1.2
|
Merchants and Markets in Late Antiquity
|
Emporium Aegyptium: Egypt as a Global Marketplace |
Irene Soto Marín |
1.3
|
Merchants and Markets in Late Antiquity
|
Aediles and Agoranomoi in Late Antiquity: Imperial Policy and the Decline of Marketplace Oversight |
Kevin Woram |
1.4
|
Merchants and Markets in Late Antiquity
|
Ecclesiastical Participation in Cypriot Economies: An Archaeological Perspective |
Catherine Keane |
2.1
|
Language
|
“Godlike Askanios, from Faraway Askania”, or the Anatolian Connection of an Eponymous Hero |
Milena Anfosso |
2.2
|
Language
|
Prohibition Types in Ancient Greek: A Comparative Approach |
Ian Benjamin Hollenbaugh |
2.3
|
Language
|
‘Style is the Woman Herself:’ Gendering Verbal Art in Cicero and Dionysius of Halicarnassus |
Alyson L Melzer |
2.4
|
Language
|
Roman Women’s Useful Knowledge: Historical Examples in Women’s Speech in Dionysius of Halicarnassus |
Eva Carrara |
2.5
|
Language
|
Green Classics: The Benefits of Accurately Translating Columella |
David A. Wallace-Hare |
2.6
|
Language
|
Maximus Planudes’ (Domesticating?) Translation of Ovid’s Heroides 7 |
Maria Kovalchuk |
3.1
|
Classics In/Out of Asia
|
Understanding Ângela: Gender and Ancient Mediterranean Slavery in Early Modern China |
Stuart McManus |
3.2
|
Classics In/Out of Asia
|
Race, Gender, Antiquity: Reflecting on Asian Femininity in Yayoi Kusama’s Narcissus Garden |
Patricia Kim |
3.3
|
Classics In/Out of Asia
|
Classical Architecture and the Kaiping Diaolou: Diasporic Identity in Late Qing and Early Republican Guangdong, China |
Helen Wong |
3.4
|
Classics In/Out of Asia
|
Homer at Home: Classics, the Cultural Revolution, and the Construction of Identity |
Dora Gao |
3.5
|
Classics In/Out of Asia
|
Parthénos or Apárthenos? Girls’ Piety and Sex in Greek New Comedy and South Asian Popular Cinema |
Arti Mehta |
4.1
|
New Perspectives on Plato’s Internal Critique of the Athenian Politeia
|
Satyr Play in Plato’s Statesman: Socrates, Athens, and the Apologetic Purpose of Plato’s Trilogy |
Dimitri El Murr |
4.2
|
New Perspectives on Plato’s Internal Critique of the Athenian Politeia
|
Voting for the Guardians: Election, Lottery, and Moderated Democracy in Plato’s Laws |
Jeremy Reid |
4.3
|
New Perspectives on Plato’s Internal Critique of the Athenian Politeia
|
Democracy, Tyranny, and Shamelessness in Plato |
Cinzia Arruzza |
4.4
|
New Perspectives on Plato’s Internal Critique of the Athenian Politeia
|
Plato’s Neglected Critiques of Athens in Republic VIII: Democratic Dimensions of the Cities Nurturing the Timocratic, Oligarchic, and Democratic Youths |
Melissa S. Lane |
4.5
|
New Perspectives on Plato’s Internal Critique of the Athenian Politeia
|
Plato on the Origins of Freedom Fetishism in Athens |
René de Nicolay |
5.1
|
Greek History
|
The Economic Logic of Fines in Gortyn |
Becky Kahane |
5.2
|
Greek History
|
The Quantum of Evidence in the Athenian Popular Courts |
Stephen James Hughes |
5.3
|
Greek History
|
The Shape of Anchisteia: Proximity and Care in Demosthenes 43, Against Macartatus |
Hilary Lehmann |
5.4
|
Greek History
|
Growing an Empire: Classical Macedonian Expansionism and its Early Hellenistic Legacy |
Talia Prussin |
5.5
|
Greek History
|
The Ithyphallic Hymn for Demetrius Poliorcetes: Panegyric, Resistance and Attic Tradition |
Thomas J. Nelson |
5.6
|
Greek History
|
Eumenes II's Appeals to Rome: Not So Appealing After All |
Gregory J. Callaghan |
6.1
|
New Approaches to Spectatorship
|
Is Oedipus Ugly? Deliberative Spectatorship at Colonus |
Alexander C. Duncan |
6.2
|
New Approaches to Spectatorship
|
Performing ‘Deep Intersubjectivity’: Spectatorship in Aristophanes’ Ecclesiazusae |
Anne-Sophie Justine Noel |
6.3
|
New Approaches to Spectatorship
|
Sharing Spectatorship with the Divine: Watching as Worship at the Ludi Megalenses |
Krishni Burns |
7.1
|
The Discourse of Leadership in the Greco-Roman World
|
Plutarch’s Politicians and the People: The Politics of Honour in Pericles, Cimon and the Greek Cities of the Roman Empire |
Thierry Oppeneer |
7.2
|
The Discourse of Leadership in the Greco-Roman World
|
Following Diogenes: Cynic Leadership in Plutarch and Beyond |
Inger Kuin |
7.3
|
The Discourse of Leadership in the Greco-Roman World
|
Theoretical Models of Rulership in Roman and Early Byzantine Panegyrics |
Sviatoslav Dmitriev |
7.4
|
The Discourse of Leadership in the Greco-Roman World
|
Plutarch’s Protean Tyrant |
Marcaline Boyd |
7.5
|
The Discourse of Leadership in the Greco-Roman World
|
Emotional Intelligence and Leadership: Hannibal and Scipio |
Regina Loehr |
8.1
|
Greek and Latin Linguistics
|
The Syntax-Morphology Interface in Ancient Greek: The Syntactical Properties of Morphemes |
Nadav Asraf |
8.2
|
Greek and Latin Linguistics
|
A Derivational History of κρίμνημι/κρήμνημι 'Hang (Something) Up' and Associated Forms |
Julia Sturm |
8.3
|
Greek and Latin Linguistics
|
Doric Zeus is the Rising Sun: Accentuation, Morphology and Proto-Indo-European Root *telh2- |
Domenico Muscianisi |
8.4
|
Greek and Latin Linguistics
|
The Etymology of Latin lībra |
Michael Weiss |
9.1
|
Law and Society in Late Antiquity
|
Bureaucrats, Corruption, and the Familia: The Peculium Quasi Castrense in the Later Roman Empire |
Jonathan H. Warner |
9.2
|
Law and Society in Late Antiquity
|
Migration, Mobility, and Fiscality: Considering Collegia as Mechanisms for Integration of Migrant Craftsmen in the Late-Antique West |
John Fabiano |
9.3
|
Law and Society in Late Antiquity
|
Corpulent Conquerors: The Ethnography of Vandal Decadence in Sidonius and Procopius |
Timothy Campbell Hart |
9.4
|
Law and Society in Late Antiquity
|
Constantine's Legislation on Marriage |
Antonello Mastronardi |
9.5
|
Law and Society in Late Antiquity
|
Disinheriting Heresy: Eunomians and the Roman Law of Inheritance |
Carl R Rice |
9.6
|
Law and Society in Late Antiquity
|
Law Jokes in the Late Roman Empire |
Ryan Pilipow |
10.1
|
Roman Comedy
|
"Ut Ego Unguibus Facile Illi in Oculos Involem Venefico!" Pythias and Sight as Power in Terence’s Eunuchus |
Sarah Brucia Breitenfeld |
10.2
|
Roman Comedy
|
Filii Gemini Duo: Brotherhood in Plautus' Menaechmi |
Thomas A Wilson |
10.3
