67.2 |
Coins and Trade |
Panhellenic Sanctuaries and Monetary Reform: The Spread of the Reduced Aiginetan Standard Reconsidered |
Ruben Post |
149 |
67.3 |
Coins and Trade |
Funds, Fashion, and Faith: the many lives of Roman coins in Indo-Roman trade |
Jeremy Simmons |
149 |
67.4 |
Coins and Trade |
Roman Coins and Long-Distance Movement. East to West |
Benjamin Hellings |
149 |
67.5 |
Coins and Trade |
Inter-Provincial Trade in Late Antique Syria from Excavation Coins |
Jane Sancinito |
149 |
67.6 |
Coins and Trade |
Trade and Economic Integration in Fourth Century CE Egypt: The Evidence from Coins and Ceramics |
Irene Soto |
149 |
69.1 |
Porphyry the Polymath |
Personal Knowledge in Porphyry’s Thought: The Epistemological Role of Experience” |
Aaron Johnson |
149 |
69.2 |
Porphyry the Polymath |
"At Once a Poet, Philosopher, and Expounder of Mysteries:” Porphyry’s Embodiment of Homeric Scholarship |
Jacob Lollar |
149 |
69.3 |
Porphyry the Polymath |
The Medical Side of Porphyry’s Intellectual Portrait |
Svetla Slaveva-Griffin |
149 |
71.1 |
Lucretius: Author and Audience |
Creating an Epicurean Audience – Lucretius and his Reader |
Sonja K. Borchers |
149 |
71.2 |
Lucretius: Author and Audience |
Empedocles in the Crossfire: Two Critical Subtexts in De Rerum Natura 1.716-733 |
Anna D. Conser |
149 |
71.3 |
Lucretius: Author and Audience |
Lucretius’ multiple interlocutors in the DRN |
Giulia Fanti |
149 |
71.4 |
Lucretius: Author and Audience |
Lucretius was Wrong!: Seneca’s De Rerum Natura |
Christopher V. Trinacty |
149 |
72.1 |
Gender and Reception |
Hector's Wife: Andromache in Vergil and Racine |
Victoria Burmeister |
149 |
72.2 |
Gender and Reception |
‘Domesticating’ Roman Religion on the Contemporary Screen |
Emily Chow-Kambitsch |
149 |
72.3 |
Gender and Reception |
The Modernist Sappho and the Genre of the Fragment |
Kay Gabriel |
149 |
72.4 |
Gender and Reception |
Neaira: A Greek New Comedy: From Renaissance Italy to Athens in 1985 |
STAVROULA KIRITSI |
149 |
73.1 |
Augustan Rome |
Cynthia’s Imperium sine fine: Propertius 2.3 and Roman Cultural Imperialism |
Phebe Lowell Bowditch |
149 |
73.2 |
Augustan Rome |
Regulating Bribery or Generosity? Augustus’ Laws on Ambitus |
Brahm H. Kleinman |
149 |
73.3 |
Augustan Rome |
Machine, munus, and monument: triumphs of architectural text |
John Oksanish |
149 |
73.4 |
Augustan Rome |
Remembering Marcellus in The Poetry and Landscape of Augustan Rome |
Aaron M. Seider |
149 |
74.1 |
Digital Pedagogy |
The Cartographic Satyricon: Digital Pedagogy For The Mapping of Literary Geographies |
Sarah E. Bond |
149 |
74.2 |
Digital Pedagogy |
Representation and Student Research Topics: The Archives of Classical Scholarship |
Sarah A. Buchanan |
149 |
74.3 |
Digital Pedagogy |
An Online Database of the Meters of Roman Comedy |
Timothy J. Moore |
149 |
75.1 |
Winning the People |
Spoils from Hera? Fulvius Flaccus at Cape Lacinium and Political Competition in Mid-Republican Rome |
Andreas Bendlin |
149 |
75.2 |
Winning the People |
Modeling Crowd Behavior in Ancient Rome: Claques and Complex Adaptive Systems |
Bryan Brinkman |
149 |
75.3 |
Winning the People |
Generic Formulae and Geographic Variation in the Tabulae Triumphales |
Charles W. Oughton |
149 |
