Links for the abstracts for the 148th annual meeting appear below. To see the abstract of a paper to be delivered at the annual meeting, click on the abstract's title. To find a particular abstract, use the search field below. You can also click on the column headers to alter the order in which the information is sorted. By default, the abstracts are sorted by the number of the session and the order in which the papers will be presented. Please note the following. Not all sessions and presentations have abstracts associated with them. "Ancient MakerSpaces" is an all-day workshop and thus does not have a session number. Panels in which the first abstract is listed as .2 rather than .1 have an introductory speaker.
Session/Paper Number |
Session/Panel Title![]() |
Abstract Title | Presenter Name |
---|---|---|---|
8.3 |
Greek and Latin Linguistics |
The Act of Truth | Daniel Walden |
8.1 |
Greek and Latin Linguistics |
Limited Grassmann's Law in Latin | Michael Weiss |
8.5 |
Greek and Latin Linguistics |
The Invention of the Greek Accent Marks | Philomen Probert |
8.4 |
Greek and Latin Linguistics |
Gk. Χείρων, Hitt. kiššeraš dUTU uš and Rudrá ‘of healing hand’ | Laura Massetti |
8.2 |
Greek and Latin Linguistics |
The Perfect Participle Active in Homer: Against an Aeolic Phase. | Jesse Lundquist |
13.1 |
The Next Generation: Papers by Undergraduate Classics Students |
Rehabilitating Legal Rule in Statesman and Laws | Joshua Blecher-Cohen |
13.2 |
The Next Generation: Papers by Undergraduate Classics Students |
Thucydides’ Use of Counterfactuals in the Pylos Narrative | Anne Begin |
13.3 |
The Next Generation: Papers by Undergraduate Classics Students |
Harry Potter and the Descent to the Underworld: Katabasis in the Final Installment of J.K. Rowling's Septology | Joseph Slama |
56.2 |
The Power of Place |
Athens on Mount Olympus: portraying gods in Aristophanes’ Birds | Francesco Morosi |
56.1 |
The Power of Place |
Choreo-graphy: contextualizing a choregic dedication (IG I3 833bis) | Deborah Steiner |
56.4 |
The Power of Place |
In Capitolium: The Triumphator and Jupiter Optimus Maximus | Caroline Mann |
56.3 |
The Power of Place |
Graphicology: Topos and Topography in Ovid Tristia 3.1 and Cicero ad Att 4.1 | Gillian McIntosh |
56.5 |
The Power of Place |
Constantius and the Obelisk: Ignoring the Lessons of History | Jonathan Tracy |
49.1 |
The Philosophical Life |
From Philosopher to Miracle-worker: Seeking the Roots of Apuleius's Post-mortem Transformation | Gil Renberg |
49.2 |
The Philosophical Life |
Heloise on ancient philosophy as a way of life | Donka Markus |
49.6 |
The Philosophical Life |
Sophrosyne: A Platonic Problem for the Homeric Scholia | Joshua Smith |
49.3 |
The Philosophical Life |
‘They are ignorant that they are wise’: Confidence and Virtue in Seneca | Sam McVane |
49.5 |
The Philosophical Life |
Knowing and Feeling: An Epistemic Model of the Stoic View of Emotions | Sosseh Assaturian |
49.4 |
The Philosophical Life |
The Novelist and Philosopher as Biographer: Traces of the Biographical in Apuleius | Thomas McCreight |
43.5 |
Women and Agency |
Being Better than Sappho: the Social Life of a Poeta Docta, c. 100 CE | Hannah Mason |
43.4 |
Women and Agency |
Pamphila's Historical Commentaries | Dina Guth |
43.6 |
Women and Agency |
Getting Bishops: Galla Placidia’s Contribution to the Bonifatian-Eulalian Schism | Jacqueline Long |
43.3 |
Women and Agency |
“Although She Wished to Speak”: Plutarch’s Creation and Silencing of Powerful Women in his Dialogues | Dawn LaValle |
43.2 |
Women and Agency |
"Hysterical" Virgins in the Hippocratic Peri Partheniōn | Abbe Walker |
43.1 |
Women and Agency |
Controlling Images: The Loyal Slave Woman in Roman Comedy | Anne Feltovich |
63.3 |
Linguistic Strategies and the Hermeneutics of Reading |
The Voice and Mind of the Stone: Social Presence Theory, Artificial Intelligence, and Inscribed Epigram | Michael Tueller |
63.4 |
Linguistic Strategies and the Hermeneutics of Reading |
The Genesis of Two Examples in Stoic Grammatical Theory: σκινδαψός and βλίτυρι | Tyler Mayo |
63.2 |
Linguistic Strategies and the Hermeneutics of Reading |
The Present and Aorist Imperative in (Inter)action: Commands and Politeness in Menander | Peter Barrios-Lech |
63.1 |
Linguistic Strategies and the Hermeneutics of Reading |
The Human Author in Augustine’s Scriptural Hermeneutics | Theodore Harwood |
63.5 |
Linguistic Strategies and the Hermeneutics of Reading |
Starting from the Top: Gellius, Antonine Reading Practice, and the Table of Contents | Scott DiGiulio |
17.3 |
Political and Social Relations |
Not Set in Stone: The Asculum Bronze and the Durability of Political Alliances in the late Republic | Kathryn Steed |
17.2 |
Political and Social Relations |
Quibus patet curia: Livy 23.23.6 and the Middle Republican Aristocracy of Office | Cary Barber |
17.6 |
Political and Social Relations |
Where have all the fabri tign(u)arii gone? CIL XIV 4365 & 4382, a reassessment of the fabri tign(u)arii in Rome and Ostia in the early 4th century CE. | John Fabiano |
17.5 |
Political and Social Relations |
Freedmen as Magistrates in the Late Roman Republic and Empire | Amanda Coles |
17.4 |
Political and Social Relations |
Restoring Libertas: The Plebeian Class Advantage over the Patricians in Livy’s Account of the Second Decemvirate (AUC 3.36-55) | David West |
