19.2
|
Poster Session
|
A Library with a Garden: The Arthur & Janet C. Ross Library at the American Academy in Rome |
Sebastian Hierl |
52.5
|
Roman Dance Cultures in Context
|
Communicating Emotion in Tragic Pantomime |
Helen Slaney |
32.5
|
Friendship and Affection
|
"Bloom for Me": The Letters of Nikephoros Ouranos and the Greek Anthology |
Mark Masterson |
11.2
|
Prophecy
|
"Trusty" Oracles of Zeus? The Pragmatics of Prophecies in Sophocles' Trachiniae |
Amy Pistone |
84.1
|
The Next Generation: Papers by Undergraduate Classics Students
|
"ἵνα κλέος ἐσθλὸν ἄροιτο κεῖσ’ ἐλθών": Kleos in the Voyage of Telemachus |
Joshua Benjamins |
49.4
|
Athenian Unity?
|
A Deeper Look into the Quarries at Syracuse: Thucydides 7.84-7 in Connection to the Plague |
Holly Maggiore |
17.4
|
Rome: The City as Text
|
A Fool for the City? Images of Rome in St. Perpetua's Diary |
Jennifer A. Rea |
33.3
|
Livy and the Construction of the Past
|
A Head on the Body Politic? Figuring Authority in Livy's First Pentad |
Julia Mebane |
53.5
|
Epistolary Epigraphy
|
A Letter of Claudius, the Boundary Between Tymbrianassos and Sagalassos, and the Via Sebaste |
Paul Iversen |
40.4
|
The Future of Classical Education: A Dialogue
|
A Liberal Art for the Future |
Nigel Nicholson |
21.4
|
Ancient Kingship
|
A New Approach to the Jewish Antiquities: Flavius Josephus' Philosophy of Monarchy |
Jacob Feeley |
54.1
|
Greek and Latin Linguistics
|
A New Type of Ring Composition? Toward a Technique of Inherited Poetics |
Alexander Forte |
4.4
|
Herodotus at 2500
|
A Pre-post-human Herodotus: Distributed Knowledge in Herodotus’ Histories |
Emily Greenwood |
21.2
|
Ancient Kingship
|
A Spartan Ghost at Pistoria: Xenophon's Agesilaus and the End of Sallust's Bellum Catilinae |
Marian Makins |
14.3
|
Traditions of Antiquity in the Post-Classical World: Religious, Ethnographic, and Political Representation in the Poetic Works of Paulinus of Nola, Claudian, and George of Pisidia
|
A Still Triumphant Empire with the Barbarians at the Gates: Imperial Epic and Ethnographic Discourse in the Bellum Geticum of Claudian |
Randolph Ford |
48.1
|
Inscribing Song: Archaic and Classical Greek Poetry
|
A Trader in Song: Hesiod at the funeral games for Amphidamas |
Alexander Dale |
48.6
|
Inscribing Song: Archaic and Classical Greek Poetry
|
A Winter’s Paian: Generic Interdependence and Autonomy in Bacchylides 16 |
Margaret Foster |
54.5
|
Greek and Latin Linguistics
|
Accenting Sequences of Enclitics in Ancient Greek: Rediscovering an Ancient Rule |
Philomen Probert |
56.6
|
Neo-Latin Texts in a World Context: Current Research
|
Aeneid 13: Four Vergilian Imitators |
Patrick M. Owens |
1.3
|
Texts and Transmission
|
Aeschylus’ ‘Semele or Water-Bearers’: Manuscripts and Plot |
Enrico Emanuele Prodi |
57.2
|
Beyond the Case Study: Theorizing Classical Reception
|
Affective Interests: Ancient Tragedy, Shakespeare and the Concept of Character |
Vanda Zajko |
36.5
|
Fides in Flavian Poetry
|
Affirmatio Religiosa: Piety and Fides in Silius Italicus’ Punica |
Ray Marks |
1.4
|
Texts and Transmission
|
An Entwicklungsgeschichte of a Text? Werner Jaeger and Aristotle’s Metaphysics |
Mirjam Kotwick |
6.2
|
The List as Genre
|
An finitus sit mundus et an unus: Reading Pliny’s Lists of Nature |
Stephanie Frampton |
14.1
|
Traditions of Antiquity in the Post-Classical World: Religious, Ethnographic, and Political Representation in the Poetic Works of Paulinus of Nola, Claudian, and George of Pisidia
|
Anchoring Epic: Vergilian Quotations in Paulinus’ Epic on John and the Christian Tradition |
Roald Dijkstra |
22.3
|
Perception and the Senses
|
Ancient Greek Lullabies: Magic or Mundane? |
Abbe Walker |
82.2
|
Women and Water
|
Annie Get Your Jug: Anna Perenna and Water in the Aeneid |
David Wright |
66.3
|
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama
|
Antigone, Once Again: The Right to Live and To Die with Dignity |
Rosanna Lauriola |
21.5
|
Ancient Kingship
|
Antioch in the Antonine cultural milieu: reception and construction of Seleukid civic past |
Chiara Grigolin |
63.4
|
Recovering the Monstrous and the Sublime
|
Antique Undead: Gothic Horror, Romanticism, and the Grand Tour |
James Uden |
81.2
|
Ancient Greek Personal Religion
|
Appeasing Souls and Removing Hindering Daimones: Column VI of the Derveni Papyrus and its Religious Significance |
Valeria Piano |
54.4
|
Greek and Latin Linguistics
|
Archaisms and Innovations in Homeric Accentuation |
Jesse Lundquist |
76.3
|
Imitation in Medieval Latin Literature
|
Archpoet’s Archicancellarie, vir discrete mentis: Ovidian Imitation and its Metapoetical Implications |
Pedro Baroni Schmidt |
38.3
|
Cicero across Genres
|
Arguments for Political Participation in Cicero’s pro Sestio and de Republica |
David West |
10.2
|
Ancient Music and the Emotions
|
Aristotle on Musical Emotions |
Juan Pablo Mira |
46.2
|
Ancient Greek Philosophy
|
Aristotle on the Emotions and Body-Soul Unity |
Myrna Gabbe |
55.2
|
Sexuality in Ancient Art
|
Baubo and the Question of the Obscene |
Frederika Tevebring |
3.5
|
Time and Memory
|
Before Athenian Thalassocracy: Minos’ Sea Power in Archaic and Non-Athenian Traditions |
Valerio Caldesi Valeri |
58.5
|
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE)
|
Bellum se ipsum alet? Financing Republican Imperialism |
Nathan Rosenstein |
48.2
|
Inscribing Song: Archaic and Classical Greek Poetry
|
Between Oral and Written: Archaic Epigram & Elegiac Formulae |
Alan Sheppard |
33.4
|
Livy and the Construction of the Past
|
Between senatus and populus: Contested contiones in Livy’s Third Decade |
Anne Truetzel |
15.2
|
German and Austrian Refugee Classicists: New Testimonies, New Perspectives
|
Between three worlds: the Odyssey of a Protestant German-Jewish Classicist: Friedrich W. Lenz |
Hans-Peter Obermayer |
58.2
|
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE)
|
Beyond Polybios: quantifying Roman imperialism East and West |
Jonathan R. W. Prag |
55.5
|
Sexuality in Ancient Art
|
Beyond the Male Gaze: The Power of the Knidian Aphrodite in Her Narrative Context |
