72.2 |
Greek and Latin Linguistics |
The Prehistory of Eternity |
Alexander Dale |
146 |
70.2 |
Greek Shamanism Reconsidered |
Trance-former/Performer: Shamanistic Elements in Late Bronze Age Minoan Cult |
Caroline Jane Tully |
146 |
70.4 |
Greek Shamanism Reconsidered |
Terpander and the Acoustics of Greek Shamanism |
Amir Yeruham |
146 |
70.1 |
Greek Shamanism Reconsidered |
Crossing Over: Greek Shamanism and Indo-European Cosmological Belief |
Parker Bradley Croshaw |
146 |
70.3 |
Greek Shamanism Reconsidered |
Parmenides’ Proem: Divine Inspiration as a Form of Expression |
Kenneth Thomas Munro Mackenzie |
146 |
18.1 |
Hellenistic and Neoteric Intertexts |
Hipponax’ Poetic Initiation and Herodas’ ‘Dream’ |
Vanessa Cazzato |
146 |
18.6 |
Hellenistic and Neoteric Intertexts |
Virgil’s Nomina Flexa: Tityrus, Amaryllis, Meliboeus |
Aaron Kachuck |
146 |
18.5 |
Hellenistic and Neoteric Intertexts |
Salty Sequences in Catullus and Meleager |
Charles Campbell |
146 |
18.2 |
Hellenistic and Neoteric Intertexts |
Prenatal Power in Callimachus’ Hymn to Delos and the Mendes Stela |
Leanna Boychenko |
146 |
18.3 |
Hellenistic and Neoteric Intertexts |
The Goatherd and the Winnowing-shovel: Interpretation and Signification in Theocritus' Seventh Idyll |
Matthew Chaldekas |
146 |
18.4 |
Hellenistic and Neoteric Intertexts |
Theocritus and Fan Fiction: Idylls 8 and 9 |
Nita Krevans |
146 |
69.1 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
QUIA VIDETUR HISTORIAM COMPOSUISSE, NON POEMA: ROMAN EPIC AS ROMAN HISTORY |
Thomas Biggs |
146 |
69.2 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Gregory of Nazianzus' De vita sua (Poema 2.1.11): Tragedy's Emotion and Historiography |
Suzanne Abrams-Rebillard |
146 |
69.3 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Epic Manipulation: Restructuring Livy’s Hannibalic war in Silius Italicus’ Punica |
Salvador Bartera and Claire Stocks |
146 |
69.4 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Poetry in Polybius: The Source Material of Hellenistic Historiography |
Scott Farrington |
146 |
73.4 |
Homer: Poetics and Exegesis |
The Shield and the Bow: Arms, Authority and Identity in the Iliad and the Odyssey |
Aara Suksi |
146 |
73.6 |
Homer: Poetics and Exegesis |
Exegetic Backgrounds to Aristotle’s "Homeric Problems" |
Benjamin Sammons |
146 |
73.5 |
Homer: Poetics and Exegesis |
The way to Ithaca lies through Hades: Odysseus’ nostos and the Nekyia |
George Gazis |
146 |
73.3 |
Homer: Poetics and Exegesis |
Athena hetairos: the replacement of warrior-companionship in the Odyssey |
John Esposito |
146 |
73.2 |
Homer: Poetics and Exegesis |
The Limits of Lament: Grief, Consummation, and Homeric Narrative |
Tyler Flatt |
146 |
73.1 |
Homer: Poetics and Exegesis |
The Death of Achilles and The Meaning and Antiquity of Formulas in Homer |
Chiara Bozzone |
146 |
52.1 |
Homo Ludens: Teaching the Ancient World via Games |
Persona grata: Role-playing games in language and civilization instruction |
Sarah Landis, Maxwell Teitel Paule, and T. H. M. Gellar-Goad |
146 |
52.2 |
Homo Ludens: Teaching the Ancient World via Games |
“Future Archaeology”: modular roleplay in material-culture courses |
Robyn Le Blanc |
146 |
52.4 |
Homo Ludens: Teaching the Ancient World via Games |
A “practomimetic” approach to game-based learning |
Roger Travis |
146 |
52.3 |
Homo Ludens: Teaching the Ancient World via Games |
Ethopoeia and “Reacting to the Past” in the Latin classroom (and beyond) |
Bret Mulligan |
146 |
27.3 |
Humoerotica |
Or Are You Just Happy to See Me? Hermaphrodites, Invagination, and Kinaesthetic Humor in Pompeian Houses |
