67.5 |
Violence and the Political in Greek Epic and Tragedy |
Mythical Violence as Christian Violence in Nonnus’ Dionsysiaca |
Nicholas Kauffman |
148 |
67.6 |
Violence and the Political in Greek Epic and Tragedy |
The Things Gods Dare’: Sexual Violence and Political Necessity in Greek Tragedy |
Erika Weiberg |
148 |
67.2 |
Violence and the Political in Greek Epic and Tragedy |
Is Foucault Useful for the Study of the Ancient Prison? The View from Archaic Poetry and Greek Tragedy |
Marcus Folch |
148 |
67.3 |
Violence and the Political in Greek Epic and Tragedy |
“A Case of Domestic Violence: Euripides’ Orestes |
Jan Kucharski |
148 |
67.4 |
Violence and the Political in Greek Epic and Tragedy |
Feasting on Corpses: Violence and Its Limits in Iliad 24 |
Caleb Simone |
148 |
66.2 |
Cicero Poeta |
Ciceronem eloquentia sua in carminibus destituit: genre and the ancient reception of Cicero poeta |
Caroline Bishop |
148 |
66.3 |
Cicero Poeta |
Forgotten Monuments: Cicero’s de Consulatu suo and the Catilinarian Conspiracy |
Mary Franks |
148 |
66.4 |
Cicero Poeta |
Herodotum cur veraciorem ducam Ennio? Epic and history in Cicero’s De consulatu suo |
Thomas Biggs |
148 |
66.5 |
Cicero Poeta |
A destructive text(ile): translating pain in TD ii.8.20 from Soph. Trach. 1046-1102. |
Jessica Westerhold |
148 |
66.6 |
Cicero Poeta |
What Replaced Cicero’s De Temporibus Suis? |
Brian Walters |
148 |
65.3 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
What was Stasis? Ancient Usage and Modern Constructs |
Scott Arcenas |
148 |
65.4 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
Recovering from Civil Strife in Classical Eretria: The Artemisia at Amarynthos |
Julia Shear |
148 |
65.5 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
Writing, Memorialization, and Stasis in the Reconciliation Decree from Telos (IG XII 4 1 132) |
Matt Simonton |
148 |
65.6 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
Stasis, Reconciliation and Changing Citizenship in the Later Hellenistic World |
Benjamin Gray |
148 |
64.2 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Translating Exclamations in Aeschylus |
Sarah Ruden |
148 |
64.3 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Representing Greek Meter |
James Romm |
148 |
64.4 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Out of Joint: Anachronism and Timelessness in the Translation of Greek Tragedy |
Emily Wilson |
148 |
64.5 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Oedipus the Tyrant and Oedipus the King: A Problem in Translation |
Frank Nisetich |
148 |
64.6 |
Translating Greek Tragedy: Some Practical Suggestions (workshop) |
Translating Divine Action in Greek Drama |
Mary Lefkowitz |
148 |
62.1 |
Insult, Satire, and Invective |
Did Palladas Produce an Iambic Collection for Constantine? |
Kevin Wilkinson |
148 |
62.2 |
Insult, Satire, and Invective |
Cutting off Ennius’ nose? Lucan’s Subversion of Ennius’ Annales in Books 2 and 6 of the Pharsalia |
Timothy Joseph |
148 |
62.3 |
Insult, Satire, and Invective |
Cannibalizing Satire: Insult, Violence, and Genre in Juvenal’s Fifteenth Satire |
Edward Kelting |
148 |
62.5 |
Insult, Satire, and Invective |
The market insult and the ideology of labor in Classical Athens |
Deborah Kamen |
148 |
62.4 |
Insult, Satire, and Invective |
Petty Theft in Plautus |
Hans Bork |
148 |
61.3 |
Ancient Greek Philosophy (organized by the Society for Ancient Greek Philosophy) |
Pleasure and Motivation in the Eudemian Ethics |
Giulia Bonasio |
148 |
61.1 |
Ancient Greek Philosophy (organized by the Society for Ancient Greek Philosophy) |
