1.1 |
Texts and Transmission |
Spurning Glosses: Etymological Interpretation of Poetry as a Social Phenomenon at Plutarch’s Symposia |
David F. Driscoll |
147 |
1.2 |
Texts and Transmission |
The Text of the Aegritudo Perdicae |
Louis Zweig |
147 |
1.3 |
Texts and Transmission |
Aeschylus’ ‘Semele or Water-Bearers’: Manuscripts and Plot |
Enrico Emanuele Prodi |
147 |
1.4 |
Texts and Transmission |
An Entwicklungsgeschichte of a Text? Werner Jaeger and Aristotle’s Metaphysics |
Mirjam Kotwick |
147 |
1.5 |
Texts and Transmission |
Using an Epitome to Decode Byzantine Reception of Planoudes’ Translation of Macrobius’ "Commentarii" |
Karen Carducci |
147 |
2.1 |
Republican Literature |
The Epistula ad Tiburtes and Roman-Latin Relations in the 2nd Century BCE |
Elizabeth Palazzolo |
147 |
2.2 |
Republican Literature |
Messalla Corvinus’ Ciceronian Career |
Joanna Kenty |
147 |
2.3 |
Republican Literature |
Defamiliarizing Cicero's De Re Publica |
Laura Viidebaum |
147 |
2.4 |
Republican Literature |
Cicero’s Paternal Grief: Public Commemoration for a Personal Loss |
Aaron Seider |
147 |
2.5 |
Republican Literature |
Tusculan Villas as Political Tools in Cicero’s Writings: More than Meets the Eye |
Paula Rondon-Burgos |
147 |
3.1 |
Time and Memory |
Man of the Hour: The Impact of Hourly Timekeeping in Galen’s Fever Case Histories |
Kassandra Jackson |
147 |
3.2 |
Time and Memory |
Dancing in the Dark: Nocturnal Pantomime Performances at Greek and Roman Festivals |
Mali Skotheim |
147 |
3.3 |
Time and Memory |
Constructing Time under the Roman Empire: The Politics of Time-Reckoning in Herakleia Pontika, Amastris, and Sinope |
Ching-Yuan Wu |
147 |
3.4 |
Time and Memory |
Historical Authority in Pausanias Book I |
Monica Park |
147 |
3.5 |
Time and Memory |
Before Athenian Thalassocracy: Minos’ Sea Power in Archaic and Non-Athenian Traditions |
Valerio Caldesi Valeri |
147 |
4.1 |
Herodotus at 2500 |
Spoofing Herodotus |
Thomas Harrison |
147 |
4.2 |
Herodotus at 2500 |
Rewriting the North: Herodotus, Aristeas, and the Construction of Authority |
Renaud Gagné |
147 |
4.3 |
Herodotus at 2500 |
Herodotus on the Ethics of Retaliation |
Elizabeth Irwin |
147 |
4.4 |
Herodotus at 2500 |
A Pre-post-human Herodotus: Distributed Knowledge in Herodotus’ Histories |
Emily Greenwood |
147 |
5.1 |
The Ides of March: New Perspectives |
Damned with Feigned Praise: The Role of Architecture in the Death of Julius Caesar |
Penelope Davies |
147 |
5.2 |
The Ides of March: New Perspectives |
Interpreting the Omens for Caesar's Assassination |
Richard Westall |
147 |
5.3 |
The Ides of March: New Perspectives |
Calpurnia and the Ides of March |
Josiah Osgood |
147 |
5.4 |
The Ides of March: New Perspectives |
Murder on Display: Performance and Persuasion at Caesar's funeral |
Ida Östenberg |
147 |
6.1 |
The List as Genre |
Divergent Series: A Poetics of Greek Inventories |
Athena Kirk |
147 |
6.2 |
The List as Genre |
An finitus sit mundus et an unus: Reading Pliny’s Lists of Nature |
Stephanie Frampton |
147 |
6.3 |
The List as Genre |
Jerome’s De Viris Illustribus and the Beginnings of a Christian Curriculum |
Irene SanPietro |
147 |
6.4 |
The List as Genre |
Consular Lists as Genre |
Alan Cameron |
147 |
6.5 |
The List as Genre |
Lists & Roman Law |
John Matthews |
147 |
7.1 |
Globalizing the Field: Preserving and Creating Access to Archaeological Collections |
The Giza Project at Harvard: Consolidated Access to the Pyramids |
Peter Der Manuelian |
147 |
7.2 |
Globalizing the Field: Preserving and Creating Access to Archaeological Collections |
Who Owns the Past? Evidence, Interpretation and the Use of Digital Archaeological Data |
Jon Frey |
147 |
7.3 |
Globalizing the Field: Preserving and Creating Access to Archaeological Collections |
Online Coins of the Roman Empire: An Open Resource for Roman Numismatics |
Andrew Robert Meadows |
147 |
7.4 |
Globalizing the Field: Preserving and Creating Access to Archaeological Collections |
Expanding the Archive: The Creation of the Salmon Pueblo Archaeological Research Collection (SPARC) |
Carolyn Heitman, Salmon Pueblo, and Paul Reed |
147 |
8.1 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
Cicero Crosses the Color Line: The Pro Archia Poeta and W.E.B. Du Bois’s The Souls of Black Folk |
Mathias Hanses |
147 |
8.2 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
W.E.B. Du Bois’s Foundation Myth of At(a)lanta |
Stephen Wheeler and Irenae Aigbedion |
147 |
8.3 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
Riddling toward Knowledge |
Tom Hawkins |
147 |
8.4 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
Classical Tradition and Black Nationalism in W.E.B. Du Bois’s The Star of Ethiopia |
Evan Lee |
147 |
8.5 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
Hell to Pay: Classics and Radical Inclusion in W.E.B. Du Bois’s “Of the Ruling of Men” |
Harriet Fertik |
147 |
9.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Eurypylus and beyond: Groups and sub-groups of fragments in P.Oxy. IX 1175 + XVII 2081(b) |
Giulio Iovine |
147 |
9.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
P.Mich. inv. 975 and papyri involving the town council of Antinoopolis |
François Gerardin |
147 |
9.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Taxes, petitions, and the formulation of the ideal relationship between citizen and state in the late Roman empire |
Patrick Clark |
147 |
9.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Late Byzantine legal practice and prosopography in a contract from the Princeton collection |
Nicholas Venable |
147 |
9.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Prayers for protection against heretics? Two Greek amulets reconsidered |
Michael Zellmann-Rohrer |
147 |
10.1 |
Ancient Music and the Emotions |
Is the Idea of “Musical Emotion” Present in Classical Antiquity? |
Andreas Kramarz |
147 |
10.2 |
Ancient Music and the Emotions |
Aristotle on Musical Emotions |
Juan Pablo Mira |
147 |
10.3 |
Ancient Music and the Emotions |
When Sounds Become Song: Thauma as a Response to Musical Transformations |
Amy Lather |
147 |
10.4 |
Ancient Music and the Emotions |
Lament in the Land of logos |
Naomi Weiss |
147 |
10.5 |
Ancient Music and the Emotions |
The Experience of the Other: Dance and Empathy in Ancient Mystery Rites |
Karin Schlapbach |
147 |
11.1 |
Prophecy |
The Meanings of Nature: Philosophy, Science and Divination between Lucretius and Seneca |
Daniele Federico Maras |
147 |
11.2 |
Prophecy |
"Trusty" Oracles of Zeus? The Pragmatics of Prophecies in Sophocles' Trachiniae |
Amy Pistone |
147 |
11.3 |
Prophecy |
Signs and Patterns in Aratus' Myth of Ages |
Kathryn Wilson |
147 |