Authors: Celia E. Schultz (University of Michigan), Carole E. Newlands (University of Colorado), Ruth R. Caston (University of Michigan)
By Adrienne K.H. Rose
In her monthly column, Prof. Adrienne K.H. Rose explores issues surrounding translation within Classics. In her first edition, she addresses the challenges of picking the “right” Catullus translation. What does “right” even mean when choosing a translation for class?
Choosing the “right” translation of any Classical author for the classroom is a challenge for most teachers. What is “right” can often be dependent upon factors such as availability and pricing, particularly for students with a textbook budget. For a popular, much-translated poet like Catullus there is a wealth of English-language translations to choose from. Catullus is antiquity’s most modern poet.
Content Warning: The following post discusses classical narratives about sexual assault. Please note that the thoughts and opinions of SCS blog contributors are their own.
Classics graduate student Sara L. Hales (University of Iowa) and Assistant Professor of Classics Arum Park (University of Arizona) explore how we read, discuss, and teach classical rape narratives in the midst of the #metoo movement.
Ongoing discussions in academic circles about the value and purpose of 3-D immersive technologies have lately been sharpened by the emergence of consumer-ready VR and inexpensive game engines, especially Unity. One side of that discussion asserts that, in an academic context, these technologies are primarily valuable to the extent that they advance serious scientific and data visualization research. Others maintain that game design and “play” more broadly are equally important, and can transform how we teach many subjects. One approach does not exclude the other, of course, but my own experience has convinced me of the exciting potential of the latter, play-based, mode. For classicists, interdisciplinary as we are, the 3-D interactive future of research and teaching beyond textbooks holds important opportunities, especially if we take an active, collaborative role in shaping that future.
On a summer night in 64 CE a conflagration that would be remembered as the Great Fire of Rome began somewhere in the tightly-packed shops and streets around the Circus Maximus. “A disaster,” the historian Tacitus called it, “graver and more dreadful than all that have befallen this city by the violence of fire” (Annals 15.38). His account goes on to describe panic and destruction, followed by rumors, resentment, and rebuilding. Ancient responses to disasters like these are the focus of a new first-year studies course at the University of Texas at Austin, for which I am the teaching assistant.
August 2012: a Latinist, a scholar of Chinese martial arts novels, a classical Persianist, a historian of early Vietnam, a Renaissance literature scholar, an archaeologist of pre-modern Malaya, and a post-colonial literature specialist assembled in New Haven. It was just like a gathering of Marvel’s AvengersTM, but with less spandex. We gathered not to save the world, but to read it: in their Olympian wisdom (to mix mythological universes), President Richard Levin of Yale University and President Tan Chorh Chuan of National University of Singapore had decided to establish Yale-NUS College, a jointly founded small liberal arts college located in Singapore.
This article was originally published in Amphora 11.1. It has been edited slightly to adhere to current SCS blog conventions.
That sinking feeling when you realize you’ve completely underestimated the scope of a project? I’m far more familiar with it than I’d like to admit. It was what I felt when I began analyzing the data I gathered in the library and vaults of the American Numismatic Society on provincial coinage minted under the Severan dynasty. I’d received a grant from my home institution to place the images and legends on provincial coinage in conversation with that of imperial coinage. I thought by doing so, I could bring to life the negotiations of ideology between local concerns and imperial propaganda.