Inventing Incommensurability. Traces of a Scientific Revolution in Early Greek Mathematics in the Time of Plato |
Claas Lattmann |
148 |
61.2 |
Ancient Greek Philosophy (organized by the Society for Ancient Greek Philosophy) |
Why the view of the Intellect in De Anima I.4 Isn't Aristotle's Own |
Caleb Cohoe |
148 |
60.2 |
The Genesis of the Ancient Text: New Approaches |
‘This one was one who was working’: similes of poetic composition in the ancient reception of Virgil |
Talitha Kearey |
148 |
60.1 |
The Genesis of the Ancient Text: New Approaches |
Revision and the Lyric Sphragis |
Daniel Anderson |
148 |
60.3 |
The Genesis of the Ancient Text: New Approaches |
Ancient note taking as a first step in the creative process |
Raffaella Cribiore |
148 |
59.4 |
Political and Military Conflict in the Greek World |
Thucydides’ Literary Entombment of the Sicily War-Dead |
Rachel Bruzzone |
148 |
59.1 |
Political and Military Conflict in the Greek World |
Lydian Hegemony and Lesbian Politics in Alcaeus |
William Tortorelli |
148 |
59.3 |
Political and Military Conflict in the Greek World |
Strategy and Supply in the Archidamian War |
Stephen O'Connor |
148 |
59.2 |
Political and Military Conflict in the Greek World |
The Defective Insularity of the Peloponnese |
Eric Driscoll |
148 |
57.4 |
Risk and Responsibility |
How to Get Away with Murder: A Reinterpretation of the Mnesterophonia |
Eunice Kim |
148 |
57.2 |
Risk and Responsibility |
A New Lease on Life? : Intra-elite Tenancy and the Social Impact of Land Redistribution in Roman Greece |
Erika Jeck |
148 |
57.1 |
Risk and Responsibility |
Hellenistic Risk Agenda |
Paul Vadan |
148 |
57.3 |
Risk and Responsibility |
Medical Risk in Roman Law |
Molly Jones-Lewis |
148 |
55.1 |
Latin Epic (organized by the American Classical League) |
Ego Sum Pastor: Pastoral Transformations in the Tale of Mercury and Battus (Ov. Met. 2.676-707) |
Sarah McCallum |
148 |
55.2 |
Latin Epic (organized by the American Classical League) |
The Auditory Sublime from Vergil to Lucan |
Laura Zientek |
148 |
55.3 |
Latin Epic (organized by the American Classical League) |
Rogue Bulls and Troubled Heroes: heroic value in Valerius Flaccus’ Argonautica |
Jessica Blum |
148 |
55.5 |
Latin Epic (organized by the American Classical League) |
Hymning Vergil’s Hercules in Statius’ Thebaid |
Brittney Szempruch |
148 |
54.3 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
An intersex manifesto: Naming the non-binary constructions of the ancient world |
Chris Mowat |
148 |
54.4 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Gender Ambiguity and Cult Practice in the Roman Novel |
Barbara Blythe |
148 |
54.5 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
(N)either Men (n)or Women? The Failure of Western Binary Systems |
Rachel Hart |
148 |
54.6 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Dio’s First Tarsian Oration and the Rhetoric of Gender-Indeterminacy |
Anna Peterson |
148 |
54.7 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Textual and Sexual Hybridity: Gender in Catullus 63 |
Jennifer Weintritt |
148 |
54.2 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Life After Transition: Spontaneous sex change and its aftermath in ancient literature |
Kelly Shannon |
148 |
53.1 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
“They gave for the war”: The Spartan War Fund as a Public Contract |
David DeVore |
148 |
53.2 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
Merchant associations and domestic cults as economic agents in late Hellenistic Delos |
Mantha Zarmakoupi |
148 |