Links for most of the abstracts for the 146th annual meeting appear below. To see the abstract of a paper to be delivered at the annual meeting, click on the abstract's title. To find a particular abstract, use the search field below. You can also click on the column headers to alter the order in which the information is sorted. By default, the abstracts are sorted by the number of the session and the order in which the papers will be presented, with the Presidential Panel appearing at the very top of the list.
Session/Paper Number![]() |
Session/Panel Title | Abstract Title | Presenter Name |
---|---|---|---|
0.1 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Debates about the Value of Literature from Homer to Aristotle | Andrew Ford |
0.2 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Literature and the Irreducible Problem of Value | Stephen Halliwell |
0.3 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
The Utility of the Aesthetic and the Aesthetics of Life | James I. Porter |
0.4 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Reading like a Roman Rhetorician | Joy Connolly |
1.1 |
The Body in Question |
Physiology of Matricide: Revenge and Metabolism Imagery in Aeschylus’ Choephoroe | Goran Vidovic |
1.2 |
The Body in Question |
Ethiopian Blackness: Aristotelian Commentators on “Affective Qualities” and Racial Characteristics | Thomas Cirillo |
1.3 |
The Body in Question |
Body Horror and Biopolitics in Livy’s Third Decade | Paul Hay |
1.4 |
The Body in Question |
Apollonius the Pantomime: Silence and Dance in Philostratus' Life of Apollonius of Tyana | Mali Skotheim |
1.5 |
The Body in Question |
Somaesthetics and the Sublime: The rhetoric of the ‘clinical body’ in Longinus’ Περὶ ὕψους | Ursula M. Poole |
1.6 |
The Body in Question |
The Gilded Maggot: the disgusting beauty of Christian ascetic bodies | Tom Hawkins |
2.1 |
Ovidian Poetics, Ovidian Receptions |
Conjugal reunions: Ovid’s Orpheus and Eurydice and Euripides’ Alcestis | Sergios Paschalis |
2.2 |
Ovidian Poetics, Ovidian Receptions |
'Romanae spatium Urbis': Ovidian Narrative and Roman Space in the 'Fasti' | Leon Grek |
2.3 |
Ovidian Poetics, Ovidian Receptions |
Amber Tears and Swan Songs: Ovid and Poetic Authority in Lucian’s Ἠλέκτρου | Carrie Mowbray |
2.4 |
Ovidian Poetics, Ovidian Receptions |
Humanist horti: the poetics of innovation in Giovanni Pontano’s De hortis Hesperidum | Luke Roman |
2.5 |
Ovidian Poetics, Ovidian Receptions |
Daphne’s Posthuman Bodies: Reading Ovid’s Metamorphoses as Science Fiction | Benjamin Eldon Stevens |
3.1 |
Law and Empire in the Roman World |
The Right to a Leisurely Trial? Strategy, Signaling, and Speed in P. Oxy. XLII 3017 | Martin Reznick |
3.2 |
Law and Empire in the Roman World |
Lex or Leges?: Augustus' Judiciary Reforms | Emily Master |
3.3 |
Law and Empire in the Roman World |
The lex Rupilia and the role of provincial administration in Roman legal history | Charles Bartlett |
3.4 |
Law and Empire in the Roman World |
Empire and Agency: Women and the Law in the Eastern Roman Provinces | Mary Deminion |
3.5 |
Law and Empire in the Roman World |
Ulpian and the Criminalization of Divination | David M. Ratzan |
4.1 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Argeia and Thersander in Antimachos’ Thebaid? | Michael Haslam |
4.2 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Coast of Outopia: the Argo in the Tyrrhenian Sea | Carolyn MacDonald |
4.3 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Nomen Echionium: Theban narratives in Virgil's Aeneid | Stefano Rebeggiani |
4.4 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
Aeacus’ Heroism and Homeric Reception in Nonnus’ Dionysiaca | Joshua Fincher |
4.5 |
Intrageneric Dialogues in Hellenistic and Imperial Epic |
The Aesthetics of Slaughter in Quintus Smyrnaeus’ Posthomerica | Nicholas Kauffman |
5.1 |
New Fragments of Sappho |
Provenance, authenticity, and the text of the New Sappho papyri | Dirk Obbink |
5.2 |
New Fragments of Sappho |
"(S)he do the polis in different voices" | Joel Lidov |
5.3 |
New Fragments of Sappho |
Sappho and her Brothers | Eva Stehle |
