74.2 |
Ancient Amulets: Language and Artifact |
In Sickness and in Health: Roman and Late Antique Amulets from Syria-Palestine |
Megan Nutzman |
145 |
74.1 |
Ancient Amulets: Language and Artifact |
The Use of Biblical Incipits on Amulets from Late Antique Egypt: Texts, Functions, and Contexts |
Joseph Sanzo |
145 |
73.3 |
The Feminine in Propertius Book 4: New Assessments |
Shadows, Dust, and Simulacra in Propertius Book Four |
Hunter Gardner |
145 |
73.2 |
The Feminine in Propertius Book 4: New Assessments |
Elegy, Aetia, and the Conquest of the Feminine in Propertius Book 4 |
Serena Witzke |
145 |
73.1 |
The Feminine in Propertius Book 4: New Assessments |
Propertius 4.7: Cynthia Re-Reads the Elegiac Affair |
Jessica Wise |
145 |
72.4 |
Greeks and Achaemenids: War, Diplomacy, Trade, and Culture |
Ctesias at the Crossroads: Integrating Greek and Near Eastern Traditions in the Persica |
Matt Waters |
145 |
72.3 |
Greeks and Achaemenids: War, Diplomacy, Trade, and Culture |
Mortuary Traditions and Cultural Exchange in Anatolia |
Elspeth R.M. Dusinberre |
145 |
72.2 |
Greeks and Achaemenids: War, Diplomacy, Trade, and Culture |
Athens, Cyprus, and Phoenicia: Trade Relations and Official Policies in the Fourth Century BC |
Brian Rutishauser |
145 |
72.1 |
Greeks and Achaemenids: War, Diplomacy, Trade, and Culture |
Freedom and Its Relationship to the Greco-Persian Conflict |
Harold Vedeler |
145 |
71.4 |
History in Classics / Classics in History |
Graduate and Undergraduate Training for the Ancient History Job Market |
Jennifer Roberts |
145 |
71.3 |
History in Classics / Classics in History |
Strengthening a Classics Department with Ancient History |
Dennis P. Kehoe |
145 |
71.2 |
History in Classics / Classics in History |
Bread and Circuses: How an Ancient Historian Put the Classics Back into the Gen. Ed. |
Cheryl Golden |
145 |
71.1 |
History in Classics / Classics in History |
Investigating the Past: The Teaching of Ancient History in Liberal Arts Colleges |
Eric K. Dugdale |
145 |
70.4 |
Reception, Transmission, and Translation in Later Antiquity |
“How many mouths could tell ...?” An Epigram by the Empress Eudocia and Cento Poetics |
Timo Christian |
145 |
70.3 |
Reception, Transmission, and Translation in Later Antiquity |
Eden Is the Paradise of Truphē |
Vanessa Gorman |
145 |
70.2 |
Reception, Transmission, and Translation in Later Antiquity |
The So-called Calliopian Recension of Terence |
Benjamin Victor |
145 |
70.1 |
Reception, Transmission, and Translation in Later Antiquity |
A New Fragment of Ovid’s Medea |
Pierluigi Leone Gatti |
145 |
69.4 |
Documentary Fallacies |
The Circulation of the Historia Augusta: Reconsidering its Anonymity |
Kathryn Langenfeld |
145 |
69.3 |
Documentary Fallacies |
The Fog of Peace: (Pseudo)-Alliances on the Coinage of Late Roman Usurpers |
Tristan Taylor |
145 |
69.1 |
Documentary Fallacies |
The Documentary Letters of the Alexander Romance |
Jacqueline Arthur-Montagne |
145 |
68.4 |
Greek Tragedy: Rhetoric, Cartography, and the Death of Astyanax |
Astyanax and the Discus: Athletic Discourse in Euripides’ Troades |
Owen Goslin |
145 |
68.3 |
Greek Tragedy: Rhetoric, Cartography, and the Death of Astyanax |
Laughter and Blood: A Homeric Echo in Euripides’ Trojan Women |
Emily Allen-Hornblower |
145 |
68.2 |
Greek Tragedy: Rhetoric, Cartography, and the Death of Astyanax |
Mapping the World in Greek Tragedy |
Aara Suksi |
145 |
68.2 |
Documentary Fallacies |
The Medium is (Part of) the Message: Cicero on the Use of Tabellae by the Catilinarian Conspirators |
Robert McCutcheon |
145 |
68.1 |
Greek Tragedy: Rhetoric, Cartography, and the Death of Astyanax |
Rhetorical Aeschylus |
Allannah Karas |