Rachel H. Lesser |
50.3
|
Identity and Ethnicity
|
Bilingualism and Youth in the Roman army |
Egizia-Maria Felice |
57.3
|
Beyond the Case Study: Theorizing Classical Reception
|
Borges’ Classical Receptions in Theory |
Laura Jansen |
55.1
|
Sexuality in Ancient Art
|
Boys, Herms, and the Symposiast’s Gaze |
Jorge J. Bravo III |
50.5
|
Identity and Ethnicity
|
Brahmans and Gymnoi: Autochthony and Cultural Memory in the Life of Apollonius |
Edward Kelting |
23.3
|
Emperors, Aristocrats, and Bishops in Late Antiquity
|
Callidior ceteris persecutor: The Emperor Julian and his Place in Christian Historiography |
Moysés Marcos |
5.3
|
The Ides of March: New Perspectives
|
Calpurnia and the Ides of March |
Josiah Osgood |
56.3
|
Neo-Latin Texts in a World Context: Current Research
|
Calvin’s Latin |
Carl P. E. Springer |
77.1
|
Gender Trouble in Latin Narrative Poetry
|
Camilla and the Name and Fame of Ornytus the Beast-rouser at Aeneid 11.686-689 |
Alexandra Daly |
61.1
|
Running Down Rome: Lyric, Iambic, and Satire
|
Catullus the Mathematician |
Mary Jaeger |
62.1
|
Truth and Lies
|
Chasing a Silenos: Deceptive Appearances in Theopompos’ Thaumasia |
William Morison |
33.5
|
Livy and the Construction of the Past
|
Choral Dynamics in Livy's AUC XXIII |
Kyle Sanders |
52.2
|
Roman Dance Cultures in Context
|
Choreography and Competition in Lucian, Dialogues of the Courtesans 3 |
Sarah Olsen |
29.3
|
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present
|
Christa Wolf’s Cassandra: Different Times, Different Views |
Nancy Rabinowitz |
62.5
|
Truth and Lies
|
Christian Cues in The Story of Apollonius, King of Tyre |
Jacqueline Arthur-Montagne |
8.1
|
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois
|
Cicero Crosses the Color Line: The Pro Archia Poeta and W.E.B. Du Bois’s The Souls of Black Folk |
Mathias Hanses |
38.5
|
Cicero across Genres
|
Cicero the Satirist? Generic Variation and Allusion in the Letters |
Amanda Wilcox |
22.5
|
Perception and the Senses
|
Cicero vs. Lucretius on Thought and Imagination |
Nathan Gilbert |
2.4
|
Republican Literature
|
Cicero’s Paternal Grief: Public Commemoration for a Personal Loss |
Aaron Seider |
71.2
|
Nec converti ut interpres: New Approaches to Cicero’s Translation of Greek Philosophy
|
Cicero’s Platonic Methodology |
Christina Maria Hoenig |
59.2
|
Men and War
|
Cicero’s Post-Exile Recovery of Masculinity |
Melanie Racette-Campbell |
79.3
|
Homeric Poetics at the Dawn of Christianity
|
Circling Time: Aion in Nonnus’ Dionysiaca |
Emily Kneebone |
40.1
|
The Future of Classical Education: A Dialogue
|
Classical Education in the UK: Boom or Bust? |
Arlene Holmes-Henderson |
76.2
|
Imitation in Medieval Latin Literature
|
Classical Poetry & a Carolingian Problem: Ermoldus Nigellus (829) and His Adaptation of Exile Poetry in his Verse-Epistle Ad Pippinum Regnum |
Carey Fleiner |
8.4
|
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois
|
Classical Tradition and Black Nationalism in W.E.B. Du Bois’s The Star of Ethiopia |
Evan Lee |
64.4
|
Minting an Empire: Negotiating Roman Hegemony through Coinage
|
Coinage and the Client Prince: Philip the Tetrarch’s Homage to the Roman Emperor |
Katheryn Whitcomb |
39.3
|
Digital Resources for Teaching and Outreach
|
Collaborative Annotation and Latin Pedagogy |
J. Bert Lott |
67.1
|
The Commentary and the Making of Philosophy
|
Commentaries: Intersections between ‘Pagan’ and Christian Platonism in Late Antiquity |
Ilaria Ramelli |
67.3
|
The Commentary and the Making of Philosophy
|
Commentary and doctrinal integration: Olympiodorus on self-knowledge in the First Alcibiades |
Albert Joosse |
3.3
|
Time and Memory
|
Constructing Time under the Roman Empire: The Politics of Time-Reckoning in Herakleia Pontika, Amastris, and Sinope |
Ching-Yuan Wu |
6.4
|
The List as Genre
|
Consular Lists as Genre |
Alan Cameron |
26.1
|
Markets and the Ancient Greek Economy
|
Contracts and Market-Exchange in Classical Athens |
Edward M. Harris |
38.2
|
Cicero across Genres
|
Cum solitudine loqui: Ciceronian Solitude across Generic Lines |
Aaron Kachuck |
85.1
|
Experimentation: Querying the Body in Ancient Medicine
|
Cutting Words: Polemical Dimensions of Galen's Anatomical Experiments |
Luis Alejandro Salas |
5.1
|
The Ides of March: New Perspectives
|
Damned with Feigned Praise: The Role of Architecture in the Death of Julius Caesar |
Penelope Davies |
3.2
|
Time and Memory
|
Dancing in the Dark: Nocturnal Pantomime Performances at Greek and Roman Festivals |
Mali Skotheim |
52.4
|
Roman Dance Cultures in Context
|
Dancing on the Borders of Empire: The Wandering Thiasus in Catullus 63 |
Basil Dufallo |
52.1
|
Roman Dance Cultures in Context
|
Dancing with Pentheus: Pantomime at the Convivium in Roman Gaul |
Elizabeth Mitchell |
42.3
|
Herodotus’ “Constitutional Debate” From the Inside Out
|
Darius the Would-Be King: Ambition, Power, and the 'Best Man' in Herodotus' Histories |
Carolyn Dewald |
70.4
|
Latin Hexameter Poetry
|
De Rerum Natura 1.44-49: A Spoiler in Lucretius’ first proem? |
Seth Holm |
2.3
|
Republican Literature
|
Defamiliarizing Cicero's De Re Publica |
Laura Viidebaum |
83.3
|
Herculaneum in Word and Text
|
Demetrius Laco's Citations and Literary Culture |
Michael McOsker |
39.5
|
Digital Resources for Teaching and Outreach
|
Dependency Syntax Trees in the Latin 1 Classroom |
Robert Gorman |
19.1
|
Poster Session
|
Deriving Digital Thumbprints through Syntactic Analyses: New Paths for Greek Historiography |
Vanessa B. Gorman |
78.5
|
New Studies in Asymmetric Warfare in the Ancient Mediterranean World
|
Deserts Called Peace: Towards a New Roman Way of War |
Lawrence Tritle |
73.2
|
The Anthropology of Roman Culture: Models, History, Society
|
Diachronicity and Metaphor in Roman Conceptions of Courage |
William Short |
60.4
|
Poetry and Place
|
Dialect and Poetic Self-Fashioning in Hellenistic Book Epigram |
Taylor Coughlan |
21.3
|
Ancient Kingship
|
Dionysos, Sympotic Ships, and Empire: Banqueting aboard the Thalamegos of Ptolemy IV |
Kathryn Topper |
6.1
