2018 Goodwin Award Winners

Below are the citations for the winners of our 2018 Charles J. Goodwin Award of Merit. Please join us in congratulating this year's winners.

Gil H. Renberg

Amy Richlin

Harriet I. Flower

Gil H. RenbergWhere Dreams May Come:  Incubation Sanctuaries in the Greco-Roman World.  Leiden:  Brill, 2017.

Sweet dreams, bad dreams, broken dreams, impossible dreams, dream jobs, dreams come true, dreamy dates, dream teams, the American dream, only in your dreams, dream on: dreams are among our most familiar experiences but wonderfully mysterious all the same. In modern times dreams tend to be something internal and personal, perhaps mere nonsense, perhaps an expression of wishes and fears conscious or unconscious. For classical peoples, dreams were something more, signs from outside, indeed an important channel for divine-human communication. And so incubation – sleeping in a place where dreams may come – was a multi-faceted practice throughout the ancient world from earliest times to late antiquity: a practice undertaken for therapy, for cures, for enlightenment, and for revelations.

Gil Renberg's Where Dreams May Come: Incubation Sanctuaries in the Greco-Roman World, in two ample volumes from Brill, is a dream come true for all students of ancient religion and healing: a systematic, exhaustive, beautifully organized, and highly readable exploration of incubation from the Mesopotamian, Anatolian, Greco-Roman, and Egyptian worlds, from the bronze age to late antiquity, masterfully assembling and analyzing a vast amount of data and testimony literary, epigraphical, and archaeological, all anchored to a full bibliography. Along the way Gil Renberg brings to life a great many details of the incubatory experience: who knew that Asclepius could send a snake to lick your ears to cure hearing loss? Or that mere water could play such a central and complex role? This work’s combination of systematic inventory and revelatory analysis reminds us that in classical studies, creative excellence manifests itself in a variety of ways.

Gil Renberg, who has spent many years on this project, emphatically stresses at the outset that a far-flung and generous scholarly community has made his work possible, thanking more than a hundred scholars for their helpfulness. His aim is not so much to solve all of the many issues that a century and more of incubation studies have raised as it is to clear the ground for future work by separating what is definitely known from what still needs to be learned, distinguishing also what can only be the object of speculative argument or the product of imagination. In the process, he brings to life an important aspect of ancient experience in the Greco-Roman and wider world, and also provides a model of meticulous, lucid, and generous scholarship for the present. Like all great works of scholarship, Where Dreams May Come has handsomely – even dreamily – set the table for all future work in this central and fascinating area of ancient religion and healing.

Amy RichlinSlave Theater in the Roman Republic:  Plautus and Popular Comedy.  Cambridge:  Cambridge University Press, 2017.

All comedy starts with anger.  That leitmotif runs through the pages of Amy Richlin’s Slave Theater in the Roman Republic:  Plautus and Popular Comedy, Richlin’s summa, one might say, product of a distinguished career that began with a similar theme in The Garden of Priapus:  Sexuality and Aggression in Roman Humor thirty-five years ago, and that has ranged widely through explorations of subjects once left discreetly aside or veiled in the obscurity of a learned language. 

Now she rewrites the history and meaning of the fabula palliata, mastering, but not enslaved to, a long scholarly tradition, from Eduard Fraenkel to Sandra Joshel and Kathy Gaca.  But her reach is wide as well as deep, engaging recent and contemporary work in anthropology, folklore, and modern pop culture.  One very instructive and relevant footnote pursues the details of the Latin curriculum of Dulwich College in the student days of P.G. Wodehouse.  The book offers a paradigm of traditional philological scholarship at its very best, enriched by a broad view, a keen eye for the telling detail, and a passionate commitment to hearing and letting us hear the voices of the downtrodden. 

