51.6 |
Roman Imperial Ideology and Authority |
Tertullian the "Jurist" and the Language of Roman Law |
Anna Dolganov |
147 |
49.1 |
Athenian Unity? |
Territoriality and the Making of Community in the Archaic Period |
Lisa Pilar Eberle |
147 |
62.4 |
Truth and Lies |
Teaching Romance: Gnômai and Didacticism in Aethiopica |
Daniel Dooley |
147 |
9.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Taxes, petitions, and the formulation of the ideal relationship between citizen and state in the late Roman empire |
Patrick Clark |
147 |
61.6 |
Running Down Rome: Lyric, Iambic, and Satire |
Talking Donkeys: A Seriocomic Interpretation of Apuleius, Metamorphoses 11.2 |
Geoffrey Benson |
147 |
56.2 |
Neo-Latin Texts in a World Context: Current Research |
Summum ius, summa injuria: The Function of aequitas in Thomas More’s Utopia and Christopher St. Germain’s Dialogus De Fundamentis Legum Anglie et de Conscientia |
Roger S. Fisher |
147 |
18.3 |
Plutarch and Late Republican Rome |
Sulla and the Creation of Roman Athens |
Inger Neeltje Irene Kuin |
147 |
74.4 |
Popular Politics and Ancient Warfare |
Suffragium legionis: Popular Politics and the Army in the Middle-Republic |
Michael J. Taylor |
147 |
59.3 |
Men and War |
Suetonius Περὶ Βλασφημιῶν, and the invective of masculinity |
Konstantinos Kapparis |
147 |
63.1 |
Recovering the Monstrous and the Sublime |
Sublime Failure |
John Tennant |
147 |
84.2 |
The Next Generation: Papers by Undergraduate Classics Students |
Subdivisions: The Containment of Femininity in Aristophanes’ Ecclesiazusae |
Mason Johnson |
147 |
27.1 |
Objects and Affect: The Materialities of Greek Drama |
Stone into Smoke: Mortality and Materiality in Euripides' Troades |
Victoria Wohl |
147 |
35.4 |
Standardization and the State |
State Standards and Metrological Culture in Imperial Rome |
Andrew M. Riggsby |
147 |
51.4 |
Roman Imperial Ideology and Authority |
Staging Morality: Augustan Adultery Law and Public Spectacle |
Mary Deminion |
147 |
1.1 |
Texts and Transmission |
Spurning Glosses: Etymological Interpretation of Poetry as a Social Phenomenon at Plutarch’s Symposia |
David F. Driscoll |
147 |
4.1 |
Herodotus at 2500 |
Spoofing Herodotus |
Thomas Harrison |
147 |
24.5 |
Voicing Slaves in the Greco-Roman World |
Speaking up for the Slave in Quintilian, Minor Declamations 340 and 342 |
Matthew Leigh |
147 |
43.3 |
Fragments from Theory to Practice |
Speaking in Fragments: Narrators and the Roman Historiographic Tradition in Livy's Third Decade |
Charles Westfall Oughton |
147 |
13.2 |
Performance, Politics, Pedagogy |
Sophocles after Ferguson: Antigone in St. Louis, 2014 |
Timothy J. Moore |
147 |
79.2 |
Homeric Poetics at the Dawn of Christianity |
Sophistication and Homeric Citation in Philostratus’ Lives of the Sophists |
Lawrence Kim |
147 |
72.2 |
Response and Responsibility in a Postclassical World |
Socrates, Gandhi, Derrida |
Phiroze Vasunia |
147 |
32.2 |
Friendship and Affection |
Socrates and Eudaimonism in the Euthydemus and Meno |
Iakovos Vasiliou |
147 |
72.3 |
Response and Responsibility in a Postclassical World |
Situated Knowledges and the Dynamics of the Field |
Brooke Holmes |
147 |
29.1 |
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present |
Simone Weil’s Iliad: Misunderstanding Homer? |
Barbara Gold |
147 |
64.2 |
Minting an Empire: Negotiating Roman Hegemony through Coinage |
