1.2 |
Reconstructio Americana: Ancient Greece and Rome after the American Civil War |
“American Classical Scholarship as a History of Disorientation” |
Constanze Güthenke (University of Oxford) |
154 |
1.3 |
Reconstructio Americana: Ancient Greece and Rome after the American Civil War |
“A Native American Voice from the Reconstruction Era: Ely Parker and Greco-Roman Antiquity” |
Craig Williams (University of Illinois at Urbana-Champaign) |
154 |
1.4 |
Reconstructio Americana: Ancient Greece and Rome after the American Civil War |
“American Women’s Associations and Antiquity: Reconstructing Hierarchies through the Classical” |
Casey Haughin-Scasny (UC Santa Barbara), Kendall Lovely (UC Santa Barbara) |
154 |
1.5 |
Reconstructio Americana: Ancient Greece and Rome after the American Civil War |
Haec Olim Meminisse Iuvabit?: The University of Virginia, Classics, & Racialized Landscapes throughout the 19th Century” |
Dylan K. Rogers (University of Virginia) |
154 |
2.1 |
Theology before Theologia: Archaic and Classical Greek Theories of Divine Universality |
“Homeric Theologia: Fiction or Reality?” |
George Alexander Gazis (Durham University) |
154 |
2.2 |
Theology before Theologia: Archaic and Classical Greek Theories of Divine Universality |
"Hesiod and Theologia" |
Jenny Strauss Clay (University of Virginia) |
154 |
2.3 |
Theology before Theologia: Archaic and Classical Greek Theories of Divine Universality |
"Gods as Movers, Thinkers and Carers in pre-Aristotelian Philosophy" |
Shaul Tor (King's College London) |
154 |
2.4 |
Theology before Theologia: Archaic and Classical Greek Theories of Divine Universality |
“In the Night of Parmenides: Theologia and Allegory in the Derveni Papyrus” |
Phillip Sidney Horky (Durham University) |
154 |
3.1 |
Deconstructing the Body in Seneca |
Seneca’s Tragic Hands: Hercules Furens |
Mairéad McAuley (University College London) |
154 |
3.2 |
Deconstructing the Body in Seneca |
Deconstructing the Female Body in Seneca’s Elegiac Reconstruction of Phaedra |
Chiara Blanco (University of Edinburgh) |
154 |
3.3 |
Deconstructing the Body in Seneca |
Bodily Autonomy and Gender Fluidity in Senecan Philosophy and Tragedy |
Michael Goyette (Eckerd College) |
154 |
3.4 |
Deconstructing the Body in Seneca |
The Pathology of the Skin in Seneca's Philosophical Prose: Between Ethics and Aesthetics |
Allegra Hahn (The University of Manchester) |
154 |
3.5 |
Deconstructing the Body in Seneca |
Experiencing (and Understanding) the World: The Body and Senses in Seneca’s Natural Questions |
Elaine Sanderson (University of Edinburgh) |
154 |
5.2 |
Imperialism in the Ancient Middle East |
Liberation Ideology and the Achaemenid Empire |
Nicholas Rockwell (University of Colorado, Denver) |
154 |
5.3 |
Imperialism in the Ancient Middle East |
Iranian Princesses in the Age of Successors: Gender, Ethnicity, and Social Position |
Krzysztof Nawotka (University of Wrocław) |
154 |
5.4 |
Imperialism in the Ancient Middle East |
Empire Building under Cleopatra VII, Heir of the Ptolemies and the Seleucids |
Christelle Fischer-Bovet (University of Southern California) |
154 |
5.5 |
Imperialism in the Ancient Middle East |
Men, Mounts, and Mouths: Considering the Logistics of the Parthian Army |
Nikolaus Leo Overtoom (Washington State University) |
154 |
5.6 |
Imperialism in the Ancient Middle East |
Limits of Hellenism: The Kingdom of Persis and the Founding of the Sasanian Empire |
Khodadad Rezakhani (Leiden Institute for Area Studies, Leiden University) |
154 |
5.7 |
Imperialism in the Ancient Middle East |
“Punished With the Fate of Marsyas”: Princes, Nobles, and the Royal Succession in Sasanian Iran |
Scott McDonough (William Paterson University) |
154 |
6.1 |
Conforming, Reforming, Trans*forming: Interrogating the Intersections of Trans Studies and Classics |
Bacchus Re-Gendered?: Queer Theory and Classical Disruption |
Yentl Love (University of Potsdam) |
154 |
6.2 |
Conforming, Reforming, Trans*forming: Interrogating the Intersections of Trans Studies and Classics |
Being Enby with Isis and Cybele: Non-binary Identities and Conversions in Apuleius's The Golden Ass |
H. Christian Blood (Independent Scholar) |
154 |
6.3 |
Conforming, Reforming, Trans*forming: Interrogating the Intersections of Trans Studies and Classics |
Œ Diphthong of a Transition |
Tatiana Avesani (Johns Hopkins University) |
154 |
6.4 |
Conforming, Reforming, Trans*forming: Interrogating the Intersections of Trans Studies and Classics |
Precarious Transitions: The Trans-Masculine Ephebe |