75.4 |
Winning the People |
By the People, for the People? Structural Reactions in the Landscape of Roman Athens |
Joshua R. Vera |
149 |
76.1 |
The Art of Biography in Antiquity |
Anonymous Verses in Notorious Lives: the Historia Augusta through the Mirror of Suetonius |
Barbara Del Giovane |
149 |
76.1 |
The Art of Biography in Antiquity |
Plutarch and Cassius Dio on Cicero: Flawed Philosopher-Ruler or Unscrupulous Megalomaniac? |
David West |
149 |
76.3 |
The Art of Biography in Antiquity |
Agesilaus, Athens, and Communicating Civic Virtue |
Mitchell Parks |
149 |
76.4 |
The Art of Biography in Antiquity |
Pilgrimage as Biography in Antiquity: Travel, Process, and Liminality in Philostratus’s Life of Apollonius of Tyana |
Carson Bay |
149 |
76.5 |
The Art of Biography in Antiquity |
Women in Diogenes Laertius’ Lives of Eminent Philosophers |
Dorota Dutsch |
149 |
77.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Musical Performance of Sappho’s Songs in the New Posidippus Papyrus |
Ronald Álvarez |
149 |
77.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
New Old Horoscopes |
Andreas Winkler |
149 |
77.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Dark Sappho:The “Method of Chamaeleon” in P.Oxy. 2506 |
Mark de Kreij |
149 |
77.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
New Papyri from Karanis |
Emily Cole |
149 |
77.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Abraham of Hermonthis and the Use of Legal Cultural Archetypes within the Coptic Church |
Nicholas Venable |
149 |
78.2 |
Lucan after Deconstruction |
Empedoclean Echoes in Lucan: The Dialectic of Love and Strife in the Proem of the 'Bellum Civile' |
Giulio Celotto |
149 |
78.3 |
Lucan after Deconstruction |
The Remains of the Day. A Reading of 'Bellum Civile' 8 |
Martin Dinter |
149 |
78.4 |
Lucan after Deconstruction |
Pompey’s Groan: Collective Heroism in Lucan’s 'Bellum Civile' |
Andrew Zissos |
149 |
78.5 |
Lucan after Deconstruction |
Thirty Years’ War: Lucan’s Cato since 1988 |
Tim Stover |
149 |
79.1 |
Drama and the Religious in Ancient Greece |
Tragic Artemis: Between Homer and Cult |
Sarit Stern |
149 |
79.2 |
Drama and the Religious in Ancient Greece |
Performing Archaic Ethics and Religion in Sophoclean Tragedy |
Alexandre Johnston, |
149 |
79.3 |
Drama and the Religious in Ancient Greece |
Performing and Contesting Delphic Oracles in Euripides’ Ion |
Lisa Maurizio |
149 |
79.4 |
Drama and the Religious in Ancient Greece |
Enemy of the Gods: Prometheus Bound as Religious Critique |
Rebecca Raphael |
149 |
80.2 |
Reframing Alexandrology |
Past, Present and Future of Alexander-Studies: beyond Commonplaces and Alexandrocentrism |
Pierre Briant |
149 |
80.2 |
Voicing |
Vergil’s Bucolic Soundscapes: Song and Environment in the Eclogues |
Erik Fredericksen |
149 |
80.3 |
Reframing Alexandrology |
Alexander Commonplaces as a Roman Imperial Idiom |
Yvona Trnka-Amrhein |
149 |
80.4 |
Reframing Alexandrology |
Conqueror or Monument? Unpacking an Alexander-Commonplace in Plutarch and Philostratus’ Life of Apollonius of Tyana |
Sulochana Asirvatham |
149 |
80.5 |
Reframing Alexandrology |
Creating a Commonplace: Alexander’s Visit to Jerusalem in Judeo-Christian Narratives |
Christian Thrue Djurslev |
149 |