73.6 |
Greek Religion |
Greek Gods, “Big Gods” and Moral Supervision |
Jennifer Larson |
150 |
74.2 |
Graphic Display: Form and Meaning in Greek and Latin Writing |
Tesserae Nummulariae: Creating a Typology of Graphic Display on Portable Latin Labels |
Lindsay Holman |
150 |
74.3 |
Graphic Display: Form and Meaning in Greek and Latin Writing |
‘Game-used Equipment’: Reading Inscribed Athletic Objects |
Peter J. Miller |
150 |
74.4 |
Graphic Display: Form and Meaning in Greek and Latin Writing |
Graphic Order from Alpha to Omega: Alphabetization in Hellenistic Inscriptions |
Alexandra Schultz |
150 |
74.5 |
Graphic Display: Form and Meaning in Greek and Latin Writing |
Document Titles in Greek Inscriptions |
Randall Souza |
150 |
74.6 |
Graphic Display: Form and Meaning in Greek and Latin Writing |
Circular by Design: Graphic Clues in Magical and Cultic Graffiti |
Irene Polinskaya |
150 |
75.1 |
Materiality and Literary Culture |
Tragic Epigraphy: Euripides’ Archelaus and IG I3 117 |
Andrea Giannotti |
150 |
75.2 |
Materiality and Literary Culture |
The Imperial Bellerophon: Reading Archaic Tablets as Modern Books in the Second Sophistic |
Joseph Howley |
150 |
75.3 |
Materiality and Literary Culture |
Unwelcome Guest: Envy, Shame, and Materiality in an Ancient Greek House |
Andrew Scholtz |
150 |
75.4 |
Materiality and Literary Culture |
Identity in Mosnier’s 17th-century Paintings of Heliodorus’ Aethiopica |
Kathryn Chew |
150 |
75.5 |
Materiality and Literary Culture |
Etymological Resonances Between the Argiletum and the Forum Transitorium |
Emma Brobeck |
150 |
76.2 |
Where Does it End?: Limits on Imperial Authority in Late Antiquity |
The Imperial Adventus: Evolving Dialogues between Emperor and City in the Third Century C.E. |
Shawn Ragan |
150 |
76.3 |
Where Does it End?: Limits on Imperial Authority in Late Antiquity |
Vetranio and the Limits of Legitimacy in the Danubian Provinces |
Craig Caldwell |
150 |
76.4 |
Where Does it End?: Limits on Imperial Authority in Late Antiquity |
The Kings as Imperial Models in the Fourth-Century Epitomators |
Jeremy Swist |
150 |
76.5 |
Where Does it End?: Limits on Imperial Authority in Late Antiquity |
Samaritans, Regional Coalition, and the Limits of Imperial Authority in Late Antique Palestine |
Matt Chalmers |
150 |
77.1 |
Herculaneum: Works in Progress |
Qui carbone rudi putrique creta scribit: The Charcoal Graffiti of Herculaneum |
Jacqueline DiBiasie-Sammons |
150 |
77.2 |
Herculaneum: Works in Progress |
Virtual Unwrapping of Herculaneum Material: Overcoming Remaining Challenges |
Brent Seales |
150 |
77.2 |
Herculaneum: Works in Progress |
Maritime façades in Roman villa architecture and decoration |
Mantha Zarmakoupi |
150 |
78.1 |
Greek and Latin Linguistics |
Rethinking discourse segmentation in Herodotus and Thucydides |
Anna Bonifazi |
150 |
78.2 |
Greek and Latin Linguistics |
Discourse (dis-)continuity in relative clauses: Evidence of contact-induced pragmatic expansion in Latin oratio obliqua |
Sean Gleason |
150 |
78.3 |
Greek and Latin Linguistics |
Differential agent marking in classical Greek |
David Goldstein |
150 |
78.4 |
Greek and Latin Linguistics |
Notes on Greek Comparatives |
Alexander Nikolaev |
150 |
79.2 |
Neo-Latin in a Global Context: Current Approaches |
The Classical Tradition in the Personal Correspondence of Anna Maria van Schurman |
Stephen Maiullo |
150 |
79.3 |
Neo-Latin in a Global Context: Current Approaches |
Cristoforo Landino’s Metrical Practice in Aeolics |
Anne Mahoney |
150 |
79.4 |
Neo-Latin in a Global Context: Current Approaches |
