By Adrienne Rose | July 12, 2018
By Emily Jusino | June 21, 2018
In our third ‘Letters from CAMP’ blogpost, Prof. Emily Jusino discusses the trials and tribulations of picking a translation of an ancient drama for live performance.
“People expect Greek tragedy to sound a little stilted and awkward.” This is a paraphrase of a comment made to me recently by a director planning on staging the Medea. It was his defense of the translation he had chosen when I said that I disliked his choice. What made this translation appeal to him was precisely what made it seem terrible to me: the stiltedness and awkward English that comes across both as “translation-ese” and as a refusal to update any references in the text for a modern audience. But, of course, he could get the rights to use this translation for free.
By Christopher Bungard | May 14, 2018
Our second post from the SCS’ Committee on Ancient and Modern Performance (CAMP) explores how to bring a translation to life on the stage through interdisciplinary work.
By Adrienne Rose | February 23, 2018
By Adrienne K.H. Rose
In her monthly column, Prof. Adrienne K.H. Rose explores issues surrounding translation within Classics. In her first edition, she addresses the challenges of picking the “right” Catullus translation. What does “right” even mean when choosing a translation for class?
Choosing the “right” translation of any Classical author for the classroom is a challenge for most teachers. What is “right” can often be dependent upon factors such as availability and pricing, particularly for students with a textbook budget. For a popular, much-translated poet like Catullus there is a wealth of English-language translations to choose from. Catullus is antiquity’s most modern poet.
By Wei Zhang | October 23, 2017
Ovid’s Metamorphoses has fared better than other Latin epic poems in modern Chinese reception. It has been rendered into Chinese twice: first, selected parts (about three-fifths) were translated in the 1950s by the renowned scholar of English literature, Yang Zhouhan (1915–1989), who supplemented the rest and published the complete translation in 1984; second, a Taiwanese man of letters, Lü Jianzhong, published a version of the entire epic in 2008. Each translation has its own merits: Yang’s version reads fluently and his style is natural, with tinges of archaic feeling, aimed at easy and pleasant reading. Lü’s version is more colorful and playful, more elegant in its choice of words and expressions.