|
The List as Genre
|
Divergent Series: A Poetics of Greek Inventories |
Athena Kirk |
75.1
|
“Theism” and Related Categories in the Study of Ancient Religions
|
Divine Cicero and pious Clodius: invective in the De Domo Sua |
Jaclyn Neel |
66.2
|
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama
|
Do Something Addy Man: Herbert Marshall’s Black Alcestis |
Michele Valerie Ronnick |
53.4
|
Epistolary Epigraphy
|
Documenting Travel in Imperial Egypt: Papyrus vs. Inscribed Letters |
Patricia Rosenmeyer |
24.2
|
Voicing Slaves in the Greco-Roman World
|
Don’t Consult the hariolus: Slave Religions in the Rome of Plautus and Cato the Elder |
Dan-el Padilla Peralta |
39.1
|
Digital Resources for Teaching and Outreach
|
Dumbarton Oaks Byzantine Seals Online Catalogue |
Lain Wilson and Jonathan Shea |
83.1
|
Herculaneum in Word and Text
|
Editing in three dimensions: the papyri from Herculaneum |
Richard Janko |
27.2
|
Objects and Affect: The Materialities of Greek Drama
|
Electra, Orestes, and the Sibling Hand |
Nancy Worman |
59.1
|
Men and War
|
Elisions of Death and the Ethics of Warfare in Apollonius’ Argonautica |
Nicholas Kauffman |
53.1
|
Epistolary Epigraphy
|
Epistles on Granite: Ptolemaic Authority and the Superlative at Philae |
Patricia Butz |
71.1
|
Nec converti ut interpres: New Approaches to Cicero’s Translation of Greek Philosophy
|
Epistolary Reflections on Philosophical Translation |
Sean McConnell |
38.4
|
Cicero across Genres
|
Epistolary Style and Rhetorical Style: A Path Across Letters and Rhetorical Treatises |
Francesco Ginelli |
46.3
|
Ancient Greek Philosophy
|
Epitasis and Anesis in De Caelo 2.6 |
Stephen Kidd |
15.4
|
German and Austrian Refugee Classicists: New Testimonies, New Perspectives
|
Ernst Badian on Fritz Schachermeyr's Interpretation of Alexander the Great |
T. Corey Brennan |
77.6
|
Gender Trouble in Latin Narrative Poetry
|
Erotic Distraction in Lucan's Bellum Civile |
Patrick Burns |
60.1
|
Poetry and Place
|
Ethnographic excursus as narrative device in Apollonius Rhodius’ Argonautica |
Emily Allen-Hornblower |
30.5
|
Euripides
|
Euripides’ Comic Muse: Cratinus’ Nemesis in Euripides’ Helen |
Dustin Dixon |
30.4
|
Euripides
|
Euripides’ Ion: Monody as Agon |
Claire Catenaccio |
9.1
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
Eurypylus and beyond: Groups and sub-groups of fragments in P.Oxy. IX 1175 + XVII 2081(b) |
Giulio Iovine |
33.2
|
Livy and the Construction of the Past
|
Exemplary Tyrants: Livy on Violence, Due Process, and Protecting the State |
Jacqueline Pincus |
7.4
|
Globalizing the Field: Preserving and Creating Access to Archaeological Collections
|
Expanding the Archive: The Creation of the Salmon Pueblo Archaeological Research Collection (SPARC) |
Carolyn Heitman, Salmon Pueblo, and Paul Reed |
68.4
|
Free Speech
|
Eyes to See, Hands to Serve: Ambrose's Transformation of Liberalitas |
Erin Galgay Walsh |
32.1
|
Friendship and Affection
|
Family Values: Negotiating Affection in the Attic Orators |
Hilary Lehmann |
82.5
|
Women and Water
|
Female Plumbers in the Metamorphoses: Women Talking Water |
Bridget Langley |
29.5
|
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present
|
Feminist at the Second Glance: Alice Oswald’s Memorial |
Carolin Hahnemann |
36.4
|
Fides in Flavian Poetry
|
Fides in Statius’ Silvae |
Neil Bernstein |
53.3
|
Epistolary Epigraphy
|
Filiation Expressions and the Language of Official Roman Letters Inscribed in Greek |
Christopher Haddad |
51.1
|
Roman Imperial Ideology and Authority
|
First as History, and Again as Farce: Ironic Echoes in Herodian’s Description of Commodus |
Patrick Cook |
65.3
|
Grammars of Government in Late Antiquity
|
Fiscal Grammars of Governance in Ostrogothic Italy |
M. Shane Bjornlie |
66.1
|
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama
|
Flippin’ the Oedipus Record: Will Power’s Seven and Aeschylus’ Seven Against Thebes |
Casey Dué |
82.3
|
Women and Water
|
Fluid Dynamics: Interpreting Reproductive Risk in Greco-Roman Medicine |
Anna Bonnell-Freidin |
16.2
|
New Approaches to Fragments and Fragmentary Survival
|
Fragmentary Furii and Latin Historical Epic |
Jessica H. Clark |
16.3
|
New Approaches to Fragments and Fragmentary Survival
|
Fragmentary Texts, Contradictory Narrative, and the Roman Historical Tradition |
Christopher Simon |
68.1
|
Free Speech
|
Freedom as Self-Mastery in Plato's Laws |
Carl Young |
32.4
|
Friendship and Affection
|
Friendship and θυμός in Aristotle |
Paul Ludwig |
39.4
|
Digital Resources for Teaching and Outreach
|
From Stone to Screen to Classroom |
Gwynaeth McIntyre, Melissa Funke, and Chelsea Gardner |
17.1
|
Rome: The City as Text
|
Gateways to Rome in Aeneid 6 and 7 |
Lissa Crofton-Sleigh |
15.3
|
German and Austrian Refugee Classicists: New Testimonies, New Perspectives
|
Gendering the Study of Germanophone Refugee Classicists |
Judith P. Hallett |
14.4
|
Traditions of Antiquity in the Post-Classical World: Religious, Ethnographic, and Political Representation in the Poetic Works of Paulinus of Nola, Claudian, and George of Pisidia
|
George of Pisidia’s Depiction of the Persians and its Classical Antecedents |
Erik Hermans |
26.2
|
Markets and the Ancient Greek Economy
|
Getting Produce to Market: Farming and the Technology of Transport in Classical Attica |
David Lewis |
65.1
|
Grammars of Government in Late Antiquity
|
Grammars of Government in the Imperial Estate of Saltus Burunitanus |
John Weisweiler |
81.3
|
Ancient Greek Personal Religion
|
Greek Divination as Personal Religion: The Divining Self as Independent of Polis Religion |
Matthew Paul James Dillon |
28.2
|
Classical and Early Modern Tragedy: Comparative Approaches and New Perspectives
|
Hanc fabulam nescio an tragoediam vocare debeam: Florent Chrestien, Isaac Casaubon, tragedy and Euripides' Cyclops |
Malika Bastin-Hammou |
45.2
|
Happy Golden Anniversary, Harvard School!
|
Happy Un-Birthday, Harvard School!: The Aeneid’s Pre-History of Dialectical Interpretation |
Nandini B. Pandey |
45.3
|
Happy Golden Anniversary, Harvard School!
