64.7 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Eleni Hasaki and Diane Harris Cline |
151 |
20.6 |
Teaching with Coins: Coins as Tools for Thinking about the Ancient World |
Federalism and Ancient Greek Coins |
Eliza Gettel |
151 |
30.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
The Impact of Labour and Mobility on Family Structures in Roman Egypt |
Elizabeth Nabney |
151 |
55.3 |
Women in Rage Women in Protest... |
Irata Puella: Gaslighting, Violence, and Anger in Elegy |
Ellen Cole Lee |
151 |
52.3 |
New Perspectives on the Atlantic Facade of the Roman World |
The Atlantic Histories of Late Antique Ireland |
Elva Johnston |
151 |
6.5 |
Lightning Talks 1: Latin and Greek Literature |
An Unexpected Meaning of Epistasthai in Plato? |
Emily Hulme Kozey |
151 |
40.3 |
The Next Generation: Papers by Undergraduate Classics Students |
Lucretius’ Legacy in Mathematics: Past and Present Resonances |
Emma Clifton |
151 |
73.3 |
Novel Entanglements |
Awkward Authority: Gnomai in Heliodorus and Nonnus |
Emma Greensmith |
151 |
16.2 |
Greek Historiography |
Persuasion and Imperial Strategy in Cleon’s Speech (Thucydides 3.36-39) |
Emma N Warhover |
151 |
48.2 |
Chorality |
The Chorus Leader in Early Hexameter Poetry |
Emmanuel Aprilakis |
151 |
80.3 |
Monumental Expressions of Political Identity |
The Honorary Decree for Karzoazos, Son of Attalos: A Monument for a ‘New Man’? |
Emyr Dakin |
151 |
15.2 |
Literary Texture in Augustine and Gregory |
Maps of Misreading: The Presence of Horace’s Vergil in Augustine’s Horace |
Eric J. Hutchinson |
151 |
77.2 |
Constructing a Classical Tradition: East and West |
"A Single, Easily Managed Household": Antiquity and the Peloponnese in Late Byzantium |
Eric Wesley Driscoll |
151 |
55.2 |
Women in Rage Women in Protest... |
The Problem of the Angry Woman and Herodotus’ Use of Tragedy in Two Athenian Logoi |
Erika L. Weiberg |
151 |
67.1 |
Plato and his Reception |
Divination and Dialogue: The Construction of Philosophy in Plato’s Apology |
Ethan Schwartz |
151 |
75.3 |
Greek History |
Redistribution, Public Wealth, and the Cretan Andreion |
Evan Vance |
151 |
12.1 |
Metaphor in Early Greek Poetry |
Paper #1 - Emotion Metaphors in Early Greek Poetry |
Fabian Horn |
151 |
23.3 |
Ordering Information in Greco-Roman Medicine |
Didactic pharmacology or medical Homerocentron? Structuring knowledge in the Carmen de viribus herbarum (Heitsch 64) |
Floris Overduin |
151 |
1.3 |
Evaluating Scholarship: Digital and Traditional |
Linking, publishing and evaluating language resources: The “LiLa: Linking Latin” project |
Francesco Mambrini |
151 |
79.6 |
The Roman Army During the Republican Period |
The ‘Disappearance’ of Velites in the Late Republic: A Reappraisal |
François Gauthier |
151 |
83.1 |
Childhood and Fictive Kinship in the Roman Empire |
On Roman collactanei: “Milk-kinship” From Ancient Rome to Modern Turkey and Cape Verde. |
Gaia Gianni |
151 |
52.1 |
New Perspectives on the Atlantic Facade of the Roman World |
Building the Atlantic Super-Seaway in the Roman Period |
Greg Woolf |
151 |
64.5 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Female Agency in the Late Roman Republic: A Social Network Approach |
Gregory Gilles |
151 |
1.2 |
Evaluating Scholarship: Digital and Traditional |
Evaluating Digital and Traditional Scholarship |
Gregory Crane |
151 |
