35.5
|
Rome and the Americas
|
Alterae Romae? The Values of Cross-Cultural Analogy |
Claire Lyons |
28.2
|
Allegory Poetics and Symbol in Neoplatonic Texts
|
Gymnasia for the Soul: Proclus and the First Lines of the Parmenides |
Alex Tarbet |
67.5
|
Ancient Mediterranean Literatures
|
Phoenician and Punic Civilizations |
Josephine Crawley Quinn |
19.2
|
The Cosmic-Text: Metapoetics and Philosophy in Latin Literature
|
Summoning Forth the Gods in Lucretius: an Idealist Interpretation of Venus and Mars |
Gordon Campbell |
13.4
|
Reception and National Traditions
|
"Ne quid detrimenti capiat res publica": The Senatus Consultum Ultimum and a Print of George Washington |
Emilio Capettini |
14.1
|
Greek Political Thought
|
"Philanthrōpia, Democracy, and the Proof of Power" |
Ted Parker |
58.5
|
Ancient Drama / New World
|
"Why We Build the Wall": Hadestown in Trump's America |
Claire Catenaccio |
32.5
|
Hannibal's Legacy
|
'A death more becoming to himself’ Gender role reversal, Carthaginian Female Suicide and the Roman Imagination |
Eve MacDonald |
32.4
|
Hannibal's Legacy
|
'Doing their Bit’: Remembering Women’s Contributions during the Second Punic War |
Anne Truetzel |
12.2
|
The Next Generation: Papers by Undergraduate Classics Students
|
'Your Marriage Murders Mine': The Moral Consciousness of the Tragic Virgin |
M. Katherine Pyne-Jaeger |
23.3
|
Attic Oratory
|
(Dis)Placing Timarchos: The Use of Place in Aeschines 1 |
Allison Glazebrook |
37.3
|
Writing the History of Epigraphy and Epigraphers
|
150 years, and more, of Teaching the Epigraphical Sciences (or, Epigraphical Training Yesterday, Today, and Tomorrow) |
Graham Oliver |
16.2
|
From APA to SCS: 150 Years of Professional Classics in North America
|
1869: The Year That Changed Classical Studies in America |
Eric Adler |
47.5
|
Varro the Philosopher
|
288 Ways of Looking at the summum bonum: Varro the Roman Eclectic |
Katharina Volk |
11.4
|
Theatre and Social Justice: The Work of Luis Alfaro
|
9-1-1 is a Joke in Yo Town: Justice in Alfaro’s Borderlands |
Tom Hawkins |
34.5
|
Political Enculturation
|
A case-study of intergenerational participation in Roman professional associations |
Jeffrey Easton |
3.2
|
Roman Political Self-Representation
|
A Community of "Second Selves": the alter ego dynamic and the nature of aristocratic influence in the late Republic |
Adam Littlestone-Luria |
38.3
|
What Can Active Latin Accomplish
|
A Day in the Life of an Active Latin Teacher |
Skye Shirley |
41.6
|
Centering the Margins
|
A Diverse Ancient History for a Diversifying Classroom |
Rebecca Futo Kennedy |
85.5
|
Medical Communities in the Ancient Mediterranean
|
A Glass of Wine a Day... Medical Experts and Expertise in Plutarch’s Table Talk |
Michiel Meeusen |
7.2
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
A New Understanding of the State Auction Process(es) in Egypt |
Andrew Hogan |
36.6
|
Systems of Knowledge and Strategic Planning in Ancient Industries
|
A painting workshop in the Catacomb of San Gennaro, Naples |
Jenny R. Kreiger |
61.1
|
Literature of Empire
|
A Polytheist or Christian Journey in Alexander’s Letter to Olympias? |
Matthew W Ferguson |
92.2
|
Homer and Hesiod
|
A Question of Memory: Who and Whose are You? |
Justin Arft |
39.4
|
What's Roma Got to Do with It?
|
A Surfeit of Gods: Performing Roman polytheism in Plautus’ Bacchides |
Christopher Jon Jelen |
44.3
|
Allusion and Intertext
|
A Vergilian Revision of Homeric Repetition |
Alexander Forte |
83.3
|
Philosophy
|
Academic Ends of Interpretation: Plato the Sceptic in Cic. Luc. 74 |
Peter Osorio |
70.3
|
Geospatial Classics: Teaching and Research Applications of GIS Technology
|
Accessing Economic, Material, and Social Networks in Antiquity Through GIS and Linked Data |
Ryan Horne |
68.3
|
Ovid Studies: the Next Millennium
|
Actaeon in the Wilderness: Ovid, Christine de Pizan and Gavin Douglas |
Carole Newlands |
71.3
|
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture
|
Ad futuram memoriam: The Augustan Ludi Saeculares |
Eric Orlin |
12.5
|
The Next Generation: Papers by Undergraduate Classics Students
|
Advancing an Eschatological Conversation: An Interpretation of Via Latina’s “Hercules Cycle” through the Eyes of the Late Antique Roman Viewer |
Katie Hillery |
3.6
|
Roman Political Self-Representation
|
Aemulatio Traiani? Constantine’s Restored Dacia and the Tervingi |
Timothy Campbell Hart |
16.3
|
From APA to SCS: 150 Years of Professional Classics in North America
|
African American Members of the Society for Classical Studies: A Census of Affiliations (1875-1938) |
Michele Valerie Ronnick |
35.2
|
Rome and the Americas
|
American Philological Associations: Latin and Amerindian Languages |
Andrew Laird |
60.2
|
Herodotus and Thucydides
|
Amplifying prestige: Herodotus and the Lindian Chronicle in 99 BCE |
Simone Oppen |
84.2
|
Vergil
|
An Amber River at Georgics 3.522 |
Julia Scarborough |
90.3
|
Materiality of Writing
|
An Emperor Makes His Mark: Claudius’ New Letters in the Epigraphic Record |
Melissa Huber |
73.2
|
Greek Religion
|
An Infant μύστης at Pelinna? Evidence for the Initiation of Children into Bacchic-Dionysiac Mystery Cults |
Colleen Kron |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship
|
Analyzing Ciceronian Networks with Gephi |
Caitlin Marley |
67.6
|
Ancient Mediterranean Literatures
|
Ancient Mesopotamian Literate Culture |
Stephen J. Tinney |
89.5
|
LGBTQ Classics Today: Professional and Pedagogical Issues
|
Ancient Sexualities for Tourists |
Andrew Lear |
27.5
|
Didactic Prose
|
Animal Speech, Sermo, and Imperialism in Pliny the Elder’s Natural History |
Wesley J Hanson |
19.5
|
The Cosmic-Text: Metapoetics and Philosophy in Latin Literature
|
Another Look at Proserpina's Cosmic Text in Claudian's De raptu Proserpinae |
Stephen Wheeler |
91.5
|
Ethics and Morality in Latin Philosophy
|
Answering the Natural Questions: Pliny Ep. 4.30 and Ep. 8.20 |
Christopher V. Trinacty |
83.2
|
Philosophy
|
Anticipating the Worst: A Cyrenaic Technique to Increase Pleasure |
Isabelle Chouinard |
58.2
|
Ancient Drama / New World
|
Antigone: Anastrophe in Griselda Gambaro’s Antígona furiosa |
Charles Pletcher |
1.1
|
Late Antique Literary Developments
|
Aphrahat the Persian Sage: Testimony to Constantine and the Roman-Persian Wars |
Mary J Jett |
72.2
|
Hellenistic Poetry
|
Apollonius, Orpheus, and the Sirens: beyond poetical aemulatio |
matthieu real |
60.3
|
Herodotus and Thucydides
|
Apotropaic Lions in Herodotus |
David Branscome |
28.5
|
Allegory Poetics and Symbol in Neoplatonic Texts
|
Apuleius' use of philosophical allegory |
Joshua Renfro |
51.2
|
Lightning Talks 2: Poetry and Language
|
Archilochus fr. 93a W: Musical Diplomacy on Thasos? |
Timothy C Power |
46.2
|
Thirty Years of the Jeweled Style: Reassessing Late Antique Poetry
|
Argento auroque coruscis scripta notis: Optatianic reflections on the ‘jeweled style’ |
Michael Squire |
83.1
|
Philosophy
|
Aristotle’s Uses of ‘ἕνεκά του’ and ‘οὗ ἕνεκα’ |
Takashi Oki |
36.3
|
Systems of Knowledge and Strategic Planning in Ancient Industries
|
Association and Archive: The Technitai of Dionysus as Keepers of Knowledge |
Mali Skotheim |
93.2
|
Forms of Drama
|
Atreus' Indecision in Seneca's Thyestes |