|
Happy Vergil Goes North: Aeneid in Russian Letters |
Zara M. Torlone |
75.3
|
“Theism” and Related Categories in the Study of Ancient Religions
|
Healing Emperors and Healing Gods |
Trevor Luke |
31.5
|
Gender and Identity
|
Heard, but Preferably not Seen: The Subversion of Women’s Social Networks in the Late Republic |
Krishni Burns |
8.5
|
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois
|
Hell to Pay: Classics and Radical Inclusion in W.E.B. Du Bois’s “Of the Ruling of Men” |
Harriet Fertik |
55.4
|
Sexuality in Ancient Art
|
Hercules and the Stability of Gender |
Matthew P. Loar |
20.4
|
How (Not) to Write
|
Herodotus and the Laws of Thurii |
David Blair Pass |
42.4
|
Herodotus’ “Constitutional Debate” From the Inside Out
|
Herodotus and the “Constitutional Debate” (3.80-82) |
Brian M. Lavelle |
4.3
|
Herodotus at 2500
|
Herodotus on the Ethics of Retaliation |
Elizabeth Irwin |
31.2
|
Gender and Identity
|
Heroic Action and Exogamy in Homeric Catalogues of Women |
Goda Thangada |
85.3
|
Experimentation: Querying the Body in Ancient Medicine
|
Hippocratic Experimentation and Poetic Simile in Homer |
Ralph Rosen |
3.4
|
Time and Memory
|
Historical Authority in Pausanias Book I |
Monica Park |
63.2
|
Recovering the Monstrous and the Sublime
|
Historiē in Palimpsest: Ethnographic Wonders in the Old English Orosius |
Kyle Khellaf |
62.6
|
Truth and Lies
|
History, Fiction and Genre in Kaminiates’ Sack of Thessaloniki |
Stephen Trzaskoma |
61.4
|
Running Down Rome: Lyric, Iambic, and Satire
|
Horace's Unified, Epicurean Persona in the "Diatribe Satires" (1.1-3) |
Sergio Yona |
66.4
|
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama
|
How New is Aristophanes in New Orleans |
Wilfred Major |
20.1
|
How (Not) to Write
|
How Not to Compose Prose: Hegesias of Magnesia as an Antimodel of Style |
Steven Ooms |
34.1
|
Architecture and Self-Definition
|
How Syracusan Was The Carthaginian Treasury? |
Timothy Smith |
46.1
|
Ancient Greek Philosophy
|
Identifying with Liars in Plato's Republic |
Laura Ward |
50.4
|
Identity and Ethnicity
|
Identity and Erasure in the Sepulchral Relief of Fonteia Helena and Fonteia Eleusis |
Grace Gillies |
76.1
|
Imitation in Medieval Latin Literature
|
Imitation as reincarnation? Rutilius, Messalla, and ‘Ouidius rediuiuus’ at the Thermae Taurinae |
Ian Fielding |
23.1
|
Emperors, Aristocrats, and Bishops in Late Antiquity
|
Imperial Authority and Saeculum Rhetoric from Augustus to Constantine |
Susan Dunning |
75.2
|
“Theism” and Related Categories in the Study of Ancient Religions
|
Imperial Cult in the pompa circensis |
Jacob Latham |
47.4
|
The Emperor Julian
|
In Search of a Western Julian: Ammianus and the Latin Tradition |
Alan Ross |
61.3
|
Running Down Rome: Lyric, Iambic, and Satire
|
Inachia, Horace, and Neoteric Poetry |
James Townshend |
84.4
|
The Next Generation: Papers by Undergraduate Classics Students
|
Incertas Umbras: The Mysterious Pastoral in Virgil's Eclogues |
Rachelle Ferguson |
78.4
|
New Studies in Asymmetric Warfare in the Ancient Mediterranean World
|
Insurgency and its Application in the Ancient World |
Lee L. Brice |
5.2
|
The Ides of March: New Perspectives
|
Interpreting the Omens for Caesar's Assassination |
Richard Westall |
76.4
|
Imitation in Medieval Latin Literature
|
Interpreting Twelfth-Century Imitation of the Classics: Walter of Châtillon’s Imitation of the Aeneid in the Exordium of the Alexandreis |
Justin Haynes |
36.1
|
Fides in Flavian Poetry
|
Introduction: Fides in the early Roman Principate |
Claire Stocks |
48.3
|
Inscribing Song: Archaic and Classical Greek Poetry
|
Invisible Stones: Perses and the beginning of book-epigram |
Michael A. Tueller |
10.1
|
Ancient Music and the Emotions
|
Is the Idea of “Musical Emotion” Present in Classical Antiquity? |
Andreas Kramarz |
6.3
|
The List as Genre
|
Jerome’s De Viris Illustribus and the Beginnings of a Christian Curriculum |
Irene SanPietro |
47.2
|
The Emperor Julian
|
Julian and Basil of Caesarea on Impostor Philosophers |
Stefan Hodges-Kluck |
47.3
|
The Emperor Julian
|
Julian as Citizen: Attic Oratory and the Misopogon |
Joshua J. Hartman |
59.6
|
Men and War
|
Justifying Violence in Herodotus’ Histories 3.38: Nomos, King of All, and Pindaric Poetics |
K. Scarlett Kingsley |
12.2
|
Money Matters
|
Kapêloi and Economic Rationality in Fourth-Century BCE Athens |
Michael Leese |
45.1
|
Happy Golden Anniversary, Harvard School!
|
Kennedy’s Dialect Twist—Could This Really Be the End? |
Elena Giusti |
85.4
|
Experimentation: Querying the Body in Ancient Medicine
|
Kingship, Symposia, Gift-Exchange: The Scientific Self at Ptolemaic Courts |
Marquis Berrey |
64.3
|
Minting an Empire: Negotiating Roman Hegemony through Coinage
|
Kleopatra VII’s Empire and the Bronze Coinages of Ituraean Chalkis |
Katie Cupello |
10.4
|
Ancient Music and the Emotions
|
Lament in the Land of logos |
Naomi Weiss |
51.5
|
Roman Imperial Ideology and Authority
|
Landscapes of Authority: Roman Officials in Second-Century Ephesus |
Garrett Ryan |
9.4
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
Late Byzantine legal practice and prosopography in a contract from the Princeton collection |
Nicholas Venable |
56.1
|
Neo-Latin Texts in a World Context: Current Research
|
Laura Cereta’s In asinarium funus oratio |
Quinn Radziszewski Griffin |
53.2
|
Epistolary Epigraphy
|
Law Set in Stone: Inscribing Private Rescripts in Imperial Roman Greece |
Kaius Tuori |
58.4
|
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE)
|
Law’s Imperialism: Conceptions of Empire in Republican Statutes |
Carlos F. Noreña |
24.3
|
Voicing Slaves in the Greco-Roman World
|
Libertas plebis: The Metaphor of Slavery in Popular Protest |
Ellen O'Gorman |
44.4
|
The Bucolic Challenge: Continuity and Change in Later Latin Pastoral Poetry
|
Lifeguard Not on Duty: Water as Pastoral Danger in Sannazaro's Ovidian Salices |
Charles McNamara |
30.3
|
Euripides
|
Likely Story: Narrative and Probability in Euripides’ Troades |
Benjamin Sammons |
6.5
|
The List as Genre
|
Lists & Roman Law |
John Matthews |
33.1
|
Livy and the Construction of the Past
|
Livy’s Rejection of Polybius’ συμπλοκή: the Case for Competence |
Joseph Groves |
70.3
|
Latin Hexameter Poetry
|
Lucan's Hesiod: Erictho as Typhon in Bellum Civile 6.685-94 |
Stephen Sansom |
77.3
|
Gender Trouble in Latin Narrative Poetry
|
Making Livia Divine: Carmentis, Hersilia, and Ovid’s Poetic Power |
Reina Callier |
50.1
|
Identity and Ethnicity
|
Making rhetoric Roman in the first preface of Cicero’s de Inventione (1.1–5) |
Kyle Helms |
3.1
|
Time and Memory
|
Man of the Hour: The Impact of Hourly Timekeeping in Galen’s Fever Case Histories |
Kassandra Jackson |
26.4