Syphilitic Trees: Immobility and Voicelessness in Ovid and Fracastoro |
Kat Vaananen |
150 |
79.5 |
Neo-Latin in a Global Context: Current Approaches |
Sannazaro’s Pastoral Seascape |
Joshua Patch |
150 |
80.1 |
Responses to Environmental Change in the Roman World |
The Effects of Environmental Change on Wild and Domestic Animal Populations in Roman Antiquity |
Michael MacKinnon |
150 |
80.2 |
Responses to Environmental Change in the Roman World |
Living Backwards: Roman Attitudes toward the Environment |
Victoria Pagán |
150 |
80.3 |
Responses |
Under the Plane Tree: Cultivation in Ancient Urban Pollution |
Kaja Tally-Schumacher |
150 |
80.4 |
Responses to Environmental Change in the Roman World |
Plus Ça Change: Climate and Roman Agronomy on Changing Agricultural Landscapes |
Margaret Clark |
150 |
82.1 |
Homer and Reception |
Iliadic Euphony, Odyssean Cacophony: Homeric Exempla in Philodemus’ On Poems 1 |
Amelia Margaret Bensch-Schaus |
150 |
82.2 |
Homer and Reception |
Cut Him Down To Size: Homeric Epitomes in Greco-Roman Antiquity |
Massimo Cè |
150 |
82.3 |
Homer and Reception |
The Cognitive Life of the Kestos Himas |
Amy Lather |
150 |
83.1 |
Philosophy |
Aristotle’s Uses of ‘ἕνεκά του’ and ‘οὗ ἕνεκα’ |
Takashi Oki |
150 |
83.2 |
Philosophy |
Anticipating the Worst: A Cyrenaic Technique to Increase Pleasure |
Isabelle Chouinard |
150 |
83.3 |
Philosophy |
Academic Ends of Interpretation: Plato the Sceptic in Cic. Luc. 74 |
Peter Osorio |
150 |
83.4 |
Philosophy |
De Mortuis Nil Dicendum Est? On Sextus Empiricus Against the Mathematicians VIII.98 and Stoic Indefinite Propositions |
Marion Durand |
150 |
84.1 |
Vergil |
The Virgilian Beech: The Creation of Italian Nostalgia in the Eclogues |
David Alan Wallace-Hare |
150 |
84.2 |
Vergil |
An Amber River at Georgics 3.522 |
Julia Scarborough |
150 |
84.3 |
Vergil |
What’s in an Allusion? A New Examination of Vergil’s Use of Homer |
James Gawley, Caitlin Diddams, Elizabeth Hunter, Tessa Little |
150 |
84.4 |
Vergil |
Virgil in the theatre: poets, oratory and performance in Tacitus' Dialogus de oratoribus |
Talitha E. Z. Kearey |
150 |
85.2 |
Medical Communities in the Ancient Mediterranean |
Medical Hellenicity in the Letters of Hippocrates |
Calloway Scott |
150 |
85.3 |
Medical Communities in the Ancient Mediterranean |
Where Medicine and Religion Meet: Honorific Inscriptions in the Asklepieion at Kos |
Tara Mulder |
150 |
85.4 |
Medical Communities in the Ancient Mediterranean |
Hierarchical Communities: Elite Approaches to Defining botanē in Ancient Medical Practice |
Katherine Beydler |
150 |
85.5 |
Medical Communities in the Ancient Mediterranean |
A Glass of Wine a Day... Medical Experts and Expertise in Plutarch’s Table Talk |
Michiel Meeusen |
150 |
85.6 |
Medical Communities in the Ancient Mediterranean |
Group Medical Practice in Imperial Rome: The Case of Allianoi |
Sarah Yeomans |
150 |
86.1 |
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil |
Whose Fatherland? The Use of patria and patrius in Vergil |
Kevin Moch |
150 |
86.2 |
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil |
What's Past is Prologue: Roman Identity and the Trojan Cycle in the Aeneid |
Jennifer Weintritt |
150 |
86.3 |
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil |
Who Framed the acer Halaesus? The Unspoken Memory of the Faliscan People in Virgil's Aeneid |
Anna Maria Cimino |
150 |
86.4 |
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil |
Constructing Ethnicity in Miniature: Cultural Memory in the World of the Aeneid |
Tedd Wimperis |
150 |