CFP: Lived Ancient Religion in North Africa

Lived Ancient Religion in North Africa
 
University Carlos III of Madrid
19-21 February 2020
 
Organised by
Valentino Gasparini & María Fernández Portaencasa
(Universidad Carlos III de Madrid)

Call For Papers (ENGLISH)

The LARNA project (Lived Ancient Religion in North Africa), based at the Institute of Historiography ‘Julio Caro Baroja’ (University Carlos III of Madrid) and funded the Autonomous Community of Madrid, invites researchers of ancient history, history of religion, archaeology, anthropology, classical studies, and further related fields to discuss the topic of Lived Ancient Religion in North Africa.

As the title of this International Conference clearly suggests, the theoretical framework of this meeting is inscribed within the paradigm of Lived Ancient Religion (hereafter LAR), developed in Erfurt between 2012 and 2017 and supervised by Jörg Rüpke. LAR supports a methodological shift from the idea that the dominant structure in the Graeco-Roman World was based on the routinised and institutionalised performance of public, collective rites driven by the elite ideology (i.e. the polis- or civitas-religion) to a focus on the individual as an active actor, capable of situational and creative innovation. Sharing this perspective, this conference will deal with religious agency not as a ‘normalising’ action by representatives of institutional entities or local oligarchies, but as creative innovation by decision-makers who consciously modified established religious patterns. The main sociological reference point for this conference lies in Michel de Certeau’s concepts of bricolagiste appropriation and re-contextualisation, which take into account the processes by which individuals select, construct and vary religious offers, as well as the concepts (and limits) of group membership and of normative and deviant behaviours.

Speakers are invited to examine Roman Africa (corresponding nowadays to Morocco, Algeria, Tunisia and Libya) as the arena of situationally-dependent innovations and adaptations by a number of local small-scale religious actors who freely used religion as a resource to respond to emerging dilemmas, generate religious experiences encompassing the human body and the material environment, and communicate these experiences through multifarious narratives and strategies of emotional saturation. Therefore, we aim to avoid any overemphasis on allegedly shared religious worldviews, divine entities, religious symbols, and myths, but rather to highlight specific authorial micro-strategies in the construction of religious narratives and perspectives, and to specify the relationship between religious experience, group-formation, and textuality in different contexts and periods. Speakers are encouraged to answer to the following questions: How did religion enlarge and strengthen interpersonal engagement and individual agency in Roman Africa? What stimuli and sense-scapes did generate religious experiences? How did individuals of different social statuses, genders, and ages, with different engagements in religious praxis (practitioners, borderline specialists, devotees), experience a given phenomenon as ‘religious’? How was this experience interpreted and communicated? Why was religion invoked strategically in interpersonal communication? Who were the specialists in charge of mediating and properly addressing this communication thanks to their specific competence and knowledge? What were the media interactively employed in the processes of encoding and decoding the message?

Proposals including a title and an abstract of 300-500 words should be sent to María Fernández Portaencasa (fportaen@hum.uc3m.es) by 30 June 2019. We accept papers in English and French language. All costs of travel (up to 200 euros), food, and accommodation (2 nights) will be covered by the organisation. The proposals will be scrutinized by a Scientific Committee composed by Jaime Alvar (Universidad Carlos III de Madrid), Nicole Belayche (École Pratique des Hautes Études, Paris), Lamia Ben Abid (Université de la Manouba), Nacéra Benseddik (Université d’Alger), Corinne Bonnet (Université de Toulouse Jean Jaurès), Liliane Ennabli (Université Paris IV Sorbonne), Richard L. Gordon (Universität Erfurt), Attilio Mastino (Università degli Studi di Sassari), Sergio Ribichini (Consiglio Nazionale delle Ricerche, Roma), Jörg Rüpke (Universität Erfurt), Greg Woolf (Institute of Classical Studies, London).

---

(Photo: "Handwritten" by A. Birkan, licensed under CC BY 2.0)

Categories

Follow SCS News for information about the SCS and all things classical.

Use this field to search SCS News
Select a category from this list to limit the content on this page.

