34.2 |
What's in a Name? |
Counting to One: A Step toward Understanding the Homeric hapax ezeugmena |
James Dee |
148 |
34.3 |
What's in a Name? |
The Utility and "Hellenization" of Personal Names in Hellenistic Uruk |
Christopher Bravo |
148 |
34.4 |
What's in a Name? |
The Etymology and Origins of Aphrodite |
Craig Jendza |
148 |
35.2 |
Reading and Performing Louis Zukofsky's 1967 Translation of Plautus' Rudens (workshop) |
“Venus, I believe they’re intelligent!” Zukofsky’s Verses in “A”-21 |
David Wray |
148 |
35.2 |
Reading and Performing Louis Zukofsky's 1967 Translation of Plautus' Rudens (workshop) |
What Zukofsky Found: Sight, Sound, and Sense in Rudens 615-705 |
Timothy Moore |
148 |
36.1 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
Book IV of the Dialogues attributed to Gregory the Great as a commentary on Ecclesiastes 9 |
Charles Kuper |
148 |
36.2 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
Commenting on pagan wisdom: the last medieval commentaries on the Distichs of Cato |
W. Martin Bloomer |
148 |
36.3 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
The Sources of Wisdom: Robert Holcot’s Political Theology |
Erin Walsh |
148 |
37.1 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Plutarch’s Science of Natural Problems in Its Imperial Context |
Michiel Meeusen |
148 |
37.2 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Plutarch’s and Pliny the Elder’s Greek Artists: Two intellectuals of the Empire and their perspectives on Greek art |
Eva Falaschi |
148 |
37.3 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Greek Wisdom and Philosophy in the Early Empire: Plutarch in comparison to Flavius Josephus |
Andreas Schwab |
148 |
37.4 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Suetonius’ mockery of the “Great King” Caligula: The other side of the coin of Plutarch’s Alexander |
Giustina Monti |
148 |
38.2 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
Princeps and poet-priest: Horace and the transformation of religious authority under Augustus |
Zsuzsa Varhelyi |
148 |
38.3 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
Isis, Bacchus, and Apollo: Propertius on Religion and Power |
Barbara Weinlich |
148 |
38.4 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
SI SIC DI: The Fantastic Jupiter of the Fasti |
Julia Hejduk |
148 |
38.5 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
A Blight on the Golden Age: The Robigalia in Ovid's Fasti |
Morgan Palmer |
148 |
39.1 |
The Villa dei Papiri: Then and Now (organized by the American Friends of Herculaneum) |
Look Who’s Talking: Epicurus and Idomeneus on both sides of an Epicurean debate |
David Blank |
148 |
39.2 |
The Villa dei Papiri: Then and Now (organized by the American Friends of Herculaneum) |
Hamming It Up in the Villa dei Papiri |
Christopher Parslow |
148 |
39.3 |
The Villa dei Papiri: Then and Now (organized by the American Friends of Herculaneum) |
The history of Greek philosophy in some neglected Herculaneum papyri |
Richard Janko |
148 |
40.2 |
Animal Encounters in Classical Philosophy and Literature |
Eros and Animal Bodies in Xenophon’s Cynegeticus |
Alex Petkas |
148 |
40.3 |
Animal Encounters in Classical Philosophy and Literature |
Varro’s Aviary and Hortensius’ Menagerie: Private animal collections in ancient Rome |
Matthew McGowan |
148 |
40.4 |
Animal Encounters in Classical Philosophy and Literature |
Porphyry’s Partridge: Animal Speech in De Abstinentia Book Three |
Richard Hutchins |
148 |
41.1 |
