64.4 |
Minting an Empire: Negotiating Roman Hegemony through Coinage |
Coinage and the Client Prince: Philip the Tetrarch’s Homage to the Roman Emperor |
Katheryn Whitcomb |
147 |
64.5 |
Minting an Empire: Negotiating Roman Hegemony through Coinage |
The Imperial Physician: Asclepius and Roman Coinage |
Caroline Wazer |
147 |
65.1 |
Grammars of Government in Late Antiquity |
Grammars of Government in the Imperial Estate of Saltus Burunitanus |
John Weisweiler |
147 |
65.2 |
Grammars of Government in Late Antiquity |
“A Splendid Theater”: Courtly Epithets in a Provincial Society |
Ariel Lopez |
147 |
65.3 |
Grammars of Government in Late Antiquity |
Fiscal Grammars of Governance in Ostrogothic Italy |
M. Shane Bjornlie |
147 |
65.4 |
Grammars of Government in Late Antiquity |
Rebellion and the Making of a Governmental Grammar in Post-Roman Iberia |
Damian Fernandez |
147 |
66.1 |
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama |
Flippin’ the Oedipus Record: Will Power’s Seven and Aeschylus’ Seven Against Thebes |
Casey Dué |
147 |
66.2 |
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama |
Do Something Addy Man: Herbert Marshall’s Black Alcestis |
Michele Valerie Ronnick |
147 |
66.3 |
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama |
Antigone, Once Again: The Right to Live and To Die with Dignity |
Rosanna Lauriola |
147 |
66.4 |
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama |
How New is Aristophanes in New Orleans |
Wilfred Major |
147 |
67.1 |
The Commentary and the Making of Philosophy |
Commentaries: Intersections between ‘Pagan’ and Christian Platonism in Late Antiquity |
Ilaria Ramelli |
147 |
67.2 |
The Commentary and the Making of Philosophy |
The Inspired Commentator: Plotinus’ Doxographical Ascent |
Michael Griffin |
147 |
67.3 |
The Commentary and the Making of Philosophy |
Commentary and doctrinal integration: Olympiodorus on self-knowledge in the First Alcibiades |
Albert Joosse |
147 |
67.4 |
The Commentary and the Making of Philosophy |
The Anonymous Prolegomena to Platonic Philosophy and the Reception of Plato |
Danielle Alexandra Layne |
147 |
67.5 |
The Commentary and the Making of Philosophy |
Plato’s Self-Moving Myth: Tracking the migration of Plato’s Myth in late antique text networks |
Sara Rappe |
147 |
68.1 |
Free Speech |
Freedom as Self-Mastery in Plato's Laws |
Carl Young |
147 |
68.2 |
Free Speech |
On Inoffensive Criticism: The Multiple Addressees of Plutarch’s De Adulatore et Amico |
Dana Fields |
147 |
68.3 |
Free Speech |
The Rhetoric of παρρησία in Greek Imperial Writers |
Matthew Taylor |
147 |
68.4 |
Free Speech |
Eyes to See, Hands to Serve: Ambrose's Transformation of Liberalitas |
Erin Galgay Walsh |
147 |
69.1 |
Language and Meter |
Rethinking Dactylo-Epitrite in Euripides' Medea |
Doug Fraleigh |
147 |
69.2 |
Language and Meter |
The Poetics of Syntax: Pindar and the Vedic Rishis |
Annette Teffeteller |
147 |
69.3 |
Language and Meter |
Unmetrical Mamurra: The Impure Iambs of Catullus c. 29 |
Michael Wheeler |
147 |
69.4 |
Language and Meter |
What Can Computers Do for Philology? A Case Study in Pseudo-Seneca |
Pramit Chaudhuri and Joseph P. Dexter |
147 |
70.1 |
Latin Hexameter Poetry |
Vergil's Third Eclogue at the Dawn of Roman Literature |
John Oksanish |
147 |
70.2 |
Latin Hexameter Poetry |
The Aristaeus Epyllion in Georgics 4 and the Instability of Didactic Knowledge |
Patrick Glauthier |
147 |
70.3 |
Latin Hexameter Poetry |
Lucan's Hesiod: Erictho as Typhon in Bellum Civile 6.685-94 |
Stephen Sansom |
147 |
70.4 |
Latin Hexameter Poetry |