Isabella Reinhardt |
28.6
|
Allegory Poetics and Symbol in Neoplatonic Texts
|
Augustine, Manichaeism, and the Allegorical Interpretation of Creation: Foundations of an Androcentric Anthropology. |
David Morphew |
38.2
|
What Can Active Latin Accomplish
|
Aut Latine aut nihil? A tertium quid |
Tom Keeline |
65.5
|
The Digital Latin Library
|
Automatically Encoding Critical Editions of Latin Texts |
Virginia K. Felkner |
4.2
|
Satire
|
Before the Ars Poetica: Poema and Poesis in Lucilius and Varro |
Marcie Persyn |
88.2
|
Contemporary Historiography: Convention Methodology and Innovation
|
Being There: The Use of Brief Dialogue in Herodotus and Thucydides |
Christopher A. Baron |
44.5
|
Allusion and Intertext
|
Beyond Ornamentation: Seneca, Vergil's Aeneid, and the Interlocutor |
Sophia R Elzie |
50.5
|
The Romance of Reception
|
Beyond the Ethnicity of Fragments |
Yvona Trnka-Amrhein |
31.2
|
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean
|
Beyond the Text: Socio-political Implications in Cypriot bilingual Inscriptions |
Beatrice Pestarino |
64.6
|
Turning Queer: Queerness and the Trope
|
Blank Marks: Absence as Interpretation of Queer Erotics in 20th-21st Century Reception of Sappho |
Mary Mussman |
17.3
|
Theorizing Africana Receptions
|
Bodies in Dissent |
Sarah Derbew |
41.4
|
Centering the Margins
|
Bringing the Outside In: Incorporating Marginalized Identities and Modern Topics into an Introductory Mythology Course |
Yurie Hong |
89.6
|
LGBTQ Classics Today: Professional and Pedagogical Issues
|
Building LGBTQIA+ Community on Diverse Campuses- Faculty’s Role and Responsibilities |
Shaun Travers |
3.4
|
Roman Political Self-Representation
|
Bureaucratic Consistency and Dynastic Continuity: The Case of Titus |
Zachary Herz |
43.2
|
Latin Hexameter Poetry
|
Caesar and the Poetics of Nefas in Lucan's Civil War |
Isaia Crosson |
11.5
|
Theatre and Social Justice: The Work of Luis Alfaro
|
Chorus and Comunidad in Alfaro’s Electricidad and Oedipus El Rey |
Name: Rosa Andújar |
24.1
|
Latin Prose Interaction
|
Cicero, Brutus 63–9 and the history of Cato’s Origines |
Jackie Elliott |
74.6
|
Graphic Display: Form and Meaning in Greek and Latin Writing
|
Circular by Design: Graphic Clues in Magical and Cultic Graffiti |
Irene Polinskaya |
14.2
|
Greek Political Thought
|
Citizens’ wisdom and (other arguments for) the defence of moderate democracy in Aristotle’s Politics |
Georgia Tsouni |
13.5
|
Reception and National Traditions
|
Classical Reception within the Vietnamese Diaspora |
Kelly Nguyen |
40.4
|
Podcasting the Classics
|
Classics for the People |
Vanya Visnjic |
48.3
|
Searching for the Cinaedus in Classical Antiquity
|
Cleomachus: A Case Study in “Cinaedism” |
Thomas Sapsford |
27.6
|
Didactic Prose
|
Columella’s Prose Preface: A Paratextual Reading of De Re Rustica Book 10 |
Victoria Austen-Perry |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship
|
CommentarySandbox: Creating Custom Digital Commentaries for the Classroom |
Bret Mulligan |
38.4
|
What Can Active Latin Accomplish
|
Comprehensible Output, Form-focused Recasts, and the New Standards |
Peter Anderson |
36.2
|
Systems of Knowledge and Strategic Planning in Ancient Industries
|
Constructing Cetariae: The Role of Knowledge Networks in Building the Roman Fish Salting Industry |
Christopher F. Motz |
86.4
|
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil
|
Constructing Ethnicity in Miniature: Cultural Memory in the World of the Aeneid |
Tedd Wimperis |
3.5
|
Roman Political Self-Representation
|
Contested Recycling: Conflicting Heritage Values in Dio Chysostom’s Rhodian Oration |
Cynthia Susalla |
41.3
|
Centering the Margins
|
Creating Inclusive Beginning Language Courses |
Amy Pistone |
41.5
|
Centering the Margins
|
Creating Inclusivity with Material Culture in Civilization and History Survey Courses |
Robyn Le Blanc |
9.1
|
Truth to Power: Literary Rhetorical and Philosophical Responses to Autocratic Rule in the Roman Empire
|
Creating polytopic and de-centered identities: A Greek answer to exile imposed by the Roman Policy? |
Maria Vamvouri Ruffy |
61.5
|
Literature of Empire
|
Cringing at Favorinus: Lexicography and the dismantling of a legacy |
David W.F. Stifler |
79.3
|
Neo-Latin in a Global Context: Current Approaches
|
Cristoforo Landino’s Metrical Practice in Aeolics |
Anne Mahoney |
2.3
|
Principles and Practices of Greek Historiography
|
Croesus in conversation: past tense and dramatic form in Herodotus |
Tobias Joho |
82.2
|
Homer and Reception
|
Cut Him Down To Size: Homeric Epitomes in Greco-Roman Antiquity |
Massimo Cè |
32.2
|
Hannibal's Legacy
|
Cycles of Death and Renewal: Stabilizing and Destabilizing Forces in the Republican Senate |
Cary Barber |
2.2
|
Principles and Practices of Greek Historiography
|
Cyrus the Cupbearer: Near Eastern Influence in Ctesias' Persica |
C Sydnor Roy |
83.4
|
Philosophy
|
De Mortuis Nil Dicendum Est? On Sextus Empiricus Against the Mathematicians VIII.98 and Stoic Indefinite Propositions |
Marion Durand |
73.4
|
Greek Religion
|
Defending Delos: The Role of the Temple of Apollo in the third century BCE |
Michael McGlin |
19.3
|
The Cosmic-Text: Metapoetics and Philosophy in Latin Literature
|
Designing Materialism: Ovid’s Armillary Sphere and the Phaedo |
Peter Kelly |
53.2
|
Horace and his Legacy
|
Deus nobis haec otia fecit: Illusions of Otium at the End of the Republic |
Alicia Matz |
60.6
|
Herodotus and Thucydides
|
Dialectics of Hope and Fear in Thucydides Book 6 |
Bradley Hald |
48.5
|
Searching for the Cinaedus in Classical Antiquity
|
Did (Imaginary) Cinaedi Have Sex with Women? |
Kirk Ormand |
78.3
|
Greek and Latin Linguistics
|
Differential agent marking in classical Greek |
David Goldstein |
2.5
|
Principles and Practices of Greek Historiography
|
Diodorus, Roman Generals, and Ptolemaic Egypt |
Alexander Skufca |
92.3
|
Homer and Hesiod
|
Diomedes, Dione, and Divine Insecurity in Iliad 5-8 |
Rebecca Ann Deitsch |
11.6
|
Theatre and Social Justice: The Work of Luis Alfaro
|
Directing Mojada: A Medea in Los Angeles |
Jessica Kubzansky |
78.2
|
Greek and Latin Linguistics
|
Discourse (dis-)continuity in relative clauses: Evidence of contact-induced pragmatic expansion in Latin oratio obliqua |
Sean Gleason |
49.4
|
Contagious Narrative
|
Disease in Virgil and Edwidge Danticat's "The Farming of Bones" |
Julia Nelson Hawkins |
51.4
|
Lightning Talks 2: Poetry and Language
|
Distributed Agency in Tragic Social Networks |
Francesca Spiegel |
74.5
|
Graphic Display: Form and Meaning in Greek and Latin Writing
|
Document Titles in Greek Inscriptions |
Randall Souza |
22.3
|
The Writing on the Wall: The Intersection of Flavian Literary and Material Culture
|
Domitianic ‘Arachnes’ and ‘Lucretias’: An Inter-discursive Perspective |
Emma Buckley |
12.4
|
The Next Generation: Papers by Undergraduate Classics Students
|
Dorians are Allowed to Speak Doric: Theocritus' Idyll XV in the Context of Panhellenization |
Sophia Decker |
91.2
|
Ethics and Morality in Latin Philosophy
|
Duels, Dualities, and Double Suns: Natural Philosophy and Politics in Cicero's De re publica |
Ashley Ariel Simone |
32.3
|
Hannibal's Legacy
|
Early Rome, after the war |
