48.7 |
Problems in Ancient Ethical Philosophy |
More than Meets the Eye: Public Attention and Moral Conduct in Seneca |
Erica Bexley |
146 |
48.3 |
Problems in Ancient Ethical Philosophy |
Lucretian Temporality: the problem of the Epicurean Past in the De Rerum Natura |
Georgina White |
146 |
48.4 |
Problems in Ancient Ethical Philosophy |
Love and the Structure of Emotion in Lucretius |
Pamela Zinn |
146 |
48.5 |
Problems in Ancient Ethical Philosophy |
Reason in Philodemus's De dis 1 |
Sonya Wurster |
146 |
56.2 |
Problems of Triumviral and Augustan Poetics |
Revolutionary Horaces |
Jeri DeBrohun |
146 |
56.4 |
Problems of Triumviral and Augustan Poetics |
Varium et mutabile semper femina: Aeneid 4.569-70 and Odyssey 15.20-3 |
Kevin Muse |
146 |
56.5 |
Problems of Triumviral and Augustan Poetics |
The Rule of Three or fere tria? Authorial Artifice in Propertius 4.10 |
Rebecca Katz |
146 |
56.6 |
Problems of Triumviral and Augustan Poetics |
Fashion Victim? Domination and the Arts of Coiffure in Augustan Elegy |
Nandini Pandey |
146 |
56.1 |
Problems of Triumviral and Augustan Poetics |
Horace and Hypothêkai |
Andrew Horne |
146 |
56.3 |
Problems of Triumviral and Augustan Poetics |
Cupid, Minerva, and Lyric Consciousness: Two Readings of Odes 3.12 |
Brian McPhee |
146 |
67.1 |
Profits and Losses in Ancient Greek Warfare |
Funding Greek Warfare: From Reciprocity and Redistribution to Profit and Wages |
Matthew Trundle |
146 |
67.2 |
Profits and Losses in Ancient Greek Warfare |
Athenian Generals: Private Profit and the Problem of Agency |
Michael S. Leese |
146 |
67.3 |
Profits and Losses in Ancient Greek Warfare |
The Perils of Plunder: Sparta’s Uneasy Relationship with the Spoils of War |
Ellen Millender |
146 |
67.4 |
Profits and Losses in Ancient Greek Warfare |
War, Profit, Loss, and the Hellenistic Greek Polis: A Balance Sheet |
Graham Oliver |
146 |
31.1 |
Receptions of Classical Literature in Premodern Scholarship |
Arguing through analogy in Pollux' "Onomastikon" |
Stylianos Chronopoulos |
146 |
31.5 |
Receptions of Classical Literature in Premodern Scholarship |
A Byzantine Scholar at Work: Demetrius Triclinius and Responsion between Separated Strophes in Greek Drama |
Almut Fries |
146 |
31.2 |
Receptions of Classical Literature in Premodern Scholarship |
Atticist Lexica and Atticistic Pronunciation |
Carlo Vessella |
146 |
31.3 |
Receptions of Classical Literature in Premodern Scholarship |
Dating the Catalepton: How Servius Misread Donatus and Created the Collection |
Dave Oosterhuis |
146 |
31.4 |
Receptions of Classical Literature in Premodern Scholarship |
Scribes, language, and education in Petra in the 6th century CE |
Marja Vierros |
146 |
38.2 |
Rejecting the Classics: Rupture and Revolution |
An Aristotelian Verfremdungseffekt; or, the rejection of the Poetics in Postdramatic Theatre |
Emma Cole |
146 |
38.3 |
Rejecting the Classics: Rupture and Revolution |
Disenchanting Odysseus: Auerbach and Adorno on the Philhellenic Enlightenment |
Mathura Umachandran |
146 |
38.1 |
Rejecting the Classics: Rupture and Revolution |
The tragedy of Aimé Césaire: building a future from the ruins of antiquity |
Adam Edward Lecznar |
146 |
20.2 |
Religion, Ritual, and Identity |
Curses, Class, and Gender: Psychological and Demographic Aspects of Roman “Magic” |
Andreas Bendlin |
146 |
20.4 |
Religion, Ritual, and Identity |
A New Latin Inscription from Cetamura del Chianti: Private Ritual at a Sacred Well |
Lora Holland |
146 |
20.1 |
Religion, Ritual, and Identity |
The Heloreia Festival at Halaisa Archonideia, Tauromenion, and Syracuse |
