62.3 |
Vision and Perspective in Latin Literature |
Horace and Vergil in Dialogue in Odes 4.12 |
Philip Thibodeau |
145 |
62.2 |
Vision and Perspective in Latin Literature |
Culture, Corruption, and the View from Rome: Propertius 3.21 and 3.22 |
Phebe Lowell Bowditch |
145 |
62.1 |
Vision and Perspective in Latin Literature |
Who Sees? A Narratological Approach to Propertius 3.6 |
Mitch Brown |
145 |
61.5 |
Contexts and Paratexts of Hellenistic Poetry |
The Addressee and Date of Callimachus' Hymn to Artemis |
Leanna Boychenko |
145 |
61.4 |
Contexts and Paratexts of Hellenistic Poetry |
Books Received: Encounters with Texts in Callimachus' Aetia and Iambi |
Robin J. Greene |
145 |
61.3 |
Contexts and Paratexts of Hellenistic Poetry |
Hipparchus Philologus |
John Ryan |
145 |
61.2 |
Contexts and Paratexts of Hellenistic Poetry |
Apollonius, Reader of Xenophon: Ethnography, Travel, and Greekness in the Argonautica and the Anabasis |
Mark Thatcher |
145 |
61.1 |
Contexts and Paratexts of Hellenistic Poetry |
Alternate Alcinoi: Evidence for a Distinctive Version of the Phaeacians in the Argonautic Tradition |
William Duffy |
145 |
60.5 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
Arcana imperii Reconsidered: Tacitus and the Ethics of State Secrecy |
Matthew Taylor |
145 |
60.4 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
Security and cura in the Georgics |
Michèle Lowrie |
145 |
60.3 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
The Mercenary, the Polis, and an Athenian Inscription from the Fourth Century BC |
Jake Nabel |
145 |
60.2 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
The History and Rhetoric of Disarming Greek Citizens |
Jeffrey Yeakel |
145 |
60.1 |
Arms, Secrecy, Citizenship, and the Law: State Security in the Ancient World |
What Makes a Law “Unfitting”? |
Edwin Carawan |
145 |
59.5 |
Politics and Parody in Old Comedy |
Give Me a Bit of Paratragedy: Strattis’ Phoenician Women |
Matthew C. Farmer |
145 |
59.4 |
Politics and Parody in Old Comedy |
Aristophanes the Actor? |
Jennifer Starkey |
145 |
59.3 |
Politics and Parody in Old Comedy |
History, Memory, and the soteria Theme in Aristophanes' Ecclesiazusae |
Robert Tordoff |
145 |
59.2 |
Politics and Parody in Old Comedy |
Aristophanes’ Ecclesizusae and the Remaking of the patrios politeia |
Alan Sheppard |
145 |
59.1 |
Politics and Parody in Old Comedy |
Friends in Low Places: Cleon’s philia in Aristophanes |
Robert Holschuh Simmons |
145 |
58.8 |
Poster Session |
From Hebrew to Latin: Verbs in Translation in the Book of Ecclesiastes |
Luke Gorton |
145 |
58.7 |
Poster Session |
Roman Epitaphs and the Poetics of Quantification |
Andrew M. Riggsby |
145 |
58.6 |
Poster Session |
The Chairman’s Patronymic in an Athenian Alliance with Dionysius of Syracuse (IG II² 105 and 523) |
Marcaline J. Boyd |
145 |
58.5 |
Poster Session |
How Do Epic Poets Construct their Lines? A Study of the Verb προσέειπεν in Homer, Hesiod, Batrachomyomachia, Apollonius Rhodius, and Quintus Smyrnaeus |
Chiara Bozzone |
145 |
58.4 |
Poster Session |
Plato Goes to China: Participles, Ontology, and Chinese Translations of the Euthyphro 10a-11b |
Jialin Li |
145 |
58.3 |
Poster Session |
Distant Reading Alliteration in Latin Literature |
Patrick J. Burns |
145 |
58.2 |
Poster Session |
Learning through Performance: Using Role-Playing Pedagogy to Structure the Introductory Classical Culture Class |
Christine L. Albright |
145 |
58.1 |
Poster Session |
The Semantics of ἔγχος and βέλος in Tragedy and the Date of Sophocles' Ajax |
Bob Corthals |
