43.2 |
Citizenship Migration and Identity |
Environment-based Identity and Athenian Anti-Immigrant Policies in the Classical Period |
Rebecca Futo Kennedy |
151 |
25.2 |
Latin Poetry |
Fair is Foul: Confronting the Sublate in Lucretius' Plague |
Rebecca Moorman |
151 |
7.1 |
Greek Religious Texts |
Gods Set in Stone: Theoi Headings in Greek Legal Inscriptions |
Rebecca Van Hove |
151 |
32.2 |
Homer in the Renaissance |
Lodovico Dolce’s L’Ulisse: Rethinking Homeric Translation and Reception from the Material to the Imaginary |
Richard Armstrong |
151 |
57.2 |
Science in Context |
Themistocles, Pericles, and Anaxagoras' trial for studying astronomy |
Richard Janko |
151 |
10.3 |
Meeting of the Society for Ancient Greek Philosophy |
Stoic Philosophy and Its Parts in Two Analogies |
Robin Weiss |
151 |
51.2 |
Problems in Performance: Failure in Classical Reception Studies |
Discomfort in Performance? Aigeus Seduced in Euripides' Medea |
Ronald J. J. Blankenborg |
151 |
30.6 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
An Unpublished Papyrus from the Coptic “Wizard’s Hoard” |
Roxanne Sarrazin |
151 |
36.3 |
Lightning Talks #2: Greek Literature |
Tithonus the Kitharode |
Ruth Scodel |
151 |
26.3 |
Legal Culture |
Imperial Backtalk: Using Legal Discourse to Refute an Emperor |
Ryan A Pilipow |
151 |
86.2 |
Augustus and After |
Augustus on Holiday: Sinister Saturnalia in Suetonius’ Divus Augustus 98 |
Ryan M Pasco |
151 |
78.5 |
Inter-Regional Networks in Hellenistic Eurasia |
Mediterranean Pathways: GIS, Network Analysis, and the Ancient World |
Ryan M. Horne |
151 |
61.6 |
Beyond Reception: Addressing Issues of Social Justice in the Classroom with Modern Comparisons |
Race in Antiquity and Modernity |
Sam Flores |
151 |
29.2 |
Black Classicism in the Visual Arts |
Metamorphoses in Boots Riley's Sorry to Bother You (2018) |
Samuel Agbamu |
151 |
46.1 |
Ecocriticism |
Eco-criticism and the Wanderings of Odysseus |
Samuel Cooper |
151 |
40.2 |
The Next Generation: Papers by Undergraduate Classics Students |
An Opportunity for Non-Existence: The Foreigner in the Hellenic World |
Samuel G. H. Powell |
151 |
1.1 |
Evaluating Scholarship: Digital and Traditional |
Evaluating Digital Scholarship on its Own Terms: A Case Study |
Samuel Huskey |
151 |
33.3 |
Graduate Student Leadership in Classics |
How to Build a Community: My Experiences Founding and Growing a Classics Graduate Organization |
Samuel Kindick |
151 |
64.2 |
Social Networks and Interconnections in Ancient and Medieval Contexts |
Maritime Networks and Moral Imagination: Samothracian Proxeny as an Archaeology of Coalition |
Sandra Blakely |
151 |
72.2 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Increasing the diversity of graduate students in Classics: The University of Michigan’s Bridge M.A. and Bridge to the Ph.D Programs |
Sara Ahbel-Rappe and Sierra P. Jones |
151 |
50.2 |
Literary Banquets of the Imperial Era |
Theognis at Dinner: Metasympotics through Time |
Sara De Martin |
151 |
2.5 |
Greek and Latin Linguistics |
Non-Conventional, Non-Formulaic, and Recent Linguistic Features in Homeric Epics |
Sara Kaczko |
151 |
54.3 |
Administrative Appointments: A Contribution to the Dialogue on the Present and Future of Classics... |
How Can Administrators Support Public Outreach and Digital Humanities? |
Sarah E. Bond |
151 |
81.5 |
Greek Culture in the Roman World |
Christian Interaction with Greek Tragedy in the Second and Third Centuries |
Sarah Griffis |
151 |
85.5 |
Theatre of Displacement |
How Sweet Are Tears: The Uses of Lamentation in The Trojan Women and Queens of Syria. |
Sarah J. Thompson |
151 |