|
Roman Comedy
|
Plautinopolis in the Forum: Site-Specificity and Immersive Theater in Plautus’ Curculio |
Rachel Mazzara |
10.4
|
Roman Comedy
|
The Funny Smell(s) of Latin Comedy |
Hans Bork |
10.5
|
Roman Comedy
|
The Reception of Phormio in the Carolingian Terence Miniatures |
Justin S Dwyer |
11.1
|
Flavian Epic
|
Repetition Blindness. The Cyzicus Episode in Valerius Flaccus's Argonautica |
Diana Librandi |
11.2
|
Flavian Epic
|
Statius’ Thebaid and Greek Prose: Reimagining Intertextuality in the Early Empire |
Thomas J Bolt |
11.3
|
Flavian Epic
|
The Volcanic Poetics of Statius’ Thebaid |
Kenneth Draper |
11.4
|
Flavian Epic
|
Sicilian Strife in Silius Italicus' Punica |
Julia Mebane |
12.1
|
Ancient Scholarship
|
Homer’s Mimetic Poetics in the Iliad's Exegetical Scholia |
Bill Beck |
12.2
|
Ancient Scholarship
|
The Role of the Vita Sophoclis in Shaping Sophocles’s Ancient Reception |
Clinton Douglas Kinkade |
12.3
|
Ancient Scholarship
|
Poem Division in the Theognidea |
Alexander Karsten |
12.4
|
Ancient Scholarship
|
Poets Eat Free: State Dinners, Symbolic Capital, and Distinction in Ptolemaic Alexandria |
Brett Evans |
12.5
|
Ancient Scholarship
|
Greek Mathematical Poetry |
Laura E. Winters |
12.6
|
Ancient Scholarship
|
Poetics and Tradition in Terentianus Maurus (the Best Latin Poet You’re not Reading) |
Tom Keeline |
13.2
|
Ancient Theater in Chicagoland
|
The Education of a Cosmopolitan City: Immigrant Theater and the Ajax at Hull House. |
Caitlin Miller |
13.3
|
Ancient Theater in Chicagoland
|
Oresteia in Chicago |
April Cleveland |
13.4
|
Ancient Theater in Chicagoland
|
Xtigone and Chi-Raq: Two Classical Takes on Gun Violence in Chicago |
Megan Wilson |
14.2
|
On Being Calmly Wrong: Learning from Teaching Mistakes
|
Student Engagement: A Lesson in Mindfulness |
Arum Park |
14.3
|
On Being Calmly Wrong: Learning from Teaching Mistakes
|
My Mistake: Twenty-Five Years a Captive |
Mary Ann Eaverly |
14.4
|
On Being Calmly Wrong: Learning from Teaching Mistakes
|
Adjusting Assumptions and Reevaluating Opportunities for Students |
Ryan Fowler |
14.5
|
On Being Calmly Wrong: Learning from Teaching Mistakes
|
Yearning for Simplicity in a (Pedagogical) Complex World |
Bret Mulligan |
14.6
|
On Being Calmly Wrong: Learning from Teaching Mistakes
|
Adventures in Group Work in the Classics Classroom |
Theodora Kopestonsky |
14.7
|
On Being Calmly Wrong: Learning from Teaching Mistakes
|
How Dissertation Advising Has Made Me a Better Teacher |
Jennifer Trimble |
16.1
|
Virgil and Religion
|
Lucretian Pietas in Vergil’s Aeneid |
Jason Nethercut |
16.2
|
Virgil and Religion
|
Closing Ceremonies: Iliad 24 and Aeneid 12 |
Christine Perkell |
16.3
|
Virgil and Religion
|
Vergil’s Bacchae: Dido and Amata |
Katherine M. Handloser |
16.4
|
Virgil and Religion
|
Virgil’s Fama and the Merkabah: Potential Semitic Sources for Personified Divine Rumor |
Angela Zielinski Kinney |
16.5
|
Virgil and Religion
|
Juno and Venus at Carthage and Eryx |
Joseph Farrell |
17.2
|
Usurpers Rivals and Regime Change: The Evidence of Coins
|
Eleian Zeus: Political Change in the Fifth-Century Eleian Coinage |
Stefano Frullini |
17.3
|
Usurpers Rivals and Regime Change: The Evidence of Coins
|
The Bid for Rome: From Galba’s Failure to Vespasian’s Success |
Sarah E. Cox |
17.4
|
Usurpers Rivals and Regime Change: The Evidence of Coins
|
The Shadow of Commodus on Pertinax’s Coinage |
Nathaniel Katz |
17.5
|
Usurpers Rivals and Regime Change: The Evidence of Coins
|
“Carausius – A Usurper’s Coinage on the Edge of Empire” |
Sam Moorhead |
18.2
|
Vesuvius: Texts Objects and Images
|
Critics at Play: The Rearrangement and Rewriting of Verse in Philodemus’ On Poems |
Richard Janko |
18.3
|
Vesuvius: Texts Objects and Images
|
Slicing and Dicing the Prosciutto Sundial from Herculaneum |
Christopher Parslow |
18.4
|
Vesuvius: Texts Objects and Images
|
Spectacle and Society: The Tablinum’s Imagery in the Houses of Pompeii and Herculaneum |
Ambra Spinelli |
18.5
|
Vesuvius: Texts Objects and Images
|
Epicurus and the Kriterion: New Evidence from Metrodorus, Opus Incertum |
Michael McOsker |
18.6
|
Vesuvius: Texts Objects and Images
|
The Appiades of Stephanos in Herculaneum and Rome: A New Identification of the Bronze ‘Dancers’ from the Villa dei Papiri |
Kenneth Lapatin |
19.1
|
Lightning Session 1: History and Literature
|
Population Density and Disease in Greek Medical Theory and Practice: Early Social Distancing? |
Katherine D. van Schaik |
19.2
|
Lightning Session 1: History and Literature
|
Living with the Specter of Disease: Seneca on Asthma and Respiratory Distress |
James L Zainaldin |
19.3
|
Lightning Session 1: History and Literature
|
Spuere and Aesthetic Taste in Latin Poetry |
Rebecca Moorman |
19.4
|
Lightning Session 1: History and Literature
|
A Pentameter Acrostic in Ovid's Ibis |
Keyne Cheshire |
19.5
|
Lightning Session 1: History and Literature
|
The (Ptolemaic) Queen’s Speech: “More Effective Than a Million Soldiers” |
Jordan Clare Johansen |
20.1
|
Believing Ancient Women: A Feminist Epistemology for Greece and Rome
|
Gendering Knowledge and Experience in Prometheus Bound |
Mary Hamil Gilbert |
20.2
|
Believing Ancient Women: A Feminist Epistemology for Greece and Rome
|
Bodies of Knowledge: Women’s Reproductive Expertise in Plato |
Edith G. Nally |
20.3
|
Believing Ancient Women: A Feminist Epistemology for Greece and Rome
|
Women’s Complaints about Violence at Athens: Zobia and Aristogeiton |
Fiona McHardy |
20.4
|
Believing Ancient Women: A Feminist Epistemology for Greece and Rome
|
Plautus’ Truculentus and Terence’s Hecyra: Patriarchal Authority and Women’s Truth |
Serena S. Witzke |
20.5
|
Believing Ancient Women: A Feminist Epistemology for Greece and Rome
|
Blaming Ovid’s Leucothoe: The Role of Rape Myths in a Mythological Rape |
Megan Elena Bowen |
20.6
|
Believing Ancient Women: A Feminist Epistemology for Greece and Rome
|
“Grey” Rape on the Silver Screen: Rape & Questionable Consent in Mass Media about the Ancient World |
Anise K. Strong |
21.1
|
Reception
|
Neo-Latin in the New World: A Case Study in Student Ambition (and Failure) |
Theodore R. Delwiche |
21.2
|
Reception