The story that unfolds is set in a beleaguered Italy, a land of constant warfare and mass enslavement.  We never forget that Plautus’ career unfolded during Hannibal’s years in Italy and we are challenged to keep in mind that the actors and spectators of these funny things that happened on the way to the forum included survivors of the carnage at Cannae.  The actors, the spectators, and the characters literally embodied the culture and horrors of the time.  Too often beaten, raped, and starved, they made of their experience occasions for laughter – for whatever little laughter can do to assuage or avenge or almost make sense of the effects of violence.

The stage – often not more than a wide spot in the road – set slaves and masters, prostitutes and pimps, in whirling motion.  The palliata gave the slave, the freed slave, and just the wretchedly impoverished free citizen a chance to act out the open secrets that possessed them, through double-entendre, irony, verbal duels, slapstick, role reversals and knowing asides to the audience – and a little song and dance.  This was their opportunity to speak shtick to power and and they do so with a will, giving us glimpses of their shimmering dreams of home and freedom.  We come away with a renewed sense of our good fortune in having these plays survive, disguised as classical literature, to enable Richlin to bring us closer to Roman lives that were marked by much sadness, much anger … and even much laughter. 

Harriet I. Flower, The Dancing Lares and the Serpent in the Garden: Religion at the Roman Street Corner. Princeton 2017

A dense and rich account of an understudied aspect of Roman religion, Harriet Flower’s The Dancing Lares and the Serpent in the Garden: Religion at the Roman Street Corner weaves together strands from complex and variegated sources into a coherent picture. The book opens with its own act of pietas: a striking photograph of the book’s distinguished dedicatee, standing nonchalantly before a surviving compitum, brings the Roman street-corner to life. Comparison of inscriptions, altars, and painting from Rome, Pompeii, and elsewhere on the Italian peninsula with literary works written by elites shows that lares, consistently gods of place, were worshipped differently depending on locale, but with an overall constancy that has escaped prior scholarship. Because those primarily responsible for the daily worship of the domestic gods of the hearth were often women or the master’s delegate and the vicomagistri of the lares compitalia were often freedmen, they fly below the radar of elite experience and hence the literary record. Reconstructing their history has required Flower to demonstrate expertise in material culture and to survey her subject across disparate and demanding fields.

The interpretation of most of her materials was controversial in antiquity and remains so now. Flower grabs the nettle. She is generous in taking her reader through her thought processes and fearless about advancing novel views. She bats away suggestions that the lares were spirits of the dead. Cult of Augustus’ genius at Rome? Flower answers a resounding “no.” Surely that’s Aeneas or perhaps Numa on the Ara pacis Augustae? Unlikely. She thinks a better candidate for the figure is Titus Tatius. Not all her conjectures will win assent, but she is intellectually forthcoming about making them and they raise the bar for future scholars, who will have to reexamine questions they thought were settled and argue for competing interpretations within a more capacious evidentiary frame.

Learned and confident, Flower offers a page-turner that sheds light on inaccessible aspects of Roman daily life with vividness and sympathy. Her intersecting paths of research culminate in her reassessment of the Augustan religious revival. By giving responsibility for local worship of the gods of the street corners to the lower classes of society, Augustus provides a vehicle through which they may share and invest, emotionally and financially, in his declaration of a new age of peace and prosperity. Scholars interested in Roman religion, in social history, and in the Augustan program will refer to this book for years.

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(Photo: "library" by Viva Vivanista, licensed under CC BY 2.0)

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150th Logo

As part of the organization's Sesquicentennial celebrations, SCS has developed a short history of its book publications. You can read that history here and download a full list of books published by SCS, formerly the American Philological Association.

View full article. | Posted in Websites and Resources on Mon, 12/10/2018 - 11:35am by Helen Cullyer.

TEACHING ROME AT HOME

May 2-4, 2019, College Park, Maryland

The Department of Classics at the University of Maryland, College Park, invites proposals from university and K-12 teachers and graduate students for papers and workshops on the ways in which Latin and ancient Roman civilization are now being taught to and connected with a contemporary American audience, with special emphasis on issues of contemporary urgency such as the legacies of gender and social inequality and of slavery. 

