0.1 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Debates about the Value of Literature from Homer to Aristotle |
Andrew Ford |
146 |
0.2 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Literature and the Irreducible Problem of Value |
Stephen Halliwell |
146 |
0.3 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
The Utility of the Aesthetic and the Aesthetics of Life |
James I. Porter |
146 |
0.4 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Reading like a Roman Rhetorician |
Joy Connolly |
146 |
1.1 |
The Body in Question |
Physiology of Matricide: Revenge and Metabolism Imagery in Aeschylus’ Choephoroe |
Goran Vidovic |
146 |
1.2 |
The Body in Question |
Ethiopian Blackness: Aristotelian Commentators on “Affective Qualities” and Racial Characteristics |
Thomas Cirillo |
146 |
1.3 |
The Body in Question |
Body Horror and Biopolitics in Livy’s Third Decade |
Paul Hay |
146 |
1.4 |
The Body in Question |
Apollonius the Pantomime: Silence and Dance in Philostratus' Life of Apollonius of Tyana |
Mali Skotheim |
146 |
1.5 |
The Body in Question |
Somaesthetics and the Sublime: The rhetoric of the ‘clinical body’ in Longinus’ Περὶ ὕψους |
Ursula M. Poole |
146 |
1.6 |
The Body in Question |
The Gilded Maggot: the disgusting beauty of Christian ascetic bodies |
Tom Hawkins |
146 |
2.1 |
Ovidian Poetics, Ovidian Receptions |
Conjugal reunions: Ovid’s Orpheus and Eurydice and Euripides’ Alcestis |
Sergios Paschalis |
146 |
2.2 |
Ovidian Poetics, Ovidian Receptions |
'Romanae spatium Urbis': Ovidian Narrative and Roman Space in the 'Fasti' |
Leon Grek |
146 |
2.3 |
Ovidian Poetics, Ovidian Receptions |
Amber Tears and Swan Songs: Ovid and Poetic Authority in Lucian’s Ἠλέκτρου |
Carrie Mowbray |
146 |
2.4 |
Ovidian Poetics, Ovidian Receptions |
Humanist horti: the poetics of innovation in Giovanni Pontano’s De hortis Hesperidum |
Luke Roman |
146 |
2.5 |
Ovidian Poetics, Ovidian Receptions |
Daphne’s Posthuman Bodies: Reading Ovid’s Metamorphoses as Science Fiction |
Benjamin Eldon Stevens |
146 |
3.1 |
Law and Empire in the Roman World |
The Right to a Leisurely Trial? Strategy, Signaling, and Speed in P. Oxy. XLII 3017 |
Martin Reznick |
146 |
3.2 |
Law and Empire in the Roman World |
Lex or Leges?: Augustus' Judiciary Reforms |
Emily Master |
146 |
3.3 |
Law and Empire in the Roman World |
The lex Rupilia and the role of provincial administration in Roman legal history |
Charles Bartlett |
146 |
3.4 |
Law and Empire in the Roman World |
Empire and Agency: Women and the Law in the Eastern Roman Provinces |
Mary Deminion |
146 |
3.5 |
Law and Empire in the Roman World |
Ulpian and the Criminalization of Divination |
David M. Ratzan |
146 |
4.1 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Argeia and Thersander in Antimachos’ Thebaid? |
Michael Haslam |
146 |
4.2 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Coast of Outopia: the Argo in the Tyrrhenian Sea |
Carolyn MacDonald |
146 |
4.3 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Nomen Echionium: Theban narratives in Virgil's Aeneid |
Stefano Rebeggiani |
146 |
4.4 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Aeacus’ Heroism and Homeric Reception in Nonnus’ Dionysiaca |
Joshua Fincher |
146 |
4.5 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
The Aesthetics of Slaughter in Quintus Smyrnaeus’ Posthomerica |
Nicholas Kauffman |
146 |
5.1 |
New Fragments of Sappho |