|
Cato Among the Feminists: 18th Century Female Writers on Cato the Younger |
Thomas E. Strunk |
21.3
|
Reception
|
Caesar, Vercingetorix, and National Identity in 19th Century France |
Marsha McCoy |
21.4
|
Reception
|
Pilgrimages to Lesbos: Reflections of Sappho and Female Homoeroticism in Three Greek Novels of the late 1920s |
Christopher L Jotischky |
21.5
|
Reception
|
"The Hydra-Headed Monster of Race-Prejudice": Classics and the Chicago Race Riots |
Justine McConnell |
22.1
|
Neronian Literature
|
Persius, Nero, and the Midas(s)es of Rome |
Konstantinos Karathanasis |
22.2
|
Neronian Literature
|
Autophagy in Seneca’s Oeuvre |
Ursula M. Poole |
22.3
|
Neronian Literature
|
Sed mihi iam Numen: Poetry and Inspiration in Lucan’s Pharsalia |
Caolán Mac An Aircinn |
22.4
|
Neronian Literature
|
Drugs, Immunity, and Body Politics in the Age of Nero |
James Uden |
24.1
|
Lightning Session 2: Crossing Boundaries
|
So, You Want to Write a Game for the Reacting to the Past Curriculum? Some Pointers |
Martha J. Payne |
24.2
|
Lightning Session 2: Crossing Boundaries
|
Imposter Syndrome In the Field of Classics |
Sneha Ravi |
24.3
|
Lightning Session 2: Crossing Boundaries
|
Designing a STEM-Friendly Classics Curriculum |
Clifford A. Robinson |
24.4
|
Lightning Session 2: Crossing Boundaries
|
Against Smooth Breathing Marks |
Anthony Vivian |
24.5
|
Lightning Session 2: Crossing Boundaries
|
The Value of Literary Translation as Scholarly Activity: Lessons from and as a translator |
Jamie Banks |
25.1
|
Plato
|
Framing Socrates: The Euthyphro and the Phaedo as Literary Context for the Apology |
Ethan Schwartz |
25.2
|
Plato
|
Plato's "Crito" and the Democratic Ideology of Courage |
Joseph Gerbasi |
25.3
|
Plato
|
Persuasion vs. Instruction: Protagoras’ Inability to Teach Virtue in Plato |
Audrey E Wallace |
25.4
|
Plato
|
The Midwifing Function of the Theaetetus’ Midwifery Digression |
Brian A. Apicella |
25.5
|
Plato
|
“Telling Old Wives’ Tales” with Thrasymachus: Proverbs and the Attempt to “Go Viral” with Definitions of Justice in Plato’s Republic |
John Roger Tennant |
26.1
|
The Powers and Perils of Solitude in Greek Literature
|
Stay at Home: Impossible Isolation in Homer |
Justin Arft |
26.2
|
The Powers and Perils of Solitude in Greek Literature
|
Being Human, Being Alone: Isolation and Heroic Exceptionality in the Odyssey |
Joel Christensen |
26.3
|
The Powers and Perils of Solitude in Greek Literature
|
The Power of Odysseus’ Nostalgia |
Alex Loney |
26.4
|
The Powers and Perils of Solitude in Greek Literature
|
Loneliness as Openness: The Concept of Eremia in Pindar’s Mythical Adoptions |
Rebekah Spearman |
26.5
|
The Powers and Perils of Solitude in Greek Literature
|
The Kleos of Solitude in Sophocles’ Philoctetes |
Emily Austin |
27.1
|
Education
|
Sceptical Education in the Hellenistic Academy |
Peter Osorio |
27.2
|
Education
|
Manifestum est non Naturam Defecisse sed Curam: Education and Identity in the Flavian Period |
Samantha Breecher |
27.3
|
Education
|
Aequitas in Quintilian and the Minor Declamations |
Nikola Golubovic |
27.4
|
Education
|
Defining Academic Space: How Second Sophistic Authors Appropriate the Chair (Thronos) |
Sinja Küppers |
27.5
|
Education
|
A Child’s Game and Sensory Perception in Minucius Felix’s Octavius |
Christopher S. van den Berg |
27.6
|
Education
|
Teaching Physics in Late Antiquity |
Stevie Hull |
28.1
|
Subverting the Classics in the Early Modern Americas
|
Subverting the Spanish Conquest: Race, Amazons, and the Search for California |
Walter Penrose |
28.2
|
Subverting the Classics in the Early Modern Americas
|
Las Casas and the Classics |
Chloe Lowetz |
28.3
|
Subverting the Classics in the Early Modern Americas
|
Slavery, Subjugation, and Empire in Cortés Totoquihuatzin’s Latin Epistle to Charles V |
John Izzo |
28.4
|
Subverting the Classics in the Early Modern Americas
|
Gaspar Pérez de Villagrá’s Historia de la Nueva México: Virgilian Epic in New Spain and the Ends of Humanism |
Joseph Ortiz |
29.1
|
Greek Comedy
|
Mimesis as Metamorphosis in Aristophanes' Acharnians |
Zachary P Borst |
29.2
|
Greek Comedy
|
Wings or Armor? Costume, Metaphor, and the Limits of Utopia in Aristophanes' Birds |
Pavlos Sfyroeras |
29.3
|
Greek Comedy
|
“Whence This Man-Woman?”: A Parody of Aeschylean Satyr Play in Aristophanes’ Thesmophoriazusae |
Amy S. Lewis |
29.5
|
Greek Comedy
|
Exposing the Secrets of the Moon in Aristophanes’ Clouds and Lucian’s Icaromenippus |
Jenni Glaser |
30.1
|
Philosophical Thought and Language
|
Reconsidering Allegoresis and Poetics in the Derveni Papyrus |
Matthieu Réal |
30.2
|
Philosophical Thought and Language
|
The Alleged Fallacy in Nicomachean Ethics I.2 |
Takashi Oki |
30.3
|
Philosophical Thought and Language
|
Aristotle on his Predecessors: A New Reading in Metaphysics A 10 |
Mirjam Engert Kotwick |
30.4
|
Philosophical Thought and Language
|
Constructing Epistemic Authority in Porphyry's "Commentary on Ptolemy's Harmonics" |
Matteo Milesi |
30.5
|
Philosophical Thought and Language
|
The Mens and the Mentula: A Philosophical Reading of Maximianus’ Hymn to the Penis |
Grace Funsten |
30.6
|
Philosophical Thought and Language
|
On Nietzsche's 'Philology as Ephexis in Interpretation' |
Leon Wash |
31.1
|
Breaking the Paradigm: Greek Poetry in the Roman Empire
|
The Empire Sings Back: Greek Music and Musicians Under Rome |
Francesca Modini |
31.2
|
Breaking the Paradigm: Greek Poetry in the Roman Empire
|
Paianic Revival in the Roman Empire |
Hanna Golab |
31.3
|
Breaking the Paradigm: Greek Poetry in the Roman Empire
|
Women's Poetic Voices in the Roman Empire |
Mali Skotheim |
31.4
|
Breaking the Paradigm: Greek Poetry in the Roman Empire
|
Debating Parental Love in Oppian’s Halieutica |
Sean McGrath |
32.1
|
Ovid and the Constructed Visual Environment
|
Viewing and Reading the Heroides in the House of Jason in Pompeii |
Herica Valladares |
32.2
|
Ovid and the Constructed Visual Environment
|
Arachne’s Tapestry and the Metaphors of Ecphrasis |
Albert Bates |
32.3
|
Ovid and the Constructed Visual Environment
|
Locus Suspectus: Landscape and the Uncanny in Ovid’s Metamorphoses |
Miriam Kamil |
32.4
