64.3 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
An Examination of Epigraphical and Numismatic Evidence for the Invocation of Jupiter in Roman Imperial Italy using Network Analysis |
Zehavi Husser |
151 |
83.4 |
Childhood and Fictive Kinship in the Roman Empire |
Taught as a Child: The Family-Forging Effect of Instruction in Early Christianity and its Historical Influences |
Zane McGee |
151 |
26.2 |
Legal Culture |
Death of a Crossdresser: Legal Storytelling in Pomponius |
Zachary R Herz |
151 |
32.4 |
Homer in the Renaissance |
The Abbé d’Aubignac and the Death of Homer |
Will Theiss |
151 |
27.5 |
Approaches to Language and Style |
'Criticus Nascitur, Non Fit': Latin Textual Criticism and the Cult of Male Genius |
Verity Walsh |
151 |
4.4 |
Imperial Virgil |
"Imperial Tityrus: Virgil in Calpurnius Siculus" |
Vergil Parson |
151 |
42.4 |
Classics Graduate Education in the 21st Century |
Distance Technology and Graduate Classics Education |
Velvet Yates |
151 |
71.3 |
Moving to the Music: Song and Dance in Antiquity |
Komos and Choros: The Language of Dance in Greek Vase-Painting |
Tyler Jo Smith |
151 |
25.4 |
Latin Poetry |
Hesiod's Typhon and the Many-Mouth Topos |
Treasa M Bell |
151 |
29.4 |
Black Classicism in the Visual Arts |
Centaurs and Equisapiens |
Tom Hawkins |
151 |
45.4 |
Roman Cultural History |
A Second Coming of Age: Ritual Shaving as a Roman Rite of Passage |
Timothy M Warnock |
151 |
80.4 |
Monumental Expressions of Political Identity |
Refashioning the East in the Roman Provinces: The Relief of Nero and Armenia at Aphrodisias’ Sebasteion |
Timothy Clark |
151 |
73.5 |
Novel Entanglements |
The Novel and Bookspace |
Tim Whitmarsh |
151 |
88.1 |
Archaic Poetics of Identity |
Intertextual Impersonation in the Homeric Hymn to Apollo |
Thomas James Nelson |
151 |
27.2 |
Approaches to Language and Style |
A Stylometric Analysis of Latin Literary Genre |
Thomas J. Bolt, Pramit Chaudhuri, and Joseph Dexter |
151 |
62.3 |
Translating Evil in Ancient Greek and Hebrew and Modern American Culture |
Evil (Not) Then and Evil Now: A Test Case in ‘Translating’ Cultural Notions |
Thomas G Palaima |
151 |
2.2 |
Greek and Latin Linguistics |
The Etymologies of ἄπειρος |
Thomas Davies |
151 |
69.4 |
Public Life in Classical Athens |
Making Necessity of a Virtue: Hidden Value Judgments in Forensic Suggnōmē |
Ted Parker |
151 |
13.3 |
Readers and Reading: Current Debates |
Bad Readers: Anecdote, Affect and Audience in Ancient Virgilian Literary Criticism |
Talitha E. Z. Kearey |
151 |
78.3 |
Inter-Regional Networks in Hellenistic Eurasia |
Networks and Networking in the Economy of Seleucid Uruk |
Talia Prussin |
151 |
39.2 |
Numismatics |
Coins, Continuity, and Change: “Hellenization” in the Post-Seleucid Levant |
Tal A. Ish-Shalom |
151 |
87.2 |
Ancient Ethics |
Aristotle on Deliberation and Necessitarianism |
Takashi Oki |
151 |
17.3 |
Greek and Roman Novel |
A Letter in a Land without Letters: Longus’ Intrageneric Interlocutors |
T. Joseph MacDonald |
151 |
82.2 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
Neither the Body Without the Soul: Why does Medicine Matter? |
Svetla Slaveva-Griffin |
151 |
39.4 |
Numismatics |
The Hadrianic Revolution of the Coin Legend |
Sven Betjes |
151 |
55.1 |
Women in Rage Women in Protest... |
Putting Pressure on the Patriarchy: The Subversive Power of Women's Anger in Ancient Greek Literature and Magic |
Suzanne Lye |
151 |
29.5 |
Black Classicism in the Visual Arts |
Frank M. Snowden, Jr. and the Origins of The Image of the Black in Western Art |
Stuart McManus |
151 |
