In November of 1897, a review of an English poetry collection titled The Flower of the Mind was published in literary journal The Academy. In his review of Alice Meynell’s anthology of the great English poems, publisher Grant Richards ruminated on the difficulties, worth, and effects of anthologies as a genre:
Anthologies, these latter years, come thick as Vallombrosa…For the making of an anthology is not merely the prettiest of literary amusements, it is also a delicate and fine mode of criticism. To select is to judge; tacitly, but no less deliberately. Admission or exclusion becomes the last word of a patient investigation, in the course of which, tests for genius are devised, and many an established reputation fails to sustain the ordeal. A history of anthologies would be a curious chronicle of the slow but inevitable determination of greatness.
Romans across the city this week remembered the anniversary of the rastrellamento within the Jewish ghetto in Rome on October 16, 1943 carried out by 365 Nazi officers at the order of SS Captain Theodor Dannecker. Italians often refer to it as 'la spietata caccia agli ebrei' (“the ruthless hunting down of the Jews”). During the raid, 1,022 Jewish Romans were gathered and sent to the Collegio Militare in Palazzo Salviati in Trastevere, just a few hundred meters from Vatican city and the papal residence. Most of these Romans were sent to Auschwitz on sealed trains that left from Tiburtina station. Most would die in the gas chambers there. Only 15 men and 1 woman survived the camps and returned back to Italy alive.
'Addressing the Divide' is a new series of columns that looks at the ways in which the modern field of Classics was constructed and then explores ways to identify, modify, or simply abolish the lines between fields in order to embrace broader ideas of what Classics was, is, and could be. This month, Sarah Bond discusses the partition between Biblical Studies and the field of Classics.
In the 6th century CE, a Scythian monk named Dionysius Exiguus was sent to Rome. Dionysius may have taken the monastic nickname of "the small" (exiguus), but his humility sheathed both his incredible abilities as a translator of Greek and Latin and his mathematical skills. He wrote and translated numerous saints lives, transcribed debates on heresies, and was known for his work with canon law. However, what Dionysius would be remembered for was his modifications to the dating system used within the Church and his attempts to use tables, called a computus, in order to track the date of Easter.