Jeremy Armstrong |
51.3
|
Lightning Talks 2: Poetry and Language
|
East versus West in the Lyrics of Ibycus |
William Tortorelli |
33.2
|
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics
|
Edith Wharton and Classical Antiquity: From Victorian to Modern |
Isobel Hurst |
40.2
|
Podcasting the Classics
|
Educational Podcasts: Sensical Strategies |
Doug Metzger |
10.2
|
Classical and Early Modern Epic: Comparative Approahces and New Perspectives
|
Emerging Markets and Transnational Interactions in Translation and Epicization: the Case of Spain 1549-1569 |
Richard H. Armstrong |
2.4
|
Principles and Practices of Greek Historiography
|
Empathy and Ancient Historiography |
Regina M Loehr |
87.6
|
Language and Naming in Early Greek Philosophy
|
Empedocles on Language, Nature and Learning |
Leon Wash |
27.2
|
Didactic Prose
|
Empire of Magic: Imperial Historiography in Pliny the Elder's History of Magic |
Trevor Stacy Luke |
63.2
|
Aesthetics and Ephemerality
|
Ephemerality as exhortation |
Sarah Nooter |
67.3
|
Ancient Mediterranean Literatures
|
Epigraphic Egocentrism and Ancient Literary Invention |
Seth Larkin Sanders |
27.3
|
Didactic Prose
|
Epitome in the Age of Empire: Florus and the (Re)Written Republic |
Rachel L Love |
75.5
|
Materiality and Literary Culture
|
Etymological Resonances Between the Argiletum and the Forum Transitorium |
Emma Brobeck |
56.4
|
Music and the Divine
|
Eudoxus of Cnidus on Consonance, Reason/Ratio, and Divine Pleasure |
Victor Gysembergh |
34.6
|
Political Enculturation
|
Evidence for a Regional Assembly in Coastal Paphlagonia in the Julio-Claudian Period |
Ching-Yuan Wu |
59.5
|
A Century of Translating Poetry
|
Faithless: Gender bias and translating the classics |
Emily Wilson |
11.2
|
Theatre and Social Justice: The Work of Luis Alfaro
|
Family, Fate, and Magic: An Introduction to the Greek Adaptations of Luis Alfaro |
Mary Louise Hart |
60.4
|
Herodotus and Thucydides
|
Fantastic Beasts and Where to Find Them: Zoology and Ecology in Herodotus’ Histories |
Colin MacCormack |
88.5
|
Contemporary Historiography: Convention Methodology and Innovation
|
Fear and hatred: The autopsy reports of Cassius Dio |
Jesper M. Madsen |
46.3
|
Thirty Years of the Jeweled Style: Reassessing Late Antique Poetry
|
Features and Effects of the Jeweled Style in Juvencus |
Blaise Gratton |
8.4
|
Epic Gods Imperial City: Religion and Ritual in Latin Epic from Beginnings to Late Antiquity
|
Festive days in Statius’ Thebaid |
Anke Walter |
7.4
|
Culture & Society in Greek Roman & Byzantine Egypt
|
Final and consecutive clauses in the Greek documentary papyri of the Roman period |
Giuseppina di Bartolo |
4.4
|
Satire
|
Friend or Enemy?: Humor and Contradiction in Juvenal 11-13 |
Scheherazade Jehan Khan |
9.5
|
Truth to Power: Literary Rhetorical and Philosophical Responses to Autocratic Rule in the Roman Empire
|
Friendship with the powerful? Perspectives pro and con in the Roman empire |
Zsuzsa Varhelyi |
13.3
|
Reception and National Traditions
|
From Homer to Lescarbot: The Iliad’s Influence on the First North American Drama |
Andrew E. Porter |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship
|
From Stone to Screen and the DIY Method: Digitization, Integration, and You |
Chelsea Gardner |
31.4
|
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean
|
From Text to Monument: Sociolinguistics and Epigraphy in the Bilingual Funerary Inscriptions from Lycia |
Marco Santini |
71.6
|
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture
|
Fusing of Ancestor Worship and the Cult of Martyrs in Late Fourth Century Gold Glass |
Susan Ludi Blevins |
70.3
|
Geospatial Classics: Teaching and Research Applications of GIS Technology
|
G.I.S., Military History, and the Mapping of Nuanced Imperialism |
Gabriel Moss |
30.1
|
Ovid
|
Gendering the Golden Age in Ovid's Ars Amatoria |
Zackary Rider |
70.6
|
Geospatial Classics: Teaching and Research Applications of GIS Technology
|
GIS at 50: the many uses of a mature research tool |
Eric Poehler |
74.4
|
Graphic Display: Form and Meaning in Greek and Latin Writing
|
Graphic Order from Alpha to Omega: Alphabetization in Hellenistic Inscriptions |
Alexandra Schultz |
6.2
|
Mapping the Classical World since 1869: Past and Future Directions
|
Greek and Roman Mapping |
Georgia Irby |
13.1
|
Reception and National Traditions
|
Greek Andes: Briceño Guerrero and the Latin America Tragedy |
Jacobo Myerston |
73.6
|
Greek Religion
|
Greek Gods, “Big Gods” and Moral Supervision |
Jennifer Larson |
85.6
|
Medical Communities in the Ancient Mediterranean
|
Group Medical Practice in Imperial Rome: The Case of Allianoi |
Sarah Yeomans |
2.1
|
Principles and Practices of Greek Historiography
|
Hecataeus' Heroic Boast: Personal and Impersonal Genealogies in Archaic Greek Literature |
Joseph Baker Zehner |
21.2
|
Re-evaluating Herakles-Hercules in the Twenty-first Century
|
Herakles/Vajrapani, the companion of Buddha |
Karl Galinsky |
21.3
|
Re-evaluating Herakles-Hercules in the Twenty-first Century
|
Hercules' birthday suit: performing heroic nudity between Athens and Amsterdam |
Lloyd Llewellyn-Jones |
88.6
|
Contemporary Historiography: Convention Methodology and Innovation
|
Herodian, autopsy, and historical analysis |
Andrew G. Scott |
85.4
|
Medical Communities in the Ancient Mediterranean
|
Hierarchical Communities: Elite Approaches to Defining botanē in Ancient Medical Practice |
Katherine Beydler |
88.3
|
Contemporary Historiography: Convention Methodology and Innovation
|
Historical Method and Quasi-Barbaric Historians in Polybius’s Histories |
Sulochana R. Asirvatham |
29.4
|
African Americans and the Classics by Margaret Malamud
|
Historical [Re]constructions: Pauline Hopkins's Of One Blood and Proto-Afrocentric Classicism |
Nicole A. Spigner |
64.4
|
Turning Queer: Queerness and the Trope
|
Homo Urbanus or Urban Homos?: The Metronormative Trope, Philo’s Therapeuts, and Ancient Queer Subcultures |
James Hoke |
53.3
|
Horace and his Legacy
|
Horace the Communist: Marx’s Capital as Satire |
Katherine Wasdin |
12.3
|
The Next Generation: Papers by Undergraduate Classics Students
|
Hot Topics: Aristophanes’ Acharnians and Charcoal Production |
Molly Schaub |
25.4
|
Greek Semantics
|
How Long Does the "Right Time" Last? Kairos in Galen's On Crises and On Hygiene |
Kassandra Jackson Miller |
21.5
|
Re-evaluating Herakles-Hercules in the Twenty-first Century
|
How The Rock became Rockules: Dwayne Johnson’s star text in HERCULES (2014) |
Monica Cyrino |
46.4
|
Thirty Years of the Jeweled Style: Reassessing Late Antique Poetry
|
How to Bejewel a Cento (Eudocia the Magpie) |
Francesca Middleton |
23.1
|
Attic Oratory
|
How to Talk about Money in Attic Oratory: Insults and Iambos |
Robert K Morley |
22.4
|
The Writing on the Wall: The Intersection of Flavian Literary and Material Culture
|
Identifying Demi-gods: Augustus, Domitian, and Hercules |
Claire Stocks |
75.4
|
Materiality and Literary Culture
|
Identity in Mosnier’s 17th-century Paintings of Heliodorus’ Aethiopica |
Kathryn Chew |
82.1
|
Homer and Reception
|
Iliadic Euphony, Odyssean Cacophony: Homeric Exempla in Philodemus’ On Poems 1 |
Amelia Margaret Bensch-Schaus |
1.6
|
