22.3 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Coroplastic Commemoration of Performance: Dramatic Identity and Viewership in Ancient Corinth |
Justin Dwyer |
148 |
22.4 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Plautus’ Painted Stage |
Marden Nicols |
148 |
22.5 |
Theatre, Performance, and Audiences: Ways of Spectating in Antiquity |
Changing Perspectives: Catullus, Lucretius, and Architectural Transformations in the Palatine Magna Mater Sanctuary |
Jennifer Muslin |
148 |
21.3 |
Learning from War: Greek Responses to Victory and Defeat |
Financial Indemnities: A Greek Economic Aftermath of War |
Matthew Trundle |
148 |
21.4 |
Learning from War: Greek Responses to Victory and Defeat |
Educational “Moments”: Didactic Spectacle and the Bolstering of Spartan Socio-Political Structures in the Aftermath of War |
Ellen Millender |
148 |
21.1 |
Learning from War: Greek Responses to Victory and Defeat |
Beyond the Universal Soldier: Combat Trauma in Classical Antiquity |
Jason Crowley |
148 |
21.2 |
Learning from War: Greek Responses to Victory and Defeat |
We Were Warned! Omens and Portents Foretelling Victory and Defeat |
Michael Flower |
148 |
19.2 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Seneca’s Corpus: A Sympathy of Fluids, Passions, Plants, and Planets |
Michael Goyette |
148 |
19.3 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Animals and the Development of Ancient Pharmacopias |
Julie Laskaris |
148 |
19.4 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Fabricated Elephants and Confused Horses: How Smell Constructs Non/Humanity |
Clara Bosak-Schroeder |
148 |
19.5 |
From Plants to Planets: Human and nonhuman Relations in Ancient Medicine |
Nature, Organism and Disease in Ancient Greek Medical Texts and German Idealism. A “New Materialist” Perspective |
Vasiliki Dimoula |
148 |
20.2 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
In aedibus Aldi: classical places and classical texts in Bembo’s De Aetna |
Luke Roman |
148 |
20.3 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
Gender and Focalization in the Reception of Classical Myth |
Lillian Doherty |
148 |
20.4 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
#ClassicsMustFall? Monument-mindedness in contemporary South Africa |
Grant Parker |
148 |
20.5 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
Occidentalism, or Why the Phoenicians Matter: Scholarly Approaches to Cultural Contact from Greece to Iberia (ca. 800–600 BCE) |
Carolina López-Ruiz |
148 |
16.6 |
Genre and Style |
Trust and Charm: Late Hellenistic Authors on the Value of Poetry |
Kathryn Wilson |
148 |
16.3 |
Genre and Style |
Much Food in Fallow Ground? Nemean 7 and the Enigmatic Tradition |
Kyle Sanders |
148 |
16.5 |
Genre and Style |
Longinus' Architectural Metaphor at περὶ ὕψους 10.7: Problems and Solutions |
James Arieti |
148 |
16.4 |
Genre and Style |
Situating the Problemata Genre in the Context of Hellenistic Exegesis |
Kenneth Yu |
148 |
16.2 |
Genre and Style |
Kata Moiran: Ideology and Style in the Odyssey |
Ben Radcliffe |
148 |
16.1 |
Genre and Style |
Post Longa et Tristia Dyaboli Bella: Allegory and the End of the Aeneid |
Luca D'Anselmi |
148 |
14.2 |
Neo-Latin Around the World |
"Out of Greeke into Latin Verse": Nicholas Allen’s Latin Translation of the Phaenomena of Aratus (1561) and its Predecessors |
Anne-Marie Lewis |
148 |
14.3 |
Neo-Latin Around the World |
Count Zinzendorf’s Philadelphia Oratio |
Tom Keeline |
148 |
14.4 |
Neo-Latin Around the World |
Michael Serveto vs. John Calvin: a Deadly Conflict |
Albert Baca |
148 |
14.5 |