|
Ovid and the Constructed Visual Environment
|
Ovid’s Phaethon and Failed Cosmic Vision |
Ashley Simone |
32.5
|
Ovid and the Constructed Visual Environment
|
Materiam Superabat Opus? Raw Materiality in Ovid’s Phaethon Episode (Met. 2.1-366) |
Del A. Maticic |
33.2
|
Recent Work in Digital Classics
|
How to Read with Hypertext: Building and Using New Alexandria |
Charles Pletcher |
33.3
|
Recent Work in Digital Classics
|
An Unsupervised Hierarchical Language Model of Ancient Greek Syntax |
Sophia Sklaviadis |
33.4
|
Recent Work in Digital Classics
|
A Metrical Search Tool for Greek and Latin Poetry |
Michael Tueller |
33.5
|
Recent Work in Digital Classics
|
Linguae Vitae: Latin in Virtual Reality |
Lissa Crofton-Sleigh |
33.6
|
Recent Work in Digital Classics
|
Serpentarium Mundi: A New Digital Resource for Iconography Researchers |
Alexei Alexeev |
34.1
|
Inscriptions and Literacy
|
The Rhythm of Routine: Rhythmical Regularization in Archaic Inscriptions |
Ronald Blankenborg |
34.2
|
Inscriptions and Literacy
|
Painting Words, Writing Images: "Alternative" Literacies in Early Greece and Etruria |
Elisa Scholz |
34.3
|
Inscriptions and Literacy
|
Readers, Viewers, and Inscriptions in Athens in 200 B.C. |
Julia Shear |
34.4
|
Inscriptions and Literacy
|
Sulpicia’s Ashes: Gender, Literacy, and Inscription(s) |
Stephanie Frampton |
34.5
|
Inscriptions and Literacy
|
Female Participation in Epigraphic Culture: A Revision of the Received Tradition |
Peter Keegan |
34.6
|
Inscriptions and Literacy
|
Reading Between the Lines: The Role of Visual Cues in Documents from the ‘Archive Wall’ at Aphrodisias |
Abigail Graham |
35.2
|
New Institutionalism and Greek Communities
|
From Practice to Rule: Studying Atimia from a New Institutionalist Perspective |
Linda Rocchi |
35.3
|
New Institutionalism and Greek Communities
|
A Place for Justice in the Assembly? Pursuing Self-Interest and Helping the Wronged in Athenian International Relations |
Matteo Barbato |
35.4
|
New Institutionalism and Greek Communities
|
New Institutionalism and Sole Ruler Legitimization |
Sam Ellis |
35.5
|
New Institutionalism and Greek Communities
|
A New Institutionalist Approach to Athenian Deliberation: The Case of the Boulē |
Alberto Esu |
35.6
|
New Institutionalism and Greek Communities
|
“Another’s Justice”: A New Institutionalist Approach to the Rise of Foreign Judges in the Hellenistic World |
Matt Simonton |
35.7
|
New Institutionalism and Greek Communities
|
New Institutionalism and Federal Structures in Ancient Greece: the Case of the Boeotian Territorial Network |
Christel Müller |
38.1
|
Natural History and Pliny's Natural History
|
Animality, Humanity and the Species Grid in Roman Literature |
Colin MacCormack |
38.2
|
Natural History and Pliny's Natural History
|
A Roman Anthropocene? The End of Nature in Pliny HN 36.1–3 |
James Taylor |
38.3
|
Natural History and Pliny's Natural History
|
Translation as Conquest: Mago, Mithridates, and the Origins of Roman Science in Pliny’s Natural History |
Alexandra Schultz |
38.4
|
Natural History and Pliny's Natural History
|
Imagine Seres in Early Imperial Rome: A Reading of Plin. Nat. 6.53-54 and 12.84 |
Yanxiao He |
38.5
|
Natural History and Pliny's Natural History
|
Surpassing Giants: Human Labor as Spectacle in Pliny’s Natural History |
Molly M Schaub |
39.1
|
Early Greek Poetry
|
Egyptian “Tales of Wonder” from the Westcar Papyrus (P. Berlin 3033) and the Birth of Apollo |
Leanna Boychenko |
39.2
|
Early Greek Poetry
|
Sappho’s Choral “I” |
Amy N Hendricks |
39.3
|
Early Greek Poetry
|
Menelaus as Embedded Poetic Figure in Bacchylides 15 |
Caitlin H Fennerty |
39.4
|
Early Greek Poetry
|
All Hands on Deck: Complementary Nautical Metaphors in Pindar and Bacchylides |
Joshua A Zacks |
39.5
|
Early Greek Poetry
|
Which Path Will You Follow? Homer’s Universe and Pindar’s Afterlife |
George Alexander Gazis |
39.6
|
Early Greek Poetry
|
Chew Before You Swallow: Demeter’s Consumption of Pelops in Pindar and Lycophron |
Christopher L Gipson |
40.1
|
Roman Anticipations: Material Cognitive and Affective Histories of the Roman Future
|
Roman Futures between Farmer and Empire |
Astrid Van Oyen |
40.2
|
Roman Anticipations: Material Cognitive and Affective Histories of the Roman Future
|
The Farmer and the Faenerator: Anticipation and Affect in Horace Epode 2 |
Duncan MacRae |
40.3
|
Roman Anticipations: Material Cognitive and Affective Histories of the Roman Future
|
Storing Goods, Keeping Time |
Caroline Cheung |
40.4
|
Roman Anticipations: Material Cognitive and Affective Histories of the Roman Future
|
Anticipation and Analogy in Soranus’ Gynecology |
Anna Bonnell Freidin |
41.1
|
Legalize It: Gender and Sexuality in Ancient Law
|
Ancient Laws, Modern Prejudices: Athenian Laws Related to Male Prostitution |
Kostas Kapparis |
41.1
|
Learning the Rules: Games and Education in the Ancient World
|
It’s Never Just a Game: The Skolion Game and the Agonistic Symposiastic Self |
Amy Pistone |
41.2
|
Learning the Rules: Games and Education in the Ancient World
|
Playing at King: Hdt. Hist. 1.114.-16 and the Mythologizing of Children’s Play |
William Duffy |
41.3
|
Learning the Rules: Games and Education in the Ancient World
|
Rattle & Hum: Destructive Play & State Education in Classical Greek Political Theory |
Brett Rogers |
41.4
|
Learning the Rules: Games and Education in the Ancient World
|
Teach Your Children Well: Games, Education, and Legislation in Antiquity |
Chris Dobbs |
41.5
|
Learning the Rules: Games and Education in the Ancient World
|
Check Your Mate: Ovid, the Game of Love, and Learning to Be a Man |
Del Chrol |
42.2
|
Legalize It: Gender and Sexuality in Ancient Law
|
A Case of Cross-Dressing and Rape in Terrence's Eunuchus |
Cassandra Tran |
42.3
|
Legalize It: Gender and Sexuality in Ancient Law
|
Elegize it: Ovid’s Heroides, Augustan legislation and the ‘Law of the Mothers’ |
Simona Martorana |
42.4
|
Legalize It: Gender and Sexuality in Ancient Law
|
Crimes Against Fate: Crossdressing, Parody, and Law in Minor Declamations 282 and Statius' Achilleid |
Niek Janssen |
42.5
|
Legalize It: Gender and Sexuality in Ancient Law
|