5.4 |
New Fragments of Sappho |
The Reception of the New Sappho in Latin Literature | Llewelyn Morgan |
5.5 |
New Fragments of Sappho |
Reimagining the Fragments of Sappho | Diane Rayor |
6.1 |
What Can Early Modernity Do for Classics? |
What kind of Language did Ancient Romans Speak? A Fifteenth-century Debate | Christopher S. Celenza |
6.2 |
What Can Early Modernity Do for Classics? |
Exploring the library of a 16th-century Cretan teacher | Federica Ciccolella |
6.3 |
What Can Early Modernity Do for Classics? |
Classical and Neo-Latin Philology: Separated at Birth? | James Hankins |
6.4 |
What Can Early Modernity Do for Classics? |
Poetry between Latin and the vernacular: literature and literalism in the classical tradition | Stephen Hinds |
6.5 |
What Can Early Modernity Do for Classics? |
Early Modern Material Pasts: Architects, proto-archaeologists, and the power of images in the eighteenth century | Giovanna Ceserani and Thea DeArmond |
7.1 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Polyeideia and the Intended Audience of Lucretius' De Rerum Natura | Jason Nethercut |
7.2 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
The Audience for Elegy: Inferences from Pompeii | Peter Knox |
7.3 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Dual Audience in Phaedrus | Kristin Mann |
7.4 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
CIL 4.1520: Tracing Love Elegy's Various Readerships in a Pompeian Graffito | Barbara Weinlich |
7.5 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Unintended Audiences: Ovid and the Tomitans in Ex Ponto 4.13 and 4.14 | Angeline Chiu |
8.1 |
Practice and Personal Experience |
Durkheim, Weber, and Some Problems in the Recent Turn Toward the Individual in Ancient Greek Religion | Kenneth Yu |
8.2 |
Practice and Personal Experience |
Methodological Challenges of Studying Personal Experience in Early Christianity | Robyn Walsh |
8.3 |
Practice and Personal Experience |
Cybele and Attis in Domestic Cult at Olynthos: Evidence for Flexibility in Household Ritual | Debby Sneed |
8.4 |
Practice and Personal Experience |
Incubation & Individual Experience in Sanctuaries of Asklepios | Jessica Lamont |
8.5 |
Practice and Personal Experience |
Vicarious religious healing in the Greco-Roman world | Steven Muir |
9.1 |
Organized by the American Society of Greek and Latin Epigraphy |
Herodotus 1.64.3 and Alkmeonides' Dedications IG I^3 597 and 1469: A Case for Alkmaionid Exile | Cameron Pearson |
9.2 |
Inscriptions and Literary Sources |
An Unlikely Muse: Temple Inventories, Their Readers, and Literary Epigram | Elizabeth Kosmetatou |
9.3 |
Inscriptions and Literary Sources |
Opinions About Honorific Statues: the Case of Dion vs. Rhodians | Jelle Stoop |
9.4 |
Inscriptions and Literary Sources |
Pride of Place: Remembering Herodotos in Late Hellenistic Halikarnassos | Jeremy LaBuff |
9.5 |
Inscriptions and Literary Sources |
The Pharos of Alexandria: At the Interface Between Non-Extant Inscription and Other Written Evidence | Patricia A. Butz |
10.1 |
The Performance of Greek Poetry |
The Songs of the Deliades: Multilingualism in Ritual Contexts | Annette Teffeteller |
10.2 |
The Performance of Greek Poetry |
Between Athens and Delphi: The Pragmatics of the Delphic Hymns | Claas Lattmann |
10.3 |
The Performance of Greek Poetry |
On the “Scribe as Performer” and the Homeric Text | Jonathan Ready |
10.4 |
The Performance of Greek Poetry |
Composing Archaic Greek Elegy in the Roman Empire: Theognidea 1-18 | Lawrence Kowerski |
11.1 |
Representation of Time in the Hellenistic and Roman World |
The Greco-Roman Sundial as Virtuoso Greek Mathematics | Alexander Jones |
11.2 |
Representation of Time in the Hellenistic and Roman World |
A Doctor on the Clock: The Roles of Clocks and Hours in Galen’s Medical Treatises | Kassandra Jackson |
11.3 |
Representation of Time in the Hellenistic and Roman World |
Chronos as all-encompassing – Plato’s Unification of Time | Barbara Sattler |
11.4 |
Representation of Time in the Hellenistic and Roman World |
The Unity of Time in Plautus’ Captivi | Robert Germany |
12.1 |
