None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship (all-day workshop Saturday January 6)
|
How to Do Philology with Computers |
T.J. Bolt, Adriana Casarez, Jeffrey Hill Flynt |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship (all-day workshop Saturday January 6)
|
Semantic Inferencing for the Archaeologist |
Sebastian Heath |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship (all-day workshop Saturday January 6)
|
How to use the PeriodO gazetteer of period definitions: browsing, submitting, and referencing authoritative period definitions |
Adam Rabinowitz |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship (all-day workshop Saturday January 6)
|
Working with Geospatial Networks of the Roman World using ORBIS |
Scott Arcenas |
None |
Ancient MakerSpaces: Digital Tools for Classical Scholarship (all-day workshop Saturday January 6)
|
How to create a citable, machine-actionable data model with the Homer Multitext |
Casey Dué |
None |
AIA/SCS Poster Session (Friday January 5)
|
New Methods in Engineering Greek Theatrical Masks |
Sophia S. Dill |
None |
AIA/SCS Poster Session (Friday January 5)
|
The Dates of Roman Triumphs and the Nundinae |
John Morgan |
1.1
|
Classics and Social Justice
|
At Intersections: Teaching about Power and Powerlessness in the Ancient World |
Elina Salminen |
1.2
|
Classics and Social Justice
|
Engaging Minority Students: Modifying Pedagogical Practice for Social Justice |
Casey Moore |
1.3
|
Classics and Social Justice
|
Reading Homer in and outside the Bars: An Educational Project in Post-Conflict Colombia |
Rodrigo Verano |
1.4
|
Classics and Social Justice
|
The Warrior Book Club: Advancing Social Justice for Veterans through Collaboration |
Molly Harris |
1.5
|
Classics and Social Justice
|
First Do No Harm: Responsible Outreach and Community Engagement |
Amy Pistone |
2.2
|
Classical Reception Studies
|
Colonial and Post-Colonial Representations of the Classics in the works of two mulatto writers in Brazil |
Andrea Kouklanakis |
2.3
|
Classical Reception Studies
|
Dining like Nero: Antiquity and Immersive Dining Experiences in late 19th-century and early 20th-century New York |
Elizabeth Macaulay-Lewis |
2.4
|
Classical Reception Studies
|
The Imaginary Antiquity of Physical Culture |
Peter Miller |
2.5
|
Classical Reception Studies
|
“Greek Characters Erasing in the Weather”: The Politics of Memory during the AIDS Crisis |
Emilio Capettini |
3.1
|
Herculaneum: New Technologies and New Discoveries in Art and Text
|
The Place Between: Villa Gardens and Garden Paintings |
Mantha Zarmakoupi |
3.2
|
Herculaneum: New Technologies and New Discoveries in Art and Text
|
Beyond the Salutatio: Looking at Archaeological and Literary Evidence for the Tablinum in the Houses of Pompeii and Herculaneum |
Ambra Spinelli |
3.3
|
Herculaneum: New Technologies and New Discoveries in Art and Text
|
Working with Wax: Observations on the Manufacture of Ancient Bronzes from Herculaneum and Pompeii |
David Saunders |
3.4
|
Herculaneum: New Technologies and New Discoveries in Art and Text
|
Virtual Unwrapping of Herculaneum Material: Overcoming Remaining Challenges |
Brent Seales |
3.5
|
Herculaneum: New Technologies and New Discoveries in Art and Text
|
Epicurean Emotional Theory and Philodemus’ “On the Gods” |
Sonya Wurster |
4.2
|
Creating Audiences in Didactic Poetry
|
The teacher’s dilemma in Greek didactic texts |
Philip Thibodeau |
4.3
|
Creating Audiences in Didactic Poetry
|
Didactic warfare: Military imagery and progressive exposure in Lucretius’ De Rerum Natura |
Brian Hill |
4.4
|
Creating Audiences in Didactic Poetry
|
Teaching without text: Didaxis and media in Hor. Serm. 2.3 |
Alexander Schwennicke |
4.5
|
Creating Audiences in Didactic Poetry
|
Virgil’s imagined audience: Second-person fiction in the Georgics |
Raymond Kania |
6.1
|
Medicine and Disease in Galen
|
Galen: Text Production and Authority |
Claire Bubb |
6.2
|
Medicine and Disease in Galen
|
Conflict, Constraint, and the Physical Voice in Galen |
Amy Koenig |
6.3
|
Medicine and Disease in Galen
|
Galen, aDNA and the Plague |
Rebecca Flemming |
7.1
|
Argumentation in Plato
|
Parmenides, Stesichorus, and Antilogy in Plato’s Phaedrus |
Kenneth Draper |
7.2
|
Argumentation in Plato
|
Aristotelian Refutations in the Protagoras and Gorgias |
Dale Parker |
7.3
|
Argumentation in Plato
|
At the boundaries of the dialectical art: collection and division in Plato’s Phaedrus. |
Matthew Shelton |
7.4
|
Argumentation in Plato
|
The Road to Dialectic is Long and Steep: Xenophon and Plato on the Hesiodic ‘Path to Aretê’ Image |
Collin Hilton |
8.1
|
Latin Epigraphy and Paleography
|
The descendants of Roman municipal freedmen in the ordo decurionum and the limits of the macula servitutis |
Jeffrey Easton |
8.2
|
Latin Epigraphy and Paleography
|
Roman numeral palaeography: a hazard and a help to editors of Latin texts |
Orla F. Mulholland |
8.3
|
Latin Epigraphy and Paleography
|
Rogo Te ut Me Vindices: A Social Demography of Cursing at Mogontiacum |
Sarah Veale |
8.4
|
Latin Epigraphy and Paleography
|
Seeing the Silva Through the Silva: The Religious Economy of Timber Communities in Aquitania and Gallia Narbonensis |
David Wallace-Hare |
9.1
|
Agency in Drama
|
The Agency and Power of the Dying Alcestis |
Mary Dolinar |
9.2
|
Agency in Drama
|
Electra’s Living Death in Sophocles’ Electra |
Jonathan Fenno |
9.3
|
Agency in Drama
|
Choreographing Frenzy: Auletics, Agency, and the Body in Euripides’ Heracles |
Caleb Simone |
9.4
|
Agency in Drama
|
Low-Probability, High-Consequence Events in Greek Tragedy: A Look at Aeschylus' Seven against Thebes |
Edwin Wong |
10.1
|
Visions of Ancient Cities...
|
Fragrant Temples: Scent and the Sacred Landscape |
Britta Ager |
10.2
|
Visions of Ancient Cities...
|
Architectural Representation on the Coinage and Imperial Praise from Augustus to Trajan |
Nathan Elkins |
10.3
|
Visions of Ancient Cities...
|
Mt. Argaios in Cappadocia: Reception of Sacred Mountain in the Hellenistic and Roman Periods |
Alexis Belis |
10.4
|
Visions of Ancient Cities...
|
A Mountain, its Temples and Cultural Identity: Mt Gerizim and the Self-Identification of the Inhabitants of Neapolis |
Jane Evans |
10.5
|
Visions of Ancient Cities...