Neo-Latin Around the World |
The Poetry of Paradox: Book I of Petrus Lotichius' Elegies |
Joseph Tipton |
148 |
12.1 |
Gods and the Divine in Neoplatonism |
'Our endeavor…is to be a god:’ Humans as Visible Gods in Plotinus |
Eric Perl |
148 |
12.2 |
Gods and the Divine in Neoplatonism |
Holy Places: Some Theorizations of Sacred Space |
Radcliffe Edmonds III |
148 |
12.3 |
Gods and the Divine in Neoplatonism |
Proclus’ Paeonian Chain: Healing the World from Body to body |
Svetla Slaveva-Griffin |
148 |
11.2 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
Truth, autopsy and the supernatural in Cassius Dio |
Julie Langford |
148 |
11.3 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
Readings at a Funeral: Dio's Obituary for Augustus and the Historiography of the Monarchy |
Adam Kemezis |
148 |
11.4 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
From salvation to catastrophe: the biographical narrative of the Flavian dynasty |
Jesper Madsen |
148 |
11.5 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
The narrative function of Julia Domna in Cassius Dio's Roman history |
Andrew Scott |
148 |
7.2 |
Vergil and Tragedy |
“Tragic Poetics in Vergil’s Aeneid” |
Timothy Wutrich |
148 |
7.3 |
Vergil and Tragedy |
“Virgil’s Tragic Shepherds” |
Julia Scarborough |
148 |
7.4 |
Vergil and Tragedy |
“Euripides’ Hippolytus in Aeneid IV” |
William Bruckel |
148 |
7.5 |
Vergil and Tragedy |
“The Ajax in Aeneas: Tragedy and Epic in the Boxing Ring in Aeneid 5” |
Alice Hu |
148 |
6.2 |
Change in Ancient Mediterranean Religions |
Rehistoricizing Greek Religion |
Fred Naiden |
148 |
6.3 |
Change in Ancient Mediterranean Religions |
Cultural Invention and Ritual Change: Tracking the Samothracian Mysteries at Rome |
Sandra Blakely |
148 |
6.4 |
Change in Ancient Mediterranean Religions |
Change, Continuity, and Roman Religion at Palmyra |
Nathanael Andrade |
148 |
6.5 |
Change in Ancient Mediterranean Religions |
Prodigy Reporting in the Early Roman Empire |
Susan Satterfield |
148 |
6.6 |
Change in Ancient Mediterranean Religions |
Methods, Assumptions, and Starting Points in Studies of “the Christians” and “the Romans” |
Douglas Boin |
148 |
5.3 |
Narrating the Self: Autobiography in Late Antiquity |
Fighting a Civil War through Autobiography: The Emperor Julian's Epistle to the Athenians and the Promotion and Consolidation of Imperial Authority and Legitimacy |
Moyses Marcos |
148 |
5.5 |
Narrating the Self: Autobiography in Late Antiquity |
Fragmentation and Recreation: An Ontology of fluctus and defluere in Augustine’s Confessions |
Joshua Benjamins |
148 |
5.6 |
Narrating the Self: Autobiography in Late Antiquity |
Ennodius’s Eucharisticon and the poetics of ascetic autobiography |
David Ungvary |
148 |
5.4 |
Narrating the Self: Autobiography in Late Antiquity |
Interiority and Selfhood in Fifth-Century Autobiography |
Ryan Brown-Haysom |
148 |
5.2 |
Narrating the Self: Autobiography in Late Antiquity |
The conversion of Ovid in early Christian poetry |
Ian Fielding |
148 |
4.4 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Reading Communities and Re-Entry" |
Roberta Stewart |
148 |
4.5 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Classics and Public Information & Media Relations: How to do it better" |
Michael Fontaine |
148 |
4.6 |
New Outreach and Communications for Classics: Persons, Places, and Things |
The Space Race: Outreach through Maps, Spatial Analysis, and Ancient Geography |
Sarah Bond |
148 |
4.2 |
New Outreach and Communications for Classics: Persons, Places, and Things |
"Classicists without Borders" |
Christopher Francese |
148 |