64.6 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Attalus I and Networks of Benefactions |
Gregory J. Callaghan |
151 |
48.3 |
Chorality |
Male Lament and the Symposium |
Gregory Jones |
151 |
60.7 |
Sisters Doin' it for Themselves: Women in Power in the Ancient World and the Ancient Imaginary |
Basilissa, not mahārāni: The Indo-Greek queen Agathokleia |
Gunnar Dumke |
151 |
20.2 |
Teaching with Coins: Coins as Tools for Thinking about the Ancient World |
Learning by Teaching with Roman Coins |
Gwynaeth McIntyre |
151 |
85.2 |
Theatre of Displacement |
Now We See You, Now We Don’t: Displacement, Citizenship, and Gender in Greek Tragedy |
Hallie Marshall |
151 |
68.5 |
Greek and Latin Comedy |
Wife-Erasure in Terence's Hecyra |
Hannah Sorscher |
151 |
9.5 |
Tragic Tradition |
Black Medeas in Germany: Hans Henny Jahnn's and Paul Heyse's Medeae |
Hans Peter Obermayer |
151 |
71.4 |
Moving to the Music: Song and Dance in Antiquity |
Dancing in Roman Dress: Fabula Togata and the Music of Pantomime |
Harry Morgan |
151 |
81.4 |
Greek Culture in the Roman World |
The Anti-Roman Sibyl |
Helen Van Noorden |
151 |
18.2 |
Screening Topographies of Classical Reception |
Visual Archaeology and Spatial Disorientation in Fe |
Hunter Gardner |
151 |
27.1 |
Approaches to Language and Style |
Lyric Worlds: ‘Vividness’, Alcaeus, and Cognitive Poetics |
Il Kweon Sir |
151 |
70.5 |
Inscriptions and Dates |
One is not enough: Double dates in inscriptions from the Greek East under Rome |
Ilaria Bultrighini |
151 |
31.3 |
God and Man in the Second Sophistic |
Sacrificing to hungry gods: Lucian on ritual |
Inger Kuin |
151 |
88.3 |
Archaic Poetics of Identity |
Sea Storms, Memory and Aristocratic Identity in Alc. Fr. 6 V |
Ippokratis Kantzios |
151 |
19.1 |
Lesbianism Before Sexuality |
Les Guérillères: Sappho and the Lesbian Body |
Irene Han |
151 |
13.2 |
Readers and Reading: Current Debates |
Responsive Reading |
Irene Peirano Garrison |
151 |
14.2 |
Pedagogy |
Facilitating Incidental and Intentional Learning using the Hedera Personalized Language Learning Environment |
Ivy J. Livingston |
151 |
41.5 |
Late Antique Textualities |
Romanitas between 'Pagans' and Christians: Christian Invective against Late Antique Roman Traditional Religions |
Jacob Latham |
151 |
24.2 |
Second Sophistic |
Sitting at the Kids' Table: Aesop and the Second Sophistic |
Jacqueline M Arthur-Montagne |
151 |
65.2 |
Late Antiquity |
Staging Schism: Optatus 1.16-20 and the Earliest Extant Christian Play |
James F. Patterson |
151 |
38.4 |
Hellenistic Poetry |
Two Sides on Corinth: The Cultural Stakes of Epigram ca. 102 BCE |
James Faulkner |
151 |
31.6 |
God and Man in the Second Sophistic |
“That’s not the way I heard it:” Folkloric Mechanisms in the Creation of Philostratus’s Vita Apollonii |
James Henriques |
151 |
58.5 |
Global Receptions |
“Keep quiet! You can’t even read Latin!” The satirical purpose of Western Classics in Natsume Sōseki’s I am a Cat. |
James R Townshend |
151 |
56.4 |
Lucan Statius and Silius |
Seeing Double: The Temporality of Theseus’s Shield in Statius’s Thebaid |
Jasmine A. Akiyama-Kim |
151 |
54.2 |
Administrative Appointments: A Contribution to the Dialogue on the Present and Future of Classics... |
Maine Public Classics |
Jeannine D. Uzzi |
151 |
59.4 |
Cicero |
Creating familiaritas: Cicero’s letters of recommendation of 46-45 BCE |
Jeffrey Easton |
151 |