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Pilgrimage as Biography in Antiquity: Travel, Process, and Liminality in Philostratus’s Life of Apollonius of Tyana

By Carson Bay

Philostratus’s Life of Apollonius of Tyana shares with many ancient biographies the penchant to present its subject as a paragon of virtue. What it does not share with many of these biographies is its method. Philostratus’s Life reads like one long pilgrimage account. This paper applies the most common anthropological framework associated with pilgrimage accounts to this Life as a heuristic for understanding the dynamics of Philostratus’s rhetorical strategy.

Agesilaus, Athens, and Communicating Civic Virtue

By Mitchell Parks

As Tomas Hägg demonstrated with the title of the first chapter of The Art of Biography in Antiquity—“In the beginning was Xenophon”—the study of how ancient authors depicted the lives of individuals must begin with Xenophon’s literary experiments, particularly his works in praise of Socrates and Agesilaus. Within the cultural milieu of democratic Athens, however, Xenophon’s choice to elevate individuals above the collective polis was not an obvious one: one need only think of the epitaphios logos and its role in reinforcing democratic ideology.

Plutarch and Cassius Dio on Cicero: Flawed Philosopher-Ruler or Unscrupulous Megalomaniac?

By David West

Aside from Cicero’s own works, the extant ancient sources that provide us with the most vivid picture of Cicero—the man and the politician—are Plutarch’s Life and the portion of Cassius Dio’s Roman History that deals with the late Republic. In this paper, I contrast the two authors’ distinct conceptions of Cicero’s personality, identity, and political aims.

Anonymous Verses in Notorious Lives: the Historia Augusta through the Mirror of Suetonius

By Barbara Del Giovane

Ancient biographies of powerful men trigger reflections on power – sometimes in verses. This paper investigates how the ancient biographies of the Roman emperors engage with anonymous and fragmentary poetry, as in the cases of the Historia Augusta and Suetonius’ Lives of the Caesars. Indeed, both works quote several anonymous verses (Blänsdorf, Courtney), which mostly convey satirical and mocking attacks against the emperors. In Suetonius, we find 59 verses covering the lives of Caesar, Augustus, Tiberius, Caligola, Nero, Galba, Otho and Domitian.