1.4 |
Representing Gender |
Gendering Anna Perenna |
A. Everett Beek |
148 |
43.2 |
Women and Agency |
"Hysterical" Virgins in the Hippocratic Peri Partheniōn |
Abbe Walker |
148 |
11.3 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
Readings at a Funeral: Dio's Obituary for Augustus and the Historiography of the Monarchy |
Adam Kemezis |
148 |
18.5 |
Translation and Reception |
Nishiwaki’s Ambarvalia: Reimagining Catullan Poetics in Modern(ist) Japan |
Akira Yatsuhashi |
148 |
14.4 |
Neo-Latin Around the World |
Michael Serveto vs. John Calvin: a Deadly Conflict |
Albert Baca |
148 |
2.4 |
Money, Markets, Land, and Contracts |
God and money in Horace (c. 3.16, Ep. 1.14) and Paulinus of Nola (c. 21, 28) |
Alex Dressler |
148 |
40.2 |
Animal Encounters in Classical Philosophy and Literature |
Eros and Animal Bodies in Xenophon’s Cynegeticus |
Alex Petkas |
148 |
58.2 |
Obscenity and the Body |
Eunuchs from Lampsakos: Hipponax and the poetics of obscenity |
Alexander Dale |
148 |
1.1 |
Representing Gender |
Reading between the brothers in Sappho’s ‘Brothers Poem’ |
Alexandra Schultz |
148 |
7.5 |
Vergil and Tragedy |
“The Ajax in Aeneas: Tragedy and Epic in the Boxing Ring in Aeneid 5” |
Alice Hu |
148 |
1.5 |
Representing Gender |
The Imagined Woman: the Performance of Identity in Classical Athens |
Allison Kemmerle |
148 |
44.1 |
Traditions and Innovations in Literature |
Tradition and Innovation in Fourth-Century Tragedy |
Almut Fries |
148 |
17.5 |
Political and Social Relations |
Freedmen as Magistrates in the Late Roman Republic and Empire |
Amanda Coles |
148 |
41.4 |
Imperial Fashioning in the Roman World |
Imperial Virtus: Changing Attitudes in the Imperial Period |
Andrea Pittard |
148 |
25.3 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Magical Power, Cognition, and the Religion of the Intellectual in the Roman Imperial West |
Andreas Bendlin |
148 |
37.3 |
The Intellectual World of the Early Empire (organized by the International Plutarch Society) |
Greek Wisdom and Philosophy in the Early Empire: Plutarch in comparison to Flavius Josephus |
Andreas Schwab |
148 |
48.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
Ill-Gotten Grains: The Bad Administrator in Ptolemaic and Roman Temples |
Andrew Connor |
148 |
11.5 |
Episodes, Portraits, and Literary Unity in Cassius Dio |
The narrative function of Julia Domna in Cassius Dio's Roman history |
Andrew Scott |
148 |
26.5 |
Spectacle and Authority |
Julian II’s Supernatural Publicist: Fama in the Res Gestae of Ammianus Marcellinus |
Angela Kinney |
148 |
54.6 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Dio’s First Tarsian Oration and the Rhetoric of Gender-Indeterminacy |
Anna Peterson |
148 |
13.2 |
The Next Generation: Papers by Undergraduate Classics Students |
Thucydides’ Use of Counterfactuals in the Pylos Narrative |
Anne Begin |
148 |
43.1 |
Women and Agency |
Controlling Images: The Loyal Slave Woman in Roman Comedy |
Anne Feltovich |
148 |
14.2 |
Neo-Latin Around the World |
"Out of Greeke into Latin Verse": Nicholas Allen’s Latin Translation of the Phaenomena of Aratus (1561) and its Predecessors |
Anne-Marie Lewis |
148 |
38.3 |
Roman Religion and Augustan Poetry (organized by the Society for Ancient Mediterranean Religions) |
Isis, Bacchus, and Apollo: Propertius on Religion and Power |
Barbara Weinlich |
148 |
54.4 |
[Tr]an[s]tiquity: Theorizing Gender Diversity in Ancient Contexts (organized by the Lambda Classical Caucus} |
Gender Ambiguity and Cult Practice in the Roman Novel |
Barbara Blythe |
148 |
25.2 |
God the Anthropologist: Text, Material and Theory in the Study of Ancient Religion |
Economic anthropology, economic theory and the study of ancient religions |
Barbara Kowalzig |