17.1 |
Political and Social Relations |
Acting Your Age on the Roman Stage: The Plautine adulescens in Middle Republican Rome | Evan Jewell |
68.2 |
Ritual and Magic |
A New Explanation, Based on Near Eastern Sources, for the Greek Use of Squill in Purification Rituals | Maddalena Rumor |
68.3 |
Ritual and Magic |
Stoic Physics in the Bugonia of Vergil | Peter Osorio |
68.4 |
Ritual and Magic |
A New Fragment of a Demotic Papyrus from the Fayum in the Oriental Institute Museum | Foy Scalf |
68.1 |
Ritual and Magic |
Performing Immortality: Direct Address in Funerary Epigram and the Orphic Lamellae | Mark McClay |
26.4 |
Spectacle and Authority |
Pompa diaboli: Christian Rhetoric, Imperial Law, and the Roman Games | Jacob Latham |
26.3 |
Spectacle and Authority |
Flavian Restoration and Innovation in Domitian’s Ludi Saeculares | Susan Dunning |
26.5 |
Spectacle and Authority |
Julian II’s Supernatural Publicist: Fama in the Res Gestae of Ammianus Marcellinus | Angela Kinney |
26.2 |
Spectacle and Authority |
In Omnis Provincias Exemplum: Imperial Cults and Urban Connectivity in the Roman Empire | Benjamin Crowther |
26.1 |
Spectacle and Authority |
Cato’s Triumph: Cato’s Attempt to Redefine the Roman Triumph. | Noah Segal |
3.5 |
Plato |
Solon’s Egyptian Trip: Intertextual Resonances and Platonic Irony in the Timaeus | Daniel Esses |
3.2 |
Plato |
Lysias and Polemarchus in Plato: Distancing Socrates from the Thirty | Richard Fernando Buxton |
3.4 |
Plato |
Always Becoming: Final and Efficient Causal Explanations in Plato's Timaeus | Scott Carson |
3.3 |
Plato |
Aporia and Insight in Plato's Parmenides | Darren Gardner |
3.1 |
Plato |
Philosophia and Philotechnia: Hephaistos in the Platonic Dialogues | Emily Hulme |
1.3 |
Representing Gender |
The Erotics of Anacreontea 1 | James Jope |
1.5 |
Representing Gender |
The Imagined Woman: the Performance of Identity in Classical Athens | Allison Kemmerle |
1.1 |
Representing Gender |
Reading between the brothers in Sappho’s ‘Brothers Poem’ | Alexandra Schultz |
1.2 |
Representing Gender |
Gender Nonconformance in Phaedrus’s Fabulae | Kristin Mann |
1.4 |
Representing Gender |
Gendering Anna Perenna | A. Everett Beek |
42.2 |
Ethnicity and Identity |
Ethnicity and Genealogy in Heliodorus’ "Aethiopica": Theagenes Reconsidered | Emilio Carlo Maria Capettini |
42.6 |
Ethnicity and Identity |
No Place Like Home: Exile and Theban Identity in the Thebaid | Clayton Schroer |
42.4 |
Ethnicity and Identity |
Bronze men: reading Herodotus on 'the sea of Greeks' | Christopher Parmenter |
42.5 |
Ethnicity and Identity |
Josephus' Remarks on his Greek and Elite Identity in the Second Sophistic | Sarah Teets |
42.1 |
Ethnicity and Identity |
Agglutinative Ethnographies: Valerius Flaccus and Ammianus Marcellinus on Sarmatian Warfare | Timothy Hart |
42.3 |
Ethnicity and Identity |
Carian A(door)nment? The Anthesteria, Carians, and Ionian Identity | Emily Wilson |
41.3 |
Imperial Fashioning in the Roman World |
Silent Virtue: Pliny’s Verginius Rufus as Imperial Exemplar | Laura Garofalo |
41.4 |
Imperial Fashioning in the Roman World |
Imperial Virtus: Changing Attitudes in the Imperial Period | Andrea Pittard |
41.2 |
Imperial Fashioning in the Roman World |
Frontinus the Historian? | Margaret Clark |
41.1 |
Imperial Fashioning in the Roman World |
Consuls and Poets as Organizing Principle in Ovid’s 'Epistulae ex Ponto' 4 | Christian Lehmann |
41.5 |
Imperial Fashioning in the Roman World |
Lucan's Parthians in Nero's Rome | Jake Nabel |
10.3 |
Forgery |
What’s in a Name? A Counterpoint to Unitary Authorship for the Historia Augusta | Martin Shedd |
10.1 |
Forgery |
Disputed Illyricum: The Purpose and Date of a Late Antique Forgery | Jason Osequeda |
10.2 |
Forgery |
Tiro’s Cicero: A Case of Manuscript Forgery? | Thomas Hendrickson |
9.4 |
War and Revolution in the Roman World |
The Curious Case of Uspe: Legalism, Profit and Terror in Roman Imperialism | Tristan Taylor |
9.2 |
War and Revolution in the Roman World |
Boudica’s Revolt: An Act of Imitation? | Caitlin Gillespie |
9.1 |
War and Revolution in the Roman World |
Horace's Island of the Blessed: A Lyric Evaluation of a Pastoral Ideal | Jeffrey Ulrich |
9.3 |
War and Revolution in the Roman World |
Lucan’s Melian Dialogue: Pharsalia 3.298-374 | Jacqueline Pincus |
58.1 |
Obscenity and the Body |
Venereal Disease and the Ox-Eyed Goddess: Valerius Flaccus’s Venus and Juno as Vergilian Vectors of Disease | Darcy Krasne |
58.2 |
Obscenity and the Body |
Eunuchs from Lampsakos: Hipponax and the poetics of obscenity | Alexander Dale |
58.3 |
Obscenity and the Body |
Bodily Metaphors and Self-fashioning in Persius’ First Satire | Scott Weiss |
44.4 |
Traditions and Innovations in Literature |
The Satyr Who Stirred up the Hornets’ Nest: Ovidian “Satyr Play” in the Fasti | Sergios Paschalis |
44.5 |
Traditions and Innovations in Literature |
Lucretius and the Question of Epicurean Orthodoxy | Zackary Rider |
44.2 |
Traditions and Innovations in Literature |
Integration or Imperialism? A Reassessment of Aeschylus’ Aetnaeans | Mark Thatcher |
44.3 |
Traditions and Innovations in Literature |
Timotheus’ Sphragis in the Persians and the Idea of Progress | Nicholas Boterf |
44.6 |
Traditions and Innovations in Literature |
A Return to Ancient Poetics: Racine's Andromaque and Seneca’s Troades | Mary Gilbert |