The "Classics" were etymologically and institutionally synonymous with attending "class" in the United States from the colonial period up until the end of the nineteenth century.  Americans studied Roman history and literature in school and thus Rome seemed already to be their “home,” especially since the Romans deposed kings who once ruled them just as revolutionary Americans set out to do with the British King. Over its second century, however, America gradually confronted its idealization of a Roman past and began to explore, in discussions of women's rights, of sexual identity, of multiculturalism, and of the fall of Rome, the ways in which the realities of antiquity might speak to us.

View full article. | Posted in Calls for Papers on Mon, 12/10/2018 - 9:47am by Erik Shell.










Prof. Laura Gawlinski takes a look at the newly renovated Epigraphic Museum in Athens and notes the ways in which museums are working to make their holdings more accessible for students, teachers, and the public. 


Renovated Room 11. Molly Richardson (ASCSA/ SEG) introduces the EM to members of the Regular Program of the American School of Classical Studies at Athens. 

Many readers of the SCS blog have had the pleasure of carrying out research at the Epigraphic Museum in Athens. If you haven’t visited in a while, it is well worth stopping by to see the results of the recent renovations of its two main exhibition rooms, celebrated in a grand opening ceremony on May 25, 2017. 

View full article. | Posted in on Mon, 12/10/2018 - 7:27am by Laura Gawlinski.

Classical reception comes in many forms—including beer. Just ask Colin MacCormack, a Classics graduate student at the University of Texas-Austin. For the past few years, he has been brewing his own beer with classically inspired names and labels that he makes himself. He often serves these brews at annual lectures or at department functions.

I can attest firsthand to the fact that MacCormack’s beer is delicious, but what stuck with me longer than either his hoppy Rye Pale Ale or his Ale Caesar! Honey-Sage IPA was the time he put into his beer labels. It got me thinking not only about the way that the ancient world is reshaped in popular culture, but what role Classicists can and should have in shaping that reformulation.


Figure 1: At the Classics Department at UT-Austin's annual William J. Battle Lecture, graduate student Colin MacCormack brews and labels beer for the annual lecturer. In 2017, there was a rye pale ale and a Belgian style quadrupel (Image taken by Sarah E. Bond right before she drank both of these beers).

View full article. | Posted in on Fri, 12/07/2018 - 7:01am by Sarah Bond.

Philip Levine

September 8, 1922 - November 25, 2018

Dr. Philip Levine died at age 96 on Sunday, November 25, 2018. Born in Lawrence, Massachusetts, he moved to Beverly Hills in 1961 where he resided for the rest of his life. He leaves behind two sons, Jared and Dr. Harlan, who were his biggest source of pride, and four grandchildren, Zoe, Zachary, Hannah and Zane, who were a source of joy later in life.

View full article. | Posted in In Memoriam on Tue, 12/04/2018 - 9:29am by Erik Shell.

(Written by Ralph Rosen and Joe Farrell, with assistance from Karen Faulkner and James O’Donnell)

Wesley D. Smith, Professor Emeritus of Classical Studies at the University of Pennsylvania, died at his home in Philadelphia on June 23, 2018. He was 88 years old.

Wesley was born in the copper-mining town of Ely, Nevada on March 26, 1930. His family moved to Seattle, where he attended public schools and the University of Washington, where he earned a BA in Classics in 1951. He went on to graduate work at Harvard University, earning his MA in 1953 and his PhD in 1955. That same year, he began teaching in the Classics Department at Princeton University, but was immediately drafted into the U.S. Navy upon the expiration of his student visa. Between 1956  and 1958, his duties included organizing and running high school classes for naval recruits in Virginia. In later life, Wesley liked to say that he ran the first racially integrated school in that state. He returned to Princeton in 1957, and then in 1961 moved to Penn, where he remained, rising through the cursus honorum from assistant professor to associate professor to professor, until his retirement in 1996. 