Late Antique Literary Developments
|
Imitation and Emulation in Gregory of Nazianzus’ “On his own affairs” |
Peter O'Connell |
11.3
|
Theatre and Social Justice: The Work of Luis Alfaro
|
Immigrants in Time |
Amy Richlin |
27.1
|
Didactic Prose
|
In Good Form: Hermogenes and the Didactic Strategy of On Forms of Style |
Byron MacDougall |
27.4
|
Didactic Prose
|
In the Margins: Humanist Scholars on Pliny in Print |
Clare Woods |
62.4
|
Reconnecting the Classics
|
In the Mind of a Polymath: Exploring D’Arcy Thompson’s Glossary of Greek Birds |
Marie-Claire Beaulieu |
22.2
|
The Writing on the Wall: The Intersection of Flavian Literary and Material Culture
|
Incendiary Memories: The Intermediality of Nero in Flavian Poetics and Politics |
Virginia Closs |
37.2
|
Writing the History of Epigraphy and Epigraphers
|
Inscription Hunting and Early Travellers in the Near East: The Cases of Pococke and Chandler Compared |
Alastair J.L. Blanshard |
33.1
|
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics
|
Inside Stories: Amateurism and Activism in the Classical Works of Naomi Mitchison |
Sheila Murnaghan |
42.5
|
Power and Politics in Late Antiquity
|
Invidia Tabernariorum: the economic interests of associations in late-antique Rome, a study of the corpus tabernariorum |
John Fabiano |
36.4
|
Systems of Knowledge and Strategic Planning in Ancient Industries
|
Invisible Trades: Apprenticeship and Systems of Knowledge in Poorly Attested Industries |
Jared Benton |
64.3
|
Turning Queer: Queerness and the Trope
|
Io's Dance: A Queer Move in Prometheus Bound |
Sarah Olsen |
65.3
|
The Digital Latin Library
|
Is There an Editor in this Text? |
Robert Kaster |
7.1
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
Judean immigration to Egypt in the 2nd century BC |
Christelle Fischer-Bovet |
30.3
|
Ovid
|
Juno and Diana’s Revenge: The Use of Satiare in Ovid’s Metamorphoses |
India Watkins |
43.4
|
Latin Hexameter Poetry
|
Juvenal and the Lost Boys of the Argonautica: Daedalus, Jason, and the end of Roman epic |
Jessica Blum |
7.5
|
Culture & Society in Greek Roman & Byzantine Egypt
|
Keeping up with the Apollonii: Social and Economic Strategy and Choice among Merchants in Roman Egypt |
Jane Sancinito |
73.1
|
Greek Religion
|
Knowledgeable Encounters in Early Greek Religion |
Eric Wesley Driscoll |
14.4
|
Greek Political Thought
|
Kritias and Plato's Ur-Athens as Oligarchy |
William S. Morison |
87.5
|
Language and Naming in Early Greek Philosophy
|
Language-Games in Parmenides' Proem |
Gabriela Cursaru |
14.5
|
Greek Political Thought
|
Law's Measure: Aischines 3.199–200 |
Edwin Carawan |
26.2
|
Lightning Talks 1: Pedagogy
|
Learning Latin, Learning How to Learn: Student Agency, Identity, and Resilience |
Kristina A Meinking |
24.3
|
Latin Prose Interaction
|
Legal Humor and Republican Political Culture (Cic. De Orat. 2.284) |
Cynthia J Bannon |
42.4
|
Power and Politics in Late Antiquity
|
Legal Lumpiness of the Late Roman Empire |
Ryan Pilipow |
52.4
|
Greek Language
|
Let All Marvel at This Stele: Complexity and Performance in the Shem/Antipatros Stele of the Kerameikos |
Justin S. Miller |
89.2
|
LGBTQ Classics Today: Professional and Pedagogical Issues
|
LGBTQ Parenting and the Profession |
Kristina Milnor |
89.3
|
LGBTQ Classics Today: Professional and Pedagogical Issues
|
LGBTQ Pedagogy and Classics: Finding a Happy Medium when Discussing Ancient Homoeroticism in the Classroom |
Walter Penrose |
80.2
|
Responses to Environmental Change in the Roman World
|
Living Backwards: Roman Attitudes toward the Environment |
Victoria Pagán |
36.5
|
Systems of Knowledge and Strategic Planning in Ancient Industries
|
Locating energy in the archaeological record: A ceramic case study from Pompeii, Italy |
Gina Tibbott |
40.5
|
Podcasting the Classics
|
Looted: Lessons Learned |
Zoe Kontes |
39.5
|
What's Roma Got to Do with It?
|
Lost in translation: Mapping cultural displacement in the Plautine Mediterranean |
Leon Grek |
43.3
|
Latin Hexameter Poetry
|
Lucan’s African Monsters: the Triumph of Chaos over Cosmos in the 'Bellum Civile' |
Giulio Celotto |
24.4
|
Latin Prose Interaction
|
Lucius Anicius Gallus, Conqueror and Tripartite Divider |
Kevin Scahill |
63.3
|
Aesthetics and Ephemerality
|
Lyric ephemerality in Sappho |
Alex Purves |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship
|
Make Your Own Ancient Studies Podcast |
Scott Aaron Lepisto |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship
|
Mapping Text with Recogito |
Valeria Vitale |
55.4
|
Global Feminism and the Classics
|
Mapping the Intersection of Greek and Jewish Identity in Josephus’ Against Apion |
Sarah Christine Teets |
70.1
|
Geospatial Classics: Teaching and Research Applications of GIS Technology
|
Mapping the unmapped: digital annotation of premodern geographies |
Chiara Palladino |
33.5
|
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics
|
Marguerite Yourcenar’s Sappho (Feux, La Couronne et la Lyre) and Lesbian Paris in the early twentieth century |
Jacqueline Fabre-Serris |
77.2
|
Herculaneum: Works in Progress
|
Maritime façades in Roman villa architecture and decoration |
Mantha Zarmakoupi |
63.4
|
Aesthetics and Ephemerality
|
Me and my shadow |
Katharine Earnshaw |
85.2
|
Medical Communities in the Ancient Mediterranean
|
Medical Hellenicity in the Letters of Hippocrates |
Calloway Scott |
4.3
|
Satire
|
Memory, Origins, and Fiction in Juvenal’s Satire 3 |
Maya Sunita Chakravorty |
18.2
|
Academic Mentoring in Classics
|
Mentoring in Independent Schools |
Giselle Furlonge |
34.3
|
Political Enculturation
|
Metus Pyrrhi: The Effects of the Pyrrhic Invasion on Roman International Relations |
Gregory J. Callaghan |
60.5
|
Herodotus and Thucydides
|
Minos: A Problematic First Thalassocrat in Thucydides’ Archaeology |
Valerio Caldesi-Valeri |
6.3
|
Mapping the Classical World since 1869: Past and Future Directions
|
Modern Mapping Before Digitization |
Richard Talbert |
56.3
|
Music and the Divine
|
Movements Akin to the Soul’s: Human and Divine Mimēsis in Plato’s Music |
Spencer Klavan |
31.6
|
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean
|
Multiculturalism and Multilingualism in Written Practice: Western Sicily |
Thea Sommerschield |
31.7
|
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean
|
Multilingual Cityscapes: Language and Diversity in the Ancient City |
Olivia Elder |
43.5
|
Latin Hexameter Poetry
|
Nature's City: Nemea as urbs capta in Statius' Thebaid |
Adam Kozak |
68.2
|
Ovid Studies: the Next Millennium
|
New Directions in Ovidian Scholarship |
Sara Myers |
72.4
|
Hellenistic Poetry
|
Nicander’s Hymn to Attalus: Pergamene Panegyric |
Thomas James Nelson |
36.7
|
Systems of Knowledge and Strategic Planning in Ancient Industries
|
No Two are the Same: Stela Production in Ptolemaic and Roman Akhmim |
Emily Cole |
64.5
|
Turning Queer: Queerness and the Trope
|
Normal for Byzantium is Queer for Us |
Mark Masterson |
78.4
|
Greek and Latin Linguistics
|
Notes on Greek Comparatives |
Alexander Nikolaev |
41.2
|
Centering the Margins
|
Nuts & Bolts: Building the Foundations of an Inclusive Classroom |
Suzanne Lye |
62.6
|
Reconnecting the Classics
|
Object-Oriented Philology |
Patrick Burns |
