35.5 |
The Art of Praise: Panegyric and Encomium in Late Antiquity |
Praising the rich: Jerome’s consolation for the widow Salvina in Ep. 79 |
Philip Polcar |
149 |
36.1 |
Texts and Contexts: Learning from History |
Dialogues with History: The Platonic Picture of Critias and the Thirty |
Brian Bigio |
149 |
36.2 |
Texts and Contexts: Learning from History |
Thucydides’ Peloponnesian War as Multifaceted Disaster |
Rachel Bruzzone |
149 |
36.3 |
Texts and Contexts: Learning from History |
Seneca's Philosophical Thyestes |
Julie Levy |
149 |
36.4 |
Texts and Contexts: Learning from History |
Experiencing the Past: Polybius, ἐμπειρία, and Learning from History |
Daniel Moore |
149 |
36.5 |
Texts and Contexts: Learning from History |
Cassius Dio's depiction of Septimius Severus: context and implications |
Andrew Scott |
149 |
37.1 |
After the Ars: Later Ovid |
Patterns of Prayer: Pleas for Help in Ovid's 'Metamorphoses' and the Suppressed Rape of Lavinia |
Megan Bowen |
149 |
37.2 |
After the Ars: Later Ovid |
Transforming Violence in Ovid's Metamorphoses |
Rachael Cullick |
149 |
37.3 |
After the Ars: Later Ovid |
Ovid's viscera: Tristia 1.7 and Metamorphoses 8 |
Caitlin Hines |
149 |
37.4 |
After the Ars: Later Ovid |
Somnium Ovidi: Dreams and the Metamorphoses |
Aaron Kachuck |
149 |
37.5 |
After the Ars: Later Ovid |
Tempus ad Hoc: Synchrony in Ovid’s Ibis |
Ursula Poole |
149 |
38.1 |
Style and Rhetoric |
The good, the bad and the clever: rhetoric and anti-rhetoric in the agon of Euripides’ Phoenician Women |
Esmée Bruggink |
149 |
38.2 |
Style and Rhetoric |
A Song of Dice and Ire: Games of Chance and Anger in Greek Oratory |
Christopher Dobbs |
149 |
38.3 |
Style and Rhetoric |
Historiography and intertextuality: the case for classical rhetoric |
Scott Kennedy |
149 |
38.4 |
Style and Rhetoric |
The Agency of Style: Dionysius of Halicarnassus on Sappho and Pindar |
Alyson Melzer |
149 |
38.5 |
Style and Rhetoric |
Cupid’s palace in Apuleius’ Metamorphoses: An unnoticed reenactment of the prologue’s ‘poetics of seduction’ |
Aldo Tagliabue |
149 |
39.2 |
Roman Freedmen |
Fitting In: Freedmen Adaptation in the Roman World |
Marc Kleijwegt |
149 |
39.3 |
Roman Freedmen |
Equally Different: The Performative Function of Late Republican and Early Imperial Elite Discourse on Roman Freedmen |
Kristof Vermote |
149 |
39.4 |
Roman Freedmen |
The Gens Togata: Costume and Character in Freedmen’s Funerary Monuments |
Devon Stewart |
149 |
39.5 |
Roman Freedmen |
Roman Manumission and Citizenship in a Provincial Context |
Rose MacLean |
149 |
40.1 |
Afterlives of Ancient Medicine |
De Galeni Corporis Fabrica: Vesalius' use of Galen and Galenism in the Preface of his Fabrica |
Luis Salas |
149 |
40.2 |
Afterlives of Ancient Medicine |
The Big O”: Ancient Discourses on the Process of Female Pleasure |
Erin McKenna Hanses |
149 |
40.3 |
Afterlives of Ancient Medicine |
The Longue Durée of Classics and Successions in Ancient Scientific and Medical Traditions |
Paul Keyser |
149 |
40.4 |
Afterlives of Ancient Medicine |
Reading Celsus in Early Modern Italy |
Marquis Berrey |
149 |
41.2 |
Outreach Open Mic |
The SCS online: Reflections from the Communications Committee |
