27.2 |
Elegiac Desires |
Ovid's Enchanted Ring Poem: Amores 2.15 |
Julie Laskaris |
149 |
36.3 |
Texts and Contexts: Learning from History |
Seneca's Philosophical Thyestes |
Julie Levy |
149 |
56.3 |
Lyric from Greece to Rome |
Integrating Sappho and Alcaeus in Horace Odes 1.22 |
Justin Hudak |
149 |
27.5 |
Elegiac Desires |
Propertius, Martial and the Monobiblos |
Justin Stover |
149 |
25.3 |
Slavery and Sexuality in Antiquity |
“The Natural Savagery of Slaves”? Slaves as Sexual Aggressors in Revolt Narratives |
Katharine Huemoeller |
149 |
52.3 |
Techne and Training: New Perspectives on Ancient Scientific and Technical Education |
Teaching Clinical Judgment: Methodist and Galenic Approaches |
Katherine D. van Schaik |
149 |
28.1 |
Didactic Poetry |
Injured Immortals: The Painful Paradoxes of Chiron and Prometheus |
Katherine Hsu |
149 |
54.6 |
Ritual and Religious Belief |
Mare pacavi a praedonibus: Divus Augustus and the Pacification of the Sea |
Katheryn Whitcomb |
149 |
81.4 |
Voicing |
The Silence of the Sirens in Lycophron’s "Alexandra" |
Kathleen Kidder |
149 |
44.3 |
Letters in the Ancient World |
Imperial Spies and Intercepted Letters in the Late Roman Empire |
Kathryn Langenfeld |
149 |
49.6 |
New Directions in the Late Republican Roman Empire |
'What Was He Thinking?': Marcus Antonius, Parthia and 'Caesarian Imperialism' |
Kathryn Welch |
149 |
17.4 |
Hellenistic Poetry in its Cultural Context |
The Life Cycle of a Sign in Aratus' Phaenomena |
Kathryn Wilson |
149 |
25.6 |
Slavery and Sexuality in Antiquity |
Minding the Mistress: The Household Power Struggle to Control Female Slave Sexuality in the Ancient Mediterranean |
Kathy Gaca |
149 |
72.3 |
Gender and Reception |
The Modernist Sappho and the Genre of the Fragment |
Kay Gabriel |
149 |
43.2 |
Classical Advocacy: The National Committee for Latin and Greek |
Communication, Cohesiveness, and Continuity: Fighting for the Survival of the Classics |
Keely Lake |
149 |
7.1 |
Argumentation in Plato |
Parmenides, Stesichorus, and Antilogy in Plato’s Phaedrus |
Kenneth Draper |
149 |
49.2 |
New Directions in the Late Republican Roman Empire |
Scaevola and Rutilius in Asia |
Kit Morrell |
149 |
39.3 |
Roman Freedmen |
Equally Different: The Performative Function of Late Republican and Early Imperial Elite Discourse on Roman Freedmen |
Kristof Vermote |
149 |
62.3 |
Goddess Worship...and the Female Gender |
The Virgin, the Magi, and the Empress |
Kriszta Kotsis |
149 |
43.4 |
Classical Advocacy: The National Committee for Latin and Greek |
Teaching Classics in Community College |
Kyle Jazwa |
149 |
45.1 |
Roman Republican Prose and its Afterlife |
Recolonizing North Africa: Sallust, French Algeria, and the Maghreb Fantasia |
Kyle Khellaf |
149 |
32.3 |
Greek and Latin Linguistics |
Tradition and Renewal in Pindaric Diction: Some Remarks on the IE Background of Pindar P. 2.52–6 |
Laura Massetti |
149 |
52.2 |
Techne and Training: New Perspectives on Ancient Scientific and Technical Education |
Teaching Trees – Tree Teaching: The Ancient Art of Grafting |
Laurence Totelin |
149 |
55.5 |
Rhythm and Style |
‘Asianist’ Prose Rhythm from the Hellenistic Era to the ‘Second Sophistic’ |
Lawrence Kim |
149 |
79.3 |
Drama and the Religious in Ancient Greece |