Provenance, authenticity, and the text of the New Sappho papyri |
Dirk Obbink |
146 |
5.2 |
New Fragments of Sappho |
"(S)he do the polis in different voices" |
Joel Lidov |
146 |
5.3 |
New Fragments of Sappho |
Sappho and her Brothers |
Eva Stehle |
146 |
5.4 |
New Fragments of Sappho |
The Reception of the New Sappho in Latin Literature |
Llewelyn Morgan |
146 |
5.5 |
New Fragments of Sappho |
Reimagining the Fragments of Sappho |
Diane Rayor |
146 |
6.1 |
What Can Early Modernity Do for Classics? |
What kind of Language did Ancient Romans Speak? A Fifteenth-century Debate |
Christopher S. Celenza |
146 |
6.2 |
What Can Early Modernity Do for Classics? |
Exploring the library of a 16th-century Cretan teacher |
Federica Ciccolella |
146 |
6.3 |
What Can Early Modernity Do for Classics? |
Classical and Neo-Latin Philology: Separated at Birth? |
James Hankins |
146 |
6.4 |
What Can Early Modernity Do for Classics? |
Poetry between Latin and the vernacular: literature and literalism in the classical tradition |
Stephen Hinds |
146 |
6.5 |
What Can Early Modernity Do for Classics? |
Early Modern Material Pasts: Architects, proto-archaeologists, and the power of images in the eighteenth century |
Giovanna Ceserani and Thea DeArmond |
146 |
7.1 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Polyeideia and the Intended Audience of Lucretius' De Rerum Natura |
Jason Nethercut |
146 |
7.2 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
The Audience for Elegy: Inferences from Pompeii |
Peter Knox |
146 |
7.3 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Dual Audience in Phaedrus |
Kristin Mann |
146 |
7.4 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
CIL 4.1520: Tracing Love Elegy's Various Readerships in a Pompeian Graffito |
Barbara Weinlich |
146 |
7.5 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Unintended Audiences: Ovid and the Tomitans in Ex Ponto 4.13 and 4.14 |
Angeline Chiu |
146 |
8.1 |
Practice and Personal Experience |
Durkheim, Weber, and Some Problems in the Recent Turn Toward the Individual in Ancient Greek Religion |
Kenneth Yu |
146 |
8.2 |
Practice and Personal Experience |
Methodological Challenges of Studying Personal Experience in Early Christianity |
Robyn Walsh |
146 |
8.3 |
Practice and Personal Experience |
Cybele and Attis in Domestic Cult at Olynthos: Evidence for Flexibility in Household Ritual |
Debby Sneed |
146 |
8.4 |
Practice and Personal Experience |
Incubation & Individual Experience in Sanctuaries of Asklepios |
Jessica Lamont |
146 |
8.5 |
Practice and Personal Experience |
Vicarious religious healing in the Greco-Roman world |
Steven Muir |
146 |
9.1 |
Organized by the American Society of Greek and Latin Epigraphy |
Herodotus 1.64.3 and Alkmeonides' Dedications IG I^3 597 and 1469: A Case for Alkmaionid Exile |
Cameron Pearson |
146 |
9.2 |
Inscriptions and Literary Sources |
An Unlikely Muse: Temple Inventories, Their Readers, and Literary Epigram |
Elizabeth Kosmetatou |
146 |
9.3 |
Inscriptions and Literary Sources |
Opinions About Honorific Statues: the Case of Dion vs. Rhodians |
Jelle Stoop |
146 |
9.4 |
Inscriptions and Literary Sources |
Pride of Place: Remembering Herodotos in Late Hellenistic Halikarnassos |
Jeremy LaBuff |
146 |
9.5 |
Inscriptions and Literary Sources |
The Pharos of Alexandria: At the Interface Between Non-Extant Inscription and Other Written Evidence |
Patricia A. Butz |
146 |