82.3 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
Neoplatonic Language of the Soul in Cyril’s Scholia on the Incarnation |
Sarah K Wear |
151 |
76.4 |
Style and Stylistics |
Ne procaces manus rapiant: Stylistic Shifts as a Defensive Strategy in Pliny the Elder’s Naturalis Historia |
Scheherazade J Khan |
151 |
50.4 |
Literary Banquets of the Imperial Era |
Gellius’ Convivial Scenes and Roman Intellectual Identity in the Noctes Atticae |
Scott J. DiGiulio |
151 |
1.5 |
Evaluating Scholarship: Digital and Traditional |
Grant Awards as Pre-Publication Review |
Sheila Brennan |
151 |
76.2 |
Style and Stylistics |
“Why is it impossible to do it well?” Aristotle and Quintilian on Narrative Brevity in Forensic Oratory |
Sidney Kochman |
151 |
6.4 |
Lightning Talks 1: Latin and Greek Literature |
Latinization, multilingualism and language shift in the Western provinces |
Simona Stoyanova |
151 |
16.1 |
Greek Historiography |
Why Herodotus is Worth Copying: The Scholia on Book 1 |
Simone A. Oppen |
151 |
24.4 |
Second Sophistic |
Sophists: Public Identity and Roman Provincial Coinage |
Sinja Küppers |
151 |
75.4 |
Greek History |
Carving Communities in Stone: Cosmopolitan Space on Hellenistic Kos |
Sjoukje M Kamphorst |
151 |
72.4 |
If Classics is for Everybody Why Isn't Everybody in My Class? |
Integrating diverse cultural and linguistic backgrounds in the Latin classroom, and reconsidering the place of Classics in non-western traditions |
Sonya Wurster |
151 |
63.2 |
What's New in Ovidian Studies? |
Proserpina’s Pomegranate and Ceres’ Anorexic Anger: Food, Sexuality, and Denial in Ovid’s Account of Ceres and Proserpina |
Sophie Emilia Seidler |
151 |
18.1 |
Screening Topographies of Classical Reception |
Reverse Archaeology: Constructing Ancient Roman Spaces on Screen |
Stacie Raucci |
151 |
21.4 |
Topography and Material Culture in Fifth-Century Drama |
The Bed, the Hearth, the Statue, and the Veil. Material Objects, Marriage and emotions in Euripides' Alcestis |
Stauroula Valtadorou |
151 |
29.3 |
Black Classicism in the Visual Arts |
When and Where I (Don’t) Enter: Afro-Pessimism, The Fungible Object, and Black Queer Representations of Medusa |
Stefani Echeverria-Fenn |
151 |
4.5 |
Imperial Virgil |
“Broch Reads Virgil” |
Stephanie Quinn |
151 |
35.2 |
Classical Reception in Contemporary Asian and Asian American Culture |
Princess Turandot, an Occidental Oriental |
Stephanie Wong |
151 |
29.5 |
Black Classicism in the Visual Arts |
Frank M. Snowden, Jr. and the Origins of The Image of the Black in Western Art |
Stuart McManus |
151 |
55.1 |
Women in Rage Women in Protest... |
Putting Pressure on the Patriarchy: The Subversive Power of Women's Anger in Ancient Greek Literature and Magic |
Suzanne Lye |
151 |
39.4 |
Numismatics |
The Hadrianic Revolution of the Coin Legend |
Sven Betjes |
151 |
82.2 |
Soul Matters: How and Why Does Soul Matters to the Various Discourses of Neoplatonism? |
Neither the Body Without the Soul: Why does Medicine Matter? |
Svetla Slaveva-Griffin |
151 |
17.3 |
Greek and Roman Novel |
A Letter in a Land without Letters: Longus’ Intrageneric Interlocutors |
T. Joseph MacDonald |
151 |
87.2 |
Ancient Ethics |
Aristotle on Deliberation and Necessitarianism |
Takashi Oki |
151 |
39.2 |
Numismatics |
Coins, Continuity, and Change: “Hellenization” in the Post-Seleucid Levant |
Tal A. Ish-Shalom |
151 |
78.3 |
Inter-Regional Networks in Hellenistic Eurasia |
Networks and Networking in the Economy of Seleucid Uruk |
Talia Prussin |
151 |
13.3 |
Readers and Reading: Current Debates |
Bad Readers: Anecdote, Affect and Audience in Ancient Virgilian Literary Criticism |
Talitha E. Z. Kearey |
151 |