Feminism & Classics 2022: body/language

FemClas 2022, the eighth quadrennial conference of its kind, has been rescheduled from its original dates (delayed by the pandemic) and will now take place on May 19–22, 2022, in Winston-Salem, North Carolina, at the invitation of the Wake Forest University Department of Classics and Department of Philosophy.  **Virtual presentation and attendance is supported, as well.**  The conference theme is “body/language,” broadly construed, and papers on all topics connected to feminism, Classics, Philosophy, and related fields are welcome.

This conference focuses on the use of the body and/or language to gain, lose, contest, or express power and agency in the ancient Mediterranean world.  Bodies and words, at both the physical and the conceptual levels, can exert disproportionate, oppositional, or complementary forces.  Both have the power to transform their surrounding environments significantly.  Yet there is a problematic dichotomy between body/physicality and language/reason, a problem long noted by philosophers, literary theorists, and social historians. FemClas 2022 seeks to contest, blur, and even eradicate these boundaries through papers, panels, and other programming that promotes interdisciplinary exploration of the ancient world.

Bodies, language, and their intersections have become even more prominent since the first announcement of this iteration of Feminism & Classics.  An epochal pandemic has swept the globe, with drastic and often unequal effects on different identity groups. Calls for racial justice in the United States and elsewhere have become increasingly more urgent.

We invite contributions that use the lens of bodies, languages, or their intersections to address any aspect of the ancient world, modern encounters with ancient cultures, or the academic practices of Classics, Philosophy, and related fields.  Especially welcome are interventions that respond to the current moments in which our societies and disciplines find themselves.  Participants might explore how voices engender movement(s) and transform bodies, or how movement(s) in turn can stimulate recognition of unheard or otherwise suppressed voices and lead to change. These can be voices and movements within the ancient world, within the university, or within our modern disciplines.  The study of agency, expressed through the problematic body/language dichotomy, addresses critical questions not only in scholarly work but also in the governance, makeup, and power dynamics of our fields, currently and historically. Now, perhaps more than ever, is a critical time for us to consider ourselves as students of bodies past and present, as embodied scholars, and to interrogate the repercussions of body normativity — from race and gender to neurodiversity, dis/ability, and body types — on our work and our profession.

SUBMISSION DETAILS

All submissions are due September 15, 2021.  FemClas 2022 welcomes individual papers, organized panels, workshops, roundtables, posters, author-meets-critic sessions, and other, innovative forms of programming.  We encourage submissions from the widest possible range of perspectives, addressing all areas of the ancient world and its legacies. We also welcome proposals especially from related interest groups (such as Mountaintop, Eos Africana, the Asian and Asian American Classical Caucus, MRECC, Trans in Classics, CripAntiquity, Lupercal Legit, Classics & Social Justice, the Lambda Classical Caucus, the Women’s Classical Caucus, Hesperides, and EuGeSta) and from allied disciplines (e.g., English, comparative literature, media studies, environmental humanities, animal studies and Women’s, Gender, and Sexuality Studies).  

Proposals should aim for an abstract of approximately 300 words (not counting works cited), and should be anonymous where possible.  To submit a proposal for an individual paper or poster, visit:

https://forms.gle/ru3p2NcUEsdTcnVx8

To submit a proposal for any other type of session, visit:

https://forms.gle/FB6StiTDU6vuNCsj9

CODE OF CONDUCT

As part of submission, registration, and attendance at the conference, we will ask you to agree to our conference Code of Conduct & Anti-Harassment Policy, which prohibits harassment and discrimination of any kind.  A trained, experienced Anti-Harassment Administrator who is not a member of the discipline will receive and address or refer complaints about harassment and violations of the code of conduct. The Code of Conduct & Anti-Harassment Policy is available here:

https://femclas2020.wordpress.com/code-of-conduct/

ACCESSIBILITY

The in-person elements of FemClas 2022 will take place partially on the downtown campus of Wake Forest University and partially at a nearby hotel.  Each site is fully accessible for all forms of mobility.  At each site there will be all-gender bathrooms, a lactation room, a quiet room, and on-site childcare (which we intend to offer at no extra cost).

Some states prohibit using state funds to travel to North Carolina, despite the partial repeal of NC HB-2.  Wake Forest University, as a private institution, is not subject to NC state legislative regulations of public universities, and Wake Forest has a non-discrimination policy inclusive of sexual orientation and gender identity and expression:
https://titleix.wfu.edu/nondiscrimination-statement/

We are enthusiastic about developing a program that will work toward making our intellectual community more welcoming and accessible to all.  For this reason, we invite with special emphasis proposals for workshops, roundtables, and the like (creative formats welcome!) that will offer practical training about e.g. implicit bias, sexual harassment, racism, accessibility, developing diversity statements, and so forth.

The organizers (T. H. M. Gellar-Goad and Emily Austin) and the Program Committee of FemClas 2022 are committed to an inclusive, welcoming, and accommodating conference.  Submissions from graduate students, contingent and underemployed faculty, and independent scholars are especially welcome. Submissions from undergraduate students are also welcome and will be considered separately for a dedicated panel.  We will be able to provide reduced conference fees and some travel assistance for attendance by participants who cannot obtain institutional support.

CONTACT

Please contact T. H. M. Gellar-Goad at thmgg@wfu.edu with questions.

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A beige terracotta vessel shaped like a long tear drop. A dark-skinned figure faces left wearing striped pants and a draped mantle holds an ax and an arrow.

To say that there was such a thing as racism in classical antiquity would strike most modern readers as odd. However, if we examine what racism means, it is not as striking. The modern connotations of “racism” often instantly call up differences in biological features such as skin color. Historians of antiquity, such as Frank Snowden, have examined ancient evidence in search of racial hatred, working from these modern assumptions about what “race” is. Given those assumptions, Snowden concluded that the ancients did not have an idea of racism or hatred of black people more specifically.