Reading and Contextualizing Aselgeia in Tenth-Century Byzantine Law |
Mark Masterson |
43.1
|
Augustan Poetry
|
Certissima Signa: Marking Land and Text at the Edges of Georgic One |
Frances Bernstein |
43.2
|
Augustan Poetry
|
Pirates and Pietas: Sextus Pompey and the Ship Race in Aeneid 5 |
Elizabeth M Heintges |
43.3
|
Augustan Poetry
|
Filial Piety and Menoetes' Fall in Aeneid 5 |
Hannah Sorscher |
43.4
|
Augustan Poetry
|
Public Poetics: Propertius, Augustus, and Contested Narratives in 2.1 |
Morgan King |
43.5
|
Augustan Poetry
|
“Amor is a God of Peace”: Propertius 3.5 and the Algiers Relief |
Andrew C Ficklin |
43.6
|
Augustan Poetry
|
Ovid and the Ara Pacis |
John F Miller |
44.1
|
Roman History
|
Roman Magistrates and the Finance of Ludi in the Mid-Republic |
James Alexander Macksoud |
44.2
|
Roman History
|
Taxing Status in the Republic? Re-evaluating the Origins of the Summa Honoraria |
Drew A. Davis |
44.3
|
Roman History
|
Ecological Diversity and Italian Unity: Imagining Tota Italia in the Central Apennines |
Bryn E Ford |
44.4
|
Roman History
|
Mobilising Inequalities: Income Inequality as an Incentive in Rural-Urban Migration |
Thomas A. Leibundgut |
44.5
|
Roman History
|
Prefect Balance: The Shifting Roles of the Praetorian Prefect |
Stuart McCunn |
45.1
|
Myth and History
|
The Cosmological Significance of the Wedding of Zas and Chthoniè in Pherecydes of Syros, as a Response to Hesiod |
Xavier Gheerbrant |
45.2
|
Myth and History
|
Eumelos of Corinth and the Founding of the Isthmian Games |
John J. Haberstroh |
45.3
|
Myth and History
|
οὐ κατ᾽ ἀνδραγαθίην σχὼν ἀλλὰ κατὰ γένος: Spartan Kingship, Generational Power, and the Agōgē |
Luke Madson |
45.4
|
Myth and History
|
Networks of Ethnicity in Greek Mythic Genealogies |
Benjamin Winnick |
46.2
|
Indigenous Voices and Classical Literature
|
Lost Voices and the Politics of Language: Classical Literature in Irish |
Isabelle Torrance |
46.3
|
Indigenous Voices and Classical Literature
|
Latin and the Creation of a Usable Past in Colonial Nyasaland |
Emily Greenwood |
46.4
|
Indigenous Voices and Classical Literature
|
Boundary Crossings: the Creation of Modern Theater in Post-Colonial Ghana |
Sarah Nooter |
46.5
|
Indigenous Voices and Classical Literature
|
Medea's Ghosts: Cherríe Moraga and Euripides on the Body's Tragedies |
Nancy Worman |
47.2
|
Culture and Society in Greek Roman and Byzantine Egypt
|
A Study on Composition and Reception: ἄλλο προοίμιον of Plato’s Theaetetus (PBerol inv. 9782) |
Marta Antola |
47.3
|
Culture and Society in Greek Roman and Byzantine Egypt
|
The Funeral Stele of Heliodora |
Roger Bagnall, Cathy Calloway, and Alexander Jones |
47.4
|
Culture and Society in Greek Roman and Byzantine Egypt
|
Epic Poetry in Egypt: The Forgotten Epyllium Telephi |
Martina Delucchi |
47.5
|
Culture and Society in Greek Roman and Byzantine Egypt
|
Scribes and Grammarians in Roman Egypt |
Michael Freeman |
47.6
|
Culture and Society in Greek Roman and Byzantine Egypt
|
Binnenwanderung Revisited: Local Migration in the Roman Arsinoite |
Alejandro Quintana |
47.7
|
Culture and Society in Greek Roman and Byzantine Egypt
|
“Anything Illicit:” Censorship and Book-Burning in Roman Egypt |
Susan Rahyab |
48.1
|
Emotions and the Body in Greco-Roman Medicine
|
Galen on "Natural" Personalities, Intractable Souls and Bodily Mixtures |
Ralph Rosen |
48.2
|
Emotions and the Body in Greco-Roman Medicine
|
Beneath the Skin: Investigating Cutaneous Conditions as Somatisations of Gendered Emotions |
Chiara Blanco |
48.3
|
Emotions and the Body in Greco-Roman Medicine
|
Mind-Body Balance and Sexual Regimen in Antiquity |
Brent Arehart |
48.4
|
Emotions and the Body in Greco-Roman Medicine
|
The Emotions as Causes in Galen |
Andrew Mayo |
48.5
|
Emotions and the Body in Greco-Roman Medicine
|
Using Literary Eremetic Space to Prevent Emotional Distress in Galen’s De Indolentia |
Molly Mata |
49.2
|
Laughing with the Gods: Religion in Greek and Roman Satire Comedy Epigram and other Comedic Genres
|
Dionysian Theology and Anthropology: Animal Sacrifice in Greek Comedy |
Bartek Bednarek |
49.3
|
Laughing with the Gods: Religion in Greek and Roman Satire Comedy Epigram and other Comedic Genres
|
Heracles’ Inheritance and Other Paradoxes: Aristophanes on Euripides and the Anthropomorphism of the Gods |
Avi Kapach |
49.4
|
Laughing with the Gods: Religion in Greek and Roman Satire Comedy Epigram and other Comedic Genres
|
Scapegoats and Slapstick: Laughing with Expulsion in Aristophanes’ Acharnians |
Brian Credo |
49.5
|
Laughing with the Gods: Religion in Greek and Roman Satire Comedy Epigram and other Comedic Genres
|
“O Bearded Hermes, what’s up with your prick?” – Gods, Erection, and Philosophy in Callimachus’ Iambi |
Ekatarina But |
51.2
|
Latin Literature and the Environmental Humanities: Challenges and Perspectives
|
The Philosophy of Compost (Lucretius, De Rerum Natura 1.146-264) |
Mark D. Usher |
51.3
|
Latin Literature and the Environmental Humanities: Challenges and Perspectives
|
Shared Suffering and Cyclic Destruction: Failures of Environmental Control in the Aeneid |
Aaron M. Seider |
51.4
|
Latin Literature and the Environmental Humanities: Challenges and Perspectives
|
Chaos(mos): A Posthuman Ecocritical Reading of Natura in Seneca’s Thyestes |
Simona Martorana |
51.5
|
Latin Literature and the Environmental Humanities: Challenges and Perspectives
|
Erictho and Ecofeminism in Lucan’s Bellum Civile |
Laura Zientek |
51.6
|
Latin Literature and the Environmental Humanities: Challenges and Perspectives
|
The Poetry of Plumbing: Roman Hydraulics as Cultural Icons |
Bridget Langley |
52.2
|
COVID-19 and the Future of Classics Graduate Study
|
More than Brains in Jars: A Graduate Perspective on the Future of Classics Graduate Studies |
Alicia Matz |
52.3
|
COVID-19 and the Future of Classics Graduate Study
|
Digital Teaching and COVID-19 |
Hannah Čulík-Baird |
52.4
|
COVID-19 and the Future of Classics Graduate Study
|
The Latin Pedagogy You Didn’t Learn in Grad School |
Thomas Hendrickson |
52.5
|
COVID-19 and the Future of Classics Graduate Study
|
Professionalization and Preparation for Graduate Students |
Amy Pistone |
52.6
|
