35.5 |
Rome and the Americas |
Alterae Romae? The Values of Cross-Cultural Analogy |
Claire Lyons |
150 |
28.2 |
Allegory Poetics and Symbol in Neoplatonic Texts |
Gymnasia for the Soul: Proclus and the First Lines of the Parmenides |
Alex Tarbet |
150 |
67.5 |
Ancient Mediterranean Literatures |
Phoenician and Punic Civilizations |
Josephine Crawley Quinn |
150 |
19.2 |
The Cosmic-Text: Metapoetics and Philosophy in Latin Literature |
Summoning Forth the Gods in Lucretius: an Idealist Interpretation of Venus and Mars |
Gordon Campbell |
150 |
13.4 |
Reception and National Traditions |
"Ne quid detrimenti capiat res publica": The Senatus Consultum Ultimum and a Print of George Washington |
Emilio Capettini |
150 |
14.1 |
Greek Political Thought |
"Philanthrōpia, Democracy, and the Proof of Power" |
Ted Parker |
150 |
58.5 |
Ancient Drama / New World |
"Why We Build the Wall": Hadestown in Trump's America |
Claire Catenaccio |
150 |
32.5 |
Hannibal's Legacy |
'A death more becoming to himself’ Gender role reversal, Carthaginian Female Suicide and the Roman Imagination |
Eve MacDonald |
150 |
32.4 |
Hannibal's Legacy |
'Doing their Bit’: Remembering Women’s Contributions during the Second Punic War |
Anne Truetzel |
150 |
12.2 |
The Next Generation: Papers by Undergraduate Classics Students |
'Your Marriage Murders Mine': The Moral Consciousness of the Tragic Virgin |
M. Katherine Pyne-Jaeger |
150 |
23.3 |
Attic Oratory |
(Dis)Placing Timarchos: The Use of Place in Aeschines 1 |
Allison Glazebrook |
150 |
37.3 |
Writing the History of Epigraphy and Epigraphers |
150 years, and more, of Teaching the Epigraphical Sciences (or, Epigraphical Training Yesterday, Today, and Tomorrow) |
Graham Oliver |
150 |
16.2 |
From APA to SCS: 150 Years of Professional Classics in North America |
1869: The Year That Changed Classical Studies in America |
Eric Adler |
150 |
47.5 |
Varro the Philosopher |
288 Ways of Looking at the summum bonum: Varro the Roman Eclectic |
Katharina Volk |
150 |
11.4 |
Theatre and Social Justice: The Work of Luis Alfaro |
9-1-1 is a Joke in Yo Town: Justice in Alfaro’s Borderlands |
Tom Hawkins |
150 |
34.5 |
Political Enculturation |
A case-study of intergenerational participation in Roman professional associations |
Jeffrey Easton |
150 |
3.2 |
Roman Political Self-Representation |
A Community of "Second Selves": the alter ego dynamic and the nature of aristocratic influence in the late Republic |
Adam Littlestone-Luria |
150 |
38.3 |
What Can Active Latin Accomplish |
A Day in the Life of an Active Latin Teacher |
Skye Shirley |
150 |
41.6 |
Centering the Margins |
A Diverse Ancient History for a Diversifying Classroom |
Rebecca Futo Kennedy |
150 |
85.5 |
Medical Communities in the Ancient Mediterranean |
A Glass of Wine a Day... Medical Experts and Expertise in Plutarch’s Table Talk |
Michiel Meeusen |
150 |
7.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
A New Understanding of the State Auction Process(es) in Egypt |
Andrew Hogan |
150 |
36.6 |
Systems of Knowledge and Strategic Planning in Ancient Industries |
A painting workshop in the Catacomb of San Gennaro, Naples |
Jenny R. Kreiger |
150 |
61.1 |
Literature of Empire |
A Polytheist or Christian Journey in Alexander’s Letter to Olympias? |
Matthew W Ferguson |
150 |
92.2 |
Homer and Hesiod |
A Question of Memory: Who and Whose are You? |
Justin Arft |
150 |
39.4 |
What's Roma Got to Do with It? |