|
Markets and the Ancient Greek Economy
|
Marketing Mende: Athenaeus 11.784c and the Archaeology of Mendaian Amphoras |
Mark Lawall and Dylan Townshend |
79.4
|
Homeric Poetics at the Dawn of Christianity
|
Maronian Nectar: Nonnus, Homer and Vergil |
Tim Whitmarsh |
41.2
|
Marx and Antiquity
|
Marxing out on Fundus: Salvaging the Slave from Virgil’s Farm |
Tom Geue |
27.5
|
Objects and Affect: The Materialities of Greek Drama
|
Material Ghosts: Recycled Theatrical Equipment in Fifth-Century Athens |
Al Duncan |
35.1
|
Standardization and the State
|
Materiality and Performance in the Use of Standardized Measures |
Robert Schon |
35.3
|
Standardization and the State
|
Measures and Standards in Hellenistic and Roman Sicily |
D. Alex Walthall |
42.2
|
Herodotus’ “Constitutional Debate” From the Inside Out
|
Megabyxus in the Constitutional Debate |
Rosaria V. Munson |
31.4
|
Gender and Identity
|
Merchant Matronae: Women, Ships, and Trade in the Hellenistic and Roman World |
Carrie Fulton |
28.4
|
Classical and Early Modern Tragedy: Comparative Approaches and New Perspectives
|
Merope's Legacy on the Italian Stage |
Tatiana Korneeva |
2.2
|
Republican Literature
|
Messalla Corvinus’ Ciceronian Career |
Joanna Kenty |
26.3
|
Markets and the Ancient Greek Economy
|
Middlemen: the Villains and Secret Heroes of the Ancient Greek market |
Alain Bresson |
80.3
|
Ancient Athletics and the Modern Olympics: History, Ideals, and Ideology
|
Minas Minoides, Philostratus’ Gymnastikos and the Nineteenth Century Greek Olympic Movement |
Zinon Papakonstantinou |
63.3
|
Recovering the Monstrous and the Sublime
|
Mr. Munford's Iliad |
David Pollio |
5.4
|
The Ides of March: New Perspectives
|
Murder on Display: Performance and Persuasion at Caesar's funeral |
Ida Östenberg |
30.2
|
Euripides
|
Musical Language and Performance in Euripides' Troades |
Peter Blandino |
59.4
|
Men and War
|
Myth and History Entangled: Female Influence and Male Usurpation in Herodotus |
Emily Baragwanath |
23.5
|
Emperors, Aristocrats, and Bishops in Late Antiquity
|
Narrative Time and the Letters of Sidonius Apollinaris. |
Michael Hanaghan |
13.3
|
Performance, Politics, Pedagogy
|
Navigating Tricky Topics: The Benefits of Performance Pedagogy |
Christopher Bungard |
77.4
|
Gender Trouble in Latin Narrative Poetry
|
Non opus est verbis: An Imperial Reading of Lucretia in Fasti 2 |
Amy Koenig |
40.3
|
The Future of Classical Education: A Dialogue
|
Nondum Arabes Seresque rogant: Classics Looks East |
Kathleen Coleman |
27.4
|
Objects and Affect: The Materialities of Greek Drama
|
Noses in the Orchestra: Sense and Substance in Athenian Satyr Drama |
Anna Uhlig |
36.3
|
Fides in Flavian Poetry
|
Nulla fides, nulli super Hercule fletus? Shifting Loyalties in the Argonautica of Valerius Flaccus |
Tim Stover |
27.3
|
Objects and Affect: The Materialities of Greek Drama
|
Objects, Emotions, Words: Orestes and the Empty Urn |
Joshua Billings |
41.1
|
Marx and Antiquity
|
Ode on a Grecian Printing-Press: Marx and the possibility of antiquity |
Adam Edward Lecznar |
68.2
|
Free Speech
|
On Inoffensive Criticism: The Multiple Addressees of Plutarch’s De Adulatore et Amico |
Dana Fields |
7.3
|
Globalizing the Field: Preserving and Creating Access to Archaeological Collections
|
Online Coins of the Roman Empire: An Open Resource for Roman Numismatics |
Andrew Robert Meadows |
9.2
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
P.Mich. inv. 975 and papyri involving the town council of Antinoopolis |
François Gerardin |
75.4
|
“Theism” and Related Categories in the Study of Ancient Religions
|
Pagan Monotheism and Pagan Cult |
Frederick Brenk |
79.5
|
Homeric Poetics at the Dawn of Christianity
|
Pagan Vision and Christian Voice in Eudocia’s De martyrio sancti Cypriani |
Pavlos Avlamis |
52.6
|
Roman Dance Cultures in Context
|
Pantomime Dancing and the Development of New Modes of Subjectivity |
Alessandra Zanobi |
73.1
|
The Anthropology of Roman Culture: Models, History, Society
|
Paradigm Shifts in Archaic Rome’s ‘Social Life of Things’ |
Cristiano Viglietti |
12.1
|
Money Matters
|
Patronage and the Athenian Democracy |
Andrew Alwine |
35.5
|
Standardization and the State
|
Performing Measurement in the Roman East |
Melissa Bailey |
83.2
|
Herculaneum in Word and Text
|
Philodemus’ De dis 1 and Understanding Epicurean πρόληψις |
Sonya Wurster |
48.5
|
Inscribing Song: Archaic and Classical Greek Poetry
|
Pindar and Diodorus on Sicilian mixis |
Virginia Lewis |
80.4
|
Ancient Athletics and the Modern Olympics: History, Ideals, and Ideology
|
Pindar in 1896 and the Poetics of the First Modern Olympiad |
Stamatia Dova |
48.4
|
Inscribing Song: Archaic and Classical Greek Poetry
|
Pindar, Hieron and the Persian Wars. An Intertextual Reading of Pi. Pyth. 1.71-80 |
Almut Fries |
22.4
|
Perception and the Senses
|
Plato and the Stoics on Non-Rational Feelings and Desires |
David Kaufman |
67.5
|
The Commentary and the Making of Philosophy
|
Plato’s Self-Moving Myth: Tracking the migration of Plato’s Myth in late antique text networks |
Sara Rappe |
20.3
|
How (Not) to Write
|
Playing Phthonos: Epinician Genre and Choreia in Plato |
Theodora Hadjimichael |
43.1
|
Fragments from Theory to Practice
|
Pleasure-Loving Plato: Asking the Right Questions of the Greek Comic Fragments |
Matthew C. Farmer |
18.1
|
Plutarch and Late Republican Rome
|
Plutarch's Usable (But Not Too Usable) Late Republican Past in the Praecepta rei publicae gerendae |
Gavin Weaire |
18.4
|
Plutarch and Late Republican Rome
|
Plutarch’s Caesar and the Historical Tradition Regarding Caesar’s Gallic War |
Rex Stem |
60.6
|
Poetry and Place
|
Poetry and Place in Poliziano's Nutricia |
Luke Roman |
24.1
|
Voicing Slaves in the Greco-Roman World
|
Political Culture from Below in the 200s BCE |
Amy Richlin |
74.1
|
Popular Politics and Ancient Warfare
|
Political Hoplites: Infantry against Oligarchy in Classical Greece |
Matt Simonton |
23.4
|
Emperors, Aristocrats, and Bishops in Late Antiquity
|
Politics, the Brain, and Public Health in Late Antiquity |
Jessica Wright |
74.2
|
Popular Politics and Ancient Warfare
|
Population Politics and Spartan Imperialism |
Timothy Doran |
9.5
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
Prayers for protection against heretics? Two Greek amulets reconsidered |
Michael Zellmann-Rohrer |
23.2
|
Emperors, Aristocrats, and Bishops in Late Antiquity
|
Public and private in fourth-century paganism: Firmicus Maternus' aristocratic Roman audience |
Mattias Gassman |
25.3
|
Thinking through Recent German Scholarship on the Roman Republic
|
Publicity, öffentlichkeit, and the Populus Romanus: Finding ‘the public’ in English and German Scholarship on the Late Republic |
