21.6 |
Empire and Ideology in the Roman World |
Regulating and ‘Romanizing’ the Environment |
Cynthia Bannon |
146 |
22.1 |
Voice and Sound in Classical Greece |
Choral Whispers |
Timothy Power |
146 |
22.2 |
Voice and Sound in Classical Greece |
Mythologies of the Voice: Plato’s Cicadas and the Nature of the Voice |
Pauline LeVen |
146 |
22.3 |
Voice and Sound in Classical Greece |
Choral Ventriloquism in Aeschylus’ Agamemnon |
Sarah Nooter |
146 |
22.4 |
Voice and Sound in Classical Greece |
Acoustic Ironies in Euripides’ Trojan Women |
Emily Allen-Hornblower |
146 |
22.5 |
Voice and Sound in Classical Greece |
“The Deep-Voiced Lord of Thunder”: Thunder and the Poetic Voice in Pindar |
Owen Goslin |
146 |
23.1 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Why a Mind is Necessary for Classical Studies |
William Short |
146 |
23.2 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Crowds in the Corcyraean Stasis |
Garrett Fagan |
146 |
23.3 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
The Cognitive Structure of Roman Ritual Practice |
Jacob Mackey |
146 |
23.4 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Embodied Historiography: Models for Reasoning in Tacitus' Annals |
Jennifer Devereaux |
146 |
23.5 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
The Affective Sciences and Greek Drama |
Peter Meineck |
146 |
24.1 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
Classics in a Different Voice |
Carol Gilligan |
146 |
24.2 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
Modern Ancient History |
James Romm |
146 |
24.3 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
The Art of Love/The Love of Art |
Jane Alison |
146 |
24.4 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
Classics and the 21st-Century Poem |
Carl Phillips |
146 |
24.5 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
Audiences Beyond the Box: Presenting Classics to Orchestra and Balcony |
Emily Wilson |
146 |
25.1 |
Ancient Literacy Reprised |
Ancient Illiteracy |
Gregory Woolf |
146 |
25.2 |
Ancient Literacy Reprised |
A Further Look at Literacy and Education in Greek and Roman Egypt |
Raffaella Cribiore |
146 |
25.3 |
Ancient Literacy Reprised |
Incompletion, Revision, and the Ethics of Reading: Cicero on Appropriate Action |
Sean Gurd |
146 |
26.1 |
The Other Side of Victory: War Losses in the Ancient World |
Demosthenes Epitaphios (60), Chaeronea and the Rhetoric of Defeat |
Max L. Goldman |
146 |
26.2 |
The Other Side of Victory: War Losses in the Ancient World |
Achaemenid Soldiers, Alexander’s Conquest, and the Experience of Defeat |
John Hyland |
146 |
26.3 |
The Other Side of Victory: War Losses in the Ancient World |
“No Strength to Stand”: Defeat at Panion, the Macedonian class, and Ptolemaic Decline |
Paul Johstono |
146 |
26.4 |
The Other Side of Victory: War Losses in the Ancient World |
The Sale of Captives on the Comic Stage: Communal Memory in the 200s BC |
Amy Richlin |
146 |
26.5 |
The Other Side of Victory: War Losses in the Ancient World |
Remembering the ‘Greatest Shame’: Roman, Persian, and Christian Responses to the Emperor Valerian as Prisoner of War |
Craig Caldwell |
146 |
27.1 |
Humoerotica |
The Wolfish Lover: The Dog as a Comic Metaphor in Homoerotic Symposium Pottery |
Marina Haworth |
146 |
27.2 |
Humoerotica |
The Consequences of Laughter in Aeschines’ Against Timarchos |
Deborah Kamen |
146 |
27.3 |
Humoerotica |
Or Are You Just Happy to See Me? Hermaphrodites, Invagination, and Kinaesthetic Humor in Pompeian Houses |
David Fredrick |
146 |
27.4 |
Humoerotica |
Who Loves You, Baby? Martial as Priapic Seducer in the Epigrams |
Eugene O'Connor |
146 |
27.5 |
Humoerotica |
Not a Freak but a Jack-in-the-Box: Philaenis in Martial, Epigram 7.67 |
Sandra Boehringer |
146 |
28.1 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Rocking the Boat: The Iambic Sappho in the New Sappho Fragment |
David Wright |
146 |
28.2 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Wile-loving Aphrodite in archaic poetry |
Elsa Bouchard |
146 |
28.3 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Persuasion on Aegina in Pindar's Eighth Nemean |
David Kovacs |
146 |
28.4 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Χάρις in the Epinician Odes of Pindar and Bacchylides |
Chris Eckerman |
146 |
28.5 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Bacchylides’ Imitation of Art and Cult in Ode 17 |
Gregory Jones |
146 |
28.6 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Colonial Narrative and the Excision of the Seer: The Disappearance of Melampous in Bacchylides’ Ode 11 |
Margaret Foster |
146 |
29.1 |
Slavery and Status in Ancient Literature and Society |
Why can't a woman be more like a bee? Poetic persona and Hesiod's bee simile in Semonides Fr. 7 |
Anna Conser |
146 |
29.2 |
Slavery and Status in Ancient Literature and Society |
The Curious Case of Chaerephilus & Sons: Vertical Integration and the Ancient Greek Economy |
Ephraim Lytle |
146 |
29.3 |
Slavery and Status in Ancient Literature and Society |
Specialization Among Citizens in Classical Greece |
Mark Pyzyk |
146 |
29.4 |
Slavery and Status in Ancient Literature and Society |
Keeping Luxury At Bay: Elephants in Megasthenes’ Indika |
Clara Bosak-Schroeder |
146 |
29.5 |
Slavery and Status in Ancient Literature and Society |
Sicily and the Eclogues of Vergil |
Matthew Leigh |
146 |
29.6 |
Slavery and Status in Ancient Literature and Society |
Xenophon of Ephesus’ Critique of Stoic Thinking about Slavery |
William Owens |
146 |
30.1 |
(Inter)generic Receptions in and of Early Imperial Epic |
Vergil's Shield of Aeneas and Its Legacy in Lucan |
Catherine Mardula |
146 |
30.2 |
(Inter)generic Receptions in and of Early Imperial Epic |
Lucan’s Introduction and the Limits of Intertextual Analysis |
Christopher Caterine |
146 |
30.3 |
(Inter)generic Receptions in and of Early Imperial Epic |
The Turn of the Screw: Lucan, Tacitus and the Sublime Machine |
Siobhan Chomse |
146 |
30.4 |
(Inter)generic Receptions in and of Early Imperial Epic |
A New Interpretation of Tacitus Historiae 2.70: Lucan's Caesar and Tacitus' Vitellius |
Giulio Celotto |
146 |
30.5 |
(Inter)generic Receptions in and of Early Imperial Epic |
Silius Italicus and Homer |
Arthur Pomeroy |
146 |
30.6 |
(Inter)generic Receptions in and of Early Imperial Epic |
Going for the Gold: Virtus and Luxuria in the Argonautica |
Jessica Blum |
146 |
31.1 |
Receptions of Classical Literature in Premodern Scholarship |
Arguing through analogy in Pollux' "Onomastikon" |
Stylianos Chronopoulos |
146 |
31.2 |
Receptions of Classical Literature in Premodern Scholarship |
Atticist Lexica and Atticistic Pronunciation |
Carlo Vessella |
146 |
31.3 |
Receptions of Classical Literature in Premodern Scholarship |
Dating the Catalepton: How Servius Misread Donatus and Created the Collection |
Dave Oosterhuis |
146 |