A Surfeit of Gods: Performing Roman polytheism in Plautus’ Bacchides |
Christopher Jon Jelen |
150 |
44.3 |
Allusion and Intertext |
A Vergilian Revision of Homeric Repetition |
Alexander Forte |
150 |
83.3 |
Philosophy |
Academic Ends of Interpretation: Plato the Sceptic in Cic. Luc. 74 |
Peter Osorio |
150 |
70.3 |
Geospatial Classics: Teaching and Research Applications of GIS Technology |
Accessing Economic, Material, and Social Networks in Antiquity Through GIS and Linked Data |
Ryan Horne |
150 |
68.3 |
Ovid Studies: the Next Millennium |
Actaeon in the Wilderness: Ovid, Christine de Pizan and Gavin Douglas |
Carole Newlands |
150 |
71.3 |
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture |
Ad futuram memoriam: The Augustan Ludi Saeculares |
Eric Orlin |
150 |
12.5 |
The Next Generation: Papers by Undergraduate Classics Students |
Advancing an Eschatological Conversation: An Interpretation of Via Latina’s “Hercules Cycle” through the Eyes of the Late Antique Roman Viewer |
Katie Hillery |
150 |
3.6 |
Roman Political Self-Representation |
Aemulatio Traiani? Constantine’s Restored Dacia and the Tervingi |
Timothy Campbell Hart |
150 |
16.3 |
From APA to SCS: 150 Years of Professional Classics in North America |
African American Members of the Society for Classical Studies: A Census of Affiliations (1875-1938) |
Michele Valerie Ronnick |
150 |
35.2 |
Rome and the Americas |
American Philological Associations: Latin and Amerindian Languages |
Andrew Laird |
150 |
60.2 |
Herodotus and Thucydides |
Amplifying prestige: Herodotus and the Lindian Chronicle in 99 BCE |
Simone Oppen |
150 |
84.2 |
Vergil |
An Amber River at Georgics 3.522 |
Julia Scarborough |
150 |
90.3 |
Materiality of Writing |
An Emperor Makes His Mark: Claudius’ New Letters in the Epigraphic Record |
Melissa Huber |
150 |
73.2 |
Greek Religion |
An Infant μύστης at Pelinna? Evidence for the Initiation of Children into Bacchic-Dionysiac Mystery Cults |
Colleen Kron |
150 |
|
Ancient MakerSpaces: Digital Tools for Classical Scholarship |
Analyzing Ciceronian Networks with Gephi |
Caitlin Marley |
150 |
67.6 |
Ancient Mediterranean Literatures |
Ancient Mesopotamian Literate Culture |
Stephen J. Tinney |
150 |
89.5 |
LGBTQ Classics Today: Professional and Pedagogical Issues |
Ancient Sexualities for Tourists |
Andrew Lear |
150 |
27.5 |
Didactic Prose |
Animal Speech, Sermo, and Imperialism in Pliny the Elder’s Natural History |
Wesley J Hanson |
150 |
19.5 |
The Cosmic-Text: Metapoetics and Philosophy in Latin Literature |
Another Look at Proserpina's Cosmic Text in Claudian's De raptu Proserpinae |
Stephen Wheeler |
150 |
91.5 |
Ethics and Morality in Latin Philosophy |
Answering the Natural Questions: Pliny Ep. 4.30 and Ep. 8.20 |
Christopher V. Trinacty |
150 |
83.2 |
Philosophy |
Anticipating the Worst: A Cyrenaic Technique to Increase Pleasure |
Isabelle Chouinard |
150 |
58.2 |
Ancient Drama / New World |
Antigone: Anastrophe in Griselda Gambaro’s Antígona furiosa |
Charles Pletcher |
150 |
1.1 |
Late Antique Literary Developments |
Aphrahat the Persian Sage: Testimony to Constantine and the Roman-Persian Wars |
Mary J Jett |
150 |
72.2 |
Hellenistic Poetry |
Apollonius, Orpheus, and the Sirens: beyond poetical aemulatio |
matthieu real |
150 |
60.3 |
Herodotus and Thucydides |
Apotropaic Lions in Herodotus |
David Branscome |
150 |
28.5 |
Allegory Poetics and Symbol in Neoplatonic Texts |
Apuleius' use of philosophical allegory |
Joshua Renfro |
150 |