44.1 |
Traditions and Innovations in Literature |
Tradition and Innovation in Fourth-Century Tragedy | Almut Fries |
27.5 |
Legal Authority |
Persuasive Authority: Continuity and Precedent in the Rescripts of Severus Alexander | Zachary Herz |
27.1 |
Legal Authority |
Alia tota serenda fabula: documentary fantasies in Livy’s Trials of the Scipios | Lydia Spielberg |
27.2 |
Legal Authority |
Krateros and the Decrees in Andokides On the Mysteries | Edwin Carawan |
27.4 |
Legal Authority |
Normative Legal Interpretation in Lysias | Tongjia Zhang |
27.3 |
Legal Authority |
Deconstructing an Athenian Decree: IG I3 84 and the Composition of the Inscribed Document | John Aldrup-MacDonald |
18.5 |
Translation and Reception |
Nishiwaki’s Ambarvalia: Reimagining Catullan Poetics in Modern(ist) Japan | Akira Yatsuhashi |
18.1 |
Translation and Reception |
The Callias of Aeschines Socraticus and the Meaning of διαφορά at Athenaeus 5.220b | Kevin Muse |
18.6 |
Translation and Reception |
Plutarch’s “curiosity” in the Attic Nights of Aulus Gellius | Joseph Howley |
18.3 |
Translation and Reception |
Not a Gadfly: When a Crucial Reading Goes Wrong | Laura Marshall |
18.4 |
Translation and Reception |
How to Gamble in Greek: The Meaning of Kubeia | Stephen Kidd |
18.2 |
Translation and Reception |
Translating Ovid into Musical Pictures: The Metamorphosen Symphonies of Karl Ditters von Dittersdorf | Rebecca Sears |
28.2 |
Time as an Organizing Principle |
Imperium Cum Fine: The Saeculum and Post-Roman Anxieties in Augustan Rome | Paul Hay |
28.5 |
Time as an Organizing Principle |
The Manipulation of Historical and Moral Turning Points in Sallust: A Comparative Perspective | Brian Mumper |
28.1 |
Time as an Organizing Principle |
Pompey the Great and the Value of the Past in Seneca’s De Brevitate Vitae | Jonathan Master |
28.4 |
Time as an Organizing Principle |
Time in the Scholia to the Iliad | Bill Beck |
28.3 |
Time as an Organizing Principle |
The will of Zeus and the time of the Iliad | Yukai Li |
50.5 |
Use and Power of Rhetoric |
Empire and Invention: The Elder Pliny’s Heurematography (NH 7.191-215) | Marco Romani Mistretta |
50.3 |
Use and Power of Rhetoric |
Cicero on Rhetoric and Political Judgment | Jed Atkins |
50.4 |
Use and Power of Rhetoric |
ἐπὶ πᾶσι δὲ ὁ Μαραθών (Luc. Rh. Pr. 18)? The Persian Wars in Greek Declamation | William Guast |
50.2 |
Use and Power of Rhetoric |
Minimal Muscle, Maximal Charm: The Middle Style in Roman Oratory | Joanna Kenty |
50.1 |
Use and Power of Rhetoric |
More Nobly Great Than the Famed Iliads: The Rhetoric of Encomia to Seventeenth-Century English Translators of Horace and Virgil | Kenneth Draper |
2.2 |
Money, Markets, Land, and Contracts |
Nikophon’s Law on Contracts (SEG 26.72) | Ephraim Lytle |
2.5 |
Money, Markets, Land, and Contracts |
The Archaic Origins of Roman Land Allotment: Beyond Integration and Stability | Tim Sorg |
2.1 |
Money, Markets, Land, and Contracts |
The publicani during the Roman Empire: the political economy of public contracts | Charles Bartlett |
2.3 |
Money, Markets, Land, and Contracts |
Moral Intervention and the Roman Economy: The Case of the Edict of Maximum Prices | Jane Sancinito |
2.4 |
Money, Markets, Land, and Contracts |
God and money in Horace (c. 3.16, Ep. 1.14) and Paulinus of Nola (c. 21, 28) | Alex Dressler |
4.6 |
New Outreach and Communications for Classics: Persons, Places, and Things |
The Space Race: Outreach through Maps, Spatial Analysis, and Ancient Geography | Sarah Bond |
4.2 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Classicists without Borders" | Christopher Francese |
4.3 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"New Outreach for Classics" | Jason Pedicone |
4.4 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Reading Communities and Re-Entry" | Roberta Stewart |
4.5 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Classics and Public Information & Media Relations: How to do it better" | Michael Fontaine |
5.3 |
Narrating the Self: Autobiography in Late Antiquity |
Fighting a Civil War through Autobiography: The Emperor Julian's Epistle to the Athenians and the Promotion and Consolidation of Imperial Authority and Legitimacy | Moyses Marcos |
5.5 |
Narrating the Self: Autobiography in Late Antiquity |
Fragmentation and Recreation: An Ontology of fluctus and defluere in Augustine’s Confessions | Joshua Benjamins |
5.6 |
Narrating the Self: Autobiography in Late Antiquity |
Ennodius’s Eucharisticon and the poetics of ascetic autobiography | David Ungvary |
5.4 |
Narrating the Self: Autobiography in Late Antiquity |
Interiority and Selfhood in Fifth-Century Autobiography | Ryan Brown-Haysom |
5.2 |
Narrating the Self: Autobiography in Late Antiquity |
The conversion of Ovid in early Christian poetry | Ian Fielding |
6.3 |
Change in Ancient Mediterranean Religions |
Cultural Invention and Ritual Change: Tracking the Samothracian Mysteries at Rome | Sandra Blakely |
6.4 |
Change in Ancient Mediterranean Religions |
Change, Continuity, and Roman Religion at Palmyra | Nathanael Andrade |
6.5 |
Change in Ancient Mediterranean Religions |
Prodigy Reporting in the Early Roman Empire | Susan Satterfield |
6.6 |
Change in Ancient Mediterranean Religions |
Methods, Assumptions, and Starting Points in Studies of “the Christians” and “the Romans” | Douglas Boin |