Imperial Fashioning in the Roman World |
Consuls and Poets as Organizing Principle in Ovid’s 'Epistulae ex Ponto' 4 |
Christian Lehmann |
148 |
41.2 |
Imperial Fashioning in the Roman World |
Frontinus the Historian? |
Margaret Clark |
148 |
41.3 |
Imperial Fashioning in the Roman World |
Silent Virtue: Pliny’s Verginius Rufus as Imperial Exemplar |
Laura Garofalo |
148 |
41.4 |
Imperial Fashioning in the Roman World |
Imperial Virtus: Changing Attitudes in the Imperial Period |
Andrea Pittard |
148 |
41.5 |
Imperial Fashioning in the Roman World |
Lucan's Parthians in Nero's Rome |
Jake Nabel |
148 |
42.1 |
Ethnicity and Identity |
Agglutinative Ethnographies: Valerius Flaccus and Ammianus Marcellinus on Sarmatian Warfare |
Timothy Hart |
148 |
42.2 |
Ethnicity and Identity |
Ethnicity and Genealogy in Heliodorus’ "Aethiopica": Theagenes Reconsidered |
Emilio Carlo Maria Capettini |
148 |
42.3 |
Ethnicity and Identity |
Carian A(door)nment? The Anthesteria, Carians, and Ionian Identity |
Emily Wilson |
148 |
42.4 |
Ethnicity and Identity |
Bronze men: reading Herodotus on 'the sea of Greeks' |
Christopher Parmenter |
148 |
42.5 |
Ethnicity and Identity |
Josephus' Remarks on his Greek and Elite Identity in the Second Sophistic |
Sarah Teets |
148 |
42.6 |
Ethnicity and Identity |
No Place Like Home: Exile and Theban Identity in the Thebaid |
Clayton Schroer |
148 |
43.1 |
Women and Agency |
Controlling Images: The Loyal Slave Woman in Roman Comedy |
Anne Feltovich |
148 |
43.2 |
Women and Agency |
"Hysterical" Virgins in the Hippocratic Peri Partheniōn |
Abbe Walker |
148 |
43.3 |
Women and Agency |
“Although She Wished to Speak”: Plutarch’s Creation and Silencing of Powerful Women in his Dialogues |
Dawn LaValle |
148 |
43.4 |
Women and Agency |
Pamphila's Historical Commentaries |
Dina Guth |
148 |
43.5 |
Women and Agency |
Being Better than Sappho: the Social Life of a Poeta Docta, c. 100 CE |
Hannah Mason |
148 |
43.6 |
Women and Agency |
Getting Bishops: Galla Placidia’s Contribution to the Bonifatian-Eulalian Schism |
Jacqueline Long |
148 |
44.1 |
Traditions and Innovations in Literature |
Tradition and Innovation in Fourth-Century Tragedy |
Almut Fries |
148 |
44.2 |
Traditions and Innovations in Literature |
Integration or Imperialism? A Reassessment of Aeschylus’ Aetnaeans |
Mark Thatcher |
148 |
44.3 |
Traditions and Innovations in Literature |
Timotheus’ Sphragis in the Persians and the Idea of Progress |
Nicholas Boterf |
148 |
44.4 |
Traditions and Innovations in Literature |
The Satyr Who Stirred up the Hornets’ Nest: Ovidian “Satyr Play” in the Fasti |
Sergios Paschalis |
148 |
44.5 |
Traditions and Innovations in Literature |
Lucretius and the Question of Epicurean Orthodoxy |
Zackary Rider |
148 |
44.6 |
Traditions and Innovations in Literature |
A Return to Ancient Poetics: Racine's Andromaque and Seneca’s Troades |
Mary Gilbert |
148 |
45.1 |
War and its Cultural Implications |
From Stick to Scepter: How the Centurion's Switch Became a Symbol of Roman Power |
Graeme Ward |
148 |
45.2 |
War and its Cultural Implications |
Thucydides on Coercive Martial Manliness, Virtue, and Rape |
Kathy Gaca |
148 |
45.3 |
War and its Cultural Implications |
Fire Signals in Greek Historiography |
Daniel Moore |
148 |
45.4 |
War and its Cultural Implications |
The Blood beneath the Laurels: Aeneid 2, Metamorphoses 1, and the Ethics of Augustan Victory |
Nandini Pandey |
148 |
45.5 |
War and its Cultural Implications |
How the Iliad Narrates Military Command |
John Esposito |
148 |