View full article. | Posted in on Mon, 12/13/2021 - 12:35pm by .

The panel seeks to bring together academics and non-academics to brainstorm ways in which we can effect positive changes to the field of Classics given its negative past, public perception of the field, and the various institutional policies that hamper its effective teaching and study in sub-Saharan Africa. What has been done so far? What critical challenges persist? And what are the ways forward? 

Date: Monday, December 13, 2021

Time: 2pm-4pm GMT

Venue: Zoom (the link will be sent to registered participants).

Organizer: Michael K. Okyere Asante (UESD, Somanya/Stellenbosch University)

Moderator: Dr Nandini Pandey (John Hopkins University)

The panel discussion will be held in two parts: first, we will receive short presentations from speakers, followed by a general discussion of the issues raised in the various speakers' presentations. We intend documenting the discussions and coming up with a report on the issues raised to guide us in forming collaborations which will address these issues for a better future.

View full article. | Posted in Conferences, Lectures, and Meetings on Wed, 12/08/2021 - 9:38pm by Helen Cullyer.

"'What Has Antiquity Ever Done for Us?'

The Vitality of Ancient Reception Studies, Now."

Online, Wednesday, 15 December to Saturday, 18 December

With #ClassicsTwitter Movie on Sunday, 19 December

View the program at antiquityinmediastudies.wordpress.com/program

View full article. | Posted in Conferences, Lectures, and Meetings on Wed, 12/08/2021 - 9:32pm by Helen Cullyer.

The graduate students of the Department of Classics at The Graduate Center at CUNY are happy to share the call for papers for our Spring 2022 14th annual Graduate Conference, entitled ‘Secret Knowledge in the Ancient World: Acquisition and Concealment.’ The conference will be held via Zoom on Friday, May 6, 2022.

We are pleased to announce our keynote speaker, Prof. Radcliffe G. Edmonds III (Bryn Mawr College).

View full article. | Posted in Calls for Papers on Tue, 12/07/2021 - 3:15pm by Erik Shell.

MAY 12, 2022 – MAY 15, 2022:

ANNUAL MEETING OF THE CLASSICAL ASSOCIATION OF CANADA

CALL FOR PAPERS

                                                             (Français à suivre)

View full article. | Posted in Calls for Papers on Tue, 12/07/2021 - 1:44pm by Erik Shell.
People sit around a table playing a board game. Two women on the left reach their arms across the board. One is pointing with her index finger.

The last decade or so has seen growing interest in “immersive” representations of antiquity: representations that seem to replace a subject’s real experience of the present with compelling simulation of the past. Thus scholars have worked, for example, on “immersion” in Homer, Herodotus and Thucydides, adaptations of Aeschylus, and in postdramatic tragedies. The topic is an outgrowth of longer-standing study of “immersivity” in theater, especially contemporary theater, and in literature, where an early watershed has led more recently to interdisciplinary approaches. In the first half of this post, I sketch a theory for approaching the phenomenon; in the second half, I describe some examples centered on games.

View full article. | Posted in on Mon, 12/06/2021 - 12:22pm by .
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The Ancient Worlds, Modern Communities initiative (AnWoMoCo), launched by the SCS in 2019 as the Classics Everywhere initiative, supports projects that seek to engage broader publics — individuals, groups, and communities — in critical discussion of and creative expression related to the ancient Mediterranean, the global reception of Greek and Roman culture, and the history of teaching and scholarship in the field of classical studies. As part of this initiative, the SCS has funded 125 projects, ranging from school programming to reading groups, prison programs, public talks, digital projects, and collaborations with artists in theater, opera, music, dance, and the visual arts. To date, it has funded projects in 28 states and 11 countries, including Canada, the UK, Italy, Greece, Spain, Belgium, Ghana, Puerto Rico, Argentina, and India.

View full article. | Posted in on Fri, 12/03/2021 - 11:23am by .

In 2021, the second year of the SCS Erich S. Gruen Prize, the selection committee received 15 submissions from graduate students across North America treating aspects of race, ethnicity, or cultural exchange in the ancient Mediterranean. The committee was impressed by the papers’ quality and range of disciplinary perspectives, methodologies, types of evidence, and time periods across the multicultural ancient world.

View full article. | Posted in Awards and Fellowships on Tue, 11/30/2021 - 9:13am by Helen Cullyer.
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A few years ago, I read an essay by Elena Giusti in the now sadly defunct Eidolon. In this piece, Giusti considers the responsibilities of Classicists today, viewed from her perspective as a scholar of Italian origin based in the UK. Drawing attention to the use of Roman antiquity among the contemporary far-right in Italy, she goes on to state that,

No, it is simply not enough to remind readers that Aeneas was a migrant himself in this loaded climate of the migrant crisis (a recurrent reminder in the Italian press of late — counteracted, I now see, by the young alt-right journal Giovani a destra, whose claim to philological accuracy cares to stress, with Vergil, the Western origin of Dardanus).

This 21st-century contestation over the identity of Aeneas, the origins of Dardanus, founder of Troy, and what, if any, the responsibilities of Classicists confronted with such contestations are, piqued my interest.

View full article. | Posted in on Mon, 11/29/2021 - 10:31am by .

The SCS Committee on Contingent Faculty is once again organizing mentoring opportunities for contingent faculty.

You can use this form to sign up to participate in one-on-one mentoring meetups during the AIA/SCS 2022 Annual Meeting (January 6-8). This year there will be both virtual and in-person meetings! Once committee members have received your information, they will match you with either a mentor or mentee.

View full article. | Posted in SCS Announcements on Mon, 11/29/2021 - 9:06am by Helen Cullyer.

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