71.3 |
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture |
Ad futuram memoriam: The Augustan Ludi Saeculares |
Eric Orlin |
150 |
71.2 |
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture |
Remembering to Mourn in Tacitus' Annals: Germanicus' Death and the Shape of Grief |
Aaron M. Seider |
150 |
71.1 |
Prospective Memory in Ancient Rome: Constructing the Future Through Text and Material Culture |
The Future of the Past: Fabius Pictor and Dionysios of Halicarnassos on the Pompa Circensis (Dion. Hal. Ant. Rom. 7.70-72) |
Jacob A. Latham |
150 |
70.6 |
Geospatial Classics: Teaching and Research Applications of GIS Technology |
GIS at 50: the many uses of a mature research tool |
Eric Poehler |
150 |
70.3 |
Geospatial Classics: Teaching and Research Applications of GIS Technology |
G.I.S., Military History, and the Mapping of Nuanced Imperialism |
Gabriel Moss |
150 |
70.3 |
Geospatial Classics: Teaching and Research Applications of GIS Technology |
Accessing Economic, Material, and Social Networks in Antiquity Through GIS and Linked Data |
Ryan Horne |
150 |
70.2 |
Geospatial Classics: Teaching and Research Applications of GIS Technology |
“Is that a place or a person?” Teaching classics with a digital annotation platform |
Valeria Vitale |
150 |
70.1 |
Geospatial Classics: Teaching and Research Applications of GIS Technology |
Mapping the unmapped: digital annotation of premodern geographies |
Chiara Palladino |
150 |
69.6 |
New Directions in Isiac Studies |
Paper #5: Origins, Dialogues, and Identities: Shifting Perspectives on Greek Hymns to Egyptian Gods |
Ian Moyer |
150 |
69.5 |
New Directions in Isiac Studies |
Paper #4: The Afterlife of Egypt in Early Christian Apologetics |
Eleni Manolaraki |
150 |
69.4 |
New Directions in Isiac Studies |
Paper #3: Where Art Meets Text: Potent Words and Vivid Images in the Isiac Cults |
Molly Swetnam-Burland |
150 |
69.3 |
New Directions in Isiac Studies |
Paper #2: In the Guise of Isis: Visual Symbols and Constructing Identity |
Richard Veymiers |
150 |
69.2 |
New Directions in Isiac Studies |
Paper #1: The Cult of Isis, from ‘Oriental’ to Global |
Laurent Bricault |
150 |
68.5 |
Ovid Studies: the Next Millennium |
Ovid in the #MeToo Era |
Daniel Libatique |
150 |
68.4 |
Ovid Studies: the Next Millennium |
Ovid In and After Exile: Modern Fiction on Ovid outside Rome |
Alison Keith |
150 |
68.3 |
Ovid Studies: the Next Millennium |
Actaeon in the Wilderness: Ovid, Christine de Pizan and Gavin Douglas |
Carole Newlands |
150 |
68.2 |
Ovid Studies: the Next Millennium |
New Directions in Ovidian Scholarship |
Sara Myers |
150 |
67.6 |
Ancient Mediterranean Literatures |
Ancient Mesopotamian Literate Culture |
Stephen J. Tinney |
150 |
67.5 |
Ancient Mediterranean Literatures |
Phoenician and Punic Civilizations |
Josephine Crawley Quinn |
150 |
67.4 |
Ancient Mediterranean Literatures |
The Invention of Greek "Literature" |
Ruth Scodel |
150 |
67.3 |
Ancient Mediterranean Literatures |
Epigraphic Egocentrism and Ancient Literary Invention |
Seth Larkin Sanders |
150 |
67.2 |
Ancient Mediterranean Literatures |
Writing in the Achaemenid Empire |
Elspeth Dusinberre |
150 |
65.5 |
The Digital Latin Library |
Automatically Encoding Critical Editions of Latin Texts |