Amy Russell |
80.1
|
Ancient Athletics and the Modern Olympics: History, Ideals, and Ideology
|
Pulling the Pieces Together: Social Capital and the Olympics, Ancient and Modern |
Paul Christesen |
71.3
|
Nec converti ut interpres: New Approaches to Cicero’s Translation of Greek Philosophy
|
Pythagoreanising Tendencies in Cicero’s Translation of the Timaeus |
Georgina Frances White |
79.1
|
Homeric Poetics at the Dawn of Christianity
|
Quintus’ Homer Illusion and the Proem of the Posthomerica |
Emma Greensmith |
13.1
|
Performance, Politics, Pedagogy
|
Raising the Stakes: Mary-Kay Gamel and the Academic Stage |
Amy R. Cohen |
29.2
|
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present
|
Reading Homer in Troubled Times: Rachel Bespaloff’s On the Iliad |
Seth Schein |
65.4
|
Grammars of Government in Late Antiquity
|
Rebellion and the Making of a Governmental Grammar in Post-Roman Iberia |
Damian Fernandez |
57.1
|
Beyond the Case Study: Theorizing Classical Reception
|
Reception and Staying in the Field of Play |
Simon Goldhill |
81.1
|
Ancient Greek Personal Religion
|
Recipes for Domestic Rituals in the Greek Magical Handbooks |
Christopher Faraone |
77.5
|
Gender Trouble in Latin Narrative Poetry
|
Reporting an Underreported Crime: Arethusa in the Metamorphoses |
Anna Beek |
17.3
|
Rome: The City as Text
|
Reproducing Rome: Campania and the Imperial City in Statius' Silvae |
Amanda Klause |
36.6
|
Fides in Flavian Poetry
|
Response/Conclusion. haec pietas, haec fides: Permutations of Trust in Statius’ Thebaid |
Antony Augoustakis |
69.1
|
Language and Meter
|
Rethinking Dactylo-Epitrite in Euripides' Medea |
Doug Fraleigh |
22.6
|
Perception and the Senses
|
Rewriting the Conversion of Knemon in Menander’s "Dyskolos": Aelian’s "Letter" 15 |
Emilio Carlo Maria Capettini |
4.2
|
Herodotus at 2500
|
Rewriting the North: Herodotus, Aristeas, and the Construction of Authority |
Renaud Gagné |
11.4
|
Prophecy
|
Riddling Recipes: The Elegiac Instructions of Philo (SH 690) and Aglaias (SH 18) |
Floris Overduin |
8.3
|
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois
|
Riddling toward Knowledge |
Tom Hawkins |
34.4
|
Architecture and Self-Definition
|
Ritual and Identity at the Restored Epidauran Asklepieion |
Stephen Ahearne-Kroll |
58.3
|
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE)
|
Rome at Sea: the Beginnings of Roman Naval Power |
William V. Harris |
52.3
|
Roman Dance Cultures in Context
|
Saltatores vel Pantomimi: Where and How did the Cinaedi Perform? |
Thomas Sapsford |
22.1
|
Perception and the Senses
|
Scent in the Magical Papyri |
Britta Ager |
58.1
|
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE)
|
Seeing the elephant: beyond the querelle of “Roman imperialism” in the Hellenistic world |
John Ma |
38.1
|
Cicero across Genres
|
Seeing the Whole in Cicero’s Brutus |
Christopher S. van den Berg |
34.3
|
Architecture and Self-Definition
|
Self-Definition of Alexander the Great |
F. S. Naiden |
26.5
|
Markets and the Ancient Greek Economy
|
ShoEconomics: Market size and Supply of Footwear in Classical Athens |
Graham Oliver |
42.4
|
Fragments from Theory to Practice
|
Sifting through the textual ruins of antiquity: fragment and body in Montaigne's "On some lines of Virgil" |
Ariane Schwartz |
11.3
|
Prophecy
|
Signs and Patterns in Aratus' Myth of Ages |
Kathryn Wilson |
81.5
|
Ancient Greek Personal Religion
|
Silence as a Sign of Personal Contact with God(s): New Perspectives on a Religious Attitude |
Lucia Maddalena Tissi |
64.2
|
Minting an Empire: Negotiating Roman Hegemony through Coinage
|
Silver and Power: The Three-fold Roman Impact on the Monetary System of the Provincia Asia (133 B.C.E. – 96 C.E.) |
Lucia Francesca Carbone |
29.1
|
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present
|
Simone Weil’s Iliad: Misunderstanding Homer? |
Barbara Gold |
72.3
|
Response and Responsibility in a Postclassical World
|
Situated Knowledges and the Dynamics of the Field |
Brooke Holmes |
32.2
|
Friendship and Affection
|
Socrates and Eudaimonism in the Euthydemus and Meno |
Iakovos Vasiliou |
72.2
|
Response and Responsibility in a Postclassical World
|
Socrates, Gandhi, Derrida |
Phiroze Vasunia |
79.2
|
Homeric Poetics at the Dawn of Christianity
|
Sophistication and Homeric Citation in Philostratus’ Lives of the Sophists |
Lawrence Kim |
13.2
|
Performance, Politics, Pedagogy
|
Sophocles after Ferguson: Antigone in St. Louis, 2014 |
Timothy J. Moore |
43.3
|
Fragments from Theory to Practice
|
Speaking in Fragments: Narrators and the Roman Historiographic Tradition in Livy's Third Decade |
Charles Westfall Oughton |
24.5
|
Voicing Slaves in the Greco-Roman World
|
Speaking up for the Slave in Quintilian, Minor Declamations 340 and 342 |
Matthew Leigh |
4.1
|
Herodotus at 2500
|
Spoofing Herodotus |
Thomas Harrison |
1.1
|
Texts and Transmission
|
Spurning Glosses: Etymological Interpretation of Poetry as a Social Phenomenon at Plutarch’s Symposia |
David F. Driscoll |
51.4
|
Roman Imperial Ideology and Authority
|
Staging Morality: Augustan Adultery Law and Public Spectacle |
Mary Deminion |
35.4
|
Standardization and the State
|
State Standards and Metrological Culture in Imperial Rome |
Andrew M. Riggsby |
27.1
|
Objects and Affect: The Materialities of Greek Drama
|
Stone into Smoke: Mortality and Materiality in Euripides' Troades |
Victoria Wohl |
84.2
|
The Next Generation: Papers by Undergraduate Classics Students
|
Subdivisions: The Containment of Femininity in Aristophanes’ Ecclesiazusae |
Mason Johnson |
63.1
|
Recovering the Monstrous and the Sublime
|
Sublime Failure |
John Tennant |
59.3
|
Men and War
|
Suetonius Περὶ Βλασφημιῶν, and the invective of masculinity |
Konstantinos Kapparis |
74.4
|
Popular Politics and Ancient Warfare
|
Suffragium legionis: Popular Politics and the Army in the Middle-Republic |
Michael J. Taylor |
18.3
|
Plutarch and Late Republican Rome
|
Sulla and the Creation of Roman Athens |
Inger Neeltje Irene Kuin |
56.2
|
Neo-Latin Texts in a World Context: Current Research
|
Summum ius, summa injuria: The Function of aequitas in Thomas More’s Utopia and Christopher St. Germain’s Dialogus De Fundamentis Legum Anglie et de Conscientia |
Roger S. Fisher |
61.6
|
Running Down Rome: Lyric, Iambic, and Satire
|
Talking Donkeys: A Seriocomic Interpretation of Apuleius, Metamorphoses 11.2 |
Geoffrey Benson |
9.3
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
Taxes, petitions, and the formulation of the ideal relationship between citizen and state in the late Roman empire |
Patrick Clark |
62.4
|
Truth and Lies
|
Teaching Romance: Gnômai and Didacticism in Aethiopica |
Daniel Dooley |
49.1
|
Athenian Unity?