6.2 |
Change in Ancient Mediterranean Religions |
Rehistoricizing Greek Religion | Fred Naiden |
7.2 |
Vergil and Tragedy |
“Tragic Poetics in Vergil’s Aeneid” | Timothy Wutrich |
7.3 |
Vergil and Tragedy |
“Virgil’s Tragic Shepherds” | Julia Scarborough |
7.4 |
Vergil and Tragedy |
“Euripides’ Hippolytus in Aeneid IV” | William Bruckel |
7.5 |
Vergil and Tragedy |
“The Ajax in Aeneas: Tragedy and Epic in the Boxing Ring in Aeneid 5” | Alice Hu |
11.2 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
Truth, autopsy and the supernatural in Cassius Dio | Julie Langford |
11.3 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
Readings at a Funeral: Dio's Obituary for Augustus and the Historiography of the Monarchy | Adam Kemezis |
11.4 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
From salvation to catastrophe: the biographical narrative of the Flavian dynasty | Jesper Madsen |
11.5 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
The narrative function of Julia Domna in Cassius Dio's Roman history | Andrew Scott |
12.1 |
Gods and the Divine in Neoplatonism |
'Our endeavor…is to be a god:’ Humans as Visible Gods in Plotinus | Eric Perl |
12.2 |
Gods and the Divine in Neoplatonism |
Holy Places: Some Theorizations of Sacred Space | Radcliffe Edmonds III |
12.3 |
Gods and the Divine in Neoplatonism |
Proclus’ Paeonian Chain: Healing the World from Body to body | Svetla Slaveva-Griffin |
14.2 |
Neo-Latin Around the World |
"Out of Greeke into Latin Verse": Nicholas Allen’s Latin Translation of the Phaenomena of Aratus (1561) and its Predecessors | Anne-Marie Lewis |
14.3 |
Neo-Latin Around the World |
Count Zinzendorf’s Philadelphia Oratio | Tom Keeline |
14.4 |
Neo-Latin Around the World |
Michael Serveto vs. John Calvin: a Deadly Conflict | Albert Baca |
14.5 |
Neo-Latin Around the World |
The Poetry of Paradox: Book I of Petrus Lotichius' Elegies | Joseph Tipton |
16.2 |
Genre and Style |
Kata Moiran: Ideology and Style in the Odyssey | Ben Radcliffe |
16.1 |
Genre and Style |
Post Longa et Tristia Dyaboli Bella: Allegory and the End of the Aeneid | Luca D'Anselmi |
16.3 |
Genre and Style |
Much Food in Fallow Ground? Nemean 7 and the Enigmatic Tradition | Kyle Sanders |
16.6 |
Genre and Style |
Trust and Charm: Late Hellenistic Authors on the Value of Poetry | Kathryn Wilson |
16.5 |
Genre and Style |
Longinus' Architectural Metaphor at περὶ ὕψους 10.7: Problems and Solutions | James Arieti |
16.4 |
Genre and Style |
Situating the Problemata Genre in the Context of Hellenistic Exegesis | Kenneth Yu |
20.2 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
In aedibus Aldi: classical places and classical texts in Bembo’s De Aetna | Luke Roman |
20.3 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
Gender and Focalization in the Reception of Classical Myth | Lillian Doherty |
20.4 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
#ClassicsMustFall? Monument-mindedness in contemporary South Africa | Grant Parker |
20.5 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
Occidentalism, or Why the Phoenicians Matter: Scholarly Approaches to Cultural Contact from Greece to Iberia (ca. 800–600 BCE) | Carolina López-Ruiz |
19.2 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Seneca’s Corpus: A Sympathy of Fluids, Passions, Plants, and Planets | Michael Goyette |
19.3 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Animals and the Development of Ancient Pharmacopias | Julie Laskaris |
19.4 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Fabricated Elephants and Confused Horses: How Smell Constructs Non/Humanity | Clara Bosak-Schroeder |
19.5 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Nature, Organism and Disease in Ancient Greek Medical Texts and German Idealism. A “New Materialist” Perspective | Vasiliki Dimoula |
21.1 |
Learning from War: Greek Responses to Victory and Defeat |
Beyond the Universal Soldier: Combat Trauma in Classical Antiquity | Jason Crowley |
21.2 |
Learning from War: Greek Responses to Victory and Defeat |
We Were Warned! Omens and Portents Foretelling Victory and Defeat | Michael Flower |
21.3 |
Learning from War: Greek Responses to Victory and Defeat |
Financial Indemnities: A Greek Economic Aftermath of War | Matthew Trundle |
21.4 |
Learning from War: Greek Responses to Victory and Defeat |
Educational “Moments”: Didactic Spectacle and the Bolstering of Spartan Socio-Political Structures in the Aftermath of War | Ellen Millender |
22.1 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Ghosts, cross-dressing and puny gods: Towards a conceptual frame of spectating comic khoroi | Hanna Golab |
22.2 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Dressing up for the festival: ritual dress in ancient Greek tragedy | Gloria Mugelli |
22.3 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Coroplastic Commemoration of Performance: Dramatic Identity and Viewership in Ancient Corinth | Justin Dwyer |
22.4 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Plautus’ Painted Stage | Marden Nicols |
22.5 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Changing Perspectives: Catullus, Lucretius, and Architectural Transformations in the Palatine Magna Mater Sanctuary | Jennifer Muslin |
23.2 |
Mothers and Daughters in Antiquity |
Like Mother, Like Daughter: Rhea and Demeter as Models of Subversion in the Homeric Hymn to Demeter | Suzanne Lye |
