11.1 |
Prophecy |
The Meanings of Nature: Philosophy, Science and Divination between Lucretius and Seneca |
Daniele Federico Maras |
147 |
62.4 |
Truth and Lies |
Teaching Romance: Gnômai and Didacticism in Aethiopica |
Daniel Dooley |
147 |
68.2 |
Free Speech |
On Inoffensive Criticism: The Multiple Addressees of Plutarch’s De Adulatore et Amico |
Dana Fields |
147 |
24.2 |
Voicing Slaves in the Greco-Roman World |
Don’t Consult the hariolus: Slave Religions in the Rome of Plautus and Cato the Elder |
Dan-el Padilla Peralta |
147 |
65.4 |
Grammars of Government in Late Antiquity |
Rebellion and the Making of a Governmental Grammar in Post-Roman Iberia |
Damian Fernandez |
147 |
35.3 |
Standardization and the State |
Measures and Standards in Hellenistic and Roman Sicily |
D. Alex Walthall |
147 |
73.1 |
The Anthropology of Roman Culture: Models, History, Society |
Paradigm Shifts in Archaic Rome’s ‘Social Life of Things’ |
Cristiano Viglietti |
147 |
73.3 |
The Anthropology of Roman Culture: Models, History, Society |
The Construction of Currency and Roman Imperialism |
Colin Elliott |
147 |
56.5 |
Neo-Latin Texts in a World Context: Current Research |
The Vernacular in a Latin Guise: Neo-Latin Grammars of the Vernaculars throughout Europe” |
Clementina Marsico |
147 |
36.1 |
Fides in Flavian Poetry |
Introduction: Fides in the early Roman Principate |
Claire Stocks |
147 |
30.4 |
Euripides |
Euripides’ Ion: Monody as Agon |
Claire Catenaccio |
147 |
16.3 |
New Approaches to Fragments and Fragmentary Survival |
Fragmentary Texts, Contradictory Narrative, and the Roman Historical Tradition |
Christopher Simon |
147 |
38.1 |
Cicero across Genres |
Seeing the Whole in Cicero’s Brutus |
Christopher S. van den Berg |
147 |
53.3 |
Epistolary Epigraphy |
Filiation Expressions and the Language of Official Roman Letters Inscribed in Greek |
Christopher Haddad |
147 |
81.1 |
Ancient Greek Personal Religion |
Recipes for Domestic Rituals in the Greek Magical Handbooks |
Christopher Faraone |
147 |
13.3 |
Performance, Politics, Pedagogy |
Navigating Tricky Topics: The Benefits of Performance Pedagogy |
Christopher Bungard |
147 |
71.2 |
Nec converti ut interpres: New Approaches to Cicero’s Translation of Greek Philosophy |
Cicero’s Platonic Methodology |
Christina Maria Hoenig |
147 |
3.3 |
Time and Memory |
Constructing Time under the Roman Empire: The Politics of Time-Reckoning in Herakleia Pontika, Amastris, and Sinope |
Ching-Yuan Wu |
147 |
21.5 |
Ancient Kingship |
Antioch in the Antonine cultural milieu: reception and construction of Seleukid civic past |
Chiara Grigolin |
147 |
43.3 |
Fragments from Theory to Practice |
Speaking in Fragments: Narrators and the Roman Historiographic Tradition in Livy's Third Decade |
Charles Westfall Oughton |
147 |
51.2 |
Roman Imperial Ideology and Authority |
The Argonautica of Diodorus Siculus |
Charles Muntz |
147 |
44.4 |
The Bucolic Challenge: Continuity and Change in Later Latin Pastoral Poetry |
Lifeguard Not on Duty: Water as Pastoral Danger in Sannazaro's Ovidian Salices |
Charles McNamara |
147 |
80.2 |
Ancient Athletics and the Modern Olympics: History, Ideals, and Ideology |
The Aesthetics of Hellenism in the Modern Olympics |
Charles H. Stocking |
147 |
31.1 |
Gender and Identity |
The Maternal Warrior: Achilles and Gendered Similes in the Iliad |
Celsiana Warwick |
147 |
16.1 |
New Approaches to Fragments and Fragmentary Survival |
When is a Fragment not a Fragment? The Problem of Fragmentary Roman Oratory |
Catherine Steel |
