri |
75.2 |
After 69 CE: Epic and Civil War in Flavian Rome |
Valerius Flaccus’s Collapsible Universe | Darcy Krasne |
75.3 |
After 69 CE: Epic and Civil War in Flavian Rome |
Iterum belli diversa peragrat: Argonautic and Roman Civil War | Leo Landrey |
75.4 |
After 69 CE: Epic and Civil War in Flavian Rome |
Sparsis Mauors agitatus in oris: The Theme of Civil War in Punica 14 | Raymond Marks |
76.1 |
Ancient Greek Philosophy |
Plato's Hippias on the Power to Do Wrong | Anna Greco |
76.2 |
Ancient Greek Philosophy |
Aristotle on Body Sense | John Thorp |
76.3 |
Ancient Greek Philosophy |
Cicero and Seneca as Aristotelians | Robin Weiss |
77.1 |
Homer, Odyssey: Speech and Ritual |
Remembering Odysseus: Line-initial Memory in the Odyssey | Stephen Sansom |
77.2 |
Homer, Odyssey: Speech and Ritual |
Is Telemachus a "Naturally Gifted Orator?" The Case of Od. 2.40-79 | David F. Driscoll |
77.3 |
Homer, Odyssey: Speech and Ritual |
Nausicaa and the Delian Palm: Odysseus' Strategic Epithalamium | Charles D. Stein |
77.4 |
Homer, Odyssey: Speech and Ritual |
The View from Hades: Tyro’s Story in Odyssey 11 | George Gazis |
77.5 |
Homer, Odyssey: Speech and Ritual |
Pandora and the Pandareids: The Struggle to Define Penelope in Odyssey 18-20 | Rachel Lesser |
77.6 |
Homer, Odyssey: Speech and Ritual |
Incense Offerings in Homer: An Unrecognized Religious Activity? | William Bibee |
78.1 |
Greek Philosophy |
Presocratic Theory and the Musical “Enharmonic” | Sean Gurd |
78.2 |
Greek Philosophy |
Mercenary Wisdom: The Role of Simonides in Xenophon’s Hieron | Mitchell H. Parks |
78.3 |
Greek Philosophy |
“The Man with Arms” at Aristotle, Politics 1.2.1253a34 | E. Christian Kopff |
78.4 |
Greek Philosophy |
Four Words in Aristotle’s Politics on the Economics of Liberal Education | Stephen Kidd |
78.5 |
Greek Philosophy |
Scholars and Scribes: Remarks on the Influence of Asclepius’s Commentary on the Transmission of Aristotle’s Metaphysics | Mirjam E. Kotwick |
79.1 |
Problems in Greek History and Historiography |
Hippokleides, Dirty Dancing, and the Panathenaia | Brian M. Lavelle |
79.2 |
Problems in Greek History and Historiography |
From Resolving Stasis to Ruling Sicily: Herodotus on the Hereditary Priesthood of the Chthonic Goddesses | Virginia M. Lewis |
79.3 |
Problems in Greek History and Historiography |
Pausanias, the Serpent Column, and the Persian-War Tradition | David Yates |
79.4 |
Problems in Greek History and Historiography |
Thucydides’ History and the Myth of the Athenian Tyrannicides | Sarah Miller Esposito |
79.5 |
Problems in Greek History and Historiography |
Situating a Lost Greek Historian: The Works and Days of Hippias of Erythrae | Matthew Simonton |
80.1 |
Roman Politics and Culture |
Sic semper tyrannis: Domitian, damnatio memoriae and the Imperial Cult at Ephesus | Abigail S Graham |
80.2 |
Roman Politics and Culture |
Pompey’s Third Consulship (52 B.C.): Elected or Appointed? | John T. Ramsey |
80.3 |
Roman Politics and Culture |
“Brutal” Honesty or Rhetorical Rewrite? Brut. Cic. ad Brut. 1.16 and 1.17 | Tom Keeline |
80.4 |
Roman Politics and Culture |
Fit for a King: Caesar in 44 | Jaclyn Neel |
80.5 |
Roman Politics and Culture |
Marsyas Causidicus: Law, Libertas and the Statue of Marsyas in Imperial Rome | Mary Deminion |
81.1 |
The Ancient Non-Human |
Ajax and Other Objects: Vibrant Materialism in the Iliad | Alex Purves |
81.2 |
The Ancient Non-Human |
Feminism beyond Humanism: Aleatory Matter in Aristotle’s Reproductive Theory | Emma Bianchi |
81.3 |
The Ancient Non-Human |
Empathy and the Limits of Knowledge in Ancient Didactic Poetry | Mark Payne |
81.4 |
The Ancient Non-Human |
Hybridity, Animality and the Making of Roman Philosophy | Richard Fletcher |
82.1 |
Greek Comedy in the Roman Empire |
Actors' Repertory and 'New' Comedies under the Roman Empire | Sebastiana Nervegna |
82.2 |
Greek Comedy in the Roman Empire |
Comedy Repurposed: Evidence for Comic Performances in the Second Sophistic and Aristides’ On the Banning of Comedy | Anna Peterson |
82.3 |
Greek Comedy in the Roman Empire |
The Comic Fashioning and Self-Fashioning of the Eunuch Sophist Favorinus | Ryan Samuels |
82.4 |
Greek Comedy in the Roman Empire |
Statius vortit barbare: Menander, the Achilleid, and the Second Sophistic | Mathias Hanses |
82.5 |
Greek Comedy in the Roman Empire |
Two Clouded Marriages: Aristainetos' Allusions to Aristophanes' Nubes in Letters 2.3 and 2.12 | Emilia Barbiero |
83.1 |
Graffiti and Their Supports: Informal Texts in Context |
The Drawings on the Rock Inscriptions of Archaic Thera (IG XII 3, 536-601; IG XII 3 Suppl. 1410-1493) | Elena Martin Gonzalez |
83.2 |
Graffiti and Their Supports: Informal Texts in Context |
Informal and Practical Uses of Writing in Graffiti from Azoria, Crete | William C., West |
83.3 |
Graffiti and Their Supports: Informal Texts in Context |
Contextualizing a New Graffito List from the Athenian Agora | Laura Gawlinsky |
83.4 |
Graffiti and Their Supports: Informal Texts in Context |
Etching out a Place for Venus: Graffiti and the Creation of Sacred Space at Pompeii | Bryan Brinkman |
83.5 |
Graffiti and Their Supports: Informal Texts in Context |
Propertius and Ovid on Pompeii’s Walls: Elegiac Graffiti in Context | Kyle Helms |
84.1 |
The World of Neo-Latin: Current Research |
Humanism at the Papal court: the Biblical Scholarship of Giannozzo Manetti (1396-1459) | Annet den Haan |
84.2 |
The World of Neo-Latin: Current Research |
Praesentia Finxi: Love and Ruins in Castiglione's Alcon and Milton's Epitaphium Damonis | Jay Reed |
84.3 |
The World of Neo-Latin: Current Research |
Tradition and Innovation in Some Paraphrases of Psalm 1: Hessus, Buchanan, Beza | Eric Hutchinson |
84.4 |
The World of Neo-Latin: Current Research |
Redressing Caesar as Dido in Thomas May’s Supplementum Lucani | Robert Clinton Simms |
84.5 |
The World of Neo-Latin: Current Research |
The De Arte Poetica (1705) of Theophanes Prokopovich (1681-1736) | Albert R. Baca |
84.6 |
The World of Neo-Latin: Current Research |
Arcadius Avellanus: Neo-Latin Works of the Early 20th century | Patrick M. Owens |