23.3 |
Mothers and Daughters in Antiquity |
Mothers and Daughters in the Epigrams of Anyte | Ellen Greene |
23.4 |
Mothers and Daughters in Antiquity |
Tough Love: Loyalties and Tensions among Ptolemaic Queens and their Daughters | Walter Penrose |
23.4 |
Mothers and Daughters in Antiquity |
Ego filia: Maternal Rejection in Catullus 63 | Erin McKenna |
23.6 |
Mothers and Daughters in Antiquity |
Imperial Mothers and Daughters in Second-Century Rome | Mary Boatwright |
24.4 |
Digital Classics and the Changing Profession |
Philology, Technology, Collaboration: 16 Years of the Homer Multitext | Christopher Blackwell |
24.5 |
Digital Classics and the Changing Profession |
DH 101 (Classics) | Christopher Johanson |
24.1 |
Digital Classics and the Changing Profession |
Greco-Roman Studies and Digital Classics | Gregory Crane |
24.2 |
Digital Classics and the Changing Profession |
Working in Digital Humanities and Classics at the Small Undergraduate University | Bruce Robertson |
24.3 |
Digital Classics and the Changing Profession |
Digital Work, Student Research, and the Tenure Track | Marie-Claire Beaulieu |
25.2 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Economic anthropology, economic theory and the study of ancient religions | Barbara Kowalzig |
25.3 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Magical Power, Cognition, and the Religion of the Intellectual in the Roman Imperial West | Andreas Bendlin |
25.4 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Divining data: temples, votives, and quantitative sensibilities | Dan-el Padilla Peralta |
25.5 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Greek Libations from a Visual Perspective | Milette Gaifman |
25.6 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Cult Dynamics and Information Technologies: The Case of Mithraism | Matthew McCarty |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship (all-day workshop Saturday January 7) |
Visualizing Networks in the Ancient Mediterranean | Thomas Beasley |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship (all-day workshop Saturday January 7) |
Phylogenetic profiling and the reception of classical drama | Joseph Dexter and Pramit Chaudhuri |
29.2 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Lessons for a Hellenist from Amy Richlin's "Arguments with Silence" | Nancy Rabinowitz |
29.3 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Amy Richlin’s Challenge: Erasing/Tracing Roman Women’s Participation in Religious Life | Fanny Dolansky |
29.4 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Humor and History | Sandra Joshel |
29.5 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Re-Reading Ovid's Rapes | Mary-Kay Gamel |
30.2 |
Sovereignty and Money (Joint AIA-SCS Panel) |
Silver Coinage, Sovereignty, and Symmachia: Byzantion and Athens in the Fourth Century B.C. | Nick Cross |
30.3 |
Sovereignty and Money (Joint AIA-SCS Panel) |
Epigraphical Evidence for sovereign lending in Classical Athens | Georgios Tsolakis |
30.4 |
Sovereignty and Money (Joint AIA-SCS Panel) |
Roman Coins Abroad: Foreign Coinage and Strategies of Sovereignty in Ancient India | Jeremy Simmons |
30.5 |
Sovereignty and Money (Joint AIA-SCS Panel) |
Sovereignty and Coinage. The case of the late cistophori of Tralles | Lucia Carbone |
30.6 |
Sovereignty and Money (Joint AIA-SCS Panel) |
When Sovereignty is not enough: Money Supply in 4th-Century CE Egypt | Irene Soto |
31.2 |
The New Standards for Learning Classical Languages (organized by the Committee on Education) |
Why the Standards Matter for College and University Educators | John Gruber-Miller |
31.3 |
The New Standards for Learning Classical Languages (organized by the Committee on Education) |
Recontextualizing the Teaching of Ancient Greek within the New Standards for Classical Languages | Wilfred Major |
31.4 |
The New Standards for Learning Classical Languages (organized by the Committee on Education) |
Material Culture and the Greek and Latin Classroom | Liane Houghtalin |
31.5 |
The New Standards for Learning Classical Languages (organized by the Committee on Education) |
The New Standards for Learning Classical Languages and Latin Teacher Education | Teresa Ramsby |
32.2 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
The Queen of Dysphonia: Virgilian and Propertian Perspectives on Cleopatra | Catalina Popescu |
32.3 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
What Sanskrit Drama Might Teach Us about Music and Audience Reception of Later Greek Drama | Nancy Sultan |
32.4 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
Ancient Greek Nomoi and Western Program Music: Some Methodological Issue | Sylvain Perrot |
32.5 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
‘Very much below the other arts of the Grecian people’: Modern Adaptations of Ancient Greek Music, 1841-1932 | Jon Solomon |
32.6 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
The Classical Avant Garde: Harry Partch and Greek Music | Sean Gurd |
33.2 |
Philology's Shadow: Theology and the Classics |
Virgil, Creator of the World | Catherine Conybeare |
33.3 |
Philology's Shadow: Theology and the Classics |
Reassembling to theion: Greek religion as an actors’ category | Tim Whitmarsh |
33.4 |
Philology's Shadow: Theology and the Classics |