Silver and Power: The Three-fold Roman Impact on the Monetary System of the Provincia Asia (133 B.C.E. – 96 C.E.) |
Lucia Francesca Carbone |
147 |
81.5 |
Ancient Greek Personal Religion |
Silence as a Sign of Personal Contact with God(s): New Perspectives on a Religious Attitude |
Lucia Maddalena Tissi |
147 |
11.3 |
Prophecy |
Signs and Patterns in Aratus' Myth of Ages |
Kathryn Wilson |
147 |
42.4 |
Fragments from Theory to Practice |
Sifting through the textual ruins of antiquity: fragment and body in Montaigne's "On some lines of Virgil" |
Ariane Schwartz |
147 |
26.5 |
Markets and the Ancient Greek Economy |
ShoEconomics: Market size and Supply of Footwear in Classical Athens |
Graham Oliver |
147 |
34.3 |
Architecture and Self-Definition |
Self-Definition of Alexander the Great |
F. S. Naiden |
147 |
38.1 |
Cicero across Genres |
Seeing the Whole in Cicero’s Brutus |
Christopher S. van den Berg |
147 |
58.1 |
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE) |
Seeing the elephant: beyond the querelle of “Roman imperialism” in the Hellenistic world |
John Ma |
147 |
22.1 |
Perception and the Senses |
Scent in the Magical Papyri |
Britta Ager |
147 |
52.3 |
Roman Dance Cultures in Context |
Saltatores vel Pantomimi: Where and How did the Cinaedi Perform? |
Thomas Sapsford |
147 |
58.3 |
Rethinking Roman Imperialism in the Middle and Late Republic (c.327 - 49 BCE) |
Rome at Sea: the Beginnings of Roman Naval Power |
William V. Harris |
147 |
34.4 |
Architecture and Self-Definition |
Ritual and Identity at the Restored Epidauran Asklepieion |
Stephen Ahearne-Kroll |
147 |
8.3 |
Classica Africana Redux: Re-Visiting the Classicism of W.E.B. Du Bois |
Riddling toward Knowledge |
Tom Hawkins |
147 |
11.4 |
Prophecy |
Riddling Recipes: The Elegiac Instructions of Philo (SH 690) and Aglaias (SH 18) |
Floris Overduin |
147 |
4.2 |
Herodotus at 2500 |
Rewriting the North: Herodotus, Aristeas, and the Construction of Authority |
Renaud Gagné |
147 |
22.6 |
Perception and the Senses |
Rewriting the Conversion of Knemon in Menander’s "Dyskolos": Aelian’s "Letter" 15 |
Emilio Carlo Maria Capettini |
147 |
69.1 |
Language and Meter |
Rethinking Dactylo-Epitrite in Euripides' Medea |
Doug Fraleigh |
147 |
36.6 |
Fides in Flavian Poetry |
Response/Conclusion. haec pietas, haec fides: Permutations of Trust in Statius’ Thebaid |
Antony Augoustakis |
147 |
17.3 |
Rome: The City as Text |
Reproducing Rome: Campania and the Imperial City in Statius' Silvae |
Amanda Klause |
147 |
77.5 |
Gender Trouble in Latin Narrative Poetry |
Reporting an Underreported Crime: Arethusa in the Metamorphoses |
Anna Beek |
147 |
81.1 |
Ancient Greek Personal Religion |
Recipes for Domestic Rituals in the Greek Magical Handbooks |
Christopher Faraone |
147 |
57.1 |
Beyond the Case Study: Theorizing Classical Reception |
Reception and Staying in the Field of Play |
Simon Goldhill |
147 |
65.4 |
Grammars of Government in Late Antiquity |
Rebellion and the Making of a Governmental Grammar in Post-Roman Iberia |
Damian Fernandez |
147 |
29.2 |
Responses to Homer’s Iliad by Women Writers, from WW2 to the Present |
Reading Homer in Troubled Times: Rachel Bespaloff’s On the Iliad |
Seth Schein |
147 |
13.1 |
Performance, Politics, Pedagogy |
Raising the Stakes: Mary-Kay Gamel and the Academic Stage |
Amy R. Cohen |
147 |
79.1 |
Homeric Poetics at the Dawn of Christianity |
Quintus’ Homer Illusion and the Proem of the Posthomerica |
Emma Greensmith |
147 |