View full article. | Posted in In Memoriam on Tue, 12/04/2018 - 9:15am by Erik Shell.
This year, thirteen intrepid classicists ventured into uncharted territory: they wrote business cases for the "Becoming a Leader" series of Ancient Leadership case studies for the online SAGE Business Cases (SBC). Following on their successful experiment, I would like to invite you to submit case proposals for "Emotional Intelligence and Leadership", the next series of Ancient Leadership cases for SBC.
 
View full article. | Posted in Calls for Papers on Tue, 12/04/2018 - 8:42am by Erik Shell.

Introduction

This year the SCS Is proud to announce two winners of our annual Outreach Prize.

Please join us in congratulating the University of Cincinnati and Dr. Sarah Bond for their unparalleled efforts.

Winners

The Classics Outreach Program of the University of Cincinnati

The Outreach Prize Committee is very happy to award the 2018 SCS Outreach Prize to the University of Cincinnati’s Classics Outreach Program.

For a decade now, the Classics Outreach Program has been taking the “Classics for All” mission to heart. In close consultation with faculty members who serve as mentors, Cincinnati Classics graduate students have been meeting with a wide variety of local audiences and sharing with them the wonders of ancient Greece, Rome, and the Ancient Mediterranean more broadly.

Driven by their love of teaching and passion for the material, the members of the Outreach Program have devoted their time and energy to bringing the classical world in all its complexity to many who would not otherwise have such a chance to explore them: students in elementary, middle, and high schools (private and public; suburban and inner-city); community and youth centers; and the elderly in retirement communities and nursing homes. UC’s Outreach Program has thus helped cultivate interest in classical culture amongst a broad range of constituents.

View full article. | Posted in Awards and Fellowships on Mon, 12/03/2018 - 2:49pm by Erik Shell.

Call for Papers: Symposium Campanum 2019

Reading the City: Inscriptions of the Bay of Naples

October 23-27, 2019

Directors: Jacqueline DiBiasie-Sammons (University of Mississippi) and Holly M. Sypniewski (Millsaps College)

The Vergilian Society invites proposals for papers for the 2019 Symposium Campanum at the Villa Vergiliana in Cuma, Italy.

This symposium investigates the role of inscribed materials in the cities, towns, and villas of Campania. Unlike the nearly bare walls of today’s ruins, the written word had a vibrant presence in antiquity. From the large, stone inscriptions on buildings and monuments, to the small, nearly invisible graffiti in private homes, writing was ubiquitous. The goal of the symposium is to investigate the role of inscriptions in the Bay of Naples. How did everyday people interact with the writing on their walls, tombs, statues, and buildings? Does the presence and quantity of writing inform our understanding of ancient literacy? What is the potential and limitations of inscriptions to illuminate aspects of Roman society, or their limitations?

View full article. | Posted in Calls for Papers on Mon, 12/03/2018 - 11:56am by Erik Shell.

Dear Colleagues,

I would like to draw your attention to the following announcement from the Association of Ancient Historians (AAH):

The deadline for the receipt of paper proposals for the AAH Annual Meeting in April 2019 at Emory University in suburban Atlanta, Georgia, has been extended until Wednesday, December 5th, 2018 at 11:59 p.m.

The theme this year is “Connections and Receptions in the Ancient Mediterranean World.” Please submit a 300-word abstract and short bibliography of 3-5 sources reflecting the state of the question (bibliography not required for Presidential panel) to ancientmed@emory.edu.

All of our sessions will be held in the new Rita Anne Rollins building in the Candler School of Theology on the Emory campus. The meeting room includes smart technology for presentations. Hotel accommodation can be reserved at the Emory Conference Center Hotel (https://www.emoryconferencecenter.com/) on the edge of campus.

Papers are welcome on the following topics:

View full article. | Posted in Calls for Papers on Mon, 12/03/2018 - 10:55am by Erik Shell.

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