93.5 |
Forms of Drama |
The Identity of Catullus the Mimographer |
John D. Morgan |
150 |
93.4 |
Forms of Drama |
Sosia, the Cook (?) |
Sander M. Goldberg |
150 |
93.3 |
Forms of Drama |
Seneca Tragicus?: Comic Elements in Seneca’s Troades |
Andrew R. Lund |
150 |
93.2 |
Forms of Drama |
Atreus' Indecision in Seneca's Thyestes |
Isabella Reinhardt |
150 |
93.1 |
Forms of Drama |
The meaning of the wave in the final scene of Euripides’s Iphigenia taurica: between traditional cult and innovative human ethics |
Marco Duranti |
150 |
92.5 |
Homer and Hesiod |
Reassessing the Evidence for Zenodotus’ “Cretan Odyssey” |
Bill Beck |
150 |
92.4 |
Homer and Hesiod |
Voice, Mortals, and Muses in the Hesiodic Aspis 272-86 |
Stephen A Sansom |
150 |
92.3 |
Homer and Hesiod |
Diomedes, Dione, and Divine Insecurity in Iliad 5-8 |
Rebecca Ann Deitsch |
150 |
92.2 |
Homer and Hesiod |
A Question of Memory: Who and Whose are You? |
Justin Arft |
150 |
92.1 |
Homer and Hesiod |
Raising the Dead: The Assyrian Empire as Political Background for Odysseus’ Descent to the Underworld |
Marcus Daniel Ziemann |
150 |
91.6 |
Ethics and Morality in Latin Philosophy |
Rethinking Morality: A Senecan Shift in Stoic Sexual Ethics? |
Joshua M Reno |
150 |
91.5 |
Ethics and Morality in Latin Philosophy |
Answering the Natural Questions: Pliny Ep. 4.30 and Ep. 8.20 |
Christopher V. Trinacty |
150 |
91.4 |
Ethics and Morality in Latin Philosophy |
The Blushing Sage: Somatic Affective Responses in Seneca’s Epistulae Morales |
Chiara Graf |
150 |
91.3 |
Ethics and Morality in Latin Philosophy |
Reading as Training: Seneca’s Didactic Technique in De Beneficiis |
Scott A. Lepisto |
150 |
91.2 |
Ethics and Morality in Latin Philosophy |
Duels, Dualities, and Double Suns: Natural Philosophy and Politics in Cicero's De re publica |
Ashley Ariel Simone |
150 |
91.1 |
Ethics and Morality in Latin Philosophy |
Socrates and Plato's Socrates in Cicero's Academica |
Matthew R Watton |
150 |
90.5 |
Materiality of Writing |
Wrapping Up the Book: Membrana in Horace Sat. 2.3.2 and Ars P. 389 |
Stephanie Ann Frampton |
150 |
90.4 |
Materiality of Writing |
Spelling Legitimacy: Claudius, Orthography and Re-Foundation |
Joseph R O'Neill |
150 |
90.3 |
Materiality of Writing |
An Emperor Makes His Mark: Claudius’ New Letters in the Epigraphic Record |
Melissa Huber |
150 |
90.2 |
Materiality of Writing |
The Battle of Thyrea in Greek Epigram |
Michael A Tueller |
150 |
90.1 |
Materiality of Writing |
The ancient edition of Archilochus’ works |
Enrico Emanuele Prodi |
150 |
89.6 |
LGBTQ Classics Today: Professional and Pedagogical Issues |
Building LGBTQIA+ Community on Diverse Campuses- Faculty’s Role and Responsibilities |
Shaun Travers |
150 |
89.5 |
LGBTQ Classics Today: Professional and Pedagogical Issues |
Ancient Sexualities for Tourists |
Andrew Lear |
150 |
89.4 |
LGBTQ Classics Today: Professional and Pedagogical Issues |
Undoing the need to translate: Public Debates about LGBTQ histories in the Classics classroom |
Marguerite Johnson |
150 |
89.3 |
LGBTQ Classics Today: Professional and Pedagogical Issues |
LGBTQ Pedagogy and Classics: Finding a Happy Medium when Discussing Ancient Homoeroticism in the Classroom |
Walter Penrose |
150 |
89.2 |
LGBTQ Classics Today: Professional and Pedagogical Issues |
LGBTQ Parenting and the Profession |
Kristina Milnor |
150 |
88.6 |
Contemporary Historiography: Convention Methodology and Innovation |