T. H. M. Gellar-Goad |
149 |
41.3 |
Outreach Open Mic |
Non sibi sed suis: Service-Learning in an Advanced Latin Course |
Mallory Monaco Caterine |
149 |
41.4 |
Outreach Open Mic |
Classics in Public: Year I of the Committee on Public Information and Media Relations |
Tara Mulder |
149 |
41.5 |
Outreach Open Mic |
The State of Amphora, The Outreach Publication of the SCS |
Wells Hansen |
149 |
42.1 |
Resist Together |
Creation and Implementation of Anti-harassment Policy at the University Level |
Rebecca Futo Kennedy |
149 |
42.2 |
Resist Together |
“Harassment in Academe: Reflections and Coping/Resisting Strategies” |
Barbara Gold |
149 |
42.3 |
Resist Together |
Training on Combatting Harassment in Academia |
Regina Ryan |
149 |
43.1 |
Classical Advocacy: The National Committee for Latin and Greek |
The National Committee for Latin and Greek |
Mary Pendergraft |
149 |
43.2 |
Classical Advocacy: The National Committee for Latin and Greek |
Communication, Cohesiveness, and Continuity: Fighting for the Survival of the Classics |
Keely Lake |
149 |
43.3 |
Classical Advocacy: The National Committee for Latin and Greek |
A Seal of Biliteracy for Classical Languages |
Thomas Sienkewicz |
149 |
43.4 |
Classical Advocacy: The National Committee for Latin and Greek |
Teaching Classics in Community College |
Kyle Jazwa |
149 |
44.1 |
Letters in the Ancient World |
Foreign Anxiety in the Letters of Philostratus |
Chris Bingley |
149 |
44.2 |
Letters in the Ancient World |
The Clementia of Burning Letters |
Nathaniel Katz |
149 |
44.3 |
Letters in the Ancient World |
Imperial Spies and Intercepted Letters in the Late Roman Empire |
Kathryn Langenfeld |
149 |
44.4 |
Letters in the Ancient World |
Enlisting the Voice, Engaging the Soul: Seneca’s 84th Epistle |
Scott Lepisto |
149 |
45.1 |
Roman Republican Prose and its Afterlife |
Recolonizing North Africa: Sallust, French Algeria, and the Maghreb Fantasia |
Kyle Khellaf |
149 |
45.2 |
Roman Republican Prose and its Afterlife |
Negotiating Exile: The Ship-of-State in Cicero’s Post-Reditum Speeches |
Julia Mebane |
149 |
45.3 |
Roman Republican Prose and its Afterlife |
Sallust and the Mytilenean Debate |
Charles Muntz |
149 |
45.4 |
Roman Republican Prose and its Afterlife |
A Ciceronian Blind Spot: Caecus, Cethegus, and Ennius in Cicero’s Brutus |
Christopher van den Berg |
149 |
46.1 |
Mind and Matter |
The Interaction between Mind and Soul in Empedocles’ Philosophy |
Chiara Ferella |
149 |
46.2 |
Mind and Matter |
Atomism and the Receptacle in Plato's Timaeus |
Matthew Gorey |
149 |
46.3 |
Mind and Matter |
Analogy, Argument, and Prolepsis in Lucretius DRN, 2.112-141 |
Peter Osorio |
149 |
46.4 |
Mind and Matter |
“Matter is not a principle.” Neopythagorean Attempts at Monism |
Brandon Zimmerman |
149 |
47.1 |
Reception |
Using Oral Histories to Conceptualize the Place of Classics in Marginalized Communities |
Zachary Elliott |
149 |
47.2 |
Reception |
Plinian themes in Italo Calvino’s 'Cosmicomiche', 'Città Invisibili' and 'Palomar' |
Amy Lewis |
149 |
47.3 |
Reception |
Senecan Drama and its Performability: Phaedra’s Last Act (1154-280) |
Simona Martorana |
149 |