Virginia K. Felkner |
150 |
65.4 |
The Digital Latin Library |
Pragmatic or Pure? Two Experiments in Editing |
Cynthia Damon |
150 |
65.3 |
The Digital Latin Library |
Is There an Editor in this Text? |
Robert Kaster |
150 |
65.2 |
The Digital Latin Library |
What does a (digital) critical edition look like? |
Hugh Cayless |
150 |
65.1 |
The Digital Latin Library |
The Digital Latin Library |
Samuel J Huskey |
150 |
64.6 |
Turning Queer: Queerness and the Trope |
Blank Marks: Absence as Interpretation of Queer Erotics in 20th-21st Century Reception of Sappho |
Mary Mussman |
150 |
64.5 |
Turning Queer: Queerness and the Trope |
Normal for Byzantium is Queer for Us |
Mark Masterson |
150 |
64.4 |
Turning Queer: Queerness and the Trope |
Homo Urbanus or Urban Homos?: The Metronormative Trope, Philo’s Therapeuts, and Ancient Queer Subcultures |
James Hoke |
150 |
64.3 |
Turning Queer: Queerness and the Trope |
Io's Dance: A Queer Move in Prometheus Bound |
Sarah Olsen |
150 |
64.2 |
Turning Queer: Queerness and the Trope |
“ἦλθον Ἀμαζόνες ἀντιάνειραι,” or, Going Amazon: Queering the Warrior Women in the Iliad |
Rowan Ash |
150 |
63.6 |
Aesthetics and Ephemerality |
Split tunnel: Nonius Datus celebrating and mourning construction |
Nolan Epstein |
150 |
63.5 |
Aesthetics and Ephemerality |
Temporalities of stone, hand, and light in Posidippus’ Lithika |
Verity Platt |
150 |
63.4 |
Aesthetics and Ephemerality |
Me and my shadow |
Katharine Earnshaw |
150 |
63.3 |
Aesthetics and Ephemerality |
Lyric ephemerality in Sappho |
Alex Purves |
150 |
63.2 |
Aesthetics and Ephemerality |
Ephemerality as exhortation |
Sarah Nooter |
150 |
63.1 |
Aesthetics and Ephemerality |
Open-ended ἐφήμερος |
Felix Budelmann |
150 |
62.6 |
Reconnecting the Classics |
Object-Oriented Philology |
Patrick Burns |
150 |
62.5 |
Reconnecting the Classics |
The Ship of Theseus: A framework for intertextuality connecting literature, biology, and computation |
Pramit Chaudhuri and Joseph P. Dexter |
150 |
62.4 |
Reconnecting the Classics |
In the Mind of a Polymath: Exploring D’Arcy Thompson’s Glossary of Greek Birds |
Marie-Claire Beaulieu |
150 |
62.3 |
Reconnecting the Classics |
Philology and the Future of Work |
Gregory Crane |
150 |
62.2 |
Reconnecting the Classics |
Reconnecting the Classics: The Vocation and the Vocations in the 21st Century |
Christopher Blackwell |
150 |
61.6 |
Literature of Empire |
Quintus of Smyrna and Hesiod |
Colin Pang |
150 |
61.5 |
Literature of Empire |
Cringing at Favorinus: Lexicography and the dismantling of a legacy |
David W.F. Stifler |
150 |
61.4 |
Literature of Empire |
The Historiographic Nature of Lucianic Polemic in the Quomodo Historia Conscribenda Sit |
Luther Karper |
150 |
61.3 |
Literature of Empire |
Phaedrus’s Double Dowry: Laughter and Joking in the Fabulae Aesopiae |
Kristin Mann |
150 |
61.2 |
Literature of Empire |
‘Even When Sappho is Sung’: Taste in Sapphic and Anacreontic Performance in Early Imperial Symposia |
David F. Driscoll |
150 |
61.1 |
Literature of Empire |
A Polytheist or Christian Journey in Alexander’s Letter to Olympias? |
Matthew W Ferguson |
150 |
60.6 |
Herodotus and Thucydides |
Dialectics of Hope and Fear in Thucydides Book 6 |
Bradley Hald |
150 |