Looking Both Ways: Dialogic Receptions in Practice |
From Botticelli to Ovid’s Flora | John F. Miller |
12.2 |
Looking Both Ways: Dialogic Receptions in Practice |
Appropriation and Reflection: The Augustan Age in the Light of Italian Fascism | Genevieve Gessert |
12.3 |
Looking Both Ways: Dialogic Receptions in Practice |
Beasting It – Homeric Similes on the Bayou | Corinne O. Pache |
12.4 |
Looking Both Ways: Dialogic Receptions in Practice |
Cinemetamorphosis: Toward a Cinematic Theory of Classical Narrative | Martin Winkler |
13.2 |
The Impact of Moses Finley |
Finley in America | Fred Naiden |
13.3 |
The Impact of Moses Finley |
Finley in Britain | Dorothy Thompson |
14.1 |
Aristotle |
Self-Love and Self-Sufficiency in the Aristotelian Ethics | Jerry Green |
14.2 |
Aristotle |
Virtue and External Goods in Aristotle | Jay Elliott |
14.3 |
Aristotle |
Aristotle and the Physiology of Sense Organs | John Thorp |
15.1 |
Medieval Latin Poetry |
Ipse senatorum meminit clarissimus ordo: Memory, Identity, and Spatial Polemic in Prudentius' Contra Symmachum | Joshua J Hartman |
15.3 |
Medieval Latin Poetry |
Navigating the Gaze in the Paderborn Epic | Eb Joseph Daniels |
15.4 |
Medieval Latin Poetry |
Literary Criticism in the Vulgate Commentary on Ovid’s Metamorphoses | Frank Coulson |
16.1 |
Breastfeeding and Wet-Nursing in Antiquity |
Clytemnestra’s Breast as a Receptacle of Memory in Aeschylus’ _Libation Bearers_ | Catalina Popescu |
16.2 |
Breastfeeding and Wet-Nursing in Antiquity |
The Wet-Nurses of Ptolemaic and Roman Egypt | Maryline Parca |
16.3 |
Breastfeeding and Wet-Nursing in Antiquity |
Adult Breastfeeding in Ancient Rome | Tara Mulder |
16.4 |
Breastfeeding and Wet-Nursing in Antiquity |
Lactation Cessation and the Realities of Martyrdom in the Passion of Saint Perpetua | Stamatia Dova |
17.1 |
The Matter of Thebes |
Eteocles and the Sound of Silence | Patrick Lambdin |
17.2 |
The Matter of Thebes |
The Comic and the Tragic Birth of Heracles | Dustin Dixon |
17.3 |
The Matter of Thebes |
A Theban Odyssey: Family, Identity, and Finitude in the Epic Cycle | Ella Haselswerdt |
17.4 |
The Matter of Thebes |
A Look at Thebes's Place in American Fiction (1962-2010) | Michele Valerie Ronnick |
18.1 |
Hellenistic and Neoteric Intertexts |
Hipponax’ Poetic Initiation and Herodas’ ‘Dream’ | Vanessa Cazzato |
18.2 |
Hellenistic and Neoteric Intertexts |
Prenatal Power in Callimachus’ Hymn to Delos and the Mendes Stela | Leanna Boychenko |
18.3 |
Hellenistic and Neoteric Intertexts |
The Goatherd and the Winnowing-shovel: Interpretation and Signification in Theocritus' Seventh Idyll | Matthew Chaldekas |
18.4 |
Hellenistic and Neoteric Intertexts |
Theocritus and Fan Fiction: Idylls 8 and 9 | Nita Krevans |
18.5 |
Hellenistic and Neoteric Intertexts |
Salty Sequences in Catullus and Meleager | Charles Campbell |
18.6 |
Hellenistic and Neoteric Intertexts |
Virgil’s Nomina Flexa: Tityrus, Amaryllis, Meliboeus | Aaron Kachuck |
19.1 |
Philosophical Poetics |
Philosophy as a Reinterpretation of Poetry in Plato’s Republic | Samuel Flores |
19.2 |
Philosophical Poetics |
Between Hesiod and the Sophists: Prodicus’ Heracles at the Crossroads | Katherine Lu Hsu |
19.3 |
Philosophical Poetics |
Plato's Protagoras as a Comedy of Pleasure | James Andrews |
19.4 |
Philosophical Poetics |
“Since we are two alone:” Profaning the Patrios Nomos in Plato's Menexenus | Clifford Robinson |
19.5 |
Philosophical Poetics |
Where is the Good? The Place of Agathon in the Symposium | Phillip Horky |
19.6 |
Philosophical Poetics |
Persius 4 & 5: Pedagogy and the failure of philosophy | Kate Meng Brassel |
20.1 |
Religion, Ritual, and Identity |
The Heloreia Festival at Halaisa Archonideia, Tauromenion, and Syracuse | Paul Iversen |
20.2 |
Religion, Ritual, and Identity |
Curses, Class, and Gender: Psychological and Demographic Aspects of Roman “Magic” | Andreas Bendlin |
20.3 |
Religion, Ritual, and Identity |
A new paradigm for Roman imperial priesthoods? Reconsidering the religious elements in associative life in early imperial Italy | Zsuzsanna Varhelyi |
20.4 |
Religion, Ritual, and Identity |