148 |
16.2 |
Genre and Style |
Kata Moiran: Ideology and Style in the Odyssey |
Ben Radcliffe |
148 |
26.2 |
Spectacle and Authority |
In Omnis Provincias Exemplum: Imperial Cults and Urban Connectivity in the Roman Empire |
Benjamin Crowther |
148 |
65.6 |
Stasis and Reconciliation in Ancient Greece: New Approaches |
Stasis, Reconciliation and Changing Citizenship in the Later Hellenistic World |
Benjamin Gray |
148 |
51.5 |
Nostoi/Odyssey/Telegony: New Perspectives on the End of the Epic Cycle |
The World’s Last Son: Telegonus and the Space of the Epigone |
Benjamin Sammons |
148 |
28.4 |
Time as an Organizing Principle |
Time in the Scholia to the Iliad |
Bill Beck |
148 |
47.3 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
A New “Dialogue of the Dead”: Triangulating Erasmus, Luther, and Lucian |
Brandon Bark |
148 |
28.5 |
Time as an Organizing Principle |
The Manipulation of Historical and Moral Turning Points in Sallust: A Comparative Perspective |
Brian Mumper |
148 |
66.6 |
Cicero Poeta |
What Replaced Cicero’s De Temporibus Suis? |
Brian Walters |
148 |
55.5 |
Latin Epic (organized by the American Classical League) |
Hymning Vergil’s Hercules in Statius’ Thebaid |
Brittney Szempruch |
148 |
24.2 |
Digital Classics and the Changing Profession |
Working in Digital Humanities and Classics at the Small Undergraduate University |
Bruce Robertson |
148 |
48.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
A First-Century Receipt from the Receivers of Public Clothing in Tebtunis (P.Tebt. UC 1607c) |
C. Michael Sampson and Matt Gibbs |
148 |
9.2 |
War and Revolution in the Roman World |
Boudica’s Revolt: An Act of Imitation? |
Caitlin Gillespie |
148 |
67.4 |
Violence and the Political in Greek Epic and Tragedy |
Feasting on Corpses: Violence and Its Limits in Iliad 24 |
Caleb Simone |
148 |
61.2 |
Ancient Greek Philosophy (organized by the Society for Ancient Greek Philosophy) |
Why the view of the Intellect in De Anima I.4 Isn't Aristotle's Own |
Caleb Cohoe |
148 |
20.5 |
Theorizing Ideologies of the Classical: Turning Corners on the Textual, the Masculine, the Imperial, and the Western |
Occidentalism, or Why the Phoenicians Matter: Scholarly Approaches to Cultural Contact from Greece to Iberia (ca. 800–600 BCE) |
Carolina López-Ruiz |
148 |
66.2 |
Cicero Poeta |
Ciceronem eloquentia sua in carminibus destituit: genre and the ancient reception of Cicero poeta |
Caroline Bishop |
148 |
48.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt (organized by the American Society of Papyrologists) |
Wooden Stamps from Tebtunis: Evidence for Local Distribution of Commodities |
Caroline Cheung |
148 |
56.4 |
The Power of Place |
In Capitolium: The Triumphator and Jupiter Optimus Maximus |
Caroline Mann |
148 |
47.4 |
Imagining the Future through the Past: Classical and Early Modern Political Thought |
Allusion and Rhetorical Strategy in Justus Lipsius’ Politica (1589) |
Caroline Stark |
148 |
17.2 |
Political and Social Relations |
Quibus patet curia: Livy 23.23.6 and the Middle Republican Aristocracy of Office |
Cary Barber |
148 |
32.2 |
Ancient Music and Cross-Cultural Comparison (organized by MOISA) |
The Queen of Dysphonia: Virgilian and Propertian Perspectives on Cleopatra |
Catalina Popescu |
148 |
33.2 |
Philology's Shadow: Theology and the Classics |
Virgil, Creator of the World |
Catherine Conybeare |
148 |
2.1 |
Money, Markets, Land, and Contracts |
The publicani during the Roman Empire: the political economy of public contracts |
Charles Bartlett |
148 |
36.1 |
Post-Classical Wisdom Literature (organized by the Medieval Latin Studies Group) |
Book IV of the Dialogues attributed to Gregory the Great as a commentary on Ecclesiastes 9 |
Charles Kuper |
148 |