|
The City Gate and Cityscape: Fanum Fortunae, the Arch of Augustus, and the Roman City |
Alexandria Yen |
11.2
|
Meeting of the Society of Ancient Greek Philosophy
|
Aristotle on Zeno's Arrow |
Takashi Oki |
11.3
|
Meeting of the Society of Ancient Greek Philosophy
|
The Furthermost Reaches of Community: The Stoics on Justice for Humans and for Animals |
Robin Weiss |
11.4
|
Meeting of the Society for Ancient Greek Philosophy
|
Philodemus and the Peripatetics on the Role of Anger in the Virtuous Life |
David Kaufman |
12.2
|
Harassment and Academia: Old Battles and New Frontiers
|
Harassment in the Workplace: An Administrator’s Perspective |
Patrice Rankine |
12.3
|
Harassment and Academia: Old Battles and New Frontiers
|
Strategies for Creating Positive Work Environments in Classical Academia |
Fiona McHardy |
12.4
|
Harassment and Academia: Old Battles and New Frontiers
|
How to Be the Perfect Victim of Internet Harassment |
Donna Zuckerberg |
13.2
|
Workshop on Outreach and the Function of the SCS Legates
|
Initiatives in Georgia |
Charles Platter |
13.3
|
Workshop on Outreach and the Function of the SCS Legates
|
Initiatives in North Carolina |
Sharon James |
14.1
|
Approaching Risk in Antiquity
|
Dicing with Danger: Some Vocabulary and Concepts of Ancient Greek Risk |
Esther Eidinow |
14.2
|
Approaching Risk in Antiquity
|
Calculating Risk at the Dicing Table |
Stephen Kidd |
14.3
|
Approaching Risk in Antiquity
|
Risk and Hellenistic Decision-Making |
Paul Vadan |
14.4
|
Approaching Risk in Antiquity
|
Fortuna and Risk: Embodied Chance in the Roman Empire |
Anna Francesca Bonnell-Freidin |
16.1
|
Virgil and his Afterlife
|
More Latian Anagrams (Aen. 8.314-36) |
Pramit Chaudhuri and Joseph Dexter |
16.2
|
Virgil and his Afterlife
|
The Cupidity of Ascanius in Vergil and Vegio |
Shannon DuBois |
16.3
|
Virgil and his Afterlife
|
Dramatic Manipulations of Vergil's Georgics in Seneca's Phaedra |
India Watkins |
16.4
|
Virgil and his Afterlife
|
Italus, Italia, and Ethnic Ideology in Aeneid 7-12 |
Tedd A. Wimperis |
17.1
|
Hellenistic Poetry in its Cultural Context
|
The Exagoge of Ezekiel Tragicus in its political and historical context |
Chaya Cassano |
17.2
|
Hellenistic Poetry in its Cultural Context
|
Inscriptional Conventions in Early Hellenistic Book-Label Epigram |
Barnaby Chesterton |
17.3
|
Hellenistic Poetry in its Cultural Context
|
The Dedication of a Hetaera and Poetic Program: Layering of Sapphic and Homeric Allusion in an Epigram of Leonidas of Tarentum |
Alissa A. Vaillancourt |
17.4
|
Hellenistic Poetry in its Cultural Context
|
The Life Cycle of a Sign in Aratus' Phaenomena |
Kathryn Wilson |
18.1
|
Foreign Policy
|
Andriscus, Aristonicus, and How to Rebel from Rome: Comparing Republican and Imperial Revolts |
Gregory Callaghan |
18.2
|
Foreign Policy
|
Carthaginian Strategy and Expenses in the First Punic War |
Bret Devereaux |
18.3
|
Foreign Policy
|
How Odious was the Athenian Tribute System? |
Aaron Hershkowitz |
18.4
|
Foreign Policy
|
Xenophon and the Elean War: Garbled Chronology or Deliberate Synchronism? |
Paul McGilvery |
19.2
|
The Politics of Linguistic Metaphors in Latin
|
Going Underground: Linguistic Metaphors and the Politics of Varro’s De lingua Latina |
Carolyn MacDonald |
19.3
|
The Politics of Linguistic Metaphors in Latin
|
Speech as Medicine in Ciceronian Oratory |
Brian Walters |
19.4
|
The Politics of Linguistic Metaphors in Latin
|
Squaring Off: Boxing as a Metaphor for the Politics of Virgilian Poetry |
Alexander Forte |
19.5
|
The Politics of Linguistic Metaphors in Latin
|
Words as Citizens in Romulus’s Asylum |
Adam Gitner |
20.2
|
The Classics Tuning Project
|
Presentation of the core competencies list generated at workshop |
Sanjaya Thakur |
20.3
|
The Classics Tuning Project
|
Presentation of the alumni survey data |
Lisl Walsh |
20.4
|
The Classics Tuning Project
|
Presentation of sample materials in the online repository |
Angela Ziskowski |
21.1
|
Epigraphy and Religion Revisited
|
Administration and Topography in IG I3 4A-B, the Hekatompedon Decrees |
Jessica Paga |
21.2
|
Epigraphy and Religion Revisited
|
Religious Experience, Ritual Knowledge, and Gender in the Athenian Curse Tablets |
Irene Salvo |
21.3
|
Epigraphy and Religion Revisited
|
The Koine of Cursing in Early Greece: Bindings and Incantations from the Epigraphic Evidence |
Jessica Lamont |
21.4
|
Epigraphy and Religion Revisited
|
Ex visu / κατ᾿ ὄναρ Dedications and the Spiritual Lives of Greek and Roman Slaves |
John Bodel |
21.5
|
Epigraphy and Religion Revisited
|
Religion and Epigraphy in Post-Roman Iberia: The Case of Eleutherius |
Santiago Castellanos |
21.6
|
Epigraphy and Religion Revisited
|
Asklepios and St. Artemios: comparative perspectives on Hellenistic, late ancient, and early Byzantine narratives of incubation |
Michael Zellmann-Rohrer |
22.2
|
Deterritorializing Classics
|
Αἰών as Virtual Multiplicity: Durational Thinking in Heraclitus and Empedocles |
Richard Ellis |
22.3
|
Deterritorializing Classics
|
Minority and Becoming: Deleuze, Guattari, and the Case of Apuleius’ Metamorphoses |
Assaf Krebs |
22.4
|
Deterritorializing Classics
|
Euripidean Assemblages |
Nancy Worman |
22.5
|
Deterritorializing Classics
|
Back on Circe’s Island: Becoming-Animal with Deleuze and Guattari |
Michiel van Veldhuizen |
22.6
|
Deterritorializing Classics
|
Animal Revolt and Lines of Flight in Lucretius Book Five |
Richard Hutchins |
23.2
|
The Sounds of War
|
What Brought the Walls of Jericho Down? |
Andreas Kramarz |
23.3
|
The Sounds of War
|
Loud trumpets and low bodies |
Sarah Nooter |
23.4
|
The Sounds of War
|
Martem Accendere Cantu: Trumpets and Bloodlust in Hellenistic Aesthetics |
Spencer Klavan |
23.5
|
The Sounds of War
|
Towards a Thucydidean theory of affect |
Brad Hald |
23.6
|
The Sounds of War
|
Civil War in the Key of Caesar: Traumatic Soundscapes in Lucan |
Mark Thorne |
24.1
|
Professional Matters at Religiously Affiliated Institutions
