38.2 |
What Can Active Latin Accomplish |
Aut Latine aut nihil? A tertium quid |
Tom Keeline |
150 |
37.6 |
Writing the History of Epigraphy and Epigraphers |
Res Gestae: The Queen of Inscriptions and the History of Epigraphers |
Morgan Palmer |
150 |
37.5 |
Writing the History of Epigraphy and Epigraphers |
The Method and Madness of Matteo Della Corte |
Holly Sypniewski |
150 |
37.4 |
Writing the History of Epigraphy and Epigraphers |
The Correspondence of Günther Klaffenbach and Louis Robert (1929‒1972) |
Daniela Summa |
150 |
37.3 |
Writing the History of Epigraphy and Epigraphers |
150 years, and more, of Teaching the Epigraphical Sciences (or, Epigraphical Training Yesterday, Today, and Tomorrow) |
Graham Oliver |
150 |
37.2 |
Writing the History of Epigraphy and Epigraphers |
Inscription Hunting and Early Travellers in the Near East: The Cases of Pococke and Chandler Compared |
Alastair J.L. Blanshard |
150 |
36.7 |
Systems of Knowledge and Strategic Planning in Ancient Industries |
No Two are the Same: Stela Production in Ptolemaic and Roman Akhmim |
Emily Cole |
150 |
36.6 |
Systems of Knowledge and Strategic Planning in Ancient Industries |
A painting workshop in the Catacomb of San Gennaro, Naples |
Jenny R. Kreiger |
150 |
36.5 |
Systems of Knowledge and Strategic Planning in Ancient Industries |
Locating energy in the archaeological record: A ceramic case study from Pompeii, Italy |
Gina Tibbott |
150 |
36.4 |
Systems of Knowledge and Strategic Planning in Ancient Industries |
Invisible Trades: Apprenticeship and Systems of Knowledge in Poorly Attested Industries |
Jared Benton |
150 |
36.3 |
Systems of Knowledge and Strategic Planning in Ancient Industries |
Association and Archive: The Technitai of Dionysus as Keepers of Knowledge |
Mali Skotheim |
150 |
36.2 |
Systems of Knowledge and Strategic Planning in Ancient Industries |
Constructing Cetariae: The Role of Knowledge Networks in Building the Roman Fish Salting Industry |
Christopher F. Motz |
150 |
35.5 |
Rome and the Americas |
Alterae Romae? The Values of Cross-Cultural Analogy |
Claire Lyons |
150 |
35.4 |
Rome and the Americas |
Seeing Rome in the Andes: Inca architectural history and classical antiquity |
Stella Nair |
150 |
35.3 |
Rome and the Americas |
Transformation of Roman Poetry in Colonial Latin America |
Erika Valdivieso |
150 |
35.2 |
Rome and the Americas |
American Philological Associations: Latin and Amerindian Languages |
Andrew Laird |
150 |
34.6 |
Political Enculturation |
Evidence for a Regional Assembly in Coastal Paphlagonia in the Julio-Claudian Period |
Ching-Yuan Wu |
150 |
34.5 |
Political Enculturation |
A case-study of intergenerational participation in Roman professional associations |
Jeffrey Easton |
150 |
34.4 |
Political Enculturation |
Youthful Military Service and Aristocratic Values in the Late Roman Republic. |
Noah A.S. Segal |
150 |
34.3 |
Political Enculturation |
Metus Pyrrhi: The Effects of the Pyrrhic Invasion on Roman International Relations |
Gregory J. Callaghan |
150 |
34.2 |
Political Enculturation |
Where's the Beef? The Athletic Diet and its Resentment in Antiquity |
Emmanuel Aprilakis |
150 |
34.1 |
Political Enculturation |
Social Mobility and Athletics in Archaic Greece |
Cameron Glaser Pearson |
150 |
33.5 |
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics |
Marguerite Yourcenar’s Sappho (Feux, La Couronne et la Lyre) and Lesbian Paris in the early twentieth century |
Jacqueline Fabre-Serris |
150 |
33.4 |
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics |
The silencing of Laura Riding |
Elena Theodorakopoulos |
150 |
33.3 |
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics |
Re-visioning Classics: Adrienne Rich and the Critique of “Old Texts” |
Emily Hauser |
150 |
33.2 |
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics |
Edith Wharton and Classical Antiquity: From Victorian to Modern |
Isobel Hurst |
150 |
33.1 |
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics |
Inside Stories: Amateurism and Activism in the Classical Works of Naomi Mitchison |
Sheila Murnaghan |
150 |
32.6 |
Hannibal's Legacy |
Sicily and the Second Punic War: The (Re)Organisation of Rome’s First Province |
John Serrati |
150 |
32.5 |
Hannibal's Legacy |
'A death more becoming to himself’ Gender role reversal, Carthaginian Female Suicide and the Roman Imagination |
Eve MacDonald |
150 |
32.4 |
Hannibal's Legacy |
'Doing their Bit’: Remembering Women’s Contributions during the Second Punic War |
Anne Truetzel |
150 |
32.3 |
Hannibal's Legacy |
Early Rome, after the war |
Jeremy Armstrong |
150 |
32.2 |
Hannibal's Legacy |
Cycles of Death and Renewal: Stabilizing and Destabilizing Forces in the Republican Senate |
Cary Barber |
150 |
32.1 |
Hannibal's Legacy |
The Roman Senate in the Third Century BC |
Fred Drogula |
150 |
31.7 |
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean |
Multilingual Cityscapes: Language and Diversity in the Ancient City |
Olivia Elder |
150 |
31.6 |
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean |
Multiculturalism and Multilingualism in Written Practice: Western Sicily |
Thea Sommerschield |
150 |
31.5 |
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean |
“It seems that they are using the Carian Language”: Multilingualism, Assimilation, and Acculturation in Caria |
Georgios Tsolakis |
150 |
31.4 |
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean |
From Text to Monument: Sociolinguistics and Epigraphy in the Bilingual Funerary Inscriptions from Lycia |
Marco Santini |
150 |
31.3 |
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean |
The Xanthos Trilingual and Beyond: Interlingual Patterns in Greek-Lycian-Aramaic Inscriptions |
Leon Battista Borsano |
150 |
31.2 |
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean |
Beyond the Text: Socio-political Implications in Cypriot bilingual Inscriptions |
Beatrice Pestarino |
150 |
30.5 |
Ovid |
Watch Janus Looking at Cranaë: A Reconsideration of Janus in Ovid’s Fasti |
Anastasia Belinskaya |
150 |
30.4 |
Ovid |
With Clashing Bronze and Shrieking Pipes: Ovid’s Representation of the Sound of (Mystery Cult) Music |
Rebecca A. Sears |
150 |
30.3 |
Ovid |
Juno and Diana’s Revenge: The Use of Satiare in Ovid’s Metamorphoses |
India Watkins |
150 |
30.2 |
Ovid |
Ovid’s Cadmus, Herculean Cattle-Thief? |
Andrew C. Ficklin |
150 |
30.1 |
Ovid |
Gendering the Golden Age in Ovid's Ars Amatoria |
Zackary Rider |
150 |
29.4 |
African Americans and the Classics by Margaret Malamud |
Historical [Re]constructions: Pauline Hopkins's Of One Blood and Proto-Afrocentric Classicism |
Nicole A. Spigner |
150 |
29.3 |
African Americans and the Classics by Margaret Malamud |
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Heidi Morse |
150 |
29.2 |
African Americans and the Classics by Margaret Malamud |
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Daniel R. Moy |
150 |
29.1 |
African Americans and the Classics by Margaret Malamud |
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Shelley Haley |
150 |
28.6 |
Allegory Poetics and Symbol in Neoplatonic Texts |
Augustine, Manichaeism, and the Allegorical Interpretation of Creation: Foundations of an Androcentric Anthropology. |
David Morphew |
150 |
28.5 |
Allegory Poetics and Symbol in Neoplatonic Texts |
Apuleius' use of philosophical allegory |
Joshua Renfro |
150 |