Herodian, autopsy, and historical analysis |
Andrew G. Scott |
150 |
88.5 |
Contemporary Historiography: Convention Methodology and Innovation |
Fear and hatred: The autopsy reports of Cassius Dio |
Jesper M. Madsen |
150 |
88.4 |
Contemporary Historiography: Convention Methodology and Innovation |
The Subalterns Speak: Remembering the Words of Caesar’s Officers |
Lydia Spielberg |
150 |
88.3 |
Contemporary Historiography: Convention Methodology and Innovation |
Historical Method and Quasi-Barbaric Historians in Polybius’s Histories |
Sulochana R. Asirvatham |
150 |
88.2 |
Contemporary Historiography: Convention Methodology and Innovation |
Being There: The Use of Brief Dialogue in Herodotus and Thucydides |
Christopher A. Baron |
150 |
87.6 |
Language and Naming in Early Greek Philosophy |
Empedocles on Language, Nature and Learning |
Leon Wash |
150 |
87.5 |
Language and Naming in Early Greek Philosophy |
Language-Games in Parmenides' Proem |
Gabriela Cursaru |
150 |
87.4 |
Language and Naming in Early Greek Philosophy |
The Physicality of Language in Gorgias and Heraclitus |
Luke Parker |
150 |
87.3 |
Language and Naming in Early Greek Philosophy |
Parmenides on language and the language of Parmenides |
Shaul Tor |
150 |
87.2 |
Language and Naming in Early Greek Philosophy |
Parmenides' Alētheia in Anaxagoras and Empedocles |
Rose Cherubin |
150 |
86.4 |
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil |
Constructing Ethnicity in Miniature: Cultural Memory in the World of the Aeneid |
Tedd Wimperis |
150 |
86.3 |
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil |
Who Framed the acer Halaesus? The Unspoken Memory of the Faliscan People in Virgil's Aeneid |
Anna Maria Cimino |
150 |
86.2 |
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil |
What's Past is Prologue: Roman Identity and the Trojan Cycle in the Aeneid |
Jennifer Weintritt |
150 |
86.1 |
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil |
Whose Fatherland? The Use of patria and patrius in Vergil |
Kevin Moch |
150 |
85.6 |
Medical Communities in the Ancient Mediterranean |
Group Medical Practice in Imperial Rome: The Case of Allianoi |
Sarah Yeomans |
150 |
85.5 |
Medical Communities in the Ancient Mediterranean |
A Glass of Wine a Day... Medical Experts and Expertise in Plutarch’s Table Talk |
Michiel Meeusen |
150 |
85.4 |
Medical Communities in the Ancient Mediterranean |
Hierarchical Communities: Elite Approaches to Defining botanē in Ancient Medical Practice |
Katherine Beydler |
150 |
85.3 |
Medical Communities in the Ancient Mediterranean |
Where Medicine and Religion Meet: Honorific Inscriptions in the Asklepieion at Kos |
Tara Mulder |
150 |
85.2 |
Medical Communities in the Ancient Mediterranean |
Medical Hellenicity in the Letters of Hippocrates |
Calloway Scott |
150 |
84.4 |
Vergil |
Virgil in the theatre: poets, oratory and performance in Tacitus' Dialogus de oratoribus |
Talitha E. Z. Kearey |
150 |
84.3 |
Vergil |
What’s in an Allusion? A New Examination of Vergil’s Use of Homer |
James Gawley, Caitlin Diddams, Elizabeth Hunter, Tessa Little |
150 |
84.2 |
Vergil |
An Amber River at Georgics 3.522 |
Julia Scarborough |
150 |
84.1 |
Vergil |
The Virgilian Beech: The Creation of Italian Nostalgia in the Eclogues |
David Alan Wallace-Hare |
150 |
83.4 |
Philosophy |
De Mortuis Nil Dicendum Est? On Sextus Empiricus Against the Mathematicians VIII.98 and Stoic Indefinite Propositions |
Marion Durand |
150 |