|
Presentation #1 |
Julia Hejduk |
24.2
|
Professional Matters at Religiously Affiliated Institutions
|
Presentation #2 |
Arum Park |
24.3
|
Professional Matters at Religiously Affiliated Institutions
|
Presentation #3 |
Anne Groton |
24.4
|
Professional Matters at Religiously Affiliated Institutions
|
Presentation #4 |
Alexander Loney |
24.5
|
Professional Matters at Religiously Affiliated Institutions
|
Presentation #5 |
Alexander Sens |
25.1
|
Slavery and Sexuality in Antiquity
|
Strategies of Control: The Rationale of Classical Athenian Slave-Owners in Dictating the Sexual Lives of their Slaves |
Jason Porter |
25.2
|
Slavery and Sexuality in Antiquity
|
Dangerous Liaisons: Sex, Slavery, and Violence in Classical Athens |
Allison Glazebrook |
25.3
|
Slavery and Sexuality in Antiquity
|
“The Natural Savagery of Slaves”? Slaves as Sexual Aggressors in Revolt Narratives |
Katharine Huemoeller |
25.4
|
Slavery and Sexuality in Antiquity
|
Recovering Publilius: Male Slave Rape and Social Reform |
Anise Strong |
25.5
|
Slavery and Sexuality in Antiquity
|
Psyche Ancilla: Apuleius’ Cupid and Psyche Tale as an Ancient Slave Narrative |
William Owens |
25.6
|
Slavery and Sexuality in Antiquity
|
Minding the Mistress: The Household Power Struggle to Control Female Slave Sexuality in the Ancient Mediterranean |
Kathy Gaca |
26.2
|
New Approaches to the Homeric Formula
|
“Even the Epithets are Necessary”: Ancient Approaches to ‘Illogical’ Homeric Epithets |
William Beck |
26.3
|
New Approaches to the Homeric Formula
|
Folkloristic Perspectives on Why Poets and Audiences Like Shared Formulas |
Jonathan Ready |
26.4
|
New Approaches to the Homeric Formula
|
The Lives of Formulas: Linguistic Productivity and the Development of Epic Greek |
Chiara Bozzone |
26.5
|
New Approaches to the Homeric Formula
|
“Intraformularity” in epos |
Adrian Kelly |
27.1
|
Elegiac Desires
|
The Naso Equilibrium: Game Theory and the Game of Love in the Ars Amatoria |
E.Del Chrol |
27.2
|
Elegiac Desires
|
Ovid's Enchanted Ring Poem: Amores 2.15 |
Julie Laskaris |
27.3
|
Elegiac Desires
|
Female Networks in Ovid’s Epistulae ex Ponto 1-4 |
Christian Lehmann |
27.4
|
Elegiac Desires
|
Horace, Cinara, and the Elegiac Discourse of Desire |
Aaron Palmore |
27.5
|
Elegiac Desires
|
Propertius, Martial and the Monobiblos |
Justin Stover |
27.6
|
Elegiac Desires
|
Roman Elegy Remixed: Gender and Genre in Catalepton 4 |
Nicole Taynton |
28.1
|
Didactic Poetry
|
Injured Immortals: The Painful Paradoxes of Chiron and Prometheus |
Katherine Hsu |
28.2
|
Didactic Poetry
|
How to 'Bee' a Good Wife |
Michelle Martinez |
28.3
|
Didactic Poetry
|
Hesiod’s Two Plows: Materiality and Representation in Works and Days |
Andre Matlock |
28.4
|
Didactic Poetry
|
A didactic kettle of fish? Literary dimensions of Marcellus’ De Piscibus (GDRK 63) |
Floris Overduin |
28.5
|
Didactic Poetry
|
Eternal Motionlessness in the Hesiodic Aspis and Early Greek Philosophy |
Stephen Sansom |
28.6
|
Didactic Poetry
|
Monsters Must Bear Monsters: Genealogical Continuity and Poetic Awareness in Theogony 287-94 and 979-83. |
Brett Stine |
29.1
|
Language and Linguistics
|
Xylander’s Latin Translation of Marcus Aurelius |
Peter Anderson |
29.2
|
Language and Linguistics
|
Greek, Latin, Roman: Language and Identity in Late Antiquity and the Early Middle Ages |
Erik Ellis |
29.3
|
Language and Linguistics
|
Spoken Greek and the work of notaries in the Acts of the Council of Chalcedon |
Tommaso Mari |
29.4
|
Language and Linguistics
|
When is a queen truly a queen: the term basileia in Greek literature |
Duane Roller |
29.5
|
Language and Linguistics
|
Distinguishing between concrete and abstract nouns: a terminological innovation in Herodian? |
Stephanie Roussou |
30.1
|
Material Girls
|
Procne, Philomela and the Voice of the Peplos |
Stamatia Dova |
30.2
|
Material Girls
|
Unveiling female feelings for objects: Deianeira and her ὄργανα in Sophocles’ Trachiniai |
Anne-Sophie Noel |
30.3
|
Material Girls
|
Binding Male Sexuality: Tacility and Female Autonomy in Ancient Greek Curse Tablets |
Teresa Yates |
30.4
|
Material Girls
|
Of Soleae and Self-Fashioning: Roman Women’s Shoes from Vindolanda to Sidi Ghrib |
Hérica Valladares |
30.5
|
Material Girls
|
Ritual Implements and the Construction of Identity for Roman Women |
Anne Truetzel |
30.6
|
Material Girls
|
Butcher Blocks, Vegetable Stands, and Home-Cooked Food: Resisting Gender and Class Constructions in the Roman World |
Mira Green |
31.2
|
New Age Servius
|
How Servius Dealt with Variant Readings in the Text of Virgil |
E. Kopff |
31.3
|
New Age Servius
|
Evidence from Servius on the Use of Greek Models by Virgil and his Commentators |
Joseph Farrell |
31.4
|
New Age Servius
|
Servius Redux |
James Brusuelas |
31.5
|
New Age Servius
|
Modeling Servius for the Digital Latin Library |
Hugh Cayless |
32.1
|
Greek and Latin Linguistics
|
Accent in Ennius' Hexameters |
Angelo Mercado |
32.2
|
Greek and Latin Linguistics
|
πάνυ δὴ δεῖ χρηστὰ λέγειν ἡμᾶς: Expressions of obligation and necessity in Aristophanes |
Coulter George |
32.3
|
Greek and Latin Linguistics
|
Tradition and Renewal in Pindaric Diction: Some Remarks on the IE Background of Pindar P. 2.52–6 |
Laura Massetti |
32.4
|
Greek and Latin Linguistics
|
Gk. ταπεινός ‘low, low-lying’ (Hdt., Pind.+) and IE *temp- ‘to stretch, extend’ |
Matilde Serangeli |
32.5
|
Greek and Latin Linguistics
|
Greek Etymology in the 21st century |
Alexander Nikolaev |
33.1
|
Performing Problem Plays
|
The Performance of Ezekiel’s Exagoge Re-Addressed |
Jonathan MacLellan |
33.2
|
Performing Problem Plays
|
Prometheus Bound in a Sicilian Performance Context |
Colleen Kron |
33.3
|
Performing Problem Plays
|
Burning Down the Fifth-Century Stage |
Daniel Anderson |
33.4
|
Performing Problem Plays
|
What Chorus? Using Performance to Appreciate the Chorus of Menander’s Dyskolos |
Emmanuel Aprilakis |
34.1
|