51.1
|
Lightning Talks 2: Poetry and Language
|
Of hornets and humans: the etymology of *anthropos* |
Richard Janko |
52.3
|
Greek Language
|
One γένος or Two? Embracing Paradox in Pindar’s Nemean 6.1 |
Peter Moench |
26.3
|
Lightning Talks 1: Pedagogy
|
Open Access Pedagogy: Seeking a Sustainable Model |
Amy R. Cohen |
63.1
|
Aesthetics and Ephemerality
|
Open-ended ἐφήμερος |
Felix Budelmann |
16.5
|
From APA to SCS: 150 Years of Professional Classics in North America
|
Opening the Gates: The American Philological Association/Society for Classical Studies 1970-2019 |
Ward Briggs |
None |
AIA-SCS Poster Session
|
Opening up the Ancient Mediterranean World (through Unicode and Fonts) |
Deborah (Debbie) W Anderson |
26.8
|
Lightning Talks 1: Pedagogy
|
Operation #TeachClassics: sharing successful strategies from the UK for boosting Classics teaching in high schools |
Arlene Holmes-Henderson |
72.3
|
Hellenistic Poetry
|
Organizing Snakes: Nicander’s Literary and Biological Catalog |
Kathryn Dorothy Wilson |
40.3
|
Podcasting the Classics
|
Outside the Gaze: Podcasting Ancient Rome as Woman Scholars |
Peta Greenfield |
68.4
|
Ovid Studies: the Next Millennium
|
Ovid In and After Exile: Modern Fiction on Ovid outside Rome |
Alison Keith |
68.5
|
Ovid Studies: the Next Millennium
|
Ovid in the #MeToo Era |
Daniel Libatique |
30.2
|
Ovid
|
Ovid’s Cadmus, Herculean Cattle-Thief? |
Andrew C. Ficklin |
8.3
|
Epic Gods Imperial City: Religion and Ritual in Latin Epic from Beginnings to Late Antiquity
|
Pallas Primamque Deorum: Minerva in Flavian Epic and Religion |
Kira Jones |
69.2
|
New Directions in Isiac Studies
|
Paper #1: The Cult of Isis, from ‘Oriental’ to Global |
Laurent Bricault |
69.3
|
New Directions in Isiac Studies
|
Paper #2: In the Guise of Isis: Visual Symbols and Constructing Identity |
Richard Veymiers |
69.4
|
New Directions in Isiac Studies
|
Paper #3: Where Art Meets Text: Potent Words and Vivid Images in the Isiac Cults |
Molly Swetnam-Burland |
69.5
|
New Directions in Isiac Studies
|
Paper #4: The Afterlife of Egypt in Early Christian Apologetics |
Eleni Manolaraki |
69.6
|
New Directions in Isiac Studies
|
Paper #5: Origins, Dialogues, and Identities: Shifting Perspectives on Greek Hymns to Egyptian Gods |
Ian Moyer |
87.3
|
Language and Naming in Early Greek Philosophy
|
Parmenides on language and the language of Parmenides |
Shaul Tor |
87.2
|
Language and Naming in Early Greek Philosophy
|
Parmenides' Alētheia in Anaxagoras and Empedocles |
Rose Cherubin |
55.5
|
Global Feminism and the Classics
|
Past, Present, Future: Pathways to a More Connected Classics |
Hilary J.C. Lehmann |
5.6
|
Law Money and Politics
|
Patterns in Anti-Fiscal Revolts of the Julio-Claudian Period |
Jared Kreiner |
59.4
|
A Century of Translating Poetry
|
Performative Translations of Lucretius and Catullus |
Rodrigo Tadeu Gonçalves |
61.3
|
Literature of Empire
|
Phaedrus’s Double Dowry: Laughter and Joking in the Fabulae Aesopiae |
Kristin Mann |
62.3
|
Reconnecting the Classics
|
Philology and the Future of Work |
Gregory Crane |
39.3
|
What's Roma Got to Do with It?
|
Plautus at the Ludi Megalenses: Defining Romanitas in Pseudolus |
Seth Jeppesen |
80.4
|
Responses to Environmental Change in the Roman World
|
Plus Ça Change: Climate and Roman Agronomy on Changing Agricultural Landscapes |
Margaret Clark |
14.3
|
Greek Political Thought
|
Plutarch’s Hellish Cures for Ardiaeus: The Myth of Thespesius and the Occlusion of Plato’s ‘Incurables’ |
Collin Miles Hilton |
40.6
|
Podcasting the Classics
|
Pod Save the Classics: Using Podcasts in the Secondary Classroom |
Andrew J. Carroll |
9.4
|
Truth to Power: Literary Rhetorical and Philosophical Responses to Autocratic Rule in the Roman Empire
|
Poetics of Political Fear: Lucan and the Neronian Age of Anxiety |
Irene Morrison-Moncure |
72.6
|
Hellenistic Poetry
|
Poets and lovers: the remedy for love in Theocritus’ Idyll 11 and Hermesianax’s fr. 7 P |
Maria Gaki |
9.2
|
Truth to Power: Literary Rhetorical and Philosophical Responses to Autocratic Rule in the Roman Empire
|
Political Παρρησία in Plutarch: When Does It Work? |
Brad Buszard |
65.4
|
The Digital Latin Library
|
Pragmatic or Pure? Two Experiments in Editing |
Cynthia Damon |
52.2
|
Greek Language
|
Preeminence and Prepositional Thinking in Sappho |
Andres Matlock |
51.5
|
Lightning Talks 2: Poetry and Language
|
PREPARING THE ELEGIAC DIDO: AMATORY LANGUAGE IN AENEID 1.343-352 |
Robert John Sklenar |
54.1
|
Thesaurus Linguae Latinae: A Practical Guide for Users
|
Presentation |
Kathleen Coleman |
28.3
|
Allegory Poetics and Symbol in Neoplatonic Texts
|
Proclus on Analogy |
Matteo Milesi |
23.4
|
Attic Oratory
|
Prognosis as a Measure of Excellence: Medical Language in Demosthenes’ On the Crown |
Allison E Das |
3.3
|
Roman Political Self-Representation
|
Proletarian Tobacco and Augustan Wine |
John Alexander Lobur |
5.1
|
Law Money and Politics
|
Public Finance in Archaic Crete? The Poinikastas of Datala Revisited |
Evan J Vance |
77.1
|
Herculaneum: Works in Progress
|
Qui carbone rudi putrique creta scribit: The Charcoal Graffiti of Herculaneum |
Jacqueline DiBiasie-Sammons |
61.6
|
Literature of Empire
|
Quintus of Smyrna and Hesiod |
Colin Pang |
59.2
|
A Century of Translating Poetry
|
Quisque suos patimur manes: Trends in Literary Translation of the Classics |
Rachel Hadas |
92.1
|
Homer and Hesiod
|
Raising the Dead: The Assyrian Empire as Political Background for Odysseus’ Descent to the Underworld |
Marcus Daniel Ziemann |
33.3
|
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics
|
Re-visioning Classics: Adrienne Rich and the Critique of “Old Texts” |
Emily Hauser |
17.2
|
Theorizing Africana Receptions
|
Reader-Response to Racism: Audre Lorde and Seneca on Anger |
Ellen Cole Lee |
91.3
|
Ethics and Morality in Latin Philosophy
|
Reading as Training: Seneca’s Didactic Technique in De Beneficiis |
Scott A. Lepisto |
23.2
|
Attic Oratory
|
Reapportioning Honors: Intertextuality in Against Leptines |
Mitchell H. Parks |
92.5
|
Homer and Hesiod
|
Reassessing the Evidence for Zenodotus’ “Cretan Odyssey” |
Bill Beck |
15.4
|
Playing with Time
|
Rebuilding Rome: Reading Ovid’s Fasti as a Chronological History of the City of Rome |
Samuel L. Kindick |
62.2
|
Reconnecting the Classics
|
Reconnecting the Classics: The Vocation and the Vocations in the 21st Century |
Christopher Blackwell |
58.4
|
Ancient Drama / New World
|
Reimagining Creon and his Daughter in Euripides' Medea: Armida as Queen of the Barrio in Luis Alfaro's Mojada |
Laurialan Blake Reitzammer |
71.2
|
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture
|
Remembering to Mourn in Tacitus' Annals: Germanicus' Death and the Shape of Grief |
Aaron M. Seider |
48.4
|
Searching for the Cinaedus in Classical Antiquity
|
Representing the cinaedus in Roman Visual Culture |
John R. Clarke |
37.6
|
Writing the History of Epigraphy and Epigraphers
|
Res Gestae: The Queen of Inscriptions and the History of Epigraphers |
Morgan Palmer |
72.5
|
Hellenistic Poetry
|
Resonant Presence in Callimachus’ Hymn to Apollo |
Stephen White |
29.1
|
African Americans and the Classics by Margaret Malamud
|