|
Territoriality and the Making of Community in the Archaic Period |
Lisa Pilar Eberle |
51.6
|
Roman Imperial Ideology and Authority
|
Tertullian the "Jurist" and the Language of Roman Law |
Anna Dolganov |
81.4
|
Ancient Greek Personal Religion
|
Testing the Limits of Personal Religion and Civic Identity: The Case of Xenophon at Scillus |
Hannah Willey |
22.2
|
Perception and the Senses
|
Thaumastic Acoustics: Typhon and the poetics of sight and sound |
Oliver Passmore |
78.3
|
New Studies in Asymmetric Warfare in the Ancient Mediterranean World
|
The Advent of the Night Sortie in Siege Warfare |
Michael G. Seaman |
80.2
|
Ancient Athletics and the Modern Olympics: History, Ideals, and Ideology
|
The Aesthetics of Hellenism in the Modern Olympics |
Charles H. Stocking |
67.4
|
The Commentary and the Making of Philosophy
|
The Anonymous Prolegomena to Platonic Philosophy and the Reception of Plato |
Danielle Alexandra Layne |
20.5
|
How (Not) to Write
|
The Anti-Program of Thucydides' Archaeology |
Thomas Beasley |
51.2
|
Roman Imperial Ideology and Authority
|
The Argonautica of Diodorus Siculus |
Charles Muntz |
70.2
|
Latin Hexameter Poetry
|
The Aristaeus Epyllion in Georgics 4 and the Instability of Didactic Knowledge |
Patrick Glauthier |
74.3
|
Popular Politics and Ancient Warfare
|
The Athenian Navy and Democracy: Top-Down, Bottom Up or Topsy Turvy? |
David Rosenbloom |
44.1
|
The Bucolic Challenge: Continuity and Change in Later Latin Pastoral Poetry
|
The Channels of Song in Calpurnius Siculus and Virgil's Georgics |
Julia Scarborough |
44.3
|
The Bucolic Challenge: Continuity and Change in Later Latin Pastoral Poetry
|
The Commodification of Carmina in Baptista Mantuanus’s Eclogues |
Caleb M. X. Dance |
44.2
|
The Bucolic Challenge: Continuity and Change in Later Latin Pastoral Poetry
|
The Conflict between Spring and Winter: A Pseudo-Vergilian Bucolic Poem |
Fabian Zogg |
73.3
|
The Anthropology of Roman Culture: Models, History, Society
|
The Construction of Currency and Roman Imperialism |
Colin Elliott |
59.5
|
Men and War
|
The death of Marcellus in Silius Italicus Punica 15.334-398 |
John Jacobs |
30.1
|
Euripides
|
The Death of the King: Mythological Innovation in Euripides' "Erechtheus" |
Adam Rappold |
64.1
|
Minting an Empire: Negotiating Roman Hegemony through Coinage
|
The Distribution of Victoriati in the Po River Valley during the Second Century B.C.E. |
Dominic Machado |
25.5
|
Thinking through Recent German Scholarship on the Roman Republic
|
The Economics of Roman Political Culture |
James K. Tan |
12.4
|
Money Matters
|
The End of Hegemony? Revisiting Athenian Finance and Foreign Policy after the Social War |
Robert Sing |
2.1
|
Republican Literature
|
The Epistula ad Tiburtes and Roman-Latin Relations in the 2nd Century BCE |
Elizabeth Palazzolo |
10.5
|
Ancient Music and the Emotions
|
The Experience of the Other: Dance and Empathy in Ancient Mystery Rites |
Karin Schlapbach |
36.2
|
Fides in Flavian Poetry
|
The Failure of Fides in the Octavia |
Lauren Ginsberg |
42.1
|
Herodotus’ “Constitutional Debate” From the Inside Out
|
The Fairest of Constitutions? Democracy and Its Discontents in Herodotus’ Histories |
Ellen G. Millender |
62.3
|
Truth and Lies
|
The Fool's World in Seneca's Epistle 58 |
Sam McVane |
60.3
|
Poetry and Place
|
The Fragments of Rhianus’ Messeniaca: An Iliad for the Messenian People? |
Veronica Shi |
31.3
|
Gender and Identity
|
The Gender Ratio in the Attic Stelai |
Peter Hunt |
7.1
|
Globalizing the Field: Preserving and Creating Access to Archaeological Collections
|
The Giza Project at Harvard: Consolidated Access to the Pyramids |
Peter Der Manuelian |
41.3
|
Marx and Antiquity
|
The Hell of the Populace: Marx, Epicurus, and the Limits of Enlightenment |
Martin Devecka |
83.5
|
Herculaneum in Word and Text
|
The Herculaneum Graffiti Project: Ancient Wall Inscriptions and Digital Humanities |
Erika Damer |
49.2
|
Athenian Unity?
|
The Hoplite Class as a Complex Category in Greek Thought |
Richard Fernando Buxton |
64.5
|
Minting an Empire: Negotiating Roman Hegemony through Coinage
|
The Imperial Physician: Asclepius and Roman Coinage |
Caroline Wazer |
12.3
|
Money Matters
|
The Imperial Shuffle: Markets and Land Allotment on the Syracusan Frontier |
Timothy Sorg |
21.6
|
Ancient Kingship
|
The Inception of the Seleukid Empire |
Paul Vadan |
67.2
|
The Commentary and the Making of Philosophy
|
The Inspired Commentator: Plotinus’ Doxographical Ascent |
Michael Griffin |
49.5
|
Athenian Unity?
|
The Invisible Noose Around a Speaker’s Neck: The Nomos Eisangeltikos and the Dangers of Speaking in the Ecclēsia |
Michael Zimm |
84.5
|
The Next Generation: Papers by Undergraduate Classics Students
|
The Lack of a Rogator and Its Implications in Pompeian Electoral Programmata |
Hayley Barnett |
83.4
|
Herculaneum in Word and Text
|
The Latin Papyri from Herculaneum |
Sarah Hendriks |
47.1
|
The Emperor Julian
|
The making of the emperor: Julian and the succession of 361 |
Kevin Feeney |
31.1
|
Gender and Identity
|
The Maternal Warrior: Achilles and Gendered Similes in the Iliad |
Celsiana Warwick |
11.1
|
Prophecy
|
The Meanings of Nature: Philosophy, Science and Divination between Lucretius and Seneca |
Daniele Federico Maras |
55.3
|
Sexuality in Ancient Art
|
The Mirror, Narrative, and Erotic Desire in Apuleius’ Metamorphoses |
Jeffrey Ulrich |
50.2
|
Identity and Ethnicity
|
The National Origins of Phoenician Ethnicity |
Josephine Quinn |
24.4
|
Voicing Slaves in the Greco-Roman World
|
The Official and Hidden Transcripts of Callirhoe’s Enslavement |
William Owens |
16.4
|
New Approaches to Fragments and Fragmentary Survival
|
The Philology of Fragments |
Sander Goldberg |
69.2
|
Language and Meter
|
The Poetics of Syntax: Pindar and the Vedic Rishis |
Annette Teffeteller |
25.1
|
Thinking through Recent German Scholarship on the Roman Republic
|
The Politics of Elitism: The Roman Republic—Then and Now, in Old Europe and the Brave New Anglophone World |
Karl-Joachim Hölkeskamp |
56.4
|
Neo-Latin Texts in a World Context: Current Research
|
The Praise of a Pagan: Pseudo-Longinus in 17th‑century Dutch Scholarship |
Wieneke Jansen |
54.2
|
Greek and Latin Linguistics
|
The Quickening Course and Watery Ways: Deriving Greek κέλευθος ‘path’ from PIE *h1léwdh- |
Todd Clary |
68.3
|
Free Speech
|
The Rhetoric of παρρησία in Greek Imperial Writers |
Matthew Taylor |
14.2
|
Traditions of Antiquity in the Post-Classical World: Religious, Ethnographic, and Political Representation in the Poetic Works of Paulinus of Nola, Claudian, and George of Pisidia
|
The Satirical and Epical Basis of Damasus’ Anti-pagan Invective Carmen Contra Paganos |
Diederik Burgersdijk |
85.2
|
Experimentation: Querying the Body in Ancient Medicine
|
The Sliding Scale of Experiment-Kinds |
Paul Keyser |
84.3
|
The Next Generation: Papers by Undergraduate Classics Students
|
The Sparrow before Catullus |
Emma Vanderpool |
25.4
|
Thinking through Recent German Scholarship on the Roman Republic
|
The Study of Republican Rome and (the Phantom Menace of) the German ‘Sonderforschungsbereich’ |
Hans Beck |
1.2
|
Texts and Transmission
|
The Text of the Aegritudo Perdicae |
Louis Zweig |
34.2
|
Architecture and Self-Definition
|
The Tyrant as Liberator: The Treasury of Brasidas and the Acanthians at Delphi |
Matthew Sears |
56.5
|
Neo-Latin Texts in a World Context: Current Research
|
The Vernacular in a Latin Guise: Neo-Latin Grammars of the Vernaculars throughout Europe” |
Clementina Marsico |
78.1
|
New Studies in Asymmetric Warfare in the Ancient Mediterranean World
|
The Wolves of Attica: Xenophon and the Evolution of Cavalry in Asymmetric Warfare |
Frank S. Russell |
57.4
|
Beyond the Case Study: Theorizing Classical Reception
|
Theorizing Closeness in Classical Reception Studies: Renaissance Supplements and Continuations |
Leah Whittington |
61.5
|
Running Down Rome: Lyric, Iambic, and Satire
|
There and Back Again: Inverting the Virgilian Career in Juvenal's Third Satire |
James Taylor |
43.2
|
Fragments from Theory to Practice
|
These Are the Lucilian Breaks: Already Fragmentary in the Roman Republic? |
Ian Goh |
28.3
|
Classical and Early Modern Tragedy: Comparative Approaches and New Perspectives
|
Totus Ulixes: Versions of Ulysses in the neo-Latin Ulysses Redux |
Emma Buckley |
72.1
|
Response and Responsibility in a Postclassical World
|
Towards an Irresponsible Classics |
James I. Porter |
28.1
|
Classical and Early Modern Tragedy: Comparative Approaches and New Perspectives
|
Tragic Phaidra: A Diachronic Case Study between Antiquity and Early Modern Age |
Lothar Willms |
63.5
|
Recovering the Monstrous and the Sublime
|
Tragic Self-forgetting as True Culture: On Nietzsche and Aeschylus' Prometheus Bound |
Leon Wash |
40.2
|
The Future of Classical Education: A Dialogue
|
Trends in Teachings the Classics to Undergraduates |
Mary Pendergraft |
2.5
|
Republican Literature
|
Tusculan Villas as Political Tools in Cicero’s Writings: More than Meets the Eye |
Paula Rondon-Burgos |
49.3
|
Athenian Unity?