The Future of Teaching Ancient Greek
|
Teaching Ablaut in Elementary Ancient Greek |
Rex Wallace |
34.2
|
The Future of Teaching Ancient Greek
|
The Function and Context of an Ancient Greek Textbook: A New Approach |
Michael Laughy |
34.3
|
The Future of Teaching Ancient Greek
|
Imagining Ancient Texts through Material Culture and the Spatial Environment |
John Gruber-Miller |
34.4
|
The Future of Teaching Ancient Greek
|
Sustaining a Secondary School Greek Program |
C. Emil Penarubia |
35.2
|
The Art of Praise: Panegyric and Encomium in Late Antiquity
|
Praising the Emperor and Promoting his Religious Program: The Panegyrics of Claudius Mamertinus, Himerius, and Libanius to Julian, 362–3 CE |
Moysés Garcia Marcos |
35.3
|
The Art of Praise: Panegyric and Encomium in Late Antiquity
|
Eusebia and Encomium: Julian Writes the Power of Praise |
Jacqueline Long |
35.4
|
The Art of Praise: Panegyric and Encomium in Late Antiquity
|
Celestial Celebrity: The Multifaceted Fama of Jerome’s Epistles |
Angela Kinney |
35.5
|
The Art of Praise: Panegyric and Encomium in Late Antiquity
|
Praising the rich: Jerome’s consolation for the widow Salvina in Ep. 79 |
Philip Polcar |
36.1
|
Texts and Contexts: Learning from History
|
Dialogues with History: The Platonic Picture of Critias and the Thirty |
Brian Bigio |
36.2
|
Texts and Contexts: Learning from History
|
Thucydides’ Peloponnesian War as Multifaceted Disaster |
Rachel Bruzzone |
36.3
|
Texts and Contexts: Learning from History
|
Seneca's Philosophical Thyestes |
Julie Levy |
36.4
|
Texts and Contexts: Learning from History
|
Experiencing the Past: Polybius, ἐμπειρία, and Learning from History |
Daniel Moore |
36.5
|
Texts and Contexts: Learning from History
|
Cassius Dio's depiction of Septimius Severus: context and implications |
Andrew Scott |
37.1
|
After the Ars: Later Ovid
|
Patterns of Prayer: Pleas for Help in Ovid's 'Metamorphoses' and the Suppressed Rape of Lavinia |
Megan Bowen |
37.2
|
After the Ars: Later Ovid
|
Transforming Violence in Ovid's Metamorphoses |
Rachael Cullick |
37.3
|
After the Ars: Later Ovid
|
Ovid's viscera: Tristia 1.7 and Metamorphoses 8 |
Caitlin Hines |
37.4
|
After the Ars: Later Ovid
|
Somnium Ovidi: Dreams and the Metamorphoses |
Aaron Kachuck |
37.5
|
After the Ars: Later Ovid
|
Tempus ad Hoc: Synchrony in Ovid’s Ibis |
Ursula Poole |
38.1
|
Style and Rhetoric
|
The good, the bad and the clever: rhetoric and anti-rhetoric in the agon of Euripides’ Phoenician Women |
Esmée Bruggink |
38.2
|
Style and Rhetoric
|
A Song of Dice and Ire: Games of Chance and Anger in Greek Oratory |
Christopher Dobbs |
38.3
|
Style and Rhetoric
|
Historiography and intertextuality: the case for classical rhetoric |
Scott Kennedy |
38.4
|
Style and Rhetoric
|
The Agency of Style: Dionysius of Halicarnassus on Sappho and Pindar |
Alyson Melzer |
38.5
|
Style and Rhetoric
|
Cupid’s palace in Apuleius’ Metamorphoses: An unnoticed reenactment of the prologue’s ‘poetics of seduction’ |
Aldo Tagliabue |
39.2
|
Roman Freedmen
|
Fitting In: Freedmen Adaptation in the Roman World |
Marc Kleijwegt |
39.3
|
Roman Freedmen
|
Equally Different: The Performative Function of Late Republican and Early Imperial Elite Discourse on Roman Freedmen |
Kristof Vermote |
39.4
|
Roman Freedmen
|
The Gens Togata: Costume and Character in Freedmen’s Funerary Monuments |
Devon Stewart |
39.5
|
Roman Freedmen
|
Roman Manumission and Citizenship in a Provincial Context |
Rose MacLean |
40.1
|
Afterlives of Ancient Medicine
|
De Galeni Corporis Fabrica: Vesalius' use of Galen and Galenism in the Preface of his Fabrica |
Luis Salas |
40.2
|
Afterlives of Ancient Medicine
|
The Big O”: Ancient Discourses on the Process of Female Pleasure |
Erin McKenna Hanses |
40.3
|
Afterlives of Ancient Medicine
|
The Longue Durée of Classics and Successions in Ancient Scientific and Medical Traditions |
Paul Keyser |
40.4
|
Afterlives of Ancient Medicine
|
Reading Celsus in Early Modern Italy |
Marquis Berrey |
41.2
|
Outreach Open Mic
|
The SCS online: Reflections from the Communications Committee |
T. H. M. Gellar-Goad |
41.3
|
Outreach Open Mic
|
Non sibi sed suis: Service-Learning in an Advanced Latin Course |
Mallory Monaco Caterine |
41.4
|
Outreach Open Mic
|
Classics in Public: Year I of the Committee on Public Information and Media Relations |
Tara Mulder |
41.5
|
Outreach Open Mic
|
The State of Amphora, The Outreach Publication of the SCS |
Wells Hansen |
42.1
|
Resist Together
|
Creation and Implementation of Anti-harassment Policy at the University Level |
Rebecca Futo Kennedy |
42.2
|
Resist Together
|
“Harassment in Academe: Reflections and Coping/Resisting Strategies” |
Barbara Gold |
42.3
|
Resist Together
|
Training on Combatting Harassment in Academia |
Regina Ryan |
43.1
|
Classical Advocacy: The National Committee for Latin and Greek
|
The National Committee for Latin and Greek |
Mary Pendergraft |
43.2
|
Classical Advocacy: The National Committee for Latin and Greek
|
Communication, Cohesiveness, and Continuity: Fighting for the Survival of the Classics |
Keely Lake |
43.3
|
Classical Advocacy: The National Committee for Latin and Greek
|
A Seal of Biliteracy for Classical Languages |
Thomas Sienkewicz |
43.4
|
Classical Advocacy: The National Committee for Latin and Greek
|
Teaching Classics in Community College |
Kyle Jazwa |
44.1
|
Letters in the Ancient World
|
Foreign Anxiety in the Letters of Philostratus |
Chris Bingley |
44.2
|
Letters in the Ancient World
|
The Clementia of Burning Letters |
Nathaniel Katz |
44.3
|
Letters in the Ancient World
|
Imperial Spies and Intercepted Letters in the Late Roman Empire |
Kathryn Langenfeld |
44.4
|
Letters in the Ancient World
|
Enlisting the Voice, Engaging the Soul: Seneca’s 84th Epistle |
Scott Lepisto |
45.1
|
Roman Republican Prose and its Afterlife
|
Recolonizing North Africa: Sallust, French Algeria, and the Maghreb Fantasia |
Kyle Khellaf |
45.2
|