Classics in the Providential Order of the World | Simon Goldhill |
33.5 |
Philology's Shadow: Theology and the Classics |
Theology's Shadow | Erik Gunderson |
34.4 |
What's in a Name? |
The Etymology and Origins of Aphrodite | Craig Jendza |
34.3 |
What's in a Name? |
The Utility and "Hellenization" of Personal Names in Hellenistic Uruk | Christopher Bravo |
34.2 |
What's in a Name? |
Counting to One: A Step toward Understanding the Homeric hapax ezeugmena | James Dee |
34.1 |
What's in a Name? |
An Ennian inscription for a statue of Cato in Plutarch’s Cato Maior | Jackie Elliott |
35.2 |
Reading and Performing Louis Zukofsky's 1967 Translation of Plautus' Rudens (workshop) |
“Venus, I believe they’re intelligent!” Zukofsky’s Verses in “A”-21 | David Wray |
35.2 |
Reading and Performing Louis Zukofsky's 1967 Translation of Plautus' Rudens (workshop) |
What Zukofsky Found: Sight, Sound, and Sense in Rudens 615-705 | Timothy Moore |
36.1 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
Book IV of the Dialogues attributed to Gregory the Great as a commentary on Ecclesiastes 9 | Charles Kuper |
36.2 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
Commenting on pagan wisdom: the last medieval commentaries on the Distichs of Cato | W. Martin Bloomer |
36.3 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
The Sources of Wisdom: Robert Holcot’s Political Theology | Erin Walsh |
37.1 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Plutarch’s Science of Natural Problems in Its Imperial Context | Michiel Meeusen |
37.2 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Plutarch’s and Pliny the Elder’s Greek Artists: Two intellectuals of the Empire and their perspectives on Greek art | Eva Falaschi |
37.3 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Greek Wisdom and Philosophy in the Early Empire: Plutarch in comparison to Flavius Josephus | Andreas Schwab |
37.4 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Suetonius’ mockery of the “Great King” Caligula: The other side of the coin of Plutarch’s Alexander | Giustina Monti |
38.2 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
Princeps and poet-priest: Horace and the transformation of religious authority under Augustus | Zsuzsa Varhelyi |
38.3 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
Isis, Bacchus, and Apollo: Propertius on Religion and Power | Barbara Weinlich |
38.4 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
SI SIC DI: The Fantastic Jupiter of the Fasti | Julia Hejduk |
38.5 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
A Blight on the Golden Age: The Robigalia in Ovid's Fasti | Morgan Palmer |
39.1 |
The Villa dei Papiri: Then and Now (organized by the American Friends of Herculaneum) |
Look Who’s Talking: Epicurus and Idomeneus on both sides of an Epicurean debate | David Blank |
39.2 |
The Villa dei Papiri: Then and Now (organized by the American Friends of Herculaneum) |
Hamming It Up in the Villa dei Papiri | Christopher Parslow |
39.3 |
The Villa dei Papiri: Then and Now (organized by the American Friends of Herculaneum) |
The history of Greek philosophy in some neglected Herculaneum papyri | Richard Janko |
40.2 |
Animal Encounters in Classical Philosophy and Literature |
Eros and Animal Bodies in Xenophon’s Cynegeticus | Alex Petkas |
40.3 |
Animal Encounters in Classical Philosophy and Literature |
Varro’s Aviary and Hortensius’ Menagerie: Private animal collections in ancient Rome | Matthew McGowan |
40.4 |
Animal Encounters in Classical Philosophy and Literature |
Porphyry’s Partridge: Animal Speech in De Abstinentia Book Three | Richard Hutchins |
45.5 |
War and its Cultural Implications |
How the Iliad Narrates Military Command | John Esposito |
45.1 |
War and its Cultural Implications |
From Stick to Scepter: How the Centurion's Switch Became a Symbol of Roman Power | Graeme Ward |
45.2 |
War and its Cultural Implications |
Thucydides on Coercive Martial Manliness, Virtue, and Rape | Kathy Gaca |
45.3 |
War and its Cultural Implications |
Fire Signals in Greek Historiography | Daniel Moore |
45.6 |
War and its Cultural Implications |
Horace, Lollius, and the Consolation of Poetry (C.4.9) | Steven Jones |
45.4 |
War and its Cultural Implications |
The Blood beneath the Laurels: Aeneid 2, Metamorphoses 1, and the Ethics of Augustan Victory | Nandini Pandey |
46.2 |
The Impact of Immigration on Classical Studies in North America (organized by the Committee on the Status of Women and Minority Groups |
Classics in the Age of the Undocumented | Dan-el Padilla Peralta |
46.3 |
The Impact of Immigration on Classical Studies in North America (organized by the Committee on the Status of Women and Minority Groups |
Bringing Immigration Home to Our Students | Ralph Hexter |
46.4 |
The Impact of Immigration on Classical Studies in North America (organized by the Committee on the Status of Women and Minority Groups |
Confronting Globalization of Classics | Jinyu Liu |
46.5 |
The Impact of Immigration on Classical Studies in North America (organized by the Committee on the Status of Women and Minority Groups |
The Heroic Work of Academic Help Committees in the 1930s | Hans Peter Obermayer |
46.6 |
The Impact of Immigration on Classical Studies in North America (organized by the Committee on the Status of Women and Minority Groups |
Helping Scholars at Risk | Emily Mockler |