Paul Iversen |
146 |
20.5 |
Religion, Ritual, and Identity |
Philostratus, prognōsis, and the alternatives to divination |
Roshan Abraham |
146 |
20.3 |
Religion, Ritual, and Identity |
A new paradigm for Roman imperial priesthoods? Reconsidering the religious elements in associative life in early imperial Italy |
Zsuzsanna Varhelyi |
146 |
11.3 |
Representation of Time in the Hellenistic and Roman World |
Chronos as all-encompassing – Plato’s Unification of Time |
Barbara Sattler |
146 |
11.1 |
Representation of Time in the Hellenistic and Roman World |
The Greco-Roman Sundial as Virtuoso Greek Mathematics |
Alexander Jones |
146 |
11.2 |
Representation of Time in the Hellenistic and Roman World |
A Doctor on the Clock: The Roles of Clocks and Hours in Galen’s Medical Treatises |
Kassandra Jackson |
146 |
11.4 |
Representation of Time in the Hellenistic and Roman World |
The Unity of Time in Plautus’ Captivi |
Robert Germany |
146 |
50.2 |
Roman Exile: Poetry, Prose, and Politics |
The Exile of Coriolanus: Space, Identity, and Memory in Livy’s Ab Urbe Condita |
Alexandra Kennedy |
146 |
50.5 |
Roman Exile: Poetry, Prose, and Politics |
Ira Caesaris and Ovid’s Exile Epistles: A New Reading |
Jayne Knight |
146 |
50.3 |
Roman Exile: Poetry, Prose, and Politics |
Acti Fati … Romanam Condere Gentem: The Politics of Exile in Vergil’s Aeneid |
Kenneth Sammond |
146 |
50.4 |
Roman Exile: Poetry, Prose, and Politics |
Resonances of Tiberius’ Exile in Ovidian Literature |
Sanjaya Thakur |
146 |
50.1 |
Roman Exile: Poetry, Prose, and Politics |
Exile as a Mode of Genius: Metellus Numidicus and the Performance of Exile |
W. Jeffrey Tatum |
146 |
29.1 |
Slavery and Status in Ancient Literature and Society |
Why can't a woman be more like a bee? Poetic persona and Hesiod's bee simile in Semonides Fr. 7 |
Anna Conser |
146 |
29.4 |
Slavery and Status in Ancient Literature and Society |
Keeping Luxury At Bay: Elephants in Megasthenes’ Indika |
Clara Bosak-Schroeder |
146 |
29.2 |
Slavery and Status in Ancient Literature and Society |
The Curious Case of Chaerephilus & Sons: Vertical Integration and the Ancient Greek Economy |
Ephraim Lytle |
146 |
29.3 |
Slavery and Status in Ancient Literature and Society |
Specialization Among Citizens in Classical Greece |
Mark Pyzyk |
146 |
29.5 |
Slavery and Status in Ancient Literature and Society |
Sicily and the Eclogues of Vergil |
Matthew Leigh |
146 |
29.6 |
Slavery and Status in Ancient Literature and Society |
Xenophon of Ephesus’ Critique of Stoic Thinking about Slavery |
William Owens |
146 |
1.5 |
The Body in Question |
Somaesthetics and the Sublime: The rhetoric of the ‘clinical body’ in Longinus’ Περὶ ὕψους |
Ursula M. Poole |
146 |
1.1 |
The Body in Question |
Physiology of Matricide: Revenge and Metabolism Imagery in Aeschylus’ Choephoroe |
Goran Vidovic |
146 |
1.4 |
The Body in Question |
Apollonius the Pantomime: Silence and Dance in Philostratus' Life of Apollonius of Tyana |
Mali Skotheim |
146 |
1.3 |
The Body in Question |
Body Horror and Biopolitics in Livy’s Third Decade |
Paul Hay |
146 |
1.6 |
The Body in Question |
The Gilded Maggot: the disgusting beauty of Christian ascetic bodies |
Tom Hawkins |
146 |
1.2 |
The Body in Question |
Ethiopian Blackness: Aristotelian Commentators on “Affective Qualities” and Racial Characteristics |
Thomas Cirillo |
146 |
68.1 |
The Classics and Early Anthropology |
Culture and Classics: Edward Burnett Tylor and Romanization |
Eliza Gettel |
146 |
68.3 |
The Classics and Early Anthropology |
Anthropology and the Creation of the Classical Other |
Franco De Angelis |
146 |