64.6 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Attalus I and Networks of Benefactions |
Gregory J. Callaghan |
151 |
64.2 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Maritime Networks and Moral Imagination: Samothracian Proxeny as an Archaeology of Coalition |
Sandra Blakely |
151 |
64.3 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
An Examination of Epigraphical and Numismatic Evidence for the Invocation of Jupiter in Roman Imperial Italy using Network Analysis |
Zehavi Husser |
151 |
64.5 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Female Agency in the Late Roman Republic: A Social Network Approach |
Gregory Gilles |
151 |
64.4 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Books on the Road: Exploring Material Evidence for Social Networks in the Early Middle Ages |
Clare Woods |
151 |
63.2 |
What's New in Ovidian Studies? |
Proserpina’s Pomegranate and Ceres’ Anorexic Anger: Food, Sexuality, and Denial in Ovid’s Account of Ceres and Proserpina |
Sophie Emilia Seidler |
151 |
63.3 |
What's New in Ovidian Studies? |
Ovid’s Visceral Reactions: Lexical Change as Intervention in Public Discourses of Power |
Caitlin Hines |
151 |
63.4 |
What's New in Ovidian Studies? |
Naso Ex Machina: A Fine-Grained Sentiment Analysis of Ovid’s Epistolary Poetry |
Chenye (Peter) Shi |
151 |
63.5 |
What's New in Ovidian Studies? |
Fabula Muta: Ovid’s Jove in Petronius Satyrica 126.18 |
Debra Freas |
151 |
63.6 |
What's New in Ovidian Studies? |
The Haunting of Naso’s Ghost in Spenser’s Ovidian Intertexts |
Ben Philippi |
151 |
63.7 |
What's New in Ovidian Studies? |
Reweaving Philomela’s Tongue |
Aislinn Melchior |
151 |
62.1 |
Translating Evil in Ancient Greek and Hebrew and Modern American Culture |
In Search of the Root of All Evil: Is There a Concept of ‘Evil’ in the Hebrew Bible? |
Aren Max Wilson-Wright |
151 |
62.2 |
Translating Evil in Ancient Greek and Hebrew and Modern American Culture |
Just Some Evil Scheme: Translating ‘Badness’ in the Plays of Euripides |
Diane Arnson Svarlien |
151 |
62.3 |
Translating Evil in Ancient Greek and Hebrew and Modern American Culture |
Evil (Not) Then and Evil Now: A Test Case in ‘Translating’ Cultural Notions |
Thomas G Palaima |
151 |
61.4 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Comparing Present and Past in the Migration Classroom |
Lindsey A. Mazurek |
151 |
61.1 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Using Cross-Dressing to Understand Ancient Conceptions of Gender and Identity |
Nicole Nowbahar |
151 |
61.2 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Classical Antiquity and Contemporary Hate Groups |
Curtis Dozier |
151 |
61.3 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
The Reception of Classics in Hispanphone and Lusophone Cultures and Modern Imperialism |
Matthew Gorey |
151 |
61.6 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Race in Antiquity and Modernity |
Sam Flores |
151 |
61.5 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Cultural and Historical Contingencies in Ancient and Modern Sexuality |
Daniel Libatique |
151 |
60.7 |
Sisters Doin' it for Themselves: Women in Power in the Ancient World and the Ancient Imaginary |
Basilissa, not mahārāni: The Indo-Greek queen Agathokleia |
Gunnar Dumke |
151 |
60.2 |
Sisters Doin' it for Themselves: Women in Power in the Ancient World and the Ancient Imaginary |
If I say that the Polyxena Sarcophagus was designed for a woman, does that make me a TERF? Identity politics and power now and then. |
Catherine M. Draycott |
151 |
60.3 |
Sisters Doin' it for Themselves: Women in Power in the Ancient World and the Ancient Imaginary |
