'Addressing the Divide' is a new series of columns that looks at the ways in which the modern field of Classics was constructed and then explores ways to identify, modify, or simply abolish the lines between fields in order to embrace broader ideas of what Classics was, is, and could be. This month, Sarah Bond discusses the partition between Biblical Studies and the field of Classics.
In the 6th century CE, a Scythian monk named Dionysius Exiguus was sent to Rome. Dionysius may have taken the monastic nickname of "the small" (exiguus), but his humility sheathed both his incredible abilities as a translator of Greek and Latin and his mathematical skills. He wrote and translated numerous saints lives, transcribed debates on heresies, and was known for his work with canon law. However, what Dionysius would be remembered for was his modifications to the dating system used within the Church and his attempts to use tables, called a computus, in order to track the date of Easter.