Topic:  Hindsight in 2020

The saying “hindsight is 20/20” refers to the notion that it is easier to evaluate choices and understand events and their consequences after they have already occurred. Your task is to imagine how a historical, literary, or mythological figure from antiquity might have acted differently if they knew then what we know now. You may choose to focus on a single event and its repercussions or examine a pattern of behavior or a general character trait in light of current knowledge.

Contest Parameters and Judging

This contest is open to any student enrolled full-time in high school anywhere in the world during the current school year. An award of $250 will be given to the author of the best entry, which may take the form of a short story, essay, play, poem, or original literary work of any other sort.

Entries will be judged on accuracy to ancient sources, appropriate use of those sources, originality, quality of material, thematic development, correctness of English style, and effectiveness of presentation.

Contest Guidelines

View full article. | Posted in Calls for Papers on Fri, 05/17/2019 - 10:19am by Erik Shell.

At a 2010 forum at the New York Public Library featuring Harvard professor Cornel West and Jay-Z (Shawn Carter), Prof. West recalled one of his seminars at Princeton, which had featured a panel of Jay-Z, Toni Morrison, and Phylicia Rashad. West recalled discussing how Plato “made the world safe for Socrates, so the people would remember the name of Socrates forever,” and Jay-Z replied, “Well I have been playing Plato to Biggie’s Socrates.” As it turns out, there is a great deal of classical allusion to unpack in the world of hip-hop, many embedded within the lyrics of Jay-Z.


Figure 1: Jacques-Louis David, The Death of Socrates (1787).
(Image via Wikimedia Commons).

View full article. | Posted in on Thu, 05/16/2019 - 4:42pm by Samuel Ortencio Flores.

"Motion and Migrancy in the Formation of Roman Literature"

Joy Connolly, Interim President and Distinguished Professor of Classics, Graduate Center CUNY

8th Floor Faculty/Staff Dining Room, Hunter West Building
SW Lexington Ave & 68th St.
 
Friday, May 17th, 2019
  • 4:30 - 5:00 Pre-Lecture Reception
  • 5:00 - 5:30 Student Award Ceremony
  • 5:30 - 6:30 Lecture
  • 6:30 - 7:00 Post-Lecture Reception

This lecture is free and open to the public.

---

(Photo: "Empty Boardroom" by Reynermedia, licensed under CC BY 2.0)

View full article. | Posted in Conferences, Lectures, and Meetings on Tue, 05/14/2019 - 2:09pm by Erik Shell.
Server

The Digital Latin Library has published a blog post detailing new its new website, upcoming text releases, and other new features.

You can read the blog post here: https://digitallatin.org/blog/updates-ldlt

---

(Photo: “Switch!" by Andrew Hart, licensed under CC BY-SA 2.0)

View full article. | Posted in Classics in the News on Mon, 05/13/2019 - 9:15am by Erik Shell.

This month, we spotlight the graduate research of Dr. Vivian A. Laughlin, who recently defended her dissertation on the Roman imperial appropriation of Serapis this spring.

While excavating at Hadrian’s Villa in 2015 with Columbia University I noticed that there were various architectural designs and material culture that appeared to be influenced by Egyptian culture. Then when roaming through various parts of the city of Rome, I began to see similar aesthetic references to Egyptian iconography in many places from Augustus’ House on the Palatine to Roman imperial works within various museums throughout the city. I questioned the Egyptian iconography I saw and why the visual references were being made. The more I questioned it, the more it created a burgeoning reason to investigate further and to better understand the relationship between Rome and Egypt. It was almost as if the material culture was speaking to my soul.

View full article. | Posted in on Fri, 05/10/2019 - 6:40am by Vivian A. Laughlin.

The SCS is proud to announce that it is now hosting the newest version of Joy Connolly's "Going on the Market...and What Comes Before," a detailed and practical guide to preparation for the academic job market.

The text is hosted on the SCS website here, and can be found on the Placement Service toolbar.

---

(Photo: "_DSC7061" by rhodesj, licensed under CC BY 2.0)

View full article. | Posted in SCS Announcements on Thu, 05/09/2019 - 9:13am by Erik Shell.