Breaking the Glass Ceiling: Ptolemaic Faience and the Limits of Female Power |
Alana Newman |
151 |
60.4 |
Sisters Doin' it for Themselves: Women in Power in the Ancient World and the Ancient Imaginary |
Cornelia’s Connections: Political Influence in Cross-Class Female Networks |
Krishni Schaefgen Burns |
151 |
60.5 |
Sisters Doin' it for Themselves: Women in Power in the Ancient World and the Ancient Imaginary |
Always Advanced By Her Recommendations: The Vestal Virgins and Women’s Mentoring |
Morgan E. Palmer |
151 |
60.6 |
Sisters Doin' it for Themselves: Women in Power in the Ancient World and the Ancient Imaginary |
Chiomara and the Roman Centurion |
Jessica Clark |
151 |
59.2 |
Cicero |
When Being a Man Just Isn’t Enough: A Modified Forensic Defense in the Pro Ligario |
Ky Merkley |
151 |
59.1 |
Cicero |
A Farewell to Arms? Cicero’s Pro Fonteio and the Shortage of Commanders in the Republic’s Last Generation. |
Noah A.S. Segal |
151 |
59.3 |
Cicero |
Irony in Cicero’s Letter to Lucceius |
Joanna Kenty |
151 |
59.4 |
Cicero |
Creating familiaritas: Cicero’s letters of recommendation of 46-45 BCE |
Jeffrey Easton |
151 |
58.4 |
Global Receptions |
Dreaming of Hector in the Brazilian Neoclassical Period: Conceptualizing 'Window Reception' |
Adriana Maria Vazquez |
151 |
58.5 |
Global Receptions |
“Keep quiet! You can’t even read Latin!” The satirical purpose of Western Classics in Natsume Sōseki’s I am a Cat. |
James R Townshend |
151 |
58.3 |
Global Receptions |
Norse Gods in Tyrkland: The Manipulation of the Classical Tradition in Snorra Edda |
Kathleen Noelle Cruz |
151 |
58.2 |
Global Receptions |
Frank Snowden at Naukratis: Revisiting the Image of the Black in Western Art |
Christopher Stedman Parmenter |
151 |
58.1 |
Global Receptions |
“Learned Poetry,” Modernist Juxtaposition, and the Classics: Three Case Studies |
David Wray |
151 |
57.3 |
Science in Context |
From Matters of Fact to Matters of Concern: Polemon and the Ontology of Passion |
Andrew Scholtz |
151 |
57.6 |
Science in Context |
Viewing Cultures in the Letter of Aristeas |
Max Leventhal |
151 |
57.4 |
Science in Context |
The Medical Context of Galen’s Protrepticus |
Jonathan Reeder |
151 |
57.5 |
Science in Context |
Gendering the Brain in Ancient Medicine |
Jessica L. Wright |
151 |
57.2 |
Science in Context |
Themistocles, Pericles, and Anaxagoras' trial for studying astronomy |
Richard Janko |
151 |
57.1 |
Science in Context |
Greek Mathematical Traditions |
Laura Winters |
151 |
56.2 |
Lucan Statius and Silius |
A Requiem for Pompey in Lucan’s Bellum Civile |
Andrew M. McClellan |
151 |
56.1 |
Lucan Statius and Silius |
Why Did It Have to Be Snakes? Animals, Knowledge and Dread in Lucan and Nicander |
Colin MacCormack |
151 |
56.5 |
Lucan Statius and Silius |
Edible complex: Oedipus’ appetites in Statius’ Thebaid 8 |
Alice Hu |
151 |
56.3 |
Lucan Statius and Silius |
Velut Mater Agnoscens. Hypsipyle's Recognitions in Statius's Thebaid |
Diana Librandi |
151 |
56.6 |
Lucan Statius and Silius |
The Best Defense: Triumphal Geography and Empire in Silius’s Punica |
Adam Kozak |
151 |
56.4 |
Lucan Statius and Silius |
Seeing Double: The Temporality of Theseus’s Shield in Statius’s Thebaid |
Jasmine A. Akiyama-Kim |
151 |
55.1 |
Women in Rage Women in Protest... |
Putting Pressure on the Patriarchy: The Subversive Power of Women's Anger in Ancient Greek Literature and Magic |
Suzanne Lye |
151 |
55.2 |
Women in Rage Women in Protest... |
The Problem of the Angry Woman and Herodotus’ Use of Tragedy in Two Athenian Logoi |
Erika L. Weiberg |
151 |
55.3 |
Women in Rage Women in Protest... |
Irata Puella: Gaslighting, Violence, and Anger in Elegy |
Ellen Cole Lee |
151 |