47.2 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
Plutarch in Budé, Erasmus and Seyssel | Rebecca Kingston |
47.3 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
A New “Dialogue of the Dead”: Triangulating Erasmus, Luther, and Lucian | Brandon Bark |
47.4 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
Allusion and Rhetorical Strategy in Justus Lipsius’ Politica (1589) | Caroline Stark |
47.5 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
Travel, the Vita Activa, and the Vita Contemplativa in Seneca’s De Otio and Thomas More’s Utopia | Harriet Fertik |
47.6 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
Cicero’s Republic of Letters | Olivia Thompson |
48.6 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
New Scientific Evidence for the Date and Composition of Ancient Carbon Inks from Greco-Roman Egypt | David Ratzan |
48.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
New Texts from the Theognostos Archive | Peter Van Minnen |
48.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
Ill-Gotten Grains: The Bad Administrator in Ptolemaic and Roman Temples | Andrew Connor |
48.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
Fragments of a Second-Century Documentary Scroll: Multispectral Imaging of a Carbonized Papyrus from Thmouis | Roger Macfarlane |
48.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
Wooden Stamps from Tebtunis: Evidence for Local Distribution of Commodities | Caroline Cheung |
48.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
A First-Century Receipt from the Receivers of Public Clothing in Tebtunis (P.Tebt. UC 1607c) | C. Michael Sampson and Matt Gibbs |
51.2 |
Nostoi/Odyssey/Telegony: New Perspectives on the End of the Epic Cycle |
The End(s) of the Odyssey | Egbert Bakker |
51.3 |
Nostoi/Odyssey/Telegony: New Perspectives on the End of the Epic Cycle |
Odysseus and the Suitors’ Relatives | Jonathan Ready |
51.5 |
Nostoi/Odyssey/Telegony: New Perspectives on the End of the Epic Cycle |
Odysseus’ Success and Demise: Recognition in the Odyssey and Telegony | Justin Arft |
51.5 |
Nostoi/Odyssey/Telegony: New Perspectives on the End of the Epic Cycle |
The World’s Last Son: Telegonus and the Space of the Epigone | Benjamin Sammons |
51.6 |
Nostoi/Odyssey/Telegony: New Perspectives on the End of the Epic Cycle |
Revisiting Athena’s Rage: Kassandra and the Homeric Appropriation of Nostos Narratives | Joel Christensen |
51.7 |
Nostoi/Odyssey/Telegony: New Perspectives on the End of the Epic Cycle |
Nostos and Metanostos : The Itineraries of Paris, Menelaus, and Cretan Odysseus | Kevin Solez |
52.3 |
Power and Politics: Approaching Roman Imperialism in the Republic |
Resisting Empire: Slave Wars and Free Constituencies | Peter Morton |
52.5 |
Power and Politics: Approaching Roman Imperialism in the Republic |
Sexuality and Empire: The Politics of Restraint | Michael Taylor |
52.4 |
Power and Politics: Approaching Roman Imperialism in the Republic |
Empire of Expats: Associations of Roman Citizens in Provincial Cities | Sailakshmi Ramgopal |
52.2 |
Power and Politics: Approaching Roman Imperialism in the Republic |
The Political Economy of Empire: Land, Law and the Census | Lisa Eberle |
53.2 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
Merchant associations and domestic cults as economic agents in late Hellenistic Delos | Mantha Zarmakoupi |
53.3 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
The presence of Italian bankers in the ID and their participation in the economic life of the Delian sanctuary (3rd - 2nd century BCE) | Lucia Carbone |
53.4 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
Agriculture and husbandry in Sicily and Lucania in the 2nd century BC: the evidence of the lapis Pollae | Mario Adamo |
53.5 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
The ATHENIANS Project and Epigraphic Economies | John Traill |
53.6 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
“Non stamped” instrumentum domesticum as source for the economic history of Rome | Silvia Orlandi |
53.1 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
“They gave for the war”: The Spartan War Fund as a Public Contract | David DeVore |
54.4 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Gender Ambiguity and Cult Practice in the Roman Novel | Barbara Blythe |
54.5 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
(N)either Men (n)or Women? The Failure of Western Binary Systems | Rachel Hart |
54.6 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Dio’s First Tarsian Oration and the Rhetoric of Gender-Indeterminacy | Anna Peterson |
54.7 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Textual and Sexual Hybridity: Gender in Catullus 63 | Jennifer Weintritt |
54.2 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Life After Transition: Spontaneous sex change and its aftermath in ancient literature | Kelly Shannon |
54.3 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
An intersex manifesto: Naming the non-binary constructions of the ancient world | Chris Mowat |
55.1 |
Latin Epic (organized by the American Classical League) |
Ego Sum Pastor: Pastoral Transformations in the Tale of Mercury and Battus (Ov. Met. 2.676-707) | Sarah McCallum |
55.2 |
Latin Epic (organized by the American Classical League) |
The Auditory Sublime from Vergil to Lucan | Laura Zientek |
55.3 |
