61.3 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
The Reception of Classics in Hispanphone and Lusophone Cultures and Modern Imperialism |
Matthew Gorey |
151 |
61.4 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Comparing Present and Past in the Migration Classroom |
Lindsey A. Mazurek |
151 |
61.5 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Cultural and Historical Contingencies in Ancient and Modern Sexuality |
Daniel Libatique |
151 |
61.6 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Race in Antiquity and Modernity |
Sam Flores |
151 |
62.1 |
Translating Evil in Ancient Greek and Hebrew and Modern American Culture |
In Search of the Root of All Evil: Is There a Concept of ‘Evil’ in the Hebrew Bible? |
Aren Max Wilson-Wright |
151 |
62.2 |
Translating Evil in Ancient Greek and Hebrew and Modern American Culture |
Just Some Evil Scheme: Translating ‘Badness’ in the Plays of Euripides |
Diane Arnson Svarlien |
151 |
62.3 |
Translating Evil in Ancient Greek and Hebrew and Modern American Culture |
Evil (Not) Then and Evil Now: A Test Case in ‘Translating’ Cultural Notions |
Thomas G Palaima |
151 |
63.2 |
What's New in Ovidian Studies? |
Proserpina’s Pomegranate and Ceres’ Anorexic Anger: Food, Sexuality, and Denial in Ovid’s Account of Ceres and Proserpina |
Sophie Emilia Seidler |
151 |
63.3 |
What's New in Ovidian Studies? |
Ovid’s Visceral Reactions: Lexical Change as Intervention in Public Discourses of Power |
Caitlin Hines |
151 |
63.4 |
What's New in Ovidian Studies? |
Naso Ex Machina: A Fine-Grained Sentiment Analysis of Ovid’s Epistolary Poetry |
Chenye (Peter) Shi |
151 |
63.5 |
What's New in Ovidian Studies? |
Fabula Muta: Ovid’s Jove in Petronius Satyrica 126.18 |
Debra Freas |
151 |
63.6 |
What's New in Ovidian Studies? |
The Haunting of Naso’s Ghost in Spenser’s Ovidian Intertexts |
Ben Philippi |
151 |
63.7 |
What's New in Ovidian Studies? |
Reweaving Philomela’s Tongue |
Aislinn Melchior |
151 |
64.2 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Maritime Networks and Moral Imagination: Samothracian Proxeny as an Archaeology of Coalition |
Sandra Blakely |
151 |
64.3 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
An Examination of Epigraphical and Numismatic Evidence for the Invocation of Jupiter in Roman Imperial Italy using Network Analysis |
Zehavi Husser |
151 |
64.4 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Books on the Road: Exploring Material Evidence for Social Networks in the Early Middle Ages |
Clare Woods |
151 |
64.5 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Female Agency in the Late Roman Republic: A Social Network Approach |
Gregory Gilles |
151 |
64.6 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Attalus I and Networks of Benefactions |
Gregory J. Callaghan |
151 |
64.7 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Eleni Hasaki and Diane Harris Cline |
151 |
65.1 |
Late Antiquity |
Julian and Rome’s Eternal Refoundation |
Jeremy J. Swist |
151 |
65.2 |
Late Antiquity |
Staging Schism: Optatus 1.16-20 and the Earliest Extant Christian Play |
James F. Patterson |
151 |
65.3 |
Late Antiquity |
Figuring It Out: The Relationship between exemplum and figura in Ambrose of Milan’s De Abraham |
Anthony J Thomas |
151 |
65.4 |
Late Antiquity |
The Encomiastic “Other” in Jerome’s Epistles |
Angela Zielinski Kinney |
151 |
65.5 |
Late Antiquity |