Roman Republican Prose and its Afterlife
|
Negotiating Exile: The Ship-of-State in Cicero’s Post-Reditum Speeches |
Julia Mebane |
45.3
|
Roman Republican Prose and its Afterlife
|
Sallust and the Mytilenean Debate |
Charles Muntz |
45.4
|
Roman Republican Prose and its Afterlife
|
A Ciceronian Blind Spot: Caecus, Cethegus, and Ennius in Cicero’s Brutus |
Christopher van den Berg |
46.1
|
Mind and Matter
|
The Interaction between Mind and Soul in Empedocles’ Philosophy |
Chiara Ferella |
46.2
|
Mind and Matter
|
Atomism and the Receptacle in Plato's Timaeus |
Matthew Gorey |
46.3
|
Mind and Matter
|
Analogy, Argument, and Prolepsis in Lucretius DRN, 2.112-141 |
Peter Osorio |
46.4
|
Mind and Matter
|
“Matter is not a principle.” Neopythagorean Attempts at Monism |
Brandon Zimmerman |
47.1
|
Reception
|
Using Oral Histories to Conceptualize the Place of Classics in Marginalized Communities |
Zachary Elliott |
47.2
|
Reception
|
Plinian themes in Italo Calvino’s 'Cosmicomiche', 'Città Invisibili' and 'Palomar' |
Amy Lewis |
47.3
|
Reception
|
Senecan Drama and its Performability: Phaedra’s Last Act (1154-280) |
Simona Martorana |
47.4
|
Reception
|
Triumphant Orpheus: Orphic Platonism and Sir Orfeo |
Verity Walsh |
48.1
|
Bloody Excess: Roman Epic
|
The Programmatic ‘Ordior’ of Silius Italicus |
Paul Hay |
48.2
|
Bloody Excess: Roman Epic
|
Hannibal's Bloody Homecoming in Silius' Punica |
Andrew McClellan |
48.3
|
Bloody Excess: Roman Epic
|
Lucan, Seneca and the plus quam Aesthetic |
Scott Weiss |
48.4
|
Bloody Excess: Roman Epic
|
They Might be Romans: The Giants and Civil War in Augustan Poetry |
David Wright |
49.2
|
New Directions in the Late Republican Roman Empire
|
Scaevola and Rutilius in Asia |
Kit Morrell |
49.3
|
New Directions in the Late Republican Roman Empire
|
Modicum imperium: New Visions of Empire in the 70s BCE |
Josiah Osgood |
49.4
|
New Directions in the Late Republican Roman Empire
|
Rome’s Late Republican Empire: The View from the Danube |
T. Corey Brennan |
49.5
|
New Directions in the Late Republican Roman Empire
|
Provincial Commanders in the Sphere of Antonius the Triumvir: the Negotiation of Relationships |
Hannah Mitchell |
49.6
|
New Directions in the Late Republican Roman Empire
|
'What Was He Thinking?': Marcus Antonius, Parthia and 'Caesarian Imperialism' |
Kathryn Welch |
50.2
|
Philology's Shadow II
|
Ad fontes: source and original in the shadow of theology |
Irene Peirano |
50.3
|
Philology's Shadow II
|
Philology’s Roommate: Hermeneutics, Rhetoric, and the Seminar |
Constanze Güthenke |
50.4
|
Philology's Shadow II
|
Praeparatio Rabbinica: Zacharias Frankel (1801–1875), the Wissenschaft des Judentums, and the Septuagint |
Theodor Dunkelgrün |
50.5
|
Philology's Shadow II
|
Philological Apologetics: Hellenization and Festugière |
Renaud Gagné |
51.2
|
Dido in and after Vergil
|
“Deianeirian Dido" |
Robin N. Mitchell-Boyask |
51.3
|
Dido in and after Vergil
|
"Dido in the light of Livy" |
Elena Giusti |
51.4
|
Dido in and after Vergil
|
“Dido Docta: A Scholarly Revision of Aeneid 4 in the Historia Apollonii Regis Tyri” |
Jacqueline Arthur-Montagne |
51.5
|
Dido in and after Vergil
|
"The Lamentations of Dido: Genre, Gender, and Character in Two Medieval Poems" |
Christopher Nappa |
51.6
|
Dido in and after Vergil
|
"From Epic to Opera to Dance and Back: Mark Morris Dances Dido" |
Barbara Leigh Clayton |
51.7
|
Dido in and after Vergil
|
"Heavy Metal Dido: Heimdall’s 'Ballad of the Queen'" |
Lissa Crofton-Sleigh |
52.2
|
Techne and Training: New Perspectives on Ancient Scientific and Technical Education
|
Teaching Trees – Tree Teaching: The Ancient Art of Grafting |
Laurence Totelin |
52.3
|
Techne and Training: New Perspectives on Ancient Scientific and Technical Education
|
Teaching Clinical Judgment: Methodist and Galenic Approaches |
Katherine D. van Schaik |
52.4
|
Techne and Training: New Perspectives on Ancient Scientific and Technical Education
|
Jack of All Trades? Medical Practitioners and the Design, Manufacture, and Use of Instruments, Apparatuses, and Machines |
Jane Draycott |
52.5
|
Techne and Training: New Perspectives on Ancient Scientific and Technical Education
|
Smelling and Smelting: Learning with the Senses in Theory and Practice |
Valeria V. Sergueenkova |
53.1
|
The World of Neo-Latin: Current Research
|
Catullus Transformed: Antiquity Resurrected for Reformation in Theodore Beza’s 1579 Psalmorum Davidis et Aliorum Prophetarum Libri Quinque |
Michael Spangler |
53.2
|
The World of Neo-Latin: Current Research
|
Translating Confucius: Intorcetta’s First Attempts |
Rodney John Lokaj and Alessandro Tosco |
53.3
|
The World of Neo-Latin: Current Research
|
A Neo-Latin Theological Bestiary of the Seventeenth Century |
Carl Springer |
53.4
|
The World of Neo-Latin: Current Research
|
Michael Serveto vs. John Calvin: a Deadly Conflict |
Albert Baca |
53.5
|
The World of Neo-Latin: Current Research
|
Virbius in Pascoli's Laureolus |
Anne Mahoney |
54.1
|
Ritual and Religious Belief
|
In God’s Army? Socialhistorical Aspects of Early Egyptian Monasticism |
Christian Barthel |
54.2
|
Ritual and Religious Belief
|
Debating Paganism in a Christian Empire |
Mattias Gassman |
54.3
|
Ritual and Religious Belief
|
The cult of the Erinyes in the Derveni Papyrus |
Richard Janko |
54.4
|
Ritual and Religious Belief
|
Semeta lygra: Reading hieroglyphics with Archaic Greeks |
Christopher Stedman Parmenter |
54.5
|
Ritual and Religious Belief
|
For the wheel’s still in spin: the evolution of the Skira festival in Classical Athens |
Adam Rappold |
54.6
|
Ritual and Religious Belief
|
Mare pacavi a praedonibus: Divus Augustus and the Pacification of the Sea |
Katheryn Whitcomb |
55.1
|
Rhythm and Style
|
Meter and Voice in Sophocles' Oedipus at Colonus |
Abigail Akavia |
55.2
|
Rhythm and Style
|
Dinner Bells and War Drums: Dactylic Hexameter in Old Comedy |
Amelia Margaret Bensch-Schaus |
55.3
|
Rhythm and Style
|