A New Latin Inscription from Cetamura del Chianti: Private Ritual at a Sacred Well | Lora Holland |
20.5 |
Religion, Ritual, and Identity |
Philostratus, prognōsis, and the alternatives to divination | Roshan Abraham |
21.1 |
Empire and Ideology in the Roman World |
Roman Senatorial Reactions to the Extortion and Abuse of Provincials and Foreigners before 149 B.C.E. | Lekha Shupeck |
21.2 |
Empire and Ideology in the Roman World |
Rome and the “Immortal Gods”: an Ideology for Empire | Larisa Masri |
21.3 |
Empire and Ideology in the Roman World |
Pax, the Senate, and Augustus in 13 BCE: a new look at the Ara Pacis Augustae | Amy Russell |
21.4 |
Empire and Ideology in the Roman World |
Crinagoras of Mytilene and the Construction of Empire in Greek Epigrams of the Augustan Period | Thomas Keith |
21.5 |
Empire and Ideology in the Roman World |
Who Controls the Imperial Mint at Rome? An Epigraphic Perspective on Bureaucrats | David Schwei |
21.6 |
Empire and Ideology in the Roman World |
Regulating and ‘Romanizing’ the Environment | Cynthia Bannon |
22.1 |
Voice and Sound in Classical Greece |
Choral Whispers | Timothy Power |
22.2 |
Voice and Sound in Classical Greece |
Mythologies of the Voice: Plato’s Cicadas and the Nature of the Voice | Pauline LeVen |
22.3 |
Voice and Sound in Classical Greece |
Choral Ventriloquism in Aeschylus’ Agamemnon | Sarah Nooter |
22.4 |
Voice and Sound in Classical Greece |
Acoustic Ironies in Euripides’ Trojan Women | Emily Allen-Hornblower |
22.5 |
Voice and Sound in Classical Greece |
“The Deep-Voiced Lord of Thunder”: Thunder and the Poetic Voice in Pindar | Owen Goslin |
23.1 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Why a Mind is Necessary for Classical Studies | William Short |
23.2 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Crowds in the Corcyraean Stasis | Garrett Fagan |
23.3 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
The Cognitive Structure of Roman Ritual Practice | Jacob Mackey |
23.4 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Embodied Historiography: Models for Reasoning in Tacitus' Annals | Jennifer Devereaux |
23.5 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
The Affective Sciences and Greek Drama | Peter Meineck |
24.1 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
Classics in a Different Voice | Carol Gilligan |
24.2 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
Modern Ancient History | James Romm |
24.3 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
The Art of Love/The Love of Art | Jane Alison |
24.4 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
Classics and the 21st-Century Poem | Carl Phillips |
24.5 |
Writing outside the Box: Communicating Classical Studies to Wider Audiences |
Audiences Beyond the Box: Presenting Classics to Orchestra and Balcony | Emily Wilson |
25.1 |
Ancient Literacy Reprised |
Ancient Illiteracy | Gregory Woolf |
25.2 |
Ancient Literacy Reprised |
A Further Look at Literacy and Education in Greek and Roman Egypt | Raffaella Cribiore |
25.3 |
Ancient Literacy Reprised |
Incompletion, Revision, and the Ethics of Reading: Cicero on Appropriate Action | Sean Gurd |
26.1 |
The Other Side of Victory: War Losses in the Ancient World |
Demosthenes Epitaphios (60), Chaeronea and the Rhetoric of Defeat | Max L. Goldman |
26.2 |
The Other Side of Victory: War Losses in the Ancient World |
Achaemenid Soldiers, Alexander’s Conquest, and the Experience of Defeat | John Hyland |
26.3 |
The Other Side of Victory: War Losses in the Ancient World |
“No Strength to Stand”: Defeat at Panion, the Macedonian class, and Ptolemaic Decline | Paul Johstono |
26.4 |
The Other Side of Victory: War Losses in the Ancient World |
The Sale of Captives on the Comic Stage: Communal Memory in the 200s BC | Amy Richlin |
26.5 |
The Other Side of Victory: War Losses in the Ancient World |
Remembering the ‘Greatest Shame’: Roman, Persian, and Christian Responses to the Emperor Valerian as Prisoner of War | Craig Caldwell |
27.1 |
Humoerotica |
The Wolfish Lover: The Dog as a Comic Metaphor in Homoerotic Symposium Pottery | Marina Hayworth |
27.2 |
Humoerotica |
