38.5 |
Hellenistic Poetry |
The Hellenistic Pedigree of Lucretius' Honeyed Cup |
Brian P Hill |
151 |
27.3 |
Approaches to Language and Style |
“Hiss At Some Length”: Onomatopoeia, Mimesis, and Other Noises in the Greco-Roman Magical Tradition |
Britta Ager |
151 |
37.5 |
Foucault and Antiquity Beyond Sexuality |
Biopolitics and the Afterlife of Michel Foucault’s Concept of Life |
Brooke Holmes |
151 |
53.1 |
Neo-Latin in the Old and New World: Current Scholarship |
Turks as Trojans: Intertext and Allusion in Ubertino Posculo’s Constantinopolis |
Bryan Whitchurch |
151 |
50.5 |
Literary Banquets of the Imperial Era |
On Having Many Acquaintances: Friend-Making in Table Talk |
Bryant Kirkland |
151 |
45.2 |
Roman Cultural History |
A Pastoral Pathicus? Juv. Sat. 9, Verg. Ecl. 2, and Patronage at Rome |
Cait Monroe Mongrain |
151 |
63.3 |
What's New in Ovidian Studies? |
Ovid’s Visceral Reactions: Lexical Change as Intervention in Public Discourses of Power |
Caitlin Hines |
151 |
84.3 |
Variant Voices in Roman Foundation Narratives |
Rome’s Feminine Foundations and the Agency of the Sabine Women |
Caleb Dance |
151 |
53.3 |
Neo-Latin in the Old and New World: Current Scholarship |
Rhyming Rome: Luther’s In Clementem Papam VII |
Carl P.E. Springer |
151 |
52.2 |
New Perspectives on the Atlantic Facade of the Roman World |
Atlantic Commerce and Social Mobility in Southwestern Iberia |
Carlos F. Norena |
151 |
84.5 |
Variant Voices in Roman Foundation Narratives |
Performing Foundation: Carmentis and Mater Matuta |
Carole Newlands |
151 |
24.1 |
Second Sophistic |
Echoes of Ovid: Metamorphic Moments in Philostratus’ Imagines |
Carolyn MacDonald |
151 |
47.2 |
The Lives of Books |
The Ancient Entomological Bookworm: A New Chapter in the Shelf Life of Books |
Cat Lambert |
151 |
13.4 |
Readers and Reading: Current Debates |
sunt mihi multae curae: Self-Writing and the Emotional Reader |
Catherine Conybeare |
151 |
60.2 |
Sisters Doin' it for Themselves: Women in Power in the Ancient World and the Ancient Imaginary |
If I say that the Polyxena Sarcophagus was designed for a woman, does that make me a TERF? Identity politics and power now and then. |
Catherine M. Draycott |
151 |
84.2 |
Variant Voices in Roman Foundation Narratives |
Roma/amor redux: Cultivating Rome in the Early Books of the Metamorphoses |
Celia Campbell |
151 |
37.3 |
Foucault and Antiquity Beyond Sexuality |
Foucault and the Funeral Games: Ancient Roots for a Modern Problematic of Power |
Charles Stocking |
151 |
63.4 |
What's New in Ovidian Studies? |
Naso Ex Machina: A Fine-Grained Sentiment Analysis of Ovid’s Epistolary Poetry |
Chenye (Peter) Shi |
151 |
7.2 |
Greek Religious Texts |
A Re-reading of Empedocles' Fr. 115 DK |
Chiara R. Ciampa |
151 |
36.5 |
Lightning Talks #2: Greek Literature |
Of a Different Color: The Ever-Changing Image of the Female Centaur |
Chiara Sulprizio |
151 |
41.3 |
Late Antique Textualities |
Gennadius and Jerome: Discontinuity in the De viris illustribus Tradition |
Christopher Blunda |
151 |
17.4 |
Greek and Roman Novel |
A Land Without Slavery: Daphnis’ Civil Status in the Pastoral Landscape of Longus |
Christopher Cochran |
151 |
1.4 |
Evaluating Scholarship: Digital and Traditional |
Your Personnel Committee Has Questions |
Christopher Francese |
151 |
58.2 |
Global Receptions |
Frank Snowden at Naukratis: Revisiting the Image of the Black in Western Art |
Christopher Stedman Parmenter |
151 |
64.4 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Books on the Road: Exploring Material Evidence for Social Networks in the Early Middle Ages |
Clare Woods |
151 |
9.2 |