COVID-19 and the Future of Classics Graduate Study
|
Building Outward Bridges |
Nandini Pandey |
53.1
|
Eta Sigma Phi
|
Performance Markings in the Bankes Homer |
Thyra-Lilja Altunin |
53.2
|
Eta Sigma Phi
|
Silence: A Versatile Tool |
Jacob Sorge |
53.3
|
Eta Sigma Phi
|
Cicero’s Argument for Expediency in the Pro Murena |
Hope Langworthy |
53.4
|
Eta Sigma Phi
|
A-Hunting We Will Go…Or No? Hunting and Warfare in the Aeneid |
Mary Clare Young |
54.1
|
Lucian
|
Lucian's Philopseudeis as Metaliterary Satire |
Alessandra Migliara |
54.2
|
Lucian
|
More than Idle Chatter: Powerful Bodies and Personal Agency in Lucian’s Dialogues of the Courtesans |
Suzanne Lye |
54.3
|
Lucian
|
When You Have Something 'Else': Re-embodiment in Lucian's Dial. Meret. 5 |
Ky Merkley |
54.4
|
Lucian
|
The Humor of Disgust: Attitudes toward galli in Lucian’s Onos and Apuleius’ Metamorphoses |
Ashley Kirsten Weed |
55.1
|
Hidden Transcripts
|
The “Hidden Transcript” of the Laureolus-Mime |
Anne E Duncan |
55.2
|
Hidden Transcripts
|
Josephus' Menorah and Readers of History |
Danielle J Perry |
55.3
|
Hidden Transcripts
|
The Student’s Cicero: Rhetoric and Politics in Pliny, Epistulae 1.20 |
Konrad Charles Weeda |
55.4
|
Hidden Transcripts
|
Agamemnon Princeps: Quoting Homer in Suetonius’ Caesars |
Keating P.J. McKeon |
55.5
|
Hidden Transcripts
|
Analyzing the Principate through Antithesis in Suetonius’ De Vita Caesarum |
Wesley J Hanson |
56.1
|
Triumviral Literature
|
Horace’s Stylistic Responsion and an "Iambic" Conceit in Epodes 1 |
Samuel D Beckelhymer |
56.2
|
Triumviral Literature
|
Descending Doubles in Horace, Satires II |
Andrew Horne |
56.3
|
Triumviral Literature
|
Civil War Pollution in the Epodes and Odes of Horace |
Jovan Cvjetičanin |
56.4
|
Triumviral Literature
|
Pastoral Triumphalism and the Golden Age in Eclogue 4 |
Vergil Parson |
57.0
|
Ancient MakerSpaces
|
Hands-on Digital Archaeology in the Classroom |
Natalie M. Sussman |
57.0
|
Ancient MakerSpaces
|
Printing the Past: A Hands-on Workshop for STEP Students Integrating Classical Studies with 3D-Printing Technology |
Angela Commito and Sean Tennant |
57.0
|
Ancient MakerSpaces
|
Developing ToposText: Mapping the Past, the Present, and a Digital Project |
Brady Kiesling |
57.0
|
Ancient MakerSpaces
|
Trapezites: an Ancient Currency Conversion Website |
Giuseppe Carlo Castellano |
57.0
|
Ancient MakerSpaces
|
The Digital Archaeology Toolkit |
Rachel Starry |
57.0
|
Ancient MakerSpaces
|
The Virtual Garden: Didactic Reconstruction and Extended Experientiality in the Villa of Livia Frescoes |
David Massey, Matthew Brennan, and Nicholas Plank |
57.0
|
Ancient MakerSpaces
|
Digital Survey and Mapping with Google Earth: Land Transport of Quarried Stone for Temple Construction at Selinunte, Sicily in the Archaic and Classical Periods |
Andrea Samz-Pustol |
57.0
|
Ancient MakerSpaces
|
Mapping Victory Networks in the Ancient World |
Molly Kuchler |
57.0
|
Ancient MakerSpaces
|
Shedding Light and Spilling Oil: Forgery Identification and Provenance Determination of Ceramic Artifacts through the Case Study of the CLARC Collection Oil Lamps |
Savannah Bishop |
57.0
|
Ancient MakerSpaces
|
Reconstructing Cultural Transmission and Evolution through Genetic Models |
Anne-Catherine Schaaf, Augusta Holyfield, Natalie DiMattia, Luke Giuntoli, and Sophia Sarro |
57.0
|
Ancient MakerSpaces
|
From Digging to Digital: Preserving and Displaying the Past |
Ivo van der Graaff and Otto Luna |
57.0
|
Ancient MakerSpaces
|
Digital Epigraphy for the Blind |
Aaron Hershkowitz |
58.1
|
Migrants and Membership in the Greek City-States
|
The Citizen Non-Citizen: Hellenistic Metics and Their Home Poleis (c. 400-31 BCE) |
Christian Ammitzbøll Thomsen |
58.2
|
Migrants and Membership in the Greek City-States
|
Moving Material Culture – The ‘Social Capital’ of Migrants in Membership Regimes of the Hellenistic World |
Sabine Neumann |
58.3
|
Migrants and Membership in the Greek City-States
|
The Migrant Body and State-Sanctioned Violence |
Paul Vadan |
58.4
|
Migrants and Membership in the Greek City-States
|
Lost in Transit: Political Displacement in Euripides’ Electra |
Demetra Kasimis |
59.1
|
Greco-Roman Antiquity and White Supremacy
|
Homeric Scholarship in the Alt-Right and its Anti-Globalising Agendas |
Blaz Zabel |
59.2
|
Greco-Roman Antiquity and White Supremacy
|
The Modern Spartan Man: White Supremacy, Masculinity and Ancient Sparta |
Ricarda Meisl and Stephanie Savage |
59.3
|
Greco-Roman Antiquity and White Supremacy
|
An Unpleasant Legacy — Tacitus and the Misogyny of White Supremacists |
Teresa Mocharitsch |
59.4
|
Greco-Roman Antiquity and White Supremacy
|
The Birth of a Discipline: White Supremacy and Classics in Late Nineteenth-Century America |
Benjamin Howland and Sean Tandy |
59.5
|
Greco-Roman Antiquity and White Supremacy
|
The Greeks and the ‘Rabble’: Popular Historiographies and Appropriations of Ancient Greece in Calabria, Italy |
Marco Benoît Carbone |
60.2
|
Tacitus and the Incomplete
|
Mind the Gap: Savile’s Bridge Between the End of Tacitus’ Annals and the Start of the Histories |
Rhiannon Ash |
60.3
|
Tacitus and the Incomplete
|
Tacitus on the Destruction of the Temple |
Kelly Shannon-Henderson |
60.4
|
Tacitus and the Incomplete
|
Tacitus' Titus |
Salvador Bartera |
60.5
|
Tacitus and the Incomplete
|
'Relating at the Appropriate Time': Tacitus’ Caligula |
Panayiotis Andreou Christoforou |
60.6
|
Tacitus and the Incomplete
|
Broken Bodies and Severed Limbs: Tacitus’ Fragmentary Methodology |
Rachel Love |
61.2
|
Think of the Children!
|
Nationalism and Imperialism in Futures Past: Classical Reception in Louisa Capper’s A Poetical History of England: Written for the Use of Young Ladies Educated at Rothbury-House School (1810) |
Kathryn H. Stutz |
61.3
|
Think of the Children!
|
Puella est Pulchra: Misogyny, Slavery, and Modern Stereotypes in Latin Learning Resources |
Alison John |
61.4
|
Think of the Children!
|
Changing the Story & Rejecting Female Gender Roles in King’s Quest 4 (1988) |
Natalie Swain |
61.5
|
Think of the Children!
|
Post-Patriarchal Pandoras for Very Young Readers |
Rebecca Resinski |
61.6
|
Think of the Children!