The Consequences of Laughter in Aeschines’ Against Timarchos | Deborah Kamen |
27.3 |
Humoerotica |
Or Are You Just Happy to See Me? Hermaphrodites, Invagination, and Kinaesthetic Humor in Pompeian Houses | David Fredrick |
27.4 |
Humoerotica |
Who Loves You, Baby? Martial as Priapic Seducer in the Epigrams | Eugene O'Connor |
27.5 |
Humoerotica |
Not a Freak but a Jack-in-the-Box: Philaenis in Martial, Epigram 7.67 | Sandra Boehringer |
28.1 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Rocking the Boat: The Iambic Sappho in the New Sappho Fragment | David Wright |
28.2 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Wile-loving Aphrodite in archaic poetry | Elsa Bouchard |
28.3 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Persuasion on Aegina in Pindar's Eighth Nemean | David Kovacs |
28.4 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Χάρις in the Epinician Odes of Pindar and Bacchylides | Chris Eckerman |
28.5 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Bacchylides’ Imitation of Art and Cult in Ode 17 | Gregory Jones |
28.6 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Colonial Narrative and the Excision of the Seer: The Disappearance of Melampous in Bacchylides’ Ode 11 | Margaret Foster |
29.1 |
Slavery and Status in Ancient Literature and Society |
Why can't a woman be more like a bee? Poetic persona and Hesiod's bee simile in Semonides Fr. 7 | Anna Conser |
29.2 |
Slavery and Status in Ancient Literature and Society |
The Curious Case of Chaerephilus & Sons: Vertical Integration and the Ancient Greek Economy | Ephraim Lytle |
29.3 |
Slavery and Status in Ancient Literature and Society |
Specialization Among Citizens in Classical Greece | Mark Pyzyk |
29.4 |
Slavery and Status in Ancient Literature and Society |
Keeping Luxury At Bay: Elephants in Megasthenes’ Indika | Clara Bosak-Schroeder |
29.5 |
Slavery and Status in Ancient Literature and Society |
Sicily and the Eclogues of Vergil | Matthew Leigh |
29.6 |
Slavery and Status in Ancient Literature and Society |
Xenophon of Ephesus’ Critique of Stoic Thinking about Slavery | William Owens |
30.1 |
(Inter)generic Receptions in and of Early Imperial Epic |
Vergil's Shield of Aeneas and Its Legacy in Lucan | Catherine Mardula |
30.2 |
(Inter)generic Receptions in and of Early Imperial Epic |
Lucan’s Introduction and the Limits of Intertextual Analysis | Christopher Caterine |
30.3 |
(Inter)generic Receptions in and of Early Imperial Epic |
The Turn of the Screw: Lucan, Tacitus and the Sublime Machine | Siobhan Chomse |
30.4 |
(Inter)generic Receptions in and of Early Imperial Epic |
A New Interpretation of Tacitus Historiae 2.70: Lucan's Caesar and Tacitus' Vitellius | Giulio Celotto |
30.5 |
(Inter)generic Receptions in and of Early Imperial Epic |
Silius Italicus and Homer | Arthur Pomeroy |
30.6 |
(Inter)generic Receptions in and of Early Imperial Epic |
Going for the Gold: Virtus and Luxuria in the Argonautica | Jessica Blum |
31.1 |
Receptions of Classical Literature in Premodern Scholarship |
Arguing through analogy in Pollux' "Onomastikon" | Stylianos Chronopoulos |
31.2 |
Receptions of Classical Literature in Premodern Scholarship |
Atticist Lexica and Atticistic Pronunciation | Carlo Vessella |
31.3 |
Receptions of Classical Literature in Premodern Scholarship |
Dating the Catalepton: How Servius Misread Donatus and Created the Collection | Dave Oosterhuis |
31.4 |
Receptions of Classical Literature in Premodern Scholarship |
Scribes, language, and education in Petra in the 6th century CE | Marja Vierros |
31.5 |
Receptions of Classical Literature in Premodern Scholarship |
A Byzantine Scholar at Work: Demetrius Triclinius and Responsion between Separated Strophes in Greek Drama | Almut Fries |
32.1 |
Untimeliness and Classical Knowing |
Classics and the Precipice of Time | Simon Goldhill |
32.2 |
Untimeliness and Classical Knowing |
The Untimely Scholar: Radicalism and Tradition | Constanze Güthenke |
32.3 |
Untimeliness and Classical Knowing |
Tragedy and the Intrusion of Time: Carl Schmitt’s Hamlet or Hecuba | Miriam Leonard |
32.4 |
Untimeliness and Classical Knowing |