The Uniqueness of Homer, Reconsidered |
James H. Dee |
55.4
|
Rhythm and Style
|
Evidence from Aristophanes for the Language and Style of Euripides |
Almut Fries |
55.5
|
Rhythm and Style
|
‘Asianist’ Prose Rhythm from the Hellenistic Era to the ‘Second Sophistic’ |
Lawrence Kim |
56.1
|
Lyric from Greece to Rome
|
The Snake-Throttler in Saffron Clothes. Baby Herakles in the Hippodrome (Pindar, Nemean 1) |
Claas Lattmann |
56.2
|
Lyric from Greece to Rome
|
Explaining Archilochus in antiquity: the indirect tradition |
Enrico Emanuele Prodi |
56.3
|
Lyric from Greece to Rome
|
Integrating Sappho and Alcaeus in Horace Odes 1.22 |
Justin Hudak |
56.4
|
Lyric from Greece to Rome
|
Horace on the Hymnic Genre |
Brittney Szempruch |
56.5
|
Lyric from Greece to Rome
|
The Pleasures of Lyric in Plutarch's Hierarchy of Taste |
David F. Driscoll |
56.6
|
Lyric from Greece to Rome
|
A Defense of Horace, Ars Poetica 172 |
Courtney Evans |
57.2
|
Carthage and the Mediterranean
|
Ground Truths: Reconsidering Carthaginian Domination |
Peter Van Dommelen |
57.3
|
Carthage and the Mediterranean
|
Origin and development of Punic settlements in Sardinia until the age of Romanization |
Chiara Biasetti Fantauzzi |
57.4
|
Carthage and the Mediterranean
|
Punic Sicily Until the Roman Conquest |
Salvatore De Vincenzo |
57.5
|
Carthage and the Mediterranean
|
The Sufetes of North Africa: Comparative Contexts |
Nathan Pilkington |
57.6
|
Carthage and the Mediterranean
|
Carthaginian Manpower |
Michael Taylor |
57.7
|
Carthage and the Mediterranean
|
Carthage and Hannibal from Zama to Apamea |
Eve MacDonald |
58.1
|
Global Classical Traditions
|
The Classical Tradition and the Translation of Latin Poetry in Twentieth-Century China |
Bobby Xinyue |
58.2
|
Global Classical Traditions
|
The Development of the Classical Tradition in Africa: Theoretical Considerations and Interpretive Consequences |
William Dominik |
58.3
|
Global Classical Traditions
|
Vergil in the Antipodes: the Classical Tradition and Colonial Australian Literature |
Sarah Midford |
58.4
|
Global Classical Traditions
|
Neoplatonism in Colonial Latin America |
Erika Valdivieso |
58.5
|
Global Classical Traditions
|
Aristotle from Reykjavík to Bukhara: The First Global Phase of the Classical Tradition |
Erik Hermans |
59.1
|
Characterizing the Ancient Miscellany
|
"As Each Came to Mind": Plutarch's Quaestiones and the Mentality of Intricacy |
Michiel Meeusen |
59.2
|
Characterizing the Ancient Miscellany
|
What was the Roman Table of Contents? Making meaning from miscellany in ancient and early modern paratext |
Joseph A. Howley |
59.3
|
Characterizing the Ancient Miscellany
|
Historiographic Frames and Ancient Miscellanies |
Dina Guth |
59.4
|
Characterizing the Ancient Miscellany
|
Aelian’s De Natura Animalium and Varia Historia: Between Greek and Latin Traditions of Miscellaneity |
Scott J. DiGiulio |
59.5
|
Characterizing the Ancient Miscellany
|
Polyvalent Poikilia: The Slippery Concept of Variety in Methodius of Olympus’ Symposium |
Dawn LaValle |
60.2
|
Translation and Transmission: Mediating Classical Texts in the Early Modern World
|
The Economics of Translating Virgil: a Prospectus |
Susanna Braund |
60.3
|
Translation and Transmission: Mediating Classical Texts in the Early Modern World
|
'The fruits, not the roots': Translating Technologies in Early Modern Europe |
Courtney Roby |
60.4
|
Translation and Transmission: Mediating Classical Texts in the Early Modern World
|
Neither Nasty nor Brutish, but Short: Thomas Hobbes’ Abbreviated Translation of Aristotle’s Rhetoric |
Charles McNamara |
60.5
|
Translation and Transmission: Mediating Classical Texts in the Early Modern World
|
Dialoguing with a Satirist: Lucian, Thomas More, and the Visibility of the Translator |
Anna Peterson |
60.6
|
Translation and Transmission: Mediating Classical Texts in the Early Modern World
|
Tacitus in Italy: Between Language and Politics |
Salvador Bartera |
61.1
|
The Next Generation: Papers by Undergraduate Classics Students
|
Penelope's Recognition of Odysseus: the Importance of Simile in Odyssey 23 |
Shea Whitmore |
61.2
|
The Next Generation: Papers by Undergraduate Classics Students
|
Language as an Indicator of Cultural Identity in Herodotus’ Histories |
Emily Barnum |
61.3
|
The Next Generation: Papers by Undergraduate Classics Students
|
The Curious Case of Phryne: Finding Comedy in Phryne's Trial |
Molly Schaub |
61.4
|
The Next Generation: Papers by Undergraduate Classics Students
|
Setting Sun: Light and Darkness in Julius Caesar's Bellum Civile |
Evan Armacost |
61.5
|
The Next Generation: Papers by Undergraduate Classics Students
|
The ‘Twin’ Gates of Sleep in Vergil’s Aeneid VI |
Noah Diekemper |
62.1
|
Goddess Worship...and the Female Gender
|
The Mother of God, a Mirror of Women in Late Antiquity |
Ivan Foletti |
62.2
|
Goddess Worship...and the Female Gender
|
From Ephesian Artemis to Wonderworking Virgin Mary: The Case of Treskavec |
Svetlana Makuljević |
62.3
|
Goddess Worship...and the Female Gender
|
The Virgin, the Magi, and the Empress |
Kriszta Kotsis |
62.4
|
Goddess Worship...and the Female Gender
|
The Survival and Rhetoric of Aphrodite in Byzantine Art |
Mati Meyer |
62.5
|
Goddess Worship...and the Female Gender
|
Mary and the City |
Francesca Dell'Acqua |
63.2
|
Digital Textual Editions and Corpora
|
The Digital Latin Library and the Library of Digital Latin Texts |
Samuel Huskey and Hugh Cayless |
63.3
|
Digital Textual Editions and Corpora
|
Open Greek and Latin: corpora, editions, and libraries |
Gregory Crane |
63.4
|
Digital Textual Editions and Corpora
|
Learning from Git: Critical Editions as Version Control |
Peter Heslin |
63.5
|
Digital Textual Editions and Corpora
|
Detecting the Influence of the Corpus Platonicum on Ancient Greek Literature using LDA-Topic Modelling |
Thomas Köntges |
63.6
|
Digital Textual Editions and Corpora
|
The Editor(s) in the Classroom |
Cynthia Damon |
64.1
|
Whose Homer?
