23.4 |
Mothers and Daughters in Antiquity |
Ego filia: Maternal Rejection in Catullus 63 |
Erin McKenna |
148 |
23.6 |
Mothers and Daughters in Antiquity |
Imperial Mothers and Daughters in Second-Century Rome |
Mary Boatwright |
148 |
24.1 |
Digital Classics and the Changing Profession |
Greco-Roman Studies and Digital Classics |
Gregory Crane |
148 |
24.2 |
Digital Classics and the Changing Profession |
Working in Digital Humanities and Classics at the Small Undergraduate University |
Bruce Robertson |
148 |
24.3 |
Digital Classics and the Changing Profession |
Digital Work, Student Research, and the Tenure Track |
Marie-Claire Beaulieu |
148 |
24.4 |
Digital Classics and the Changing Profession |
Philology, Technology, Collaboration: 16 Years of the Homer Multitext |
Christopher Blackwell |
148 |
24.5 |
Digital Classics and the Changing Profession |
DH 101 (Classics) |
Christopher Johanson |
148 |
25.2 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Economic anthropology, economic theory and the study of ancient religions |
Barbara Kowalzig |
148 |
25.3 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Magical Power, Cognition, and the Religion of the Intellectual in the Roman Imperial West |
Andreas Bendlin |
148 |
25.4 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Divining data: temples, votives, and quantitative sensibilities |
Dan-el Padilla Peralta |
148 |
25.5 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Greek Libations from a Visual Perspective |
Milette Gaifman |
148 |
25.6 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Cult Dynamics and Information Technologies: The Case of Mithraism |
Matthew McCarty |
148 |
26.1 |
Spectacle and Authority |
Cato’s Triumph: Cato’s Attempt to Redefine the Roman Triumph. |
Noah Segal |
148 |
26.2 |
Spectacle and Authority |
In Omnis Provincias Exemplum: Imperial Cults and Urban Connectivity in the Roman Empire |
Benjamin Crowther |
148 |
26.3 |
Spectacle and Authority |
Flavian Restoration and Innovation in Domitian’s Ludi Saeculares |
Susan Dunning |
148 |
26.4 |
Spectacle and Authority |
Pompa diaboli: Christian Rhetoric, Imperial Law, and the Roman Games |
Jacob Latham |
148 |
26.5 |
Spectacle and Authority |
Julian II’s Supernatural Publicist: Fama in the Res Gestae of Ammianus Marcellinus |
Angela Kinney |
148 |
27.1 |
Legal Authority |
Alia tota serenda fabula: documentary fantasies in Livy’s Trials of the Scipios |
Lydia Spielberg |
148 |
27.2 |
Legal Authority |
Krateros and the Decrees in Andokides On the Mysteries |
Edwin Carawan |
148 |
27.3 |
Legal Authority |
Deconstructing an Athenian Decree: IG I3 84 and the Composition of the Inscribed Document |
John Aldrup-MacDonald |
148 |
27.4 |
Legal Authority |
Normative Legal Interpretation in Lysias |
Tongjia Zhang |
148 |
27.5 |
Legal Authority |
Persuasive Authority: Continuity and Precedent in the Rescripts of Severus Alexander |
Zachary Herz |
148 |
28.1 |
Time as an Organizing Principle |
Pompey the Great and the Value of the Past in Seneca’s De Brevitate Vitae |
Jonathan Master |
148 |
28.2 |
Time as an Organizing Principle |
Imperium Cum Fine: The Saeculum and Post-Roman Anxieties in Augustan Rome |
Paul Hay |
148 |
28.3 |
Time as an Organizing Principle |
The will of Zeus and the time of the Iliad |
Yukai Li |
148 |
28.4 |
Time as an Organizing Principle |
Time in the Scholia to the Iliad |
Bill Beck |
148 |
28.5 |
Time as an Organizing Principle |
The Manipulation of Historical and Moral Turning Points in Sallust: A Comparative Perspective |
Brian Mumper |
148 |
29.2 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Lessons for a Hellenist from Amy Richlin's "Arguments with Silence" |
Nancy Rabinowitz |
148 |
29.3 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Amy Richlin’s Challenge: Erasing/Tracing Roman Women’s Participation in Religious Life |
Fanny Dolansky |
148 |
29.4 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Humor and History |
Sandra Joshel |
148 |
29.5 |
Feminist Scholarship in the Classics: Amy Richlin's Arguments with Silence: Writing the History of Roman Women (2014), (Workshop) |
Re-Reading Ovid's Rapes |
Mary-Kay Gamel |
148 |
30.2 |
Sovereignty and Money (Joint AIA-SCS Panel) |
Silver Coinage, Sovereignty, and Symmachia: Byzantion and Athens in the Fourth Century B.C. |
Nick Cross |
148 |
30.3 |
Sovereignty and Money (Joint AIA-SCS Panel) |
Epigraphical Evidence for sovereign lending in Classical Athens |
Georgios Tsolakis |
148 |
30.4 |
Sovereignty and Money (Joint AIA-SCS Panel) |
Roman Coins Abroad: Foreign Coinage and Strategies of Sovereignty in Ancient India |
Jeremy Simmons |
148 |
30.5 |
Sovereignty and Money (Joint AIA-SCS Panel) |
Sovereignty and Coinage. The case of the late cistophori of Tralles |
Lucia Carbone |
148 |
30.6 |
Sovereignty and Money (Joint AIA-SCS Panel) |
When Sovereignty is not enough: Money Supply in 4th-Century CE Egypt |
Irene Soto |
148 |
31.2 |
The New Standards for Learning Classical Languages (organized by the Committee on Education) |
Why the Standards Matter for College and University Educators |
John Gruber-Miller |
148 |
31.3 |
The New Standards for Learning Classical Languages (organized by the Committee on Education) |
Recontextualizing the Teaching of Ancient Greek within the New Standards for Classical Languages |
Wilfred Major |
148 |
31.4 |
The New Standards for Learning Classical Languages (organized by the Committee on Education) |
Material Culture and the Greek and Latin Classroom |
Liane Houghtalin |
148 |
31.5 |
The New Standards for Learning Classical Languages (organized by the Committee on Education) |
The New Standards for Learning Classical Languages and Latin Teacher Education |
Teresa Ramsby |
148 |
32.2 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
The Queen of Dysphonia: Virgilian and Propertian Perspectives on Cleopatra |
Catalina Popescu |
148 |
32.3 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
What Sanskrit Drama Might Teach Us about Music and Audience Reception of Later Greek Drama |
Nancy Sultan |
148 |
32.4 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
Ancient Greek Nomoi and Western Program Music: Some Methodological Issue |
Sylvain Perrot |
148 |
32.5 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
‘Very much below the other arts of the Grecian people’: Modern Adaptations of Ancient Greek Music, 1841-1932 |
Jon Solomon |
148 |
32.6 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
The Classical Avant Garde: Harry Partch and Greek Music |
Sean Gurd |
148 |
33.2 |
Philology's Shadow: Theology and the Classics |
Virgil, Creator of the World |
Catherine Conybeare |
148 |
33.3 |
Philology's Shadow: Theology and the Classics |
Reassembling to theion: Greek religion as an actors’ category |
Tim Whitmarsh |
148 |
33.4 |
Philology's Shadow: Theology and the Classics |
Classics in the Providential Order of the World |
Simon Goldhill |
148 |
33.5 |
Philology's Shadow: Theology and the Classics |
Theology's Shadow |
Erik Gunderson |
148 |
34.1 |
What's in a Name? |
An Ennian inscription for a statue of Cato in Plutarch’s Cato Maior |
Jackie Elliott |
148 |