Quantum Classics: Untimely Chronologies and Postclassical Literary Histories | Tim Whitmarsh |
33.1 |
New Frontiers in the Study of Roman Epicureanism |
Gastronomy and Slavery under Caesar: the Politics of an Epicurean Cliché (Ad Fam. 15.18) | Nathan Gilbert |
33.2 |
New Frontiers in the Study of Roman Epicureanism |
Code-switching for Epicurus in the Late Republic | Pamela Gordon |
33.3 |
New Frontiers in the Study of Roman Epicureanism |
Horace’s Philosophical Upbringing in Satires 1.4 | Sergio Yona |
33.4 |
New Frontiers in the Study of Roman Epicureanism |
Tibullus On Property Management | Benjamin Vines Hicks |
33.5 |
New Frontiers in the Study of Roman Epicureanism |
Virgilian Enargeia: Hellenistic Epistemology and Rhetoric in Aeneas’ Gaze | Robert Hedrick |
34.1 |
Performance as Research, Performance as Pedagogy |
Reconsidering choral projection in Aeschylus through performance | Simone Oppen |
34.2 |
Performance as Research, Performance as Pedagogy |
Behind the façade: Staging the house in Euripides’ Orestes | Megan Wilson |
34.3 |
Performance as Research, Performance as Pedagogy |
Violence in Plautus: Or, how I learned to stop worrying and love performance | Chris Bungard |
34.3 |
Performance as Research, Performance as Pedagogy |
Violence in Plautus: Or, how I learned to stop worrying and love performance | Christopher Bungard |
34.4 |
Performance as Research, Performance as Pedagogy |
Doubling in practice and pedagogy | Amy R. Cohen |
34.5 |
Performance as Research, Performance as Pedagogy |
Aristophanes in performance in the 21st-century classroom | Lily Kelting |
35.1 |
Platonism and the Irrational |
The Irrational Parts of the Soul “Against Nature” in Christian Neoplatonism? Gregory Nyssen with Antecedents in Origen and Aftermath in Evagrius | Ilaria Ramelli |
35.2 |
Platonism and the Irrational |
From Plato to Philo: On the Psychology and Physiology of Prophetic Dreaming | Jason Reddoch |
35.3 |
Platonism and the Irrational |
Dialectic as autopsia: a lesson in Neoplatonic rationality | Donka Marcus |
35.4 |
Platonism and the Irrational |
Astrology for Neoplatonists: Rational or Irrational? | Marilynn Lawrence |
35.5 |
Platonism and the Irrational |
The Irrational and the Paranormal: the legacy of E. R. Dodds | Greg Shaw |
36.1 |
The Next Generation: Papers by Undergraduate Classics Students |
The Seal of Theognis and Oral-Traditional Signature | Maxwell A. Gray |
36.2 |
The Next Generation: Papers by Undergraduate Classics Students |
"To Laugh at One's Enemies:" Vengeance by Humiliation and the Tyranny of the Stronger in Sophocles' Ajax | J. LaRae Ferguson |
36.3 |
The Next Generation: Papers by Undergraduate Classics Students |
Foreign Voices: Caesar's Use of 'Enemy' Speech in the Helvetii Campaign | Haley Flagg |
36.4 |
The Next Generation: Papers by Undergraduate Classics Students |
Towards a New Lexicon of Fear: A Statistical and Grammatical Analysis of pertimescere in Cicero | Emma Vanderpool |
36.5 |
The Next Generation: Papers by Undergraduate Classics Students |
"Et Legebat et Mutabatur Intus:" Reading and Conversion in Augustine's Confessions | Joshua Benjamins |
37.1 |
Empires, Kingdoms, and Leagues in the Ancient Greek World |
An Empire of Allotment: Imperial Stability and the Athenian Frontier in Fifth-Century Euboea | Timothy Sorg |
37.2 |
Empires, Kingdoms, and Leagues in the Ancient Greek World |
The Practice of Diplomacy: Sidonian Kings and Greek States in the Fourth Century BCE | Denise Demetriou |
37.3 |
Empires, Kingdoms, and Leagues in the Ancient Greek World |
The Seleucids in Babylon: royal euergetism and local elites | M.S. (Marijn) Visscher |
37.4 |
Empires, Kingdoms, and Leagues in the Ancient Greek World |
Rhodes, the Cyclades, and the Second Nesiotic League | John Tully |
38.1 |
Rejecting the Classics: Rupture and Revolution |
The tragedy of Aimé Césaire: building a future from the ruins of antiquity | Adam Edward Lecznar |
38.2 |
Rejecting the Classics: Rupture and Revolution |
An Aristotelian Verfremdungseffekt; or, the rejection of the Poetics in Postdramatic Theatre | Emma Cole |
38.3 |