Performing and Contesting Delphic Oracles in Euripides’ Ion |
Lisa Maurizio |
149 |
20.3 |
The Classics Tuning Project |
Presentation of the alumni survey data |
Lisl Walsh |
149 |
64.3 |
Whose Homer? |
Bringing Up Achilles: Child Heroes in Homer and Pindar |
Louise Pratt |
149 |
40.1 |
Afterlives of Ancient Medicine |
De Galeni Corporis Fabrica: Vesalius' use of Galen and Galenism in the Preface of his Fabrica |
Luis Salas |
149 |
41.3 |
Outreach Open Mic |
Non sibi sed suis: Service-Learning in an Advanced Latin Course |
Mallory Monaco Caterine |
149 |
3.1 |
Herculaneum: New Technologies and New Discoveries in Art and Text |
The Place Between: Villa Gardens and Garden Paintings |
Mantha Zarmakoupi |
149 |
39.2 |
Roman Freedmen |
Fitting In: Freedmen Adaptation in the Roman World |
Marc Kleijwegt |
149 |
82.1 |
The Body and its Travails |
Sleeping with the Tyrant: The Death of Alexander of Pherae in Plutarch’s Life of Pelopidas |
Marcaline Boyd |
149 |
77.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Dark Sappho:The “Method of Chamaeleon” in P.Oxy. 2506 |
Mark de Kreij |
149 |
23.6 |
The Sounds of War |
Civil War in the Key of Caesar: Traumatic Soundscapes in Lucan |
Mark Thorne |
149 |
40.4 |
Afterlives of Ancient Medicine |
Reading Celsus in Early Modern Italy |
Marquis Berrey |
149 |
78.3 |
Lucan after Deconstruction |
The Remains of the Day. A Reading of 'Bellum Civile' 8 |
Martin Dinter |
149 |
9.1 |
Agency in Drama |
The Agency and Power of the Dying Alcestis |
Mary Dolinar |
149 |
43.1 |
Classical Advocacy: The National Committee for Latin and Greek |
The National Committee for Latin and Greek |
Mary Pendergraft |
149 |
62.4 |
Goddess Worship...and the Female Gender |
The Survival and Rhetoric of Aphrodite in Byzantine Art |
Mati Meyer |
149 |
32.4 |
Greek and Latin Linguistics |
Gk. ταπεινός ‘low, low-lying’ (Hdt., Pind.+) and IE *temp- ‘to stretch, extend’ |
Matilde Serangeli |
149 |
83.3 |
Historiography and Identity |
Brasidas and the Myth of the Un-Spartan Spartan |
Matthew A. Sears |
149 |
64.2 |
Whose Homer? |
THEOPOMPUS’ HOMER: EPIC IN OLD AND MIDDLE COMEDY |
Matthew Farmer |
149 |
46.2 |
Mind and Matter |
Atomism and the Receptacle in Plato's Timaeus |
Matthew Gorey |
149 |
7.3 |
Argumentation in Plato |
At the boundaries of the dialectical art: collection and division in Plato’s Phaedrus. |
Matthew Shelton |
149 |
54.2 |
Ritual and Religious Belief |
Debating Paganism in a Christian Empire |
Mattias Gassman |
149 |
37.1 |
After the Ars: Later Ovid |
Patterns of Prayer: Pleas for Help in Ovid's 'Metamorphoses' and the Suppressed Rape of Lavinia |
Megan Bowen |
149 |
57.6 |
Carthage and the Mediterranean |
Carthaginian Manpower |
Michael Taylor |
149 |
34.2 |
The Future of Teaching Ancient Greek |
The Function and Context of an Ancient Greek Textbook: A New Approach |
Michael Laughy |
149 |
53.1 |
The World of Neo-Latin: Current Research |
Catullus Transformed: Antiquity Resurrected for Reformation in Theodore Beza’s 1579 Psalmorum Davidis et Aliorum Prophetarum Libri Quinque |
Michael Spangler |
149 |
21.6 |
Epigraphy and Religion Revisited |
Asklepios and St. Artemios: comparative perspectives on Hellenistic, late ancient, and early Byzantine narratives of incubation |
Michael Zellmann-Rohrer |
149 |