David Fredrick |
146 |
27.1 |
Humoerotica |
The Wolfish Lover: The Dog as a Comic Metaphor in Homoerotic Symposium Pottery |
Marina Haworth |
146 |
27.2 |
Humoerotica |
The Consequences of Laughter in Aeschines’ Against Timarchos |
Deborah Kamen |
146 |
27.5 |
Humoerotica |
Not a Freak but a Jack-in-the-Box: Philaenis in Martial, Epigram 7.67 |
Sandra Boehringer |
146 |
27.4 |
Humoerotica |
Who Loves You, Baby? Martial as Priapic Seducer in the Epigrams |
Eugene O'Connor |
146 |
39.1 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Debasement and Inflation in the western Empire during the third century CE |
Daniel Hoyer |
146 |
39.4 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Roman Coinage, between Commodity and Currency |
Gilles Bransbourg |
146 |
39.3 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Currency and Inflation in Late Antiquity |
Filippo Carlà |
146 |
39.2 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Bronze Currency and Local Authority in 4th-century Egypt |
Irene Soto |
146 |
77.5 |
Innovative Encounters between Ancient Religious Traditions |
How to Read Isis: Apuleius and Plato’s Myth of Er |
Byron MacDougall |
146 |
77.2 |
Innovative Encounters between Ancient Religious Traditions |
Animals and Worship in the Temple of Isis at Pompeii |
Frederick E. Brenk |
146 |
77.6 |
Innovative Encounters between Ancient Religious Traditions |
Josephus and Judah Ben-Hur |
Jon Solomon |
146 |
77.1 |
Innovative Encounters between Ancient Religious Traditions |
Why was Socrates charged with “introducing religious innovations”? |
Kirk R. Sanders |
146 |
77.4 |
Innovative Encounters between Ancient Religious Traditions |
Monica as Socrates in Augustine's Confessions IX |
Thomas Miller |
146 |
77.3 |
Innovative Encounters between Ancient Religious Traditions |
Constantine on the “Rise” of Adam |
Timothy Heckenlively |
146 |
9.5 |
Inscriptions and Literary Sources |
The Pharos of Alexandria: At the Interface Between Non-Extant Inscription and Other Written Evidence |
Patricia A. Butz |
146 |
9.3 |
Inscriptions and Literary Sources |
Opinions About Honorific Statues: the Case of Dion vs. Rhodians |
Jelle Stoop |
146 |
9.4 |
Inscriptions and Literary Sources |
Pride of Place: Remembering Herodotos in Late Hellenistic Halikarnassos |
Jeremy LaBuff |
146 |
9.2 |
Inscriptions and Literary Sources |
An Unlikely Muse: Temple Inventories, Their Readers, and Literary Epigram |
Elizabeth Kosmetatou |
146 |
40.1 |
Interactive Pedagogy and the Teaching of Ancient History |
“Reacting to the Past Pedagogy and ‘Beware the Ides of March, Rome in 44 BCE’” |
Carl A. Anderson and T. Keith Dix |
146 |
40.4 |
Interactive Pedagogy and the Teaching of Ancient History |
“More than Bringing History to Life: Experimental History as an Interactive Pedagogy” |
Lee Brice |
146 |
40.2 |
Interactive Pedagogy and the Teaching of Ancient History |
“Reconvening the Senate: Learning Outcomes after Using Reacting to the Past in the Intermediate Latin Course” |
Christine Loren Albright |
146 |
40.3 |
Interactive Pedagogy and the Teaching of Ancient History |
“Making History Come Alive: Reflections on 20-years’ Worth of Role-Playing Simulation Games, Exercises, and Paper Assignments” |
Gregory Aldrete |
146 |
4.2 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Coast of Outopia: the Argo in the Tyrrhenian Sea |
Carolyn MacDonald |
146 |
4.4 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Aeacus’ Heroism and Homeric Reception in Nonnus’ Dionysiaca |
Joshua Fincher |
146 |