Rejecting the Classics: Rupture and Revolution |
Disenchanting Odysseus: Auerbach and Adorno on the Philhellenic Enlightenment | Mathura Umachandran |
39.1 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Debasement and Inflation in the western Empire during the third century CE | Daniel Hoyer |
39.2 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Bronze Currency and Local Authority in 4th-century Egypt | Irene Soto |
39.3 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Currency and Inflation in Late Antiquity | Filippo Carlà |
39.4 |
Inflation and Commodity-Based Coinages in the Later Roman Empire |
Roman Coinage, between Commodity and Currency | Gilles Bransbourg |
40.1 |
Interactive Pedagogy and the Teaching of Ancient History |
“Reacting to the Past Pedagogy and ‘Beware the Ides of March, Rome in 44 BCE’” | Carl A. Anderson and T. Keith Dix |
40.2 |
Interactive Pedagogy and the Teaching of Ancient History |
“Reconvening the Senate: Learning Outcomes after Using Reacting to the Past in the Intermediate Latin Course” | Christine Loren Albright |
40.3 |
Interactive Pedagogy and the Teaching of Ancient History |
“Making History Come Alive: Reflections on 20-years’ Worth of Role-Playing Simulation Games, Exercises, and Paper Assignments” | Gregory Aldrete |
40.4 |
Interactive Pedagogy and the Teaching of Ancient History |
“More than Bringing History to Life: Experimental History as an Interactive Pedagogy” | Lee Brice |
42.1 |
The Problematic Text: Classical Editing in the 21st Century |
Quae quibus anteferam? The grouping and ordering of works in modern editions of classical texts | Richard Tarrant |
42.3 |
The Problematic Text: Classical Editing in the 21st Century |
Beyond variants: Some digital desiderata for the critical apparatus of ancient Greek and Latin texts | Cynthia Damon |
42.4 |
The Problematic Text: Classical Editing in the 21st Century |
Philology and Textual Editing in the Classroom (and Beyond) | Francesca Schironi |
43.1 |
Libros Me Futurum: New Directions in Apuleian Scholarship |
Apuleius’ Book of Trans* Formations: A Transgender Studies Reappraisal of Met. 8.24-30 and 11.17-30 | H. Christian Blood |
43.2 |
Libros Me Futurum: New Directions in Apuleian Scholarship |
Apuleius and the ‘Impossible Tasks’: Linking together the Heavens and the Earth | Elsa Giovanna Simonetti |
43.3 |
Libros Me Futurum: New Directions in Apuleian Scholarship |
Apuleius’ Use and Abuse of Platonic Myth in the Metamorphoses | Jeffrey Ulrich |
43.4 |
Libros Me Futurum: New Directions in Apuleian Scholarship |
The Mantle of Humanity: Met. 11.24 and Apuleian Ethics | Sasha-Mae Eccleston |
44.1 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Birth and the Many-Legged Womb | Anna Bonnell-Freidin |
44.2 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Organs Personified: Their Form and Function in the Empathetic Medical System of Aretaeus of Cappadocia | Amber Porter |
44.3 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Vivisection and Revelation: Some Narratives from Latin Literature | Michael Goyette |
44.4 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Fighting with the Heart of a Beast: Galen's Use of Exotic Animal Anatomy against Cardiocentrists | Luis Alejandro Salas |
45.1 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Performing Relationships: Aeschylus’ Use of Mousikē and Choreia in the Oresteia | Valerie Hannon Smitherman |
45.2 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Night of the Waking Dead: The Ghost of Clytemnestra and Collective Vengeance in Aeschylus’ Eumenides | Robert Cioffi |
45.3 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Playing the Volcano: Prometheus Bound and Fifth Century Volcanic Theory | Patrick Glauthier |
45.4 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Generalizing Force: The Breakdown of Creon’s Authority in Sophocles’ Antigone | Lucy Van Essen-Fishman |
45.5 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Reflexivity and Integrity in Sophocles' Philoctetes | John Gibert |
45.6 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Dead Man Walking: The Use of Funerary Motifs in Euripides’ Orestes | Wendy Closterman |