Noah Wellington (The University of Melbourne) |
154 |
6.5 |
Conforming, Reforming, Trans*forming: Interrogating the Intersections of Trans Studies and Classics |
Transphobia and the trans* man in the tribas |
Evan Jewell (Rutgers University – Camden / American Academy in Rome) |
154 |
7.1 |
Animals under Empire |
Human and Animal Captivities in Androcles and the Lion |
Edward Kelting (University of California San Diego) |
154 |
7.2 |
Animals under Empire |
Pets as Humans and Humans as Pets in Imperial Rome |
Sian Lewis (University of St Andrews) |
154 |
7.3 |
Animals under Empire |
Making Manimals: School Fables and Physiognomy in the Second Sophistic |
Jacqueline Arthur-Montagne (University of Virginia) |
154 |
7.4 |
Animals under Empire |
Empire of Ants |
Eleni Manolaraki (University of South Florida) |
154 |
7.5 |
Animals under Empire |
Animal Difference: Re-conceptualizing physis in Aelian |
Ellen Finkelpearl (Scripps College) |
154 |
8.1 |
Roman Comedy and Invective |
Roman imperial expansion and the confined spatiality of Plautine comedy |
Robin Kreutel (University of Cambridge) |
154 |
8.2 |
Roman Comedy and Invective |
Enjambment in the trimeters of Plautus and Terence: New measures of compositional method and technique |
Joseph Andrew Smith (San Diego State University) |
154 |
8.3 |
Roman Comedy and Invective |
The daughter and the dowry in Plautus’ Trinummus |
Sharon L. James (University of North Carolina at Chapel Hill) |
154 |
8.4 |
Roman Comedy and Invective |
The Enslaved Lector in Catullan Invective: Toward a Ventriloquist Reading of Roman Literature |
Christopher Londa (Yale University) |
154 |
8.5 |
Roman Comedy and Invective |
Body Hair and Lost Morality in Juvenal’s Satires |
Tiziano Boggio (University of Cincinnati) |
154 |
8.6 |
Roman Comedy and Invective |
The Meretrician Satirist and the Elegiac Procuress: The Mercenary Body in Juvenal’s Seventh Satire |
Victoria Hodges (Rutgers University) |
154 |
9.1 |
Hellenistic Literature |
Apollonius of Rhodes and Early Stoic Approaches to Emotion |
Paul Ojennus (Whitworth University) |
154 |
9.2 |
Hellenistic Literature |
Divine Anger at the Aiolids in Apollonius’ Argonautica |
William Troy Farris (University of Texas at Austin) |
154 |
9.3 |
Hellenistic Literature |
kalos kalos in Context: Callimachus’ Unreal Aesthetics |
Matthew Chaldekas (Eberhard Karls Universität Tübingen) |
154 |
9.4 |
Hellenistic Literature |
Demetrius’ On Style and the Hellenistic Theories of Euphony |
Maria Gaki (University of Cincinnati) |
154 |
9.5 |
Hellenistic Literature |
An Allusion to an Etymology of Latium in Lycophron’s Alexandra |
Kevin B. Muse (University of Wisconsin Milwaukee) |
154 |
9.6 |
Hellenistic Literature |
'Callimachus' in Oxford and Munich: Emigration and Remigration of Rudolf Pfeiffer (1937-1951) |
Hans Peter Obermayer (Ludwig-Maximilians-University Munich) |
154 |
10.1 |
Hesperian Transformations: Classics and the Luso-Hispanophone World |
Cubans Choteando Classics: Subversive and Irreverent Humor in Cuban Adaptations of Greek Tragedies |
Eduardo Garcia-Molina (University of Chicago) |
154 |
10.2 |
Hesperian Transformations: Classics and the Luso-Hispanophone World |
Invideat vatem iure: Juan Latino and the Poetics of Race |
Jonathan F. Correa-Reyes (The Pennsylvania State University) |
154 |
10.3 |
Hesperian Transformations: Classics and the Luso-Hispanophone World |
Confronted Athens: Identity Narratives and National Receptions of Ancient Greece in Latin America (1880-1944) |
Bruno Lloret Fuentes (King’s College London) |
154 |
12.2 |
Addiction, Dependency, and Habit |
"You Can’t Sit with Us": Drinking Too Much at the Symposium |
Emma Mendez Correa (NYU) |
154 |
12.3 |
Addiction, Dependency, and Habit |
Lament and Substance Abuse |
Paul Eberwine (Princeton University) |
154 |
12.4 |
Addiction, Dependency, and Habit |
Ebrietas in Seneca’s Philosophical Prose: Between Vice and Illness |
Nikolaos Mylonas (Durham University), Allegra Hahn (Manchester) |
154 |
12.5 |
Addiction, Dependency, and Habit |
Toxic Beauty: Aphrodite and Narcosis in Apuleius’ Cupid and Psyche |
Catalina Popescu (University of Texas at Austin) |
154 |
13.1 |
Slow and Fast Violence in Late Antiquity |
Slow Violence in a Christian Context: Silencing the Enslaved Martyr’s Female Body |
Barbara K. Gold (Hamilton College) |
154 |
13.2 |
Slow and Fast Violence in Late Antiquity |
From the Arena to the Monastery: New Spaces of Judicial Blinding at the End of Late Antiquity |
Jake Ransohoff (Harvard University) |
154 |