|
Rethinking the Odyssey’s Amnesty: Historical and Modern Perspectives |
Joel P. Christensen |
64.2
|
Whose Homer?
|
THEOPOMPUS’ HOMER: EPIC IN OLD AND MIDDLE COMEDY |
Matthew Farmer |
64.3
|
Whose Homer?
|
Bringing Up Achilles: Child Heroes in Homer and Pindar |
Louise Pratt |
64.4
|
Whose Homer?
|
Subversion of the Homeric Simile in Pindar’s Victory Odes |
Asya C. Sigelman |
64.5
|
Whose Homer?
|
Pindar and the Epic Cycle |
Henry Spelman |
65.1
|
Livy and Tacitus
|
Reconsidering Livy's Relationship to Valerius Antias |
David Chu |
65.2
|
Livy and Tacitus
|
nec fuit cum Tusculanis bellum: Bloodless Conquests and the Rhetoric of Surrender in Livy |
Elizabeth Palazzolo |
65.3
|
Livy and Tacitus
|
The Comings and Goings of Scipio Africanus: Locating the Arch of Scipio in a Livian Profectio |
Jordan Rogers |
65.4
|
Livy and Tacitus
|
Family, Land, and Freedom in Tacitus’ Agricola |
Caitlin Gillespie |
65.5
|
Livy and Tacitus
|
Germanicus, Mutiny and Memory in Tacitus’ Annales 1.31-49 |
Dominic Machado |
65.6
|
Livy and Tacitus
|
Tacitus' Humor in Annals 13-16 |
Mitchell Pentzer |
66.1
|
Epigrpahy and Civic Identity
|
Intertextuality in Athenian Interstate Legislation: The Case of IG II^2 1 |
John Aldrup-MacDonald |
66.2
|
Epigraphy and Civic Identity
|
Apolides kai Xenoi: OGIS 1.266 and the Civic Status of Mercenaries Abroad |
Stephanie Craven |
66.3
|
Epigraphy and Civic Identity
|
Ptolemaic Power and Local Response in Hellenistic Cyprus |
Paul Keen |
66.4
|
Epigraphy and Civic Identity
|
Herodotus Reinscribed: The New Thebes Epigram and Croesus |
Cameron Pearson |
66.5
|
Epigraphy and Civic Identity
|
IG XIV 1 and the digital enhancement of inscriptions using photogrammetric modeling |
Philip Sapirstein |
66.6
|
Epigraphy and Civic Identity
|
Three Documents of the Koinon of the Cities in Pontus |
CHING-YUAN WU |
67.1
|
Coins and Trade
|
Small Change from a Big Island: The Spread of the Sicilian Silver Litra Standard and its Implications for the Tyrrhenian Trade |
Giuseppe Castellano |
67.2
|
Coins and Trade
|
Panhellenic Sanctuaries and Monetary Reform: The Spread of the Reduced Aiginetan Standard Reconsidered |
Ruben Post |
67.3
|
Coins and Trade
|
Funds, Fashion, and Faith: the many lives of Roman coins in Indo-Roman trade |
Jeremy Simmons |
67.4
|
Coins and Trade
|
Roman Coins and Long-Distance Movement. East to West |
Benjamin Hellings |
67.5
|
Coins and Trade
|
Inter-Provincial Trade in Late Antique Syria from Excavation Coins |
Jane Sancinito |
67.6
|
Coins and Trade
|
Trade and Economic Integration in Fourth Century CE Egypt: The Evidence from Coins and Ceramics |
Irene Soto |
69.1
|
Porphyry the Polymath
|
Personal Knowledge in Porphyry’s Thought: The Epistemological Role of Experience” |
Aaron Johnson |
69.2
|
Porphyry the Polymath
|
"At Once a Poet, Philosopher, and Expounder of Mysteries:” Porphyry’s Embodiment of Homeric Scholarship |
Jacob Lollar |
69.3
|
Porphyry the Polymath
|
The Medical Side of Porphyry’s Intellectual Portrait |
Svetla Slaveva-Griffin |
71.1
|
Lucretius: Author and Audience
|
Creating an Epicurean Audience – Lucretius and his Reader |
Sonja K. Borchers |
71.2
|
Lucretius: Author and Audience
|
Empedocles in the Crossfire: Two Critical Subtexts in De Rerum Natura 1.716-733 |
Anna D. Conser |
71.3
|
Lucretius: Author and Audience
|
Lucretius’ multiple interlocutors in the DRN |
Giulia Fanti |
71.4
|
Lucretius: Author and Audience
|
Lucretius was Wrong!: Seneca’s De Rerum Natura |
Christopher V. Trinacty |
72.1
|
Gender and Reception
|
Hector's Wife: Andromache in Vergil and Racine |
Victoria Burmeister |
72.2
|
Gender and Reception
|
‘Domesticating’ Roman Religion on the Contemporary Screen |
Emily Chow-Kambitsch |
72.3
|
Gender and Reception
|
The Modernist Sappho and the Genre of the Fragment |
Kay Gabriel |
72.4
|
Gender and Reception
|
Neaira: A Greek New Comedy: From Renaissance Italy to Athens in 1985 |
STAVROULA KIRITSI |
73.1
|
Augustan Rome
|
Cynthia’s Imperium sine fine: Propertius 2.3 and Roman Cultural Imperialism |
Phebe Lowell Bowditch |
73.2
|
Augustan Rome
|
Regulating Bribery or Generosity? Augustus’ Laws on Ambitus |
Brahm H. Kleinman |
73.3
|
Augustan Rome
|
Machine, munus, and monument: triumphs of architectural text |
John Oksanish |
73.4
|
Augustan Rome
|
Remembering Marcellus in The Poetry and Landscape of Augustan Rome |
Aaron M. Seider |
74.1
|
Digital Pedagogy
|
The Cartographic Satyricon: Digital Pedagogy For The Mapping of Literary Geographies |
Sarah E. Bond |
74.2
|
Digital Pedagogy
|
Representation and Student Research Topics: The Archives of Classical Scholarship |
Sarah A. Buchanan |
74.3
|
Digital Pedagogy
|
An Online Database of the Meters of Roman Comedy |
Timothy J. Moore |
75.1
|
Winning the People
|
Spoils from Hera? Fulvius Flaccus at Cape Lacinium and Political Competition in Mid-Republican Rome |
Andreas Bendlin |
75.2
|
Winning the People
|
Modeling Crowd Behavior in Ancient Rome: Claques and Complex Adaptive Systems |
Bryan Brinkman |
75.3
|