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Shelley Haley |
29.2
|
African Americans and the Classics by Margaret Malamud
|
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Daniel R. Moy |
29.3
|
African Americans and the Classics by Margaret Malamud
|
Response to Margaret Malamud, African Americans and the Classics: Antiquity, Abolition and Activism |
Heidi Morse |
78.1
|
Greek and Latin Linguistics
|
Rethinking discourse segmentation in Herodotus and Thucydides |
Anna Bonifazi |
91.6
|
Ethics and Morality in Latin Philosophy
|
Rethinking Morality: A Senecan Shift in Stoic Sexual Ethics? |
Joshua M Reno |
49.3
|
Contagious Narrative
|
Rivalry, Repetition, and the Language of Pestilence in Lucan’s Bellum Civile |
Hunter H. Gardner |
9.3
|
Truth to Power: Literary Rhetorical and Philosophical Responses to Autocratic Rule in the Roman Empire
|
Roman Governors, "Greek Failings," and the Political World of Plutarch and Dio Chrysostom |
Christopher Fuhrmann |
57.4
|
Political Thought in Latin Literature
|
Roman Republicanism, Memory, and Identity: Cicero's De Re Publica |
Marsha McCoy |
6.6
|
Mapping the Classical World since 1869: Past and Future Directions
|
Rome’s Marble Plan: Progress and Prospects |
Elizabeth Wolfram Thrill |
49.1
|
Contagious Narrative
|
Routes of the Plague in Homer’s Iliad, Sophocles’ Oedipus the King and Thucydides’ History of the Peloponnesian War |
Pantelis Michelakis |
46.5
|
Thirty Years of the Jeweled Style: Reassessing Late Antique Poetry
|
Run the Jewels: The Prehistory of the Jeweled Style |
Ian Fielding |
8.2
|
Epic Gods Imperial City: Religion and Ritual in Latin Epic from Beginnings to Late Antiquity
|
Sacrificial Acrostics and the Fall of Great Cities in Latin Epic |
Julia Hejduk |
19.4
|
The Cosmic-Text: Metapoetics and Philosophy in Latin Literature
|
Sailing the High(er) Seas: Manilius’s Celestial Traces in Valerius Flaccus’s Argonautica |
Darcy Krasne |
76.5
|
Where Does it End?: Limits on Imperial Authority in Late Antiquity
|
Samaritans, Regional Coalition, and the Limits of Imperial Authority in Late Antique Palestine |
Matt Chalmers |
79.5
|
Neo-Latin in a Global Context: Current Approaches
|
Sannazaro’s Pastoral Seascape |
Joshua Patch |
5.5
|
Law Money and Politics
|
Satchmo in Macedon? Re-Framing Euripides' Macedonian "Exile" |
Dennis R Alley |
4.5
|
Satire
|
Satire and Epic: The Case of Statius' Thebaid |
Thomas J Bolt |
18.1
|
Academic Mentoring in Classics
|
School Without Walls Internship Program |
Jane Brinley |
35.4
|
Rome and the Americas
|
Seeing Rome in the Andes: Inca architectural history and classical antiquity |
Stella Nair |
93.3
|
Forms of Drama
|
Seneca Tragicus?: Comic Elements in Seneca’s Troades |
Andrew R. Lund |
57.5
|
Political Thought in Latin Literature
|
Seneca's Oedipus and the Limits of Knowledge in Politics |
Harriet Fertik |
57.6
|
Political Thought in Latin Literature
|
Senecan Politics on Stage |
Lisl Walsh |
42.1
|
Power and Politics in Late Antiquity
|
Servants? or Usurpers?: Evaluation of the Bureaucratization Under Constantius II from A Comparative Perspective |
Chenye Shi |
32.6
|
Hannibal's Legacy
|
Sicily and the Second Punic War: The (Re)Organisation of Rome’s First Province |
John Serrati |
56.6
|
Music and the Divine
|
Singing for the Gods under the Empire: Music and the Divine in the Age of Aelius Aristides |
Francesca Modini |
34.1
|
Political Enculturation
|
Social Mobility and Athletics in Archaic Greece |
Cameron Glaser Pearson |
91.1
|
Ethics and Morality in Latin Philosophy
|
Socrates and Plato's Socrates in Cicero's Academica |
Matthew R Watton |
93.4
|
Forms of Drama
|
Sosia, the Cook (?) |
Sander M. Goldberg |
45.2
|
The Future of Classics
|
Speaker/facilitator |
Sarah E Bond |
45.3
|
The Future of Classics
|
speaker/facilitator |
Joy Connolly |
45.4
|
The Future of Classics
|
speaker/facilitator |
Ralph J Hexter |
45.5
|
The Future of Classics
|
speaker/facilitator |
Dan-el Padilla Peralta |
16.4
|
From APA to SCS: 150 Years of Professional Classics in North America
|
Speaking as a Classicist: The APA/SCS and American Politics |
Lee T Pearcy |
90.4
|
Materiality of Writing
|
Spelling Legitimacy: Claudius, Orthography and Re-Foundation |
Joseph R O'Neill |
63.6
|
Aesthetics and Ephemerality
|
Split tunnel: Nonius Datus celebrating and mourning construction |
Nolan Epstein |
39.2
|
What's Roma Got to Do with It?
|
Staging Thebes in the 2nd Century BCE |
Hannah Čulík-Baird |
71.4
|
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture
|
Statuary Alteration as Prediction Error: A Cognitive Theoretical Approach to Reuse |
Diana Y. Ng |
24.2
|
Latin Prose Interaction
|
Statuary Analogies and Cicero’s Judgment of Caesar’s Style (Brutus 262) |
Christopher S. van den Berg |
15.3
|
Playing with Time
|
Stop the Clock! Time in Apuleius' "Apology" |
Lauren Miller |
15.1
|
Playing with Time
|
Swerving Atoms and Changing Times: Lucretius and his Readers in Late Antiquity |
Abigail Kate Buglass |
79.4
|
Neo-Latin in a Global Context: Current Approaches
|
Syphilitic Trees: Immobility and Voicelessness in Ovid and Fracastoro |
Kat Vaananen |
5.2
|
Law Money and Politics
|
Tax Symmories as Micro-Credit Syndicates: The Grain Tax Law in 4th Century Athens |
J. Andrew Foster |
26.6
|
Lightning Talks 1: Pedagogy
|
Teaching Beginning Greek Online |
Wilfred Major |
26.9
|
Lightning Talks 1: Pedagogy
|
Teaching with the Satyrica: Open Educational Resources for Intermediate Latin |
Beth Severy-Hoven |
63.5
|
Aesthetics and Ephemerality
|
Temporalities of stone, hand, and light in Posidippus’ Lithika |
Verity Platt |
74.2
|
Graphic Display: Form and Meaning in Greek and Latin Writing
|
Tesserae Nummulariae: Creating a Typology of Graphic Display on Portable Latin Labels |
Lindsay Holman |
53.1
|
Horace and his Legacy
|
Teucer, Twofold: Echoes and exempla in Odes 1.7 |
Edgar Adrián García |
58.3
|
Ancient Drama / New World
|
Textual Ruins: The Form of Memory in José Watanabe's Antigona |
Cristina Perez |
8.1
|
Epic Gods Imperial City: Religion and Ritual in Latin Epic from Beginnings to Late Antiquity
|
The Aeneid, Book VI: Vergil’s Dream of the Afterlife |
Jeff Brodd |
5.4
|
Law Money and Politics
|
The Afterlives of Royal Land Grants |
Talia Prussin |
90.1
|
Materiality of Writing
|
The ancient edition of Archilochus’ works |
Enrico Emanuele Prodi |
90.2
|
Materiality of Writing
|
The Battle of Thyrea in Greek Epigram |
Michael A Tueller |
71.5
|
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture
|
The Beforelives of Votives: Prospective Memory and Religious Experience in the Roman Empire |
Maggie L. Popkin |
91.4
|
Ethics and Morality in Latin Philosophy
|
The Blushing Sage: Somatic Affective Responses in Seneca’s Epistulae Morales |
Chiara Graf |
79.2
|
Neo-Latin in a Global Context: Current Approaches
|
The Classical Tradition in the Personal Correspondence of Anna Maria van Schurman |
Stephen Maiullo |
82.3
|
Homer and Reception
|
The Cognitive Life of the Kestos Himas |
Amy Lather |
37.4
|
Writing the History of Epigraphy and Epigraphers
|
The Correspondence of Günther Klaffenbach and Louis Robert (1929‒1972) |
Daniela Summa |
44.4
|
Allusion and Intertext
|
The Daemon Grows: Some Offshoots of Empedocles in Horace’s Ars Poetica |
