36.1 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
Book IV of the Dialogues attributed to Gregory the Great as a commentary on Ecclesiastes 9 |
Charles Kuper |
148 |
16.4 |
Genre and Style |
Situating the Problemata Genre in the Context of Hellenistic Exegesis |
Kenneth Yu |
148 |
36.3 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
The Sources of Wisdom: Robert Holcot’s Political Theology |
Erin Walsh |
148 |
4.2 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Classicists without Borders" |
Christopher Francese |
148 |
4.5 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Classics and Public Information & Media Relations: How to do it better" |
Michael Fontaine |
148 |
43.2 |
Women and Agency |
"Hysterical" Virgins in the Hippocratic Peri Partheniōn |
Abbe Walker |
148 |
4.3 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"New Outreach for Classics" |
Jason Pedicone |
148 |
14.2 |
Neo-Latin Around the World |
"Out of Greeke into Latin Verse": Nicholas Allen’s Latin Translation of the Phaenomena of Aratus (1561) and its Predecessors |
Anne-Marie Lewis |
148 |
4.4 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Reading Communities and Re-Entry" |
Roberta Stewart |
148 |
20.4 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
#ClassicsMustFall? Monument-mindedness in contemporary South Africa |
Grant Parker |
148 |
12.1 |
Gods and the Divine in Neoplatonism |
'Our endeavor…is to be a god:’ Humans as Visible Gods in Plotinus |
Eric Perl |
148 |
54.5 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
(N)either Men (n)or Women? The Failure of Western Binary Systems |
Rachel Hart |
148 |
38.5 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
A Blight on the Golden Age: The Robigalia in Ovid's Fasti |
Morgan Palmer |
148 |
66.5 |
Cicero Poeta |
A destructive text(ile): translating pain in TD ii.8.20 from Soph. Trach. 1046-1102. |
Jessica Westerhold |
148 |
48.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
A First-Century Receipt from the Receivers of Public Clothing in Tebtunis (P.Tebt. UC 1607c) |
C. Michael Sampson and Matt Gibbs |
148 |
68.2 |
Ritual and Magic |
A New Explanation, Based on Near Eastern Sources, for the Greek Use of Squill in Purification Rituals |
Maddalena Rumor |
148 |
68.4 |
Ritual and Magic |
A New Fragment of a Demotic Papyrus from the Fayum in the Oriental Institute Museum |
Foy Scalf |
148 |
57.2 |
Risk and Responsibility |
A New Lease on Life? : Intra-elite Tenancy and the Social Impact of Land Redistribution in Roman Greece |
Erika Jeck |
148 |
47.3 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
A New “Dialogue of the Dead”: Triangulating Erasmus, Luther, and Lucian |
Brandon Bark |
148 |
44.6 |
Traditions and Innovations in Literature |
A Return to Ancient Poetics: Racine's Andromaque and Seneca’s Troades |
Mary Gilbert |
148 |
17.1 |
Political and Social Relations |
Acting Your Age on the Roman Stage: The Plautine adulescens in Middle Republican Rome |
Evan Jewell |
148 |
42.1 |
Ethnicity and Identity |
Agglutinative Ethnographies: Valerius Flaccus and Ammianus Marcellinus on Sarmatian Warfare |
Timothy Hart |
148 |
53.4 |
Epigraphic Economies (organized by the American Society of Greek and Latin Epigraphy) |
Agriculture and husbandry in Sicily and Lucania in the 2nd century BC: the evidence of the lapis Pollae |
Mario Adamo |
148 |
27.1 |
Legal Authority |
Alia tota serenda fabula: documentary fantasies in Livy’s Trials of the Scipios |
Lydia Spielberg |
148 |
47.4 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
Allusion and Rhetorical Strategy in Justus Lipsius’ Politica (1589) |
Caroline Stark |
148 |
3.4 |
Plato |
Always Becoming: Final and Efficient Causal Explanations in Plato's Timaeus |
Scott Carson |
148 |
29.3 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Amy Richlin’s Challenge: Erasing/Tracing Roman Women’s Participation in Religious Life |
Fanny Dolansky |
148 |
34.1 |
What's in a Name? |
An Ennian inscription for a statue of Cato in Plutarch’s Cato Maior |
Jackie Elliott |
148 |
54.3 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
An intersex manifesto: Naming the non-binary constructions of the ancient world |
Chris Mowat |
148 |
32.4 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
Ancient Greek Nomoi and Western Program Music: Some Methodological Issue |
Sylvain Perrot |
148 |
60.3 |
The Genesis of the Ancient Text: New Approaches |
Ancient note taking as a first step in the creative process |
Raffaella Cribiore |
148 |
19.3 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Animals and the Development of Ancient Pharmacopias |
Julie Laskaris |
148 |
3.3 |
Plato |
Aporia and Insight in Plato's Parmenides |
Darren Gardner |
148 |
56.2 |
The Power of Place |
Athens on Mount Olympus: portraying gods in Aristophanes’ Birds |
Francesco Morosi |
148 |
43.5 |
Women and Agency |
Being Better than Sappho: the Social Life of a Poeta Docta, c. 100 CE |
Hannah Mason |
148 |
21.1 |
Learning from War: Greek Responses to Victory and Defeat |
Beyond the Universal Soldier: Combat Trauma in Classical Antiquity |
Jason Crowley |
148 |
58.3 |
Obscenity and the Body |
Bodily Metaphors and Self-fashioning in Persius’ First Satire |
Scott Weiss |
148 |
9.2 |
War and Revolution in the Roman World |
Boudica’s Revolt: An Act of Imitation? |
Caitlin Gillespie |
148 |
46.3 |
The Impact of Immigration on Classical Studies in North America (organized by the Committee on the Status of Women and Minority Groups |
Bringing Immigration Home to Our Students |
Ralph Hexter |
148 |
42.4 |
Ethnicity and Identity |
Bronze men: reading Herodotus on 'the sea of Greeks' |
Christopher Parmenter |
148 |
62.3 |
Insult, Satire, and Invective |
Cannibalizing Satire: Insult, Violence, and Genre in Juvenal’s Fifteenth Satire |
Edward Kelting |
148 |
42.3 |
Ethnicity and Identity |
Carian A(door)nment? The Anthesteria, Carians, and Ionian Identity |
Emily Wilson |
148 |
26.1 |
Spectacle and Authority |
Cato’s Triumph: Cato’s Attempt to Redefine the Roman Triumph. |
Noah Segal |
148 |
6.4 |
Change in Ancient Mediterranean Religions |
Change, Continuity, and Roman Religion at Palmyra |
Nathanael Andrade |
148 |
22.5 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Changing Perspectives: Catullus, Lucretius, and Architectural Transformations in the Palatine Magna Mater Sanctuary |
Jennifer Muslin |
148 |
56.1 |
The Power of Place |
Choreo-graphy: contextualizing a choregic dedication (IG I3 833bis) |
Deborah Steiner |
148 |
50.3 |
Use and Power of Rhetoric |
Cicero on Rhetoric and Political Judgment |
Jed Atkins |
148 |
66.2 |
Cicero Poeta |
Ciceronem eloquentia sua in carminibus destituit: genre and the ancient reception of Cicero poeta |
Caroline Bishop |
148 |
47.6 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
Cicero’s Republic of Letters |
Olivia Thompson |
148 |
46.2 |
The Impact of Immigration on Classical Studies in North America (organized by the Committee on the Status of Women and Minority Groups |
Classics in the Age of the Undocumented |
Dan-el Padilla Peralta |
148 |