A Fiction of Nature and the Nature of Fiction: Animal Allegory in the Greek Physiologos |
Alvaro O Pires |
151 |
66.1 |
Homerica |
Another Current in Homer's Ocean |
Joshua M Smith |
151 |
66.2 |
Homerica |
More Useful and More Trustworthy? The Cyclical Poem in Scholia |
Jennifer L Weintritt |
151 |
66.3 |
Homerica |
Poetically Packed: πυκ[ι]νός in the Iliad |
Kaitlyn Boulding |
151 |
66.4 |
Homerica |
Helen of Troy and Her Indo-European Sisters: Women's Vocal Agency and Self-Rescue in Greek, Indian, and Irish Epic |
John McDonald |
151 |
66.5 |
Homerica |
Panhellenistic Appropriations: The Case of Aphrodite, Diomedes’ Aristeia, and Tablet VI of Gilgamesh |
Marcus D Ziemann |
151 |
67.1 |
Plato and his Reception |
Divination and Dialogue: The Construction of Philosophy in Plato’s Apology |
Ethan Schwartz |
151 |
67.2 |
Plato and his Reception |
Plato’s Apology of Socrates: For What Does Socrates Die? |
Joseph Gerbasi |
151 |
67.3 |
Plato and his Reception |
Religious Practice as Play in Plato’s Laws |
Justin Barney |
151 |
67.4 |
Plato and his Reception |
Roman Stoic appropriation of the Middle Platonic “imitation of god” |
Collin Miles Hilton |
151 |
67.5 |
Plato and his Reception |
Academic Consolation in Pseudo-Plato’s Axiochus |
Matthew Watton |
151 |
68.1 |
Greek and Latin Comedy |
Pherecrates’ Comic Poetics |
Amy S Lewis |
151 |
68.2 |
Greek and Latin Comedy |
Innovation and Intertextuality in Greek Mythological Comedy |
Dustin W. Dixon |
151 |
68.3 |
Greek and Latin Comedy |
Braunfels’s Aristophanic opera, Die Vögel |
Peter Burian |
151 |
68.4 |
Greek and Latin Comedy |
Dropping the Dramatic Illusion: A Narratological Model of Plautine Metatheater |
Rachel Mazzara |
151 |
68.5 |
Greek and Latin Comedy |
Wife-Erasure in Terence's Hecyra |
Hannah Sorscher |
151 |
69.1 |
Public Life in Classical Athens |
Insults and status negotiation in the Athenian agora |
Deborah Kamen |
151 |
69.2 |
Public Life in Classical Athens |
The Trierarchy, Financial Syndication, and Impersonal Intermediation |
Andrew Foster |
151 |
69.3 |
Public Life in Classical Athens |
The Lives of Lycurgus: Self-Commemoration in Fourth-Century Athens |
Mitchell H. Parks |
151 |
69.4 |
Public Life in Classical Athens |
Making Necessity of a Virtue: Hidden Value Judgments in Forensic Suggnōmē |
Ted Parker |
151 |
70.2 |
Inscriptions and Dates |
How old are the earliest Mycenaean tablets? Absolute and Relative Chronology of the Linear B Tablet Deposits of the Room of the Chariot Tablets (RCT) and the North Entrance Passage (NEP) at Knossos |
Rachele Pierini |
151 |
70.3 |
Inscriptions and Dates |
Dating, and Dating by, the Antikythera Mechanism |
Paul Iversen |
151 |
70.4 |
Inscriptions and Dates |
Erroneous Dates In Athenian State Decrees And Financial Documents |
John Morgan |
151 |
70.5 |
Inscriptions and Dates |
One is not enough: Double dates in inscriptions from the Greek East under Rome |
Ilaria Bultrighini |
151 |
71.2 |
Moving to the Music: Song and Dance in Antiquity |
Movement, Sight, and Sound in Archaic Song-and-dance Poetry: Erotic and Ritual Kinesthesia and Synesthesia in the ‘Newest Sappho’ |
Michel Briand |
151 |
71.3 |
Moving to the Music: Song and Dance in Antiquity |
Komos and Choros: The Language of Dance in Greek Vase-Painting |
Tyler Jo Smith |
151 |
71.4 |
Moving to the Music: Song and Dance in Antiquity |
Dancing in Roman Dress: Fabula Togata and the Music of Pantomime |
Harry Morgan |
151 |