Justin Hudak |
7.3
|
Culture & Society in Greek Roman & Byzantine Egypt
|
The development of papyrology in North America |
Gabi Stewart |
65.1
|
The Digital Latin Library
|
The Digital Latin Library |
Samuel J Huskey |
60.1
|
Herodotus and Thucydides
|
The Dreams of Xerxes, Revisited: Herodotus 7.12-18 and the Role of Religious Ideology in the Second Persian Invasion of Greece |
Ronnie Shi |
50.3
|
The Romance of Reception
|
The Early Reception of Achilles Tatius and Modern Views of Ancient Prose Fiction |
Stephen M. Trzaskoma |
80.1
|
Responses to Environmental Change in the Roman World
|
The Effects of Environmental Change on Wild and Domestic Animal Populations in Roman Antiquity |
Michael MacKinnon |
55.3
|
Global Feminism and the Classics
|
The Emancipation of the Soul: Gender and Body-Soul Dualism in Ancient Greek and Indian Philosophy. |
Elizabeth LaFray |
10.3
|
Classical and Early Modern Epic: Comparative Approahces and New Perspectives
|
The Epics of Lepanto: Between Tradition and Innovation |
Maxim Rigaux |
57.2
|
Political Thought in Latin Literature
|
The Exemplary Imperialism of Julius Caesar's Commentaries on the Gallic War |
Rex Stem |
1.3
|
Late Antique Literary Developments
|
The Face of Vice: The Monsters of the 'Psychomachia' |
Kathleen M. Kirsch |
3.1
|
Roman Political Self-Representation
|
The Funerary Monument of Lucius Munatius Plancus and Aristocratic Self-Representation |
Carolyn Tobin |
71.1
|
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture
|
The Future of the Past: Fabius Pictor and Dionysios of Halicarnassos on the Pompa Circensis (Dion. Hal. Ant. Rom. 7.70-72) |
Jacob A. Latham |
50.2
|
The Romance of Reception
|
The Greek Novel, ‘Asianic’ Style, and the Second Sophistic |
Lawrence Kim |
61.4
|
Literature of Empire
|
The Historiographic Nature of Lucianic Polemic in the Quomodo Historia Conscribenda Sit |
Luther Karper |
93.5
|
Forms of Drama
|
The Identity of Catullus the Mimographer |
John D. Morgan |
2.6
|
Principles and Practices of Greek Historiography
|
The Impact of Evidentiary Bias on Macro-Level Approaches to Greek History |
Scott Lawin Arcenas |
76.2
|
Where Does it End?: Limits on Imperial Authority in Late Antiquity
|
The Imperial Adventus: Evolving Dialogues between Emperor and City in the Third Century C.E. |
Shawn Ragan |
75.2
|
Materiality and Literary Culture
|
The Imperial Bellerophon: Reading Archaic Tablets as Modern Books in the Second Sophistic |
Joseph Howley |
1.5
|
Late Antique Literary Developments
|
The Interdisciplinary Teacher: Augustine's "Contra Academicos" as a Dialogue about Rhetoric |
Stevie Hull |
67.4
|
Ancient Mediterranean Literatures
|
The Invention of Greek "Literature" |
Ruth Scodel |
76.4
|
Where Does it End?: Limits on Imperial Authority in Late Antiquity
|
The Kings as Imperial Models in the Fourth-Century Epitomators |
Jeremy Swist |
73.5
|
Greek Religion
|
The lex sacra from Ptolemais Revisited. |
Maryline G. Parca |
93.1
|
Forms of Drama
|
The meaning of the wave in the final scene of Euripides’s Iphigenia taurica: between traditional cult and innovative human ethics |
Marco Duranti |
22.5
|
The Writing on the Wall: The Intersection of Flavian Literary and Material Culture
|
The Memory of Fire and the Rebuilding of the City |
Salvador Bartera |
37.5
|
Writing the History of Epigraphy and Epigraphers
|
The Method and Madness of Matteo Della Corte |
Holly Sypniewski |
44.6
|
Allusion and Intertext
|
The Muses and Redacted Antiquity: Rodulfus Tortarius’ poetic adaptation of Valerius Maximus |
Kyle Conrau-Lewis |
56.2
|
Music and the Divine
|
The Music of Sacrifice: Between Mortals and Immortals |
Pavlos Sfyroeras |
26.7
|
Lightning Talks 1: Pedagogy
|
The Pedagogy, Perils and Pitfalls of Graphic Novel in the Classroom |
Aaron L. Beek |
28.4
|
Allegory Poetics and Symbol in Neoplatonic Texts
|
The Philosophical Allegoresis of Plato and Scripture in Numenius, Origen and Amelius |
Ilaria Ramelli |
87.4
|
Language and Naming in Early Greek Philosophy
|
The Physicality of Language in Gorgias and Heraclitus |
Luke Parker |
73.3
|
Greek Religion
|
The Place of the Club-bearer: Thoughts on the New Festival Calendar from Arcadia |
Kyle W Mahoney |
1.4
|
Late Antique Literary Developments
|
The Poet and the Virgin: Avitus of Vienne’s Ascetic Aesthetic |
David Ungvary |
57.3
|
Political Thought in Latin Literature
|
The Politics of Atomism in Cicero |
Matthew Gorey |
44.1
|
Allusion and Intertext
|
The Reception of Sappho in Plato's Phaedrus in Light of the Expanded Text of Sappho 58 |
Mary R. Bachvarova |
17.1
|
Theorizing Africana Receptions
|
The reception of St. Augustine in modern Maghrebian novels |
Anja Bettenworth |
12.1
|
The Next Generation: Papers by Undergraduate Classics Students
|
The Role of Parmenides’ Goddess as Θέα Δαίμων |
David Bicknell |
32.1
|
Hannibal's Legacy
|
The Roman Senate in the Third Century BC |
Fred Drogula |
72.1
|
Hellenistic Poetry
|
The Same River Twice: The Anaurus-crossing(s) and Narrative Strategy in Apollonius' Argonautica |
Keith Penich |
39.6
|
What's Roma Got to Do with It?
|
The secondary world of Plautinopolis |
Rachel Mazzara |
62.5
|
Reconnecting the Classics
|
The Ship of Theseus: A framework for intertextuality connecting literature, biology, and computation |
Pramit Chaudhuri and Joseph P. Dexter |
33.4
|
Feminist Re-Visionings: Twentieth-Century Women Writers and Classics
|
The silencing of Laura Riding |
Elena Theodorakopoulos |
56.5
|
Music and the Divine
|
The Silent Gods of Lucretius |
Noah Davies-Mason |
55.2
|
Global Feminism and the Classics
|
The Sisters of Semonides' Wives: Rethinking Female–Animal Kinship |
Margaret Day |
26.1
|
Lightnings Talks 1: Pedagogy
|
The Student Becomes the Classicist: Engaging and Empowering Students in the Classroom |
Molly Harris |
88.4
|
Contemporary Historiography: Convention Methodology and Innovation
|
The Subalterns Speak: Remembering the Words of Caesar’s Officers |
Lydia Spielberg |
5.3
|
Law Money and Politics
|
The Temple of Artemis on Lemnos: Athenian Land Allotment and Imperial Banking in the Fifth Century BCE |
Tim Sorg |
42.3
|
Power and Politics in Late Antiquity
|
The Theodosian Code in its Christian Conceptual Frame |
Mark Letteney |
42.2
|
Power and Politics in Late Antiquity
|
The Three Accessions of Julian the Apostate: Social Power and the Question of Late Roman Imperial Legitimacy |
JaShong King |
28.1
|
Allegory Poetics and Symbol in Neoplatonic Texts
|
The Use of Allegory in Late Neoplatonic Psychagogy |
James Ambury |
84.1
|
Vergil
|
The Virgilian Beech: The Creation of Italian Nostalgia in the Eclogues |
David Alan Wallace-Hare |
43.1
|
Latin Hexameter Poetry
|
The Voice of Nature and its Consolatory Force in Lucretius’ De Rerum Natura |
Clifford A. Robinson |
1.2
|
Late Antique Literary Developments
|
The war with Gildo and the publication of the Letters of Symmachus |
Christopher Lougheed |
31.3
|
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean
|
The Xanthos Trilingual and Beyond: Interlingual Patterns in Greek-Lycian-Aramaic Inscriptions |
Leon Battista Borsano |
44.2
|
Allusion and Intertext
|
The ‘Modern’ Prometheus in Aristophanes’ Peace and Birds |
Samuel D Cooper |
25.1
|
Greek Semantics
|