147 |
66.1 |
New Wine in Old Wineskins: Topicality in Modern Performance of Athenian Drama |
Flippin’ the Oedipus Record: Will Power’s Seven and Aeschylus’ Seven Against Thebes |
Casey Dué |
147 |
31.4 |
Gender and Identity |
Merchant Matronae: Women, Ships, and Trade in the Hellenistic and Roman World |
Carrie Fulton |
147 |
7.4 |
Globalizing the Field: Preserving and Creating Access to Archaeological Collections |
Expanding the Archive: The Creation of the Salmon Pueblo Archaeological Research Collection (SPARC) |
Carolyn Heitman, Salmon Pueblo, and Paul Reed |
147 |
42.3 |
Herodotus’ “Constitutional Debate” From the Inside Out |
Darius the Would-Be King: Ambition, Power, and the 'Best Man' in Herodotus' Histories |
Carolyn Dewald |
147 |
64.5 |
Minting an Empire: Negotiating Roman Hegemony through Coinage |
The Imperial Physician: Asclepius and Roman Coinage |
Caroline Wazer |
147 |
29.5 |
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present |
Feminist at the Second Glance: Alice Oswald’s Memorial |
Carolin Hahnemann |
147 |
58.4 |
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE) |
Law’s Imperialism: Conceptions of Empire in Republican Statutes |
Carlos F. Noreña |
147 |
32.3 |
Friendship and Affection |
What Must We Know to Benefit From Aristotle's Lectures on Ethics? |
Carlo DaVia |
147 |
68.1 |
Free Speech |
Freedom as Self-Mastery in Plato's Laws |
Carl Young |
147 |
56.3 |
Neo-Latin Texts in a World Context: Current Research |
Calvin’s Latin |
Carl P. E. Springer |
147 |
82.4 |
Women and Water |
Women, Water, and Politics in Aristophanic Comedy |
Carl Anderson and Maryline Parca |
147 |
76.2 |
Imitation in Medieval Latin Literature |
Classical Poetry & a Carolingian Problem: Ermoldus Nigellus (829) and His Adaptation of Exile Poetry in his Verse-Epistle Ad Pippinum Regnum |
Carey Fleiner |
147 |
60.5 |
Poetry and Place |
‘Powerful Rhyme’ on an ‘Unswept Stone’: Alkmeonides’ Epigram IG I³ 1469 = CEG 302 and (Re)performance |
Cameron G. Pearson |
147 |
77.2 |
Gender Trouble in Latin Narrative Poetry |
Weaving, Writing, and Failed Communication in Ovid's Heroides |
Caitlin Halasz |
147 |
72.3 |
Response and Responsibility in a Postclassical World |
Situated Knowledges and the Dynamics of the Field |
Brooke Holmes |
147 |
22.1 |
Perception and the Senses |
Scent in the Magical Papyri |
Britta Ager |
147 |
82.5 |
Women and Water |
Female Plumbers in the Metamorphoses: Women Talking Water |
Bridget Langley |
147 |
42.4 |
Herodotus’ “Constitutional Debate” From the Inside Out |
Herodotus and the “Constitutional Debate” (3.80-82) |
Brian M. Lavelle |
147 |
60.2 |
Poetry and Place |
‘Here we lie’: The Landscape of Actium and Memories of War in The Greek Anthology |
Bettina Reitz-Joosse |
147 |
30.3 |
Euripides |
Likely Story: Narrative and Probability in Euripides’ Troades |
Benjamin Sammons |
147 |
52.4 |
Roman Dance Cultures in Context |
Dancing on the Borders of Empire: The Wandering Thiasus in Catullus 63 |
Basil Dufallo |
147 |
45.4 |
Happy Golden Anniversary, Harvard School! |
Vergil's Pessimism: A Reappraisal of the Harvard School and Augustan Poetry |
Barbara P. Weinlich |
147 |
29.1 |
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present |
Simone Weil’s Iliad: Misunderstanding Homer? |
Barbara Gold |
147 |
6.1 |
The List as Genre |
Divergent Series: A Poetics of Greek Inventories |
Athena Kirk |
147 |
40.1 |
The Future of Classical Education: A Dialogue |
Classical Education in the UK: Boom or Bust? |
Arlene Holmes-Henderson |
147 |