80.3 |
Ancient Athletics and the Modern Olympics: History, Ideals, and Ideology |
Minas Minoides, Philostratus’ Gymnastikos and the Nineteenth Century Greek Olympic Movement |
Zinon Papakonstantinou |
147 |
45.3 |
Happy Golden Anniversary, Harvard School! |
Happy Vergil Goes North: Aeneid in Russian Letters |
Zara M. Torlone |
147 |
58.3 |
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE) |
Rome at Sea: the Beginnings of Roman Naval Power |
William V. Harris |
147 |
73.2 |
The Anthropology of Roman Culture: Models, History, Society |
Diachronicity and Metaphor in Roman Conceptions of Courage |
William Short |
147 |
24.4 |
Voicing Slaves in the Greco-Roman World |
The Official and Hidden Transcripts of Callirhoe’s Enslavement |
William Owens |
147 |
62.1 |
Truth and Lies |
Chasing a Silenos: Deceptive Appearances in Theopompos’ Thaumasia |
William Morison |
147 |
66.4 |
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama |
How New is Aristophanes in New Orleans |
Wilfred Major |
147 |
56.4 |
Neo-Latin Texts in a World Context: Current Research |
The Praise of a Pagan: Pseudo-Longinus in 17th‑century Dutch Scholarship |
Wieneke Jansen |
147 |
48.5 |
Inscribing Song: Archaic and Classical Greek Poetry |
Pindar and Diodorus on Sicilian mixis |
Virginia Lewis |
147 |
27.1 |
Objects and Affect: The Materialities of Greek Drama |
Stone into Smoke: Mortality and Materiality in Euripides' Troades |
Victoria Wohl |
147 |
60.3 |
Poetry and Place |
The Fragments of Rhianus’ Messeniaca: An Iliad for the Messenian People? |
Veronica Shi |
147 |
19.1 |
Poster Session |
Deriving Digital Thumbprints through Syntactic Analyses: New Paths for Greek Historiography |
Vanessa B. Gorman |
147 |
57.2 |
Beyond the Case Study: Theorizing Classical Reception |
Affective Interests: Ancient Tragedy, Shakespeare and the Concept of Character |
Vanda Zajko |
147 |
3.5 |
Time and Memory |
Before Athenian Thalassocracy: Minos’ Sea Power in Archaic and Non-Athenian Traditions |
Valerio Caldesi Valeri |
147 |
81.2 |
Ancient Greek Personal Religion |
Appeasing Souls and Removing Hindering Daimones: Column VI of the Derveni Papyrus and its Religious Significance |
Valeria Piano |
147 |
75.3 |
“Theism” and Related Categories in the Study of Ancient Religions |
Healing Emperors and Healing Gods |
Trevor Luke |
147 |
8.3 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
Riddling toward Knowledge |
Tom Hawkins |
147 |
41.2 |
Marx and Antiquity |
Marxing out on Fundus: Salvaging the Slave from Virgil’s Farm |
Tom Geue |
147 |
54.2 |
Greek and Latin Linguistics |
The Quickening Course and Watery Ways: Deriving Greek κέλευθος ‘path’ from PIE *h1léwdh- |
Todd Clary |
147 |
12.3 |
Money Matters |
The Imperial Shuffle: Markets and Land Allotment on the Syracusan Frontier |
Timothy Sorg |
147 |
34.1 |
Architecture and Self-Definition |
How Syracusan Was The Carthaginian Treasury? |
Timothy Smith |
147 |
13.2 |
Performance, Politics, Pedagogy |
Sophocles after Ferguson: Antigone in St. Louis, 2014 |
Timothy J. Moore |
147 |
74.2 |
Popular Politics and Ancient Warfare |
Population Politics and Spartan Imperialism |
Timothy Doran |
147 |
79.4 |
Homeric Poetics at the Dawn of Christianity |
Maronian Nectar: Nonnus, Homer and Vergil |
Tim Whitmarsh |
147 |
36.3 |
Fides in Flavian Poetry |
Nulla fides, nulli super Hercule fletus? Shifting Loyalties in the Argonautica of Valerius Flaccus |