Latin Epic (organized by the American Classical League) |
Rogue Bulls and Troubled Heroes: heroic value in Valerius Flaccus’ Argonautica | Jessica Blum |
55.5 |
Latin Epic (organized by the American Classical League) |
Hymning Vergil’s Hercules in Statius’ Thebaid | Brittney Szempruch |
57.4 |
Risk and Responsibility |
How to Get Away with Murder: A Reinterpretation of the Mnesterophonia | Eunice Kim |
57.2 |
Risk and Responsibility |
A New Lease on Life? : Intra-elite Tenancy and the Social Impact of Land Redistribution in Roman Greece | Erika Jeck |
57.1 |
Risk and Responsibility |
Hellenistic Risk Agenda | Paul Vadan |
57.3 |
Risk and Responsibility |
Medical Risk in Roman Law | Molly Jones-Lewis |
59.1 |
Political and Military Conflict in the Greek World |
Lydian Hegemony and Lesbian Politics in Alcaeus | William Tortorelli |
59.3 |
Political and Military Conflict in the Greek World |
Strategy and Supply in the Archidamian War | Stephen O'Connor |
59.2 |
Political and Military Conflict in the Greek World |
The Defective Insularity of the Peloponnese | Eric Driscoll |
59.4 |
Political and Military Conflict in the Greek World |
Thucydides’ Literary Entombment of the Sicily War-Dead | Rachel Bruzzone |
60.2 |
The Genesis of the Ancient Text: New Approaches |
‘This one was one who was working’: similes of poetic composition in the ancient reception of Virgil | Talitha Kearey |
60.1 |
The Genesis of the Ancient Text: New Approaches |
Revision and the Lyric Sphragis | Daniel Anderson |
60.3 |
The Genesis of the Ancient Text: New Approaches |
Ancient note taking as a first step in the creative process | Raffaella Cribiore |
61.3 |
Ancient Greek Philosophy (organized by the Society for Ancient Greek Philosophy) |
Pleasure and Motivation in the Eudemian Ethics | Giulia Bonasio |
61.1 |
Ancient Greek Philosophy (organized by the Society for Ancient Greek Philosophy) |
Inventing Incommensurability. Traces of a Scientific Revolution in Early Greek Mathematics in the Time of Plato | Claas Lattmann |
61.2 |
Ancient Greek Philosophy (organized by the Society for Ancient Greek Philosophy) |
Why the view of the Intellect in De Anima I.4 Isn't Aristotle's Own | Caleb Cohoe |
62.2 |
Insult, Satire, and Invective |
Cutting off Ennius’ nose? Lucan’s Subversion of Ennius’ Annales in Books 2 and 6 of the Pharsalia | Timothy Joseph |
62.1 |
Insult, Satire, and Invective |
Did Palladas Produce an Iambic Collection for Constantine? | Kevin Wilkinson |
62.5 |
Insult, Satire, and Invective |
The market insult and the ideology of labor in Classical Athens | Deborah Kamen |
62.3 |
Insult, Satire, and Invective |
Cannibalizing Satire: Insult, Violence, and Genre in Juvenal’s Fifteenth Satire | Edward Kelting |
62.4 |
Insult, Satire, and Invective |
Petty Theft in Plautus | Hans Bork |
64.3 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Representing Greek Meter | James Romm |
64.4 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Out of Joint: Anachronism and Timelessness in the Translation of Greek Tragedy | Emily Wilson |
64.5 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Oedipus the Tyrant and Oedipus the King: A Problem in Translation | Frank Nisetich |
64.6 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Translating Divine Action in Greek Drama | Mary Lefkowitz |
64.2 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Translating Exclamations in Aeschylus | Sarah Ruden |
65.3 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
What was Stasis? Ancient Usage and Modern Constructs | Scott Arcenas |
65.4 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
Recovering from Civil Strife in Classical Eretria: The Artemisia at Amarynthos | Julia Shear |
65.5 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
Writing, Memorialization, and Stasis in the Reconciliation Decree from Telos (IG XII 4 1 132) | Matt Simonton |
65.6 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
Stasis, Reconciliation and Changing Citizenship in the Later Hellenistic World | Benjamin Gray |
66.3 |
Cicero Poeta |
Forgotten Monuments: Cicero’s de Consulatu suo and the Catilinarian Conspiracy | Mary Franks |
66.4 |
Cicero Poeta |
Herodotum cur veraciorem ducam Ennio? Epic and history in Cicero’s De consulatu suo | Thomas Biggs |
66.5 |
Cicero Poeta |
A destructive text(ile): translating pain in TD ii.8.20 from Soph. Trach. 1046-1102. | Jessica Westerhold |
66.6 |
Cicero Poeta |
What Replaced Cicero’s De Temporibus Suis? | Brian Walters |
66.2 |
Cicero Poeta |
Ciceronem eloquentia sua in carminibus destituit: genre and the ancient reception of Cicero poeta | Caroline Bishop |
67.6 |
Violence and the Political in Greek Epic and Tragedy |
The Things Gods Dare’: Sexual Violence and Political Necessity in Greek Tragedy | Erika Weiberg |
67.2 |
Violence and the Political in Greek Epic and Tragedy |
Is Foucault Useful for the Study of the Ancient Prison? The View from Archaic Poetry and Greek Tragedy | Marcus Folch |
67.3 |
Violence and the Political in Greek Epic and Tragedy |
“A Case of Domestic Violence: Euripides’ Orestes | Jan Kucharski |
67.4 |
Violence and the Political in Greek Epic and Tragedy |
Feasting on Corpses: Violence and Its Limits in Iliad 24 | Caleb Simone |
67.5 |
Violence and the Political in Greek Epic and Tragedy |
Mythical Violence as Christian Violence in Nonnus’ Dionsysiaca | Nicholas Kauffman |