145 |
57.4 |
Varro, De Lingua Latina, and Intellectual Culture in the Late Republic |
The Antiquities of the Latin Language: Varro's Excavations of the Roman Past |
Katharina Volk |
145 |
57.3 |
Varro, De Lingua Latina, and Intellectual Culture in the Late Republic |
The Time, the Place: a Year with Varro |
Diana Spencer |
145 |
57.2 |
Varro, De Lingua Latina, and Intellectual Culture in the Late Republic |
Creeping Roots: Varro on Latin Across Time and Space |
Adam Gitner |
145 |
57.1 |
Varro, De Lingua Latina, and Intellectual Culture in the Late Republic |
Varro on the Kinship of Things and of Words |
David Blank |
145 |
56.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
More Land, More Produce, or Higher Taxes? Explaining Revenue Growth on the Apion Estate |
Ryan McConnell |
145 |
56.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Comites rei militaris and duces in Late Antique Egypt |
Anna Maria Kaiser |
145 |
56.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Water Scarcity, Local Adaptability, and the Changing Landscape of the Fayyum |
Brendan Haug |
145 |
56.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
“No One Can Claim the Priestly Land”: P.Tebt. 2.302 and Egyptian Temples under Rome in Context |
Andrew Connor |
145 |
56.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Composing Demotic Funerary Texts: Textual Criticism, Orality, and Memory in the Demotic Funerary Papyri |
Foy Scalf |
145 |
55.6 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
Fantasizing Philosophers: Thecla and the Symbolic Imagination in Methodius of Olympus’ Symposium |
Dawn LaValle |
145 |
55.5 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
The Encomium of Demosthenes: A Dialogue Worthy of Lucian |
Brad L. Cook |
145 |
55.4 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
Revelation Dialogue in Plutarch and Hermetism: A "Divine Encounter" with the Truth |
Elsa Simonetti |
145 |
55.3 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
I’ll Tell You When I’m Older: Comparing Plutarchs in De E apud Delphos and Amatorius |
Anne McDonald |
145 |
55.2 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
The Persona "Plutarch" in The Dialogue on Love |
Frederick Brenk |
145 |
55.1 |
Representation and Self-Representation in Imperial Greek and Latin Dialogues |
The Self-Divided Dialogical Self in Seneca's De Ira |
Caroline Stark |
145 |
54.4 |
Xenophon on the Challenges of Leadership |
Bad Leaders in Xenophon’s Hellenica |
Frances Pownall |
145 |
54.3 |
Xenophon on the Challenges of Leadership |
Piety in Xenophon’s Theory of Leadership |
Michael Flower |
145 |
54.2 |
Xenophon on the Challenges of Leadership |
Reading the Future in Xenophon’s Anabasis |
Emily Baragwanath |
145 |
54.1 |
Xenophon on the Challenges of Leadership |
Novel Leaders for Novel Armies: Xenophon's Focus on Willing Obedience in Context |
Richard Fernando Buxton |
145 |
53.4 |
Refracting the Great War |
“Pursued by an Infinite Legion of Eumenides”: Richard Aldington and the Trauma of Survival |
Elizabeth Vandiver |
145 |
53.3 |
Refracting the Great War |
Latin, Class, and Gender in Ford Madox Ford’s Parade’s End |
David Scourfield |
145 |
53.2 |
Refracting the Great War |
The Great War and Modernism’s Siren Songs |
Leah Culligan Flack |
145 |
53.1 |
Refracting the Great War |
The Odyssey and Joyce’s Ulysses as Post-war Epics |
Stephanie Nelson |
145 |
52.4 |
Contingent Labor in Classics: The New Faculty Majority? |
Faculty Extinction, Loss of Habitat, Adcon Vigor: Can the Trends Be Reversed? |
Alan Trevithick |
145 |