Tim Stover |
147 |
52.3 |
Roman Dance Cultures in Context |
Saltatores vel Pantomimi: Where and How did the Cinaedi Perform? |
Thomas Sapsford |
147 |
4.1 |
Herodotus at 2500 |
Spoofing Herodotus |
Thomas Harrison |
147 |
20.5 |
How (Not) to Write |
The Anti-Program of Thucydides' Archaeology |
Thomas Beasley |
147 |
20.3 |
How (Not) to Write |
Playing Phthonos: Epinician Genre and Choreia in Plato |
Theodora Hadjimichael |
147 |
60.4 |
Poetry and Place |
Dialect and Poetic Self-Fashioning in Hellenistic Book Epigram |
Taylor Coughlan |
147 |
28.4 |
Classical and Early Modern Tragedy: Comparative Approaches and New Perspectives |
Merope's Legacy on the Italian Stage |
Tatiana Korneeva |
147 |
25.2 |
Thinking through Recent German Scholarship on the Roman Republic |
“Memory, mémoire, erinnerung”: Interdependencies in French and German Scholarship in Classics—and their Echoes in the Anglophone World |
Tanja Itgenshorst |
147 |
15.4 |
German and Austrian Refugee Classicists: New Testimonies, New Perspectives |
Ernst Badian on Fritz Schachermeyr's Interpretation of Alexander the Great |
T. Corey Brennan |
147 |
23.1 |
Emperors, Aristocrats, and Bishops in Late Antiquity |
Imperial Authority and Saeculum Rhetoric from Augustus to Constantine |
Susan Dunning |
147 |
20.1 |
How (Not) to Write |
How Not to Compose Prose: Hegesias of Magnesia as an Antimodel of Style |
Steven Ooms |
147 |
8.2 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
W.E.B. Du Bois’s Foundation Myth of At(a)lanta |
Stephen Wheeler and Irenae Aigbedion |
147 |
62.6 |
Truth and Lies |
History, Fiction and Genre in Kaminiates’ Sack of Thessaloniki |
Stephen Trzaskoma |
147 |
70.3 |
Latin Hexameter Poetry |
Lucan's Hesiod: Erictho as Typhon in Bellum Civile 6.685-94 |
Stephen Sansom |
147 |
46.3 |
Ancient Greek Philosophy |
Epitasis and Anesis in De Caelo 2.6 |
Stephen Kidd |
147 |
34.4 |
Architecture and Self-Definition |
Ritual and Identity at the Restored Epidauran Asklepieion |
Stephen Ahearne-Kroll |
147 |
6.2 |
The List as Genre |
An finitus sit mundus et an unus: Reading Pliny’s Lists of Nature |
Stephanie Frampton |
147 |
62.2 |
Truth and Lies |
View to a Deception: Distrust and “Cretan Behavior” in Polyb. 8.15-21 |
Stephanie Craven |
147 |
47.2 |
The Emperor Julian |
Julian and Basil of Caesarea on Impostor Philosophers |
Stefan Hodges-Kluck |
147 |
15.1 |
German and Austrian Refugee Classicists: New Testimonies, New Perspectives |
Werner Jaeger: The Chicago Years |
Stanley Burstein |
147 |
80.4 |
Ancient Athletics and the Modern Olympics: History, Ideals, and Ideology |
Pindar in 1896 and the Poetics of the First Modern Olympiad |
Stamatia Dova |
147 |
83.2 |
Herculaneum in Word and Text |
Philodemus’ De dis 1 and Understanding Epicurean πρόληψις |
Sonya Wurster |
147 |
49.6 |
Athenian Unity? |
Xenophon and the Unequal Phalanx: A 4th-Century View on Political Egalitarianism |
Simone Agrimonti |
147 |
57.1 |
Beyond the Case Study: Theorizing Classical Reception |
Reception and Staying in the Field of Play |
Simon Goldhill |
147 |
29.4 |
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present |
“Everything Here is Conflictual”: American Women Poets Read the Iliad |
Sheila Murnaghan |
147 |
29.2 |
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present |
Reading Homer in Troubled Times: Rachel Bespaloff’s On the Iliad |
Seth Schein |
147 |