35.2 |
Classical Reception in Contemporary Asian and Asian American Culture |
Princess Turandot, an Occidental Oriental |
Stephanie Wong |
151 |
4.5 |
Imperial Virgil |
“Broch Reads Virgil” |
Stephanie Quinn |
151 |
29.3 |
Black Classicism in the Visual Arts |
When and Where I (Don’t) Enter: Afro-Pessimism, The Fungible Object, and Black Queer Representations of Medusa |
Stefani Echeverria-Fenn |
151 |
21.4 |
Topography and Material Culture in Fifth-Century Drama |
The Bed, the Hearth, the Statue, and the Veil. Material Objects, Marriage and emotions in Euripides' Alcestis |
Stauroula Valtadorou |
151 |
18.1 |
Screening Topographies of Classical Reception |
Reverse Archaeology: Constructing Ancient Roman Spaces on Screen |
Stacie Raucci |
151 |
63.2 |
What's New in Ovidian Studies? |
Proserpina’s Pomegranate and Ceres’ Anorexic Anger: Food, Sexuality, and Denial in Ovid’s Account of Ceres and Proserpina |
Sophie Emilia Seidler |
151 |
72.4 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Integrating diverse cultural and linguistic backgrounds in the Latin classroom, and reconsidering the place of Classics in non-western traditions |
Sonya Wurster |
151 |
75.4 |
Greek History |
Carving Communities in Stone: Cosmopolitan Space on Hellenistic Kos |
Sjoukje M Kamphorst |
151 |
24.4 |
Second Sophistic |
Sophists: Public Identity and Roman Provincial Coinage |
Sinja Küppers |
151 |
16.1 |
Greek Historiography |
Why Herodotus is Worth Copying: The Scholia on Book 1 |
Simone A. Oppen |
151 |
6.4 |
Lightning Talks 1: Latin and Greek Literature |
Latinization, multilingualism and language shift in the Western provinces |
Simona Stoyanova |
151 |
76.2 |
Style and Stylistics |
“Why is it impossible to do it well?” Aristotle and Quintilian on Narrative Brevity in Forensic Oratory |
Sidney Kochman |
151 |
1.5 |
Evaluating Scholarship: Digital and Traditional |
Grant Awards as Pre-Publication Review |
Sheila Brennan |
151 |
50.4 |
Literary Banquets of the Imperial Era |
Gellius’ Convivial Scenes and Roman Intellectual Identity in the Noctes Atticae |
Scott J. DiGiulio |
151 |
76.4 |
Style and Stylistics |
Ne procaces manus rapiant: Stylistic Shifts as a Defensive Strategy in Pliny the Elder’s Naturalis Historia |
Scheherazade J Khan |
151 |
82.3 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
Neoplatonic Language of the Soul in Cyril’s Scholia on the Incarnation |
Sarah K Wear |
151 |
85.5 |
Theatre of Displacement |
How Sweet Are Tears: The Uses of Lamentation in The Trojan Women and Queens of Syria. |
Sarah J. Thompson |
151 |
81.5 |
Greek Culture in the Roman World |
Christian Interaction with Greek Tragedy in the Second and Third Centuries |
Sarah Griffis |
151 |
54.3 |
Administrative Appointments: A Contribution to the Dialogue on the Present and Future of Classics... |
How Can Administrators Support Public Outreach and Digital Humanities? |
Sarah E. Bond |
151 |
2.5 |
Greek and Latin Linguistics |
Non-Conventional, Non-Formulaic, and Recent Linguistic Features in Homeric Epics |
Sara Kaczko |
151 |
50.2 |
Literary Banquets of the Imperial Era |
Theognis at Dinner: Metasympotics through Time |
Sara De Martin |
151 |
72.2 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Increasing the diversity of graduate students in Classics: The University of Michigan’s Bridge M.A. and Bridge to the Ph.D Programs |
Sara Ahbel-Rappe and Sierra P. Jones |
151 |
64.2 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Maritime Networks and Moral Imagination: Samothracian Proxeny as an Archaeology of Coalition |
Sandra Blakely |
151 |