De Rerum Natura 1.44-49: A Spoiler in Lucretius’ first proem? |
Seth Holm |
147 |
71.1 |
Nec converti ut interpres: New Approaches to Cicero’s Translation of Greek Philosophy |
Epistolary Reflections on Philosophical Translation |
Sean McConnell |
147 |
71.2 |
Nec converti ut interpres: New Approaches to Cicero’s Translation of Greek Philosophy |
Cicero’s Platonic Methodology |
Christina Maria Hoenig |
147 |
71.3 |
Nec converti ut interpres: New Approaches to Cicero’s Translation of Greek Philosophy |
Pythagoreanising Tendencies in Cicero’s Translation of the Timaeus |
Georgina Frances White |
147 |
72.1 |
Response and Responsibility in a Postclassical World |
Towards an Irresponsible Classics |
James I. Porter |
147 |
72.2 |
Response and Responsibility in a Postclassical World |
Socrates, Gandhi, Derrida |
Phiroze Vasunia |
147 |
72.3 |
Response and Responsibility in a Postclassical World |
Situated Knowledges and the Dynamics of the Field |
Brooke Holmes |
147 |
73.1 |
The Anthropology of Roman Culture: Models, History, Society |
Paradigm Shifts in Archaic Rome’s ‘Social Life of Things’ |
Cristiano Viglietti |
147 |
73.2 |
The Anthropology of Roman Culture: Models, History, Society |
Diachronicity and Metaphor in Roman Conceptions of Courage |
William Short |
147 |
73.3 |
The Anthropology of Roman Culture: Models, History, Society |
The Construction of Currency and Roman Imperialism |
Colin Elliott |
147 |
74.1 |
Popular Politics and Ancient Warfare |
Political Hoplites: Infantry against Oligarchy in Classical Greece |
Matt Simonton |
147 |
74.2 |
Popular Politics and Ancient Warfare |
Population Politics and Spartan Imperialism |
Timothy Doran |
147 |
74.3 |
Popular Politics and Ancient Warfare |
The Athenian Navy and Democracy: Top-Down, Bottom Up or Topsy Turvy? |
David Rosenbloom |
147 |
74.4 |
Popular Politics and Ancient Warfare |
Suffragium legionis: Popular Politics and the Army in the Middle-Republic |
Michael J. Taylor |
147 |
75.1 |
“Theism” and Related Categories in the Study of Ancient Religions |
Divine Cicero and pious Clodius: invective in the De Domo Sua |
Jaclyn Neel |
147 |
75.2 |
“Theism” and Related Categories in the Study of Ancient Religions |
Imperial Cult in the pompa circensis |
Jacob Latham |
147 |
75.3 |
“Theism” and Related Categories in the Study of Ancient Religions |
Healing Emperors and Healing Gods |
Trevor Luke |
147 |
75.4 |
“Theism” and Related Categories in the Study of Ancient Religions |
Pagan Monotheism and Pagan Cult |
Frederick Brenk |
147 |
76.1 |
Imitation in Medieval Latin Literature |
Imitation as reincarnation? Rutilius, Messalla, and ‘Ouidius rediuiuus’ at the Thermae Taurinae |
Ian Fielding |
147 |
76.2 |
Imitation in Medieval Latin Literature |
Classical Poetry & a Carolingian Problem: Ermoldus Nigellus (829) and His Adaptation of Exile Poetry in his Verse-Epistle Ad Pippinum Regnum |
Carey Fleiner |
147 |
76.3 |
Imitation in Medieval Latin Literature |
Archpoet’s Archicancellarie, vir discrete mentis: Ovidian Imitation and its Metapoetical Implications |
Pedro Baroni Schmidt |
147 |
76.4 |
Imitation in Medieval Latin Literature |
Interpreting Twelfth-Century Imitation of the Classics: Walter of Châtillon’s Imitation of the Aeneid in the Exordium of the Alexandreis |
Justin Haynes |
147 |
77.1 |
Gender Trouble in Latin Narrative Poetry |
Camilla and the Name and Fame of Ornytus the Beast-rouser at Aeneid 11.686-689 |
Alexandra Daly |
147 |
77.2 |
Gender Trouble in Latin Narrative Poetry |
Weaving, Writing, and Failed Communication in Ovid's Heroides |
Caitlin Halasz |
147 |