|
Persephone Reclaimed? Assessing Romantic Retellings of the Rape of Persephone |
Sierra Schiano |
62.2
|
Hybrid Epicenters: Peripheral Adaptation in Flavian Literature
|
Italus Italus, or Genus Mixtum? Hybrid Roman Identities in Silvae 4.5 |
Clayton A Schroer |
62.3
|
Hybrid Epicenters: Peripheral Adaptation in Flavian Literature
|
Inverting Empire: Amazons, Motherhood, and the Barren Future |
Jessica Blum-Sorensen |
62.4
|
Hybrid Epicenters: Peripheral Adaptation in Flavian Literature
|
Between Life and Death: Hannibal at the Center of the Margins in Silius’ Punica 17 |
Angeliki Roumpou |
62.5
|
Hybrid Epicenters: Peripheral Adaptation in Flavian Literature
|
Epic on the Margins: Valerius Flaccus’ “Ovidian” Argonautica |
Raymond Marks |
62.6
|
Hybrid Epicenters: Peripheral Adaptation in Flavian Literature
|
Spanish Vistas in Martial, Epigrams 10 and 12 |
Alison Keith |
63.2
|
The World of Neo-Latin: Epistolography
|
Epistolary Exemplarity: Cassandra Fedele to Beatrice of Aragon |
Quinn Griffin |
63.3
|
The World of Neo-Latin: Epistolography
|
The Letters of Jacobus Trigland the Younger |
Justin Mansfield |
63.4
|
The World of Neo-Latin: Epistolography
|
Classics and Heterodox Ideas in Celio Secondo Curione’s Prefatory Letters |
Olivia Montepaone |
63.5
|
The World of Neo-Latin: Epistolography
|
Using the Bookshelves at Home: The Formation of the Letter-Writing of Margaretha van Godewijck in the Dutch Republic |
Aron Ouwerkerk |
63.6
|
The World of Neo-Latin: Epistolography
|
Epistolae Familiares as Opportunity for Self-Fashioning: Humanist Letter-Writing Habits in Nicolaus Olahus’ Correspondence |
Emőke Rita Szilágyi |
63.7
|
The World of Neo-Latin: Epistolography
|
Narrative Design in Marsilio Ficino’s Letter Collection, Book I |
Simon Smets |
64.1
|
Ovid
|
Ovid’s Council of the Gods (Met. I) and Jupiter’s Tribunicia Potestas |
Francis Newton |
64.2
|
Ovid
|
Metaformalism, or Setting a Baseline for Detecting Anagrammatic Play in Ovid’s Metamorphoses |
Patrick J. Burns |
64.3
|
Ovid
|
Latona and the Frogs: Ovid’s Hydraulic Politics |
Cynthia Jordan Bannon |
64.4
|
Ovid
|
Visualizing Voice in the Story of Echo and Narcissus |
Mariapia Pietropaolo |
64.5
|
Ovid
|
Re-Presenting Woman: Pandora in Ovid’s Metamorphoses |
Alicia Matz |
64.6
|
Ovid
|
Overflowing Bodies and A Pandora of Ivory |
Catalina Popescu |
65.1
|
Greek Tragedy (1)
|
Visuality and Gender in Aeschylus’ Agamemnon |
Melissa Baroff |
65.2
|
Greek Tragedy (1)
|
Master of the Hearth: Aegisthus’ Entrance in Aeschylus’ Agamemnon |
Ryan Masato Baldwin |
65.3
|
Greek Tragedy (1)
|
Reigns of Terror: The Accommodation and Orientation of Fear in Aeschylus’ Eumenides |
Xavier Jex Buxton |
65.4
|
Greek Tragedy (1)
|
The Ethics of Aisthēsis: The Meaning of Embodied Experience in the Philoctetes |
Afroditi Angelopoulou |
66.1
|
Philosophy in a Roman Context
|
A Future for Old Age in Cicero’s "Cato Maior de Senectute" |
Andres Matlock |
66.2
|
Philosophy in a Roman Context
|
Cicero and the Affinity Argument |
Matthew Watton |
66.3
|
Philosophy in a Roman Context
|
Nihil Adfirma or Quaerite et Invenietis: Finding Common Ground between Cicero and Augustine |
Laurie A Wilson |
66.4
|
Philosophy in a Roman Context
|
The Pleasures of Flattery and the Hermeneutics of Suspicion in Seneca’s Natural Questions |
Chiara Graf |
66.5
|
Philosophy in a Roman Context
|
The Dark Mirror of Julia: Visuality, Prostitution, and the Principate in Seneca’s De beneficiis |
Mary McNulty |
66.6
|
Philosophy in a Roman Context
|
Epictetus, Caesar, and the Animals: A Fable |
Kate Meng Brassel |
67.1
|
Second Century CE Prose
|
A Purple Passage: Meta-interpretation and the Discovery of Tyrian Dye in Achilles Tatius |
Theodore Joseph MacDonald |
67.2
|
Second Century CE Prose
|
Divine Vision and Sensory Paradox: Knowing the Body in Aelius Aristides’ "Hieroi Logoi" |
Calloway Scott |
67.3
|
Second Century CE Prose
|
Time Stood Still, and It Was Sublime (Proto-Gospel of James 18) |
Patrick Glauthier |
67.4
|
Second Century CE Prose
|
“Not More This Than That”: Favorinus as Practical Pyrrhonist |
David H. Sick |
68.1
|
Difficult Topics in the Classroom
|
Teaching the “Political Animals” of Contemporary America: Addressing Real-Time Inequality and Exclusion in the Classroom |
Jessica Blum-Sorensen and Nathan Dennis |
68.2
|
Difficult Topics in the Classroom
|
Thinking Classics, Talking Slavery |
Sophie Mills |
68.3
|
Difficult Topics in the Classroom
|
Roman Enslavement and the Concealed Racist Rhetoric of Today’s Beginning Latin Textbooks |
Kelly Dugan |
68.4
|
Difficult Topics in the Classroom
|
Recreating the Voice of the Gladiator for the Secondary Classroom |
Emma Vanderpool |
68.5
|
Difficult Topics in the Classroom
|
Using Juvenal’s Satires to Examine Questions of Racism |
Ian Lockey |
69.2
|
Between Myth and Materiality: The Origins of Rome 800-500 BCE
|
Memories of the King: Political Power, Placehood, and Performativity in Early Rome and Etruria |
Hilary W. Becker and Jeffery A. Becker |
69.3
|
Between Myth and Materiality: The Origins of Rome 800-500 BCE
|
The Etruscan Spectacle of Fasces In Regal Rome: Some Unnoticed Implications |
T. Corey Brennan |
69.4
|
Between Myth and Materiality: The Origins of Rome 800-500 BCE
|
Feeding the Nascent City: Archaeobotanical and Zooarchaeological Evidence from Early Rome |
Victoria Carley Moses, Laura Motta, and Katherine Beydler |
69.5
|
Between Myth and Materiality: The Origins of Rome 800-500 BCE
|
“Romulus’ Tomb” and the Archaic City of Rome |
Parrish Wright |
69.6
|
Between Myth and Materiality: The Origins of Rome 800-500 BCE
|
Building Diversity in Early Rome |
John N. Hopkins |
70.1
|
Epigraphy and History
|
A Golden Treaty for Philip V |
Brad L Cook |
70.2
|
Epigraphy and History
|
Managing Sanctuary Records: The Case of the Sanctuary of Apollo at Delos |
Michael McGlin |
70.3
|
Epigraphy and History
|
Lesbian Dialect and the Roman élite: Julia Balbilla and Neos Theophanes |
Hugh J Mason |
70.4
|
Epigraphy and History
|
Sebastoi in the Countryside: Praying for Imperial Success in Rural Bithynia |
Deborah Sokolowski |
70.5
|
Epigraphy and History
|
Hadrian’s Birthday and the Athenian Month Hadrianion |
John D. Morgan |
70.6
|
Epigraphy and History
|
Counting Victories or Years? The Curious Case of the Sinopean Victory List |
Chingyuan Wu |
71.1
|
Seneca in the Renaissance
|
Cannibals, Cats, and Coteries: Wright's 1674 Mock-Thyestes |
Maria Haley |
71.2
|
Seneca in the Renaissance
|
"Ridentem Dicere Verum Quid Vetat?" – Unmasking Seneca in François de La Rochefoucauld’s Maximes |
Stephanie Fan |
71.3
|
Seneca in the Renaissance
|
Servilis vs. Puerilis: Seneca’s De Tranquillitate Animi |
Erin Jo Petrella |
71.4
|
Seneca in the Renaissance
|
In Eloquendo Corrupta Pleraque? Humanist Evaluations of Seneca's Prose Style |
Natha Kish |
72.1
|
Pagans and Christians
|
The Libri Pontificales at the End of Paganism |
Mattias Gassman |
72.2
|
Pagans and Christians
|
The Acts of Silvester: History, Legend and Sundays in Rome |
Michele Salzman |
72.3
|
Pagans and Christians
|
Sophrosyne as a Virtue of Ascetic Women in Late Antiquity |