Tragic Tradition |
The Critical Reception of Sophocles in the Ancient Scholia |
Clinton Douglas Kinkade |
151 |
56.1 |
Lucan Statius and Silius |
Why Did It Have to Be Snakes? Animals, Knowledge and Dread in Lucan and Nicander |
Colin MacCormack |
151 |
67.4 |
Plato and his Reception |
Roman Stoic appropriation of the Middle Platonic “imitation of god” |
Collin Miles Hilton |
151 |
20.5 |
Teaching with Coins: Coins as Tools for Thinking about the Ancient World |
Coins as a Teaching Tool: An Experience of Integration of Numismatics and Conservation |
Cristiana Zaccagnino |
151 |
61.2 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Classical Antiquity and Contemporary Hate Groups |
Curtis Dozier |
151 |
18.3 |
Screening Topographies of Classical Reception |
A View with (a) Room: Spatial Projections in Ancient and Screen Epic |
Dan Curley |
151 |
61.5 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Cultural and Historical Contingencies in Ancient and Modern Sexuality |
Daniel Libatique |
151 |
72.3 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Creating systemic change within existing structures |
Danielle R. Bostick |
151 |
50.1 |
Literary Banquets of the Imperial Era |
“Always and Everywhere:” Early Greek Poetry, Local Identities, and the Universal Homer in Plutarch’s Symposia |
David Driscoll |
151 |
87.5 |
Ancient Ethics |
Galen on Non-Rational Motivation and the Freedom from Emotions: A Reading of Affections of the Soul |
David H Kaufman |
151 |
6.3 |
Lightning Talks 1: Latin and Greek Literature |
Cicero demonstrates a transmission error at De divinatione 1.14-15 |
David Perry |
151 |
82.4 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
"Plutarch and the Non-Rational Soul: A Defense Against the Republic’s Psychological Criticism of Poetry” |
David Ryan Morphew |
151 |
4.2 |
Imperial Virgil |
"Imperial Venus Venatrix in the Aeneid” |
David West |
151 |
24.3 |
Second Sophistic |
Lucian, Aristophanes, and the Language of Intellectuals |
David William Frierson Stifler |
151 |
58.1 |
Global Receptions |
“Learned Poetry,” Modernist Juxtaposition, and the Classics: Three Case Studies |
David Wray |
151 |
69.1 |
Public Life in Classical Athens |
Insults and status negotiation in the Athenian agora |
Deborah Kamen |
151 |
63.5 |
What's New in Ovidian Studies? |
Fabula Muta: Ovid’s Jove in Petronius Satyrica 126.18 |
Debra Freas |
151 |
56.3 |
Lucan Statius and Silius |
Velut Mater Agnoscens. Hypsipyle's Recognitions in Statius's Thebaid |
Diana Librandi |
151 |
62.2 |
Translating Evil in Ancient Greek and Hebrew and Modern American Culture |
Just Some Evil Scheme: Translating ‘Badness’ in the Plays of Euripides |
Diane Arnson Svarlien |
151 |
79.4 |
The Roman Army During the Republican Period |
Cultural Transformation of the Roman Army in Republican Spain |
Dominic Machado |
151 |
3.2 |
Blurring the Boundaries: Interactions between the Living and the Dead in the Roman World |
Mapping Funerary Monuments in the Periphery of Imperial Rome |
Dorian Borbonus |
151 |
68.2 |
Greek and Latin Comedy |
Innovation and Intertextuality in Greek Mythological Comedy |
Dustin W. Dixon |
151 |
25.3 |
Latin Poetry |
Serta Mihi Phyllis Legeret: Epigrammatic Echoes in Vergil's Eclogues |
Edgar Adrián García |
151 |
51.4 |
Problems in Performance: Failure in Classical Reception Studies |
Bernini's Two Theatres and the Trauma of Classical Reception in Seventeenth-Century Rome |
Edmund V. Thomas |
151 |
33.2 |
Graduate Student Leadership in Classics |
The Classics Coffee Hour: Creating Connections and Promoting New Ideas through Graduate Student Service |
Ekaterina But and Colleen Kron |
151 |