46.1 |
The Figure of the Tyrant |
Inheriting War: Father and Son in the Peloponnesian War | Rachel Bruzzone |
46.2 |
The Figure of the Tyrant |
Demosthenes and the Financial Power of Philip II | Robert Sing |
46.3 |
The Figure of the Tyrant |
Tyrant labeling and modes of sole rulership in Diodorus Siculus’ Bibliotheke | Marcaline Boyd |
46.4 |
The Figure of the Tyrant |
“You, too, son, must die!”: Caesar’s prophecy and the death of Brutus | Ioannis Ziogas |
46.5 |
The Figure of the Tyrant |
A Bridge to Nowhere: Caligula’s Baiae Procession and Its Models | Jake Nabel |
46.6 |
The Figure of the Tyrant |
Liberator or Tyrannus? The Ideology of Libertas in Usurpation and Civil War | Tristan Taylor |
47.1 |
Women, Sex, and Power |
Aristotle and the Peripatetics on the Historiography of Martial Rape | Kathy L. Gaca |
47.2 |
The archaeology of the classical clitoris | Rebecca Flemming | |
47.3 |
Women, Sex, and Power |
A Taste for the Mentula: Female Critics in the Carmina Priapea | Heather Elomaa |
47.4 |
Women, Sex, and Power |
Feminist Geography: The Empowered Women of Strabo | Duane W. Roller |
47.5 |
Women, Sex, and Power |
The Apotheosis of Poppaea | Sebastian Anderson |
47.6 |
Women, Sex, and Power |
The Erotics of Lettuce? Sexual Knowledge in Columella Book 10 | Katharine von Stackelberg |
48.1 |
Problems in Ancient Ethical Philosophy |
Method in the Nicomachean Ethics | Carlo DaVia |
48.2 |
Problems in Ancient Ethical Philosophy |
The Pre-Emotions of the Stoic Wise Man | David Kaufman |
48.3 |
Problems in Ancient Ethical Philosophy |
Lucretian Temporality: the problem of the Epicurean Past in the De Rerum Natura | Georgina White |
48.4 |
Problems in Ancient Ethical Philosophy |
Love and the Structure of Emotion in Lucretius | Pamela Zinn |
48.5 |
Problems in Ancient Ethical Philosophy |
Reason in Philodemus's De dis 1 | Sonya Wurster |
48.6 |
Problems in Ancient Ethical Philosophy |
Real Harm, not Slight: the Prerequisites for "Natural Anger" in Philodemus' On Anger and their Influence on Vergil | David Armstrong |
48.7 |
Problems in Ancient Ethical Philosophy |
More than Meets the Eye: Public Attention and Moral Conduct in Seneca | Erica Bexley |
49.1 |
Ancient Receptions of Classical Literature |
Sites of Memory and Ancient Reception of Poets: Archilochos on Paros. | Erika Taretto |
49.2 |
Ancient Receptions of Classical Literature |
Lycurgus and Other Lies: Plutarch's "Agis and Cleomenes" and the Rhetoric of Political Revival | Mallory Monaco Caterine |
49.3 |
Ancient Receptions of Classical Literature |
Retrospective Portrait Statues and the Hellenistic Reception of Herodotus | Catherine Keesling |
49.4 |
Ancient Receptions of Classical Literature |
The Paradoxical Program of Chariton’s Callirhoe | Stephen Trzaskoma |
49.5 |
Ancient Receptions of Classical Literature |
Tacitus' Dialogus de ... Re Publica | Brandon Jones |
49.6 |
Ancient Receptions of Classical Literature |
Plague in the Time of Procopius: Thucydides, Intertextuality, and Historical Memory | Jessica Moore |
50.1 |
Roman Exile: Poetry, Prose, and Politics |
Exile as a Mode of Genius: Metellus Numidicus and the Performance of Exile | W. Jeffrey Tatum |
50.2 |
Roman Exile: Poetry, Prose, and Politics |
The Exile of Coriolanus: Space, Identity, and Memory in Livy’s Ab Urbe Condita | Alexandra Kennedy |
50.3 |
Roman Exile: Poetry, Prose, and Politics |
Acti Fati … Romanam Condere Gentem: The Politics of Exile in Vergil’s Aeneid | Kenneth Sammond |
50.4 |
Roman Exile: Poetry, Prose, and Politics |
Resonances of Tiberius’ Exile in Ovidian Literature | Sanjaya Thakur |
50.5 |
Roman Exile: Poetry, Prose, and Politics |
Ira Caesaris and Ovid’s Exile Epistles: A New Reading | Jayne Knight |
52.1 |
Homo Ludens: Teaching the Ancient World via Games |
Persona grata: Role-playing games in language and civilization instruction | Sarah Landis, Maxwell Teitel Paule, and T. H. M. Gellar-Goad |
52.2 |
Homo Ludens: Teaching the Ancient World via Games |
“Future Archaeology”: modular roleplay in material-culture courses | Robyn Le Blanc |
52.3 |
Homo Ludens: Teaching the Ancient World via