Anysia Metrakos |
72.4
|
Pagans and Christians
|
Julian's Platonopolis? |
Matthew Lupu |
72.5
|
Pagans and Christians
|
Column Cryptography: The Theodosian Obelisk as Cipher for the Fictional Life of Theodulus the Stylite |
Charles Kuper |
73.1
|
New Environmental History: Promise and Pitfalls
|
Systems Change Without Demographic Collapse? Trans-Mediterranean Trade and the Justinianic Pandemic |
Henry Gruber |
73.2
|
New Environmental History: Promise and Pitfalls
|
The River and the City: The Tiber as a Case Study in Roman Ecohistory |
Krešimir Vuković |
73.3
|
New Environmental History: Promise and Pitfalls
|
Artifacts as Exposures: Malarial Landscapes in Late Roman Italy |
David Pickel |
74.1
|
Lightning Session: Greek and Latin Textbooks
|
Pharr’s Homeric Greek: A Book for Beginners |
Walter M. Roberts |
74.2
|
Lightning Session: Greek and Latin Textbooks
|
The Changeling: From Alpha to Omega and Modern Language Students |
Karen Rosenbecker |
74.3
|
Lightning Session: Greek and Latin Textbooks
|
Greek Troublesome and Troubling: Teaching Greek with Textbooks by the Joint Association of Classical Teachers |
Douglas Hill |
74.4
|
Lightning Session: Greek and Latin Textbooks
|
Eleanor Dickey’s Learn Latin from the Romans |
Ashley Weed |
74.5
|
Lightning Session: Greek and Latin Textbooks
|
Transitioning from a Grammar-Translation Approach to Active Latin via Ørberg’s Lingua Latina Per Se Illustrata: How One Latin Program is Making the Shift |
MaryLiz Williamson and Diane Beste |
74.6
|
Lightning Session: Greek and Latin Textbooks
|
Tali et Tituli: Roleplaying with Wheelock |
Mitchell Parks |
75.1
|
Roman Historiography
|
Livy, Orosius, and the Rebuilding of Augustan Rome |
David Levene |
75.2
|
Roman Historiography
|
Exemplary Audiences |
Andrea Pittard |
75.3
|
Roman Historiography
|
Poisoning Lucretia: An Allusion to Livy at Tac. Ann. 6.40.1 |
Nicholas A Rudman |
75.4
|
Roman Historiography
|
Slavery, Geography, and Medicine in Tacitus' Agricola |
Charlotte Hunt |
75.5
|
Roman Historiography
|
Tacitus’ Historiographical Technique: Moderatio in the Tiberian Narrative and Documentary Sources from the Tiberian Principate |
Christopher R Ell |
75.6
|
Roman Historiography
|
Morbid Joy: Laetus in Tacitus |
Emma N Warhover |
76.1
|
Flavian Poetry
|
A Metaliterary Celebration of Saturnalian Epigram in Martial 4.46 |
Emma Brobeck |
76.2
|
Flavian Poetry
|
To Smell or Not to Smell: Martial’s Rome and Olfactory Claustrophobia |
Johanna Kaiser |
76.3
|
Flavian Poetry
|
Hybrid God and Sylvan Freaks: Calpurnius’ Grotesque Pastoral |
Scott Weiss |
76.4
|
Flavian Poetry
|
Tristis Umbra Germani: The Troubled Presence of Britannicus in the Octavia |
Theodora Naqvi |
77.1
|
Greek Historiography
|
Herodotus on the Origins of Language |
Rachel Wong |
77.2
|
Greek Historiography
|
Ring Composition and Narrative Consequence in the Story of Rhampsinitus and the Thief (Hdt. 2.121) |
Jasmine A. Akiyama-Kim |
77.3
|
Greek Historiography
|
Athens and Herodotus’s Plataea: Audience and Performance in Histories 8.133-9.70 |
Ian Oliver |
77.4
|
Greek Historiography
|
Learning from Experience: Failure and Success in Xenophon’s Cyropaedia |
Matthew Sherry |
77.5
|
Greek Historiography
|
Contractualism and Community: Xenophon’s Anabasis in its Sophistic Context |
Alex Lee |
77.6
|
Greek Historiography
|
Strabo’s Roman World: Imperial Centers and Cultural Memory |
Maxwell R Dietrich |
78.1
|
New Approaches
|
A Computational Model of Genre |
Allyn Waller |
78.2
|
New Approaches
|
Semantic Intertextual Search with Latin Word-Embedding Models |
Joseph P. Dexter and Pramit Chaudhuri |
78.3
|
New Approaches
|
Gaming the Classroom: Assassin's Creed Odyssey as a Learning Tool for First Year Undergraduates |
Debra Ann Trusty |
79.1
|
Republican Latin Poetry
|
Just Taking the Pith: Lucilius’ First Satires as (Mis)Quotable One-Liners |
Marcie Persyn |
79.2
|
Republican Latin Poetry
|
Who Built the Boat? Labor and Material in Phaedrus IV. 7 and Catullus 64 |
Christopher J Londa |
79.3
|
Republican Latin Poetry
|
Gellius the Poet |
Jesse Hill |
79.4
|
Republican Latin Poetry
|
Crops of Destruction: Parallels in Lucretius' Origins of Life and Disease |
W. Erickson Bridges |
80.1
|
Greek Tragedy (2)
|
Hermione, the Perpetual Nymphē of Euripides' Andromache |
Florencia Foxley |
80.2
|
Greek Tragedy (2)
|
Blonde Dionysus? Interpreting ξανθοῖσι βοστρύχοισιν in Euripides’ Bacchae |
Angharad Darden |
80.3
|
Greek Tragedy (2)
|
The Use of Storytelling in Euripides’ Heracles |
Olga Faccani |
80.4
|
Greek Tragedy (2)
|
The Play of Emotion in Euripides’ Helen |
Francis Dunn |
80.5
|
Greek Tragedy (2)
|
Dramatic Melodies: Three Examples of Musical Style from Karanis (P. Mich. inv. 2958) |
Rebecca A Sears |
81.1
|
Homer and Hellenistic Literature
|
Fat and Large Bodies in Homeric Poetry: Iros and Penelope |
William Brockliss |
81.2
|
Homer and Hellenistic Literature
|
Pathos by the Numbers: Homeric Numerical Patterns and Achilles’ 23 Sacks |
Brian D. McPhee |
81.3
|
Homer and Hellenistic Literature
|
Benjamin’s Niobe: Anger, Violence, and Ambiguity in Iliad 24 |
Ben Radcliffe |
81.4
|
Homer and Hellenistic Literature
|
“A Pelasgian Typhon”: Achilles as Agent of Chthonic Disruption in Lycophron’s Alexandra |
Celsiana Warwick |
81.5
|
Homer and Hellenistic Literature
|
The Vocabulary of Fate in Apollonius Rhodius’ Argonautica |
Paul Ojennus |
81.6
|
Homer and Hellenistic Literature
|
The Politics of Colchian Space and Movement in Argonautica 4 |
Evan Judge Armacost |
82.2
|
The Ancient Novel and Material Culture
|
Votive Inscriptions, Aretalogy, and the Epigraphic Habit in the Ancient Novels |
Barbara Blythe |
82.3
|
The Ancient Novel and Material Culture
|
Glasses and Other Tableware in Achilles Tatius: Making Sense of a Complex Novel by Looking at Objects |
Marine Glénisson |
82.4
|
The Ancient Novel and Material Culture
|
Dramatizing the Gendered Subject: Examining the Pseudo-Stomach in Leucippe and Clitophon as a Prop of Performative Gender |
Emily Waller |
82.5
|
The Ancient Novel and Material Culture
|
The Mulier Equitens: Erotic Display in Apuleius’ Metamorphoses and Roman Wall Painting |
Victoria Hodges |
82.6
|
The Ancient Novel and Material Culture
|
Mirrors on the Moon: Lucian's Sci-fi Technology and Anticipated Innovation |
A. Everett Beek |
82.7
|
The Ancient Novel and Material Culture
|
‘Just as Honeycomb’: Queer Money in Petronius’ Cena Trimalchionis |
Elliott Piros |
83.2
|
Race Classics and the Latin Classroom
|
Roma Negra: Salvador, Brazil and Afro-Latin American Classicisms |
Andrea Kouklanakis |
83.3
|
Race Classics and the Latin Classroom
|
Addressing Race and the Legacy of Slavery in the Latin Classroom |
Louise Michaud |
83.4
|
Race Classics and the Latin Classroom
|
Marginalized: Black Students and Latin in Independent Schools |
Runako Taylor |
83.5
|
Race Classics and the Latin Classroom
|
"I Like this Class, But…": Creating Meaningful Cultural Connections in the Latin Classroom |
Ellen Sassenberg |
83.6
|
Race Classics and the Latin Classroom
|
Reaching Beyond Rome: A Latin Curriculum |
Lindsay Samson and Holly Spyniewski |