CfP: The spatial turn in Roman studies

Auckland, January 22-24 2020
Durham, June 10-12 2020

Organised by Amy Russell and Maxine Lewis

We write to announce two international conferences plus a year-long programme of events in Durham on the theme ‘The spatial turn in Roman studies’. This is the call for papers for the Auckland conference, 22-24 January 2020. A call for papers for the Durham conference will follow.

View full article. | Posted in Calls for Papers on Thu, 05/09/2019 - 9:03am by Erik Shell.

By Urmila Mohan and Courtney O’Dell-Chaib

Scholars of religion have developed a framework for exploration of interactions between religion and tangible objects called "material religion." Over the past two decades, the focus within the study of material religion has emphasised object agency, aesthetics and networks. Disseminated in part by the journal Material Religion, a materialised study of religion explores religiosity as inseparable from a matrix of components including people, divine forces, institutions, things, places and communities. However, what still remains to be unpacked is a focus on the way material religion takes place globally. That is not merely editing case studies from different parts of the world based on theory generated in the West, but trying to see how vectors of bodies, affect, objects and ecologies might generate new theoretical approaches and data based on close cultural or ethnographic analyses.

View full article. | Posted in on Thu, 05/02/2019 - 4:47pm by .

(From the University of Mississippi's website)

Former University of Mississippi professor Lucy Turnbull will always be remembered as a beloved educator who could make her curriculum both easy to understand and infinitely interesting to her students, a mentor and a champion of civil rights at Ole Miss.

Her enthusiasm for the classics was contagious, which propelled her students to success in her art history, archaeology, mythology and classical civilization courses. Turnbull, 87, of Oxford, joined the university faculty in 1961 and taught until 1990. She died Sunday (April 21).

Dewey Knight, recently retired UM associate director of the Center for Student Success and First-Year Experience, was one of Turnbull’s friends. He entered the university as a freshman in 1966 and found himself in one of her classes that year.

“She walked into the classroom that first day,” Knight said. “There were about 25 of us, and we were immediately very afraid of Professor Turnbull. She was incredibly intelligent. She could read Greek like we read English.

“We all were in fear of her, but we had the ultimate respect for her, because it was very obvious she was brilliant.”

View full article. | Posted in In Memoriam on Thu, 05/02/2019 - 8:39am by Erik Shell.
"The Limits of Exactitude"

Università degli Studi di Bari “Aldo Moro”
19th-20th December 2019

Keynote speaker: Prof. Therese Fuhrer (Ludwig-Maximilians-Universität München)

Exactitude is the third of the Six Memos for the Next Millennium by Italo Calvino (Cambridge MA, 1988). According to Calvino ‘exactitude’ is a «well-defined and well-calculated plan for the work in question; an evocation of clear, incisive, memorable images [...]; a language as precise as possible both in the choice of words and in the expression of the subtleties of thought and imagination». The aim of Prolepsis’ 4th International Conference is to reflect on Calvino’s definition applying it to the Classical, Late-Antique and Medieval Worlds. This year the conference will be particularly keen on – but not limited to – the following topics:

- Accuratio vel ambiguitas in speech, argumentation and narration.

- Ambiguous, inaccurate and disconcerting communication from the author, and potential reader response.

- Metrical and musical exactitude and its limits.

- Exactitude in treatises (scientific, rhetorical, grammatical).

- Quoting, misquoting and misplacing.

- Accurate and inaccurate titles, and their transmission.

- Limits in the material evidence (manuscripts, papyri, inscriptions, formation of corpora, mise en page, stichometry).

View full article. | Posted in Calls for Papers on Wed, 05/01/2019 - 1:39pm by Erik Shell.

Pages

Latest Stories

Calls for Papers
Conferences, Lectures, and Meetings
"Motion and Migrancy in the Formation of Roman Literature
Classics in the News
The Digital Latin Library has publish
SCS Announcements
The SCS is proud to announce that it is now hosting the newest version of Joy

© 2019, Society for Classical Studies Privacy Policy