|
Unanimous Gods, Unanimous Athens? Voting and Divinities in the Oresteia |
Amit Shilo |
78.2
|
New Studies in Asymmetric Warfare in the Ancient Mediterranean World
|
Unfulfilled Potential? The Skirmisher in Greek Warfare ca. 431-362 B.C. |
John Friend |
69.3
|
Language and Meter
|
Unmetrical Mamurra: The Impure Iambs of Catullus c. 29 |
Michael Wheeler |
1.5
|
Texts and Transmission
|
Using an Epitome to Decode Byzantine Reception of Planoudes’ Translation of Macrobius’ "Commentarii" |
Karen Carducci |
39.2
|
Digital Resources for Teaching and Outreach
|
Using Online Tools to Teach Classics in a Small or Non-Existent Classics Program |
Kristina Chew |
17.2
|
Rome: The City as Text
|
Utopian Rome in Ovid’s Externalized View from Exile |
Rachel Philbrick |
45.4
|
Happy Golden Anniversary, Harvard School!
|
Vergil's Pessimism: A Reappraisal of the Harvard School and Augustan Poetry |
Barbara P. Weinlich |
70.1
|
Latin Hexameter Poetry
|
Vergil's Third Eclogue at the Dawn of Roman Literature |
John Oksanish |
51.3
|
Roman Imperial Ideology and Authority
|
Vespasian and the Uses of Humor in Suetonius’ Lives of the Caesars |
Michael Konieczny |
62.2
|
Truth and Lies
|
View to a Deception: Distrust and “Cretan Behavior” in Polyb. 8.15-21 |
Stephanie Craven |
18.2
|
Plutarch and Late Republican Rome
|
Violating the City: Plutarch’s Use of Religious Landscape in the Life of Sulla |
Mohammed Bhatti |
8.2
|
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois
|
W.E.B. Du Bois’s Foundation Myth of At(a)lanta |
Stephen Wheeler and Irenae Aigbedion |
77.2
|
Gender Trouble in Latin Narrative Poetry
|
Weaving, Writing, and Failed Communication in Ovid's Heroides |
Caitlin Halasz |
82.1
|
Women and Water
|
Well-washed Whores: Prostitutes, Brothels and Water Usage in the Roman Empire |
Anise K. Strong |
15.1
|
German and Austrian Refugee Classicists: New Testimonies, New Perspectives
|
Werner Jaeger: The Chicago Years |
Stanley Burstein |
69.4
|
Language and Meter
|
What Can Computers Do for Philology? A Case Study in Pseudo-Seneca |
Pramit Chaudhuri and Joseph P. Dexter |
32.3
|
Friendship and Affection
|
What Must We Know to Benefit From Aristotle's Lectures on Ethics? |
Carlo DaVia |
16.1
|
New Approaches to Fragments and Fragmentary Survival
|
When is a Fragment not a Fragment? The Problem of Fragmentary Roman Oratory |
Catherine Steel |
10.3
|
Ancient Music and the Emotions
|
When Sounds Become Song: Thauma as a Response to Musical Transformations |
Amy Lather |
61.2
|
Running Down Rome: Lyric, Iambic, and Satire
|
Where is 'Here'? Analogies of Physical and Literary Space in Catullus 42 and 55 |
Jessica Seidman |
35.2
|
Standardization and the State
|
Who Benefits? Incentive and Coercion in the Selection of Greek Monetary Standards |
Peter van Alfen |
7.2
|
Globalizing the Field: Preserving and Creating Access to Archaeological Collections
|
Who Owns the Past? Evidence, Interpretation and the Use of Digital Archaeological Data |
Jon Frey |
20.6
|
How (Not) to Write
|
Whose Hymns?: The Architecture and Authorship of the Homeric Hymn Collection |
Alexander Hall |
82.4
|
Women and Water
|
Women, Water, and Politics in Aristophanic Comedy |
Carl Anderson and Maryline Parca |
55.6
|
Sexuality in Ancient Art
|
Women’s Desire, Archaeology and Feminist Theory: the Case of the Sandal-Binder |
Hérica Valladares |
49.6
|
Athenian Unity?
|
Xenophon and the Unequal Phalanx: A 4th-Century View on Political Egalitarianism |
Simone Agrimonti |
20.2
|
How (Not) to Write
|
Xenophon’s Hiero as Literary Criticism: A Revisionary Perspective on Epinician Advice-Giving |
Laura Takakjy |
21.1
|
Ancient Kingship
|
Σκηπτοῦχος Βασιλεύς: the Σκῆπτρον and Odysseus’ Kingship in the Odyssey |
Marie La Fond |
60.2
|
Poetry and Place
|
‘Here we lie’: The Landscape of Actium and Memories of War in The Greek Anthology |
Bettina Reitz-Joosse |
60.5
|
Poetry and Place
|
‘Powerful Rhyme’ on an ‘Unswept Stone’: Alkmeonides’ Epigram IG I³ 1469 = CEG 302 and (Re)performance |
Cameron G. Pearson |
54.3
|
Greek and Latin Linguistics
|
‘To Have’ and ‘To Hold’ in Mycenaean |
Hans Bork |
65.2
|
Grammars of Government in Late Antiquity
|
“A Splendid Theater”: Courtly Epithets in a Provincial Society |
Ariel Lopez |
63.6
|
Recovering the Monstrous and the Sublime
|
“Cupid and Psyche” in South Korean Manhwa |
H. Christian Blood |
29.4
|
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present
|
“Everything Here is Conflictual”: American Women Poets Read the Iliad |
Sheila Murnaghan |
25.2
|
Thinking through Recent German Scholarship on the Roman Republic
|
“Memory, mémoire, erinnerung”: Interdependencies in French and German Scholarship in Classics—and their Echoes in the Anglophone World |
Tanja Itgenshorst |