Timotheus of Miletus’ Persae, 147-148: A New Possible Semantic Interpretation |
Milena Anfosso |
75.1
|
Materiality and Literary Culture
|
Tragic Epigraphy: Euripides’ Archelaus and IG I3 117 |
Andrea Giannotti |
35.3
|
Rome and the Americas
|
Transformation of Roman Poetry in Colonial Latin America |
Erika Valdivieso |
8.5
|
Epic Gods Imperial City: Religion and Ritual in Latin Epic from Beginnings to Late Antiquity
|
Travels with Martyrs: Epic Journey Motifs and Sacred Landscapes in Late Antique Poetry |
Laura K. Roesch |
10.5
|
Classical and Early Modern Epic: Comparative Approahces and New Perspectives
|
Travesty: the ultimate domestication of epic |
Susanna Braund |
80.3
|
Responses
|
Under the Plane Tree: Cultivation in Ancient Urban Pollution |
Kaja Tally-Schumacher |
89.4
|
LGBTQ Classics Today: Professional and Pedagogical Issues
|
Undoing the need to translate: Public Debates about LGBTQ histories in the Classics classroom |
Marguerite Johnson |
15.2
|
Playing with Time
|
Unlucky in Love: Games of Chance and Amatory Strategies in Roman Elegy |
Christopher S Dobbs |
49.2
|
Contagious Narrative
|
Unnamed Victims and Named Survivors in Greek Plague Narratives |
Jennifer B. Clarke Kosak |
75.3
|
Materiality and Literary Culture
|
Unwelcome Guest: Envy, Shame, and Materiality in an Ancient Greek House |
Andrew Scholtz |
53.4
|
Horace and his Legacy
|
Ursine Poetics in Horace and the Classical Tradition |
Aaron Kachuck |
26.4
|
Lightning Talks 1: Pedagogy
|
Using Conflict Analysis in History and Civilization Courses |
Seán Easton |
26.5
|
Lightning Talks 1: Pedagogy
|
Using Systemic Functional Linguistics in the Greek and Latin Classroom: An Interdisciplinary Approach to Socially Conscious Classics Pedagogy |
Kelly P. Dugan |
47.2
|
Varro the Philosopher
|
Varro and Antiochus in the Liber de Philosophia |
Nathan Gilbert |
47.3
|
Varro the Philosopher
|
Varro the Pythagorean? An Inquiry into the Quadripartite Category System of De Lingua Latina 5.11-13 |
Phillip Sidney Horky and Grant Nelsestuen |
13.2
|
Reception and National Traditions
|
Ventriloquizing the Classics: Cicero and Early American Gothic |
James Uden |
76.3
|
Where Does it End?: Limits on Imperial Authority in Late Antiquity
|
Vetranio and the Limits of Legitimacy in the Danubian Provinces |
Craig Caldwell |
84.4
|
Vergil
|
Virgil in the theatre: poets, oratory and performance in Tacitus' Dialogus de oratoribus |
Talitha E. Z. Kearey |
10.4
|
Classical and Early Modern Epic: Comparative Approahces and New Perspectives
|
Virgil’s Venus-virgo in Christian Early Modern Epic |
Viola Starnone |
77.2
|
Herculaneum: Works in Progress
|
Virtual Unwrapping of Herculaneum Material: Overcoming Remaining Challenges |
Brent Seales |
92.4
|
Homer and Hesiod
|
Voice, Mortals, and Muses in the Hesiodic Aspis 272-86 |
Stephen A Sansom |
30.5
|
Ovid
|
Watch Janus Looking at Cranaë: A Reconsideration of Janus in Ovid’s Fasti |
Anastasia Belinskaya |
38.5
|
What Can Active Latin Accomplish
|
What Can Active Latin Accomplish? Well, Let Me Just Show You...Facts, Figures, and Artifacts Demonstrating the Benefits of Active Instruction |
Gregory P. Stringer |
6.4
|
Mapping the Classical World since 1869: Past and Future Directions
|
What Difference Has Digitization Made? |
Tom Elliott |
65.2
|
The Digital Latin Library
|
What does a (digital) critical edition look like? |
Hugh Cayless |
4.1
|
Satire
|
What Does Lucilius Mean by Saturae? |
James Faulkner |
6.5
|
Mapping the Classical World since 1869: Past and Future Directions
|
What has the Ancient World Mapping Center Done for Us? |
Lindsay Holman |
86.2
|
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil
|
What's Past is Prologue: Roman Identity and the Trojan Cycle in the Aeneid |
Jennifer Weintritt |
84.3
|
Vergil
|
What’s in an Allusion? A New Examination of Vergil’s Use of Homer |
James Gawley, Caitlin Diddams, Elizabeth Hunter, Tessa Little |
85.3
|
Medical Communities in the Ancient Mediterranean
|
Where Medicine and Religion Meet: Honorific Inscriptions in the Asklepieion at Kos |
Tara Mulder |
34.2
|
Political Enculturation
|
Where's the Beef? The Athletic Diet and its Resentment in Antiquity |
Emmanuel Aprilakis |
86.3
|
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil
|
Who Framed the acer Halaesus? The Unspoken Memory of the Faliscan People in Virgil's Aeneid |
Anna Maria Cimino |
86.1
|
What's in a Name?: Race Ethnicity and Cultural Identity in the Poetry of Vergil
|
Whose Fatherland? The Use of patria and patrius in Vergil |
Kevin Moch |
25.2
|
Greek Semantics
|
Who’s afraid of wonder? θαῦμα and θάμβος. |
Rik Peters |
30.4
|
Ovid
|
With Clashing Bronze and Shrieking Pipes: Ovid’s Representation of the Sound of (Mystery Cult) Music |
Rebecca A. Sears |
90.5
|
Materiality of Writing
|
Wrapping Up the Book: Membrana in Horace Sat. 2.3.2 and Ars P. 389 |
Stephanie Ann Frampton |
67.2
|
Ancient Mediterranean Literatures
|
Writing in the Achaemenid Empire |
Elspeth Dusinberre |
34.4
|
Political Enculturation
|
Youthful Military Service and Aristocratic Values in the Late Roman Republic. |
Noah A.S. Segal |
48.2
|
Searching for the Cinaedus in Classical Antiquity
|
Κιναίδων βίος: The impossible praise of a lifestyle in Athenian erotic culture. |
Giulia Sissa |
25.3
|
Greek Semantics
|
ΣΥΝΕΣΙΣ: Insight into (its) Deeper Meaning in Classical Greece |
Carlo DaVia |
61.2
|
Literature of Empire
|
‘Even When Sappho is Sung’: Taste in Sapphic and Anacreontic Performance in Early Imperial Symposia |
David F. Driscoll |
74.3
|
Graphic Display: Form and Meaning in Greek and Latin Writing
|
‘Game-used Equipment’: Reading Inscribed Athletic Objects |
Peter J. Miller |
15.5
|
Playing with Time
|
‘To Be Completed: The Poetry of July to December in Neo-Latin Fasti-poems’ |
Bobby Xinyue |
52.1
|
Greek Language
|
“Easily He Wielded It”: Paronomasia in Homer’s Lexical Ring Structures |
Megan O'Donald |
59.1
|
A Century of Translating Poetry
|
“Exquisite classics in simple English prose”: Theory and Practice in the Poets’ Translation Series (1915-1920) |
Elizabeth Vandiver |
50.4
|
The Romance of Reception
|
“Full of Marvels:” The Early Modern Reception of Heliodorus and the New World |
Robert L. Cioffi |
21.4
|
Re-evaluating Herakles-Hercules in the Twenty-first Century
|
“I shall sing of Herakles”: writing a Hercules oratorio for the twenty-first century |
Emma Stafford |
70.2
|
Geospatial Classics: Teaching and Research Applications of GIS Technology
|
“Is that a place or a person?” Teaching classics with a digital annotation platform |
Valeria Vitale |
31.5
|
Epigraphic Approaches to Multilingualism and Multilingual Societies in the Ancient Mediterranean
|
“It seems that they are using the Carian Language”: Multilingualism, Assimilation, and Acculturation in Caria |
Georgios Tsolakis |
47.4
|
Varro the Philosopher
|
“Si Homo Est Bulla: Varro’s Roman Cynicism and de Rebus Rusticis” |
Sarah Culpepper Stroup |
59.3
|
A Century of Translating Poetry
|
“Tools” of the Trade: Euphemism and Dysphemism in Modern English Translations of Catullus |
Tori Lee |
64.2
|
Turning Queer: Queerness and the Trope
|
“ἦλθον Ἀμαζόνες ἀντιάνειραι,” or, Going Amazon: Queering the Warrior Women in the Iliad |
Rowan Ash |