Winning the People
|
Generic Formulae and Geographic Variation in the Tabulae Triumphales |
Charles W. Oughton |
75.4
|
Winning the People
|
By the People, for the People? Structural Reactions in the Landscape of Roman Athens |
Joshua R. Vera |
76.1
|
The Art of Biography in Antiquity
|
Anonymous Verses in Notorious Lives: the Historia Augusta through the Mirror of Suetonius |
Barbara Del Giovane |
76.1
|
The Art of Biography in Antiquity
|
Plutarch and Cassius Dio on Cicero: Flawed Philosopher-Ruler or Unscrupulous Megalomaniac? |
David West |
76.3
|
The Art of Biography in Antiquity
|
Agesilaus, Athens, and Communicating Civic Virtue |
Mitchell Parks |
76.4
|
The Art of Biography in Antiquity
|
Pilgrimage as Biography in Antiquity: Travel, Process, and Liminality in Philostratus’s Life of Apollonius of Tyana |
Carson Bay |
76.5
|
The Art of Biography in Antiquity
|
Women in Diogenes Laertius’ Lives of Eminent Philosophers |
Dorota Dutsch |
77.1
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
Musical Performance of Sappho’s Songs in the New Posidippus Papyrus |
Ronald Álvarez |
77.2
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
New Old Horoscopes |
Andreas Winkler |
77.3
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
Dark Sappho:The “Method of Chamaeleon” in P.Oxy. 2506 |
Mark de Kreij |
77.4
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
New Papyri from Karanis |
Emily Cole |
77.5
|
Culture and Society in Greek, Roman, and Byzantine Egypt
|
Abraham of Hermonthis and the Use of Legal Cultural Archetypes within the Coptic Church |
Nicholas Venable |
78.2
|
Lucan after Deconstruction
|
Empedoclean Echoes in Lucan: The Dialectic of Love and Strife in the Proem of the 'Bellum Civile' |
Giulio Celotto |
78.3
|
Lucan after Deconstruction
|
The Remains of the Day. A Reading of 'Bellum Civile' 8 |
Martin Dinter |
78.4
|
Lucan after Deconstruction
|
Pompey’s Groan: Collective Heroism in Lucan’s 'Bellum Civile' |
Andrew Zissos |
78.5
|
Lucan after Deconstruction
|
Thirty Years’ War: Lucan’s Cato since 1988 |
Tim Stover |
79.1
|
Drama and the Religious in Ancient Greece
|
Tragic Artemis: Between Homer and Cult |
Sarit Stern |
79.2
|
Drama and the Religious in Ancient Greece
|
Performing Archaic Ethics and Religion in Sophoclean Tragedy |
Alexandre Johnston, |
79.3
|
Drama and the Religious in Ancient Greece
|
Performing and Contesting Delphic Oracles in Euripides’ Ion |
Lisa Maurizio |
79.4
|
Drama and the Religious in Ancient Greece
|
Enemy of the Gods: Prometheus Bound as Religious Critique |
Rebecca Raphael |
80.2
|
Reframing Alexandrology
|
Past, Present and Future of Alexander-Studies: beyond Commonplaces and Alexandrocentrism |
Pierre Briant |
80.2
|
Voicing
|
Vergil’s Bucolic Soundscapes: Song and Environment in the Eclogues |
Erik Fredericksen |
80.3
|
Reframing Alexandrology
|
Alexander Commonplaces as a Roman Imperial Idiom |
Yvona Trnka-Amrhein |
80.4
|
Reframing Alexandrology
|
Conqueror or Monument? Unpacking an Alexander-Commonplace in Plutarch and Philostratus’ Life of Apollonius of Tyana |
Sulochana Asirvatham |
80.5
|
Reframing Alexandrology
|
Creating a Commonplace: Alexander’s Visit to Jerusalem in Judeo-Christian Narratives |
Christian Thrue Djurslev |
81.1
|
Voicing
|
Pliny's Cultured Nightingale |
Ellen D. Finkelpearl |
81.3
|
Voicing
|
Ariadne loquens, Ariadne muta: Catullus 64 and the Illusionism of Hellenistic Ekphrastic Epigrams |
Flora IFF-NOËL |
81.4
|
Voicing
|
The Silence of the Sirens in Lycophron’s "Alexandra" |
Kathleen Kidder |
81.5
|
Voicing
|
The articulate landscapes of Aeschylus’ Persians |
Simone Antonia Oppen |
82.1
|
The Body and its Travails
|
Sleeping with the Tyrant: The Death of Alexander of Pherae in Plutarch’s Life of Pelopidas |
Marcaline Boyd |
82.2
|
The Body and its Travails
|
Writing the Unmentionable: Ekphrasis, Identity, and the Phoenix in Achilles Tatius |
Robert L. Cioffi |
82.3
|
The Body and its Travails
|
Making Sense of Plato’s Taste |
Afroditi Manthati Angelopoulou |
82.4
|
The Body and its Travails
|
Undressed for Success? Contradictions of Early Greek Nudity in Text and Image |
Sarah C. Murray |
82.5
|
The Body and its Travails
|
Forced Cross-Dressing: Women in Togas and the Law of Charondas |
Nicole Nowbahar |
83.1
|
Historiography and Identity
|
Interstitial Politics: Thucydides, Demosthenes, and the Athenian Character |
Branden D. Kosch |
83.2
|
Historiography and Identity
|
Athenians, Amazons, and Goats: Language Contact in Herodotus |
Edward E. Nolan |
83.3
|
Historiography and Identity
|
Brasidas and the Myth of the Un-Spartan Spartan |
Matthew A. Sears |
84.1
|
Getting the Joke
|
Plautine Prayers and Holy Jokes |
Hans Bork |
84.2
|
Getting the Joke
|
Irrumator/Imperator: A Political Joke in Catullus 10? |
Steven Brandwood |
84.3
|
Getting the Joke
|
The End of Juvenal Satire 1 and the Imitation of Lucilius and Horace |
Brian S. Hook |
84.4
|
Getting the Joke
|
Summus Minimusque Poeta: Silent Epigram in Juvenal Satire 1.1-30 |
Catherine Keane |