145 |
67.5 |
Stifling Sexuality? |
Stifling ‘Scare Figures’ |
H. Christian Blood |
145 |
67.4 |
Stifling Sexuality? |
“Sex and Homosexuality in Suetonius’ Caesares” |
Molly M. Pryzwansky |
145 |
67.3 |
Stifling Sexuality? |
“The Art of Not Loving” |
E.Del Chrol |
145 |
67.2 |
Stifling Sexuality? |
“Mature Praeceptor Amoris Seeks Tops (Discreet): Desire and Deniability in Tibullus 1.4” |
Robert Matera |
145 |
67.1 |
Stifling Sexuality? |
“Stupra et caedes: Homosexuality, Women’s Rituals, and the State in Livy’s Bacchanalian Narrative” |
Vassiliki Panoussi |
145 |
66.5 |
The Role of “Performance” in Late Antiquity |
The Performance of Diplomacy: Verbal and Non-verbal Communication at the Imperial Court of the Late Roman Empire |
Audrey Becker |
145 |
66.4 |
The Role of “Performance” in Late Antiquity |
Performance and Petitions: A Game of Justice in Roman Egypt |
Martin Reznick |
145 |
66.3 |
The Role of “Performance” in Late Antiquity |
Sharing Letters, Sharing Friendship: Public Readings in Synesius |
Mathilde Cambron-Goulet |
145 |
66.2 |
The Role of “Performance” in Late Antiquity |
Actors and Theaters, Rabbis and Synagogues: The Use of Public Performances in Shaping Communal Behavior in Late Antique Palestine |
Zeev Weiss |
145 |
66.1 |
The Role of “Performance” in Late Antiquity |
Why Are We Told Which Language Was Spoken? Performative Strategies and Languages in Christian Narratives of Late Antiquity |
Yuliya Minets |
145 |
65.4 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Textual and Archaeological Evidence for Late Bronze Age Lesbos, Mycenaean Hegemony, and the Name of a Great King of the Achaeans |
Annette Teffeteller |
145 |
65.3 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Greeks and Anatolians on Lesbos: The Linguistic Evidence |
Alexander Dale |
145 |
65.2 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
On the Prehistory of Lesbos’ Relations with Lydia: When and Where Did the Greeks First Encounter the Lydians? |
Rostislav Oreshko |
145 |
65.1 |
Lesbos and Anatolia: Linguistic, Archaeological, and Documentary Evidence for Greek-Anatolian Contact in the Late Bronze and Early Iron Ages |
Religion in Aegean-Hittite Diplomacy: The Evidence of the Hittite Ahhiyawa Texts |
Ian Rutherford |
145 |
64.5 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Politics of Friendship in Seneca’s Epistulae Morales |
Jula Wildberger |
145 |
64.4 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Dion of Prusa and the Later Stoics on Participation in Politics |
Gretchen Reydams-Schils |
145 |
64.3 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Precept(or), Example, and Politics in Seneca |
Matthew Roller |
145 |
64.2 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Valerius Maximus, Stoicism, and Roman Practices of Exemplarity |
Ermanno Malaspina |
145 |
64.1 |
Politics by Other Means? Ethics and Aesthetics in Roman Stoicism |
Color and Variety in Stoic Physics |
Thomas Habinek |
145 |
63.4 |
What We Do When We Do Outreach |
Reaching Out with Print and Web |
Ellen A. Bauerle |
145 |
63.3 |
What We Do When We Do Outreach |
Making a MOOC of Greek History |
Andrew Szegedy-Maszak |
145 |
63.2 |
What We Do When We Do Outreach |
Reading Homer with Combat Veterans |
Roberta L. Stewart |
145 |
63.1 |
What We Do When We Do Outreach |
The Big Read |
Jennifer A. Rea |
145 |
62.5 |
Vision and Perspective in Latin Literature |
Greek and Roman Eyes: the Cultural Politics of Ekphrastic Epigram in Imperial Rome |
Carolyn MacDonald |
145 |
62.4 |
Vision and Perspective in Latin Literature |
Sidera testes: Masculinity and the Power of the Ancestral Gaze in Cicero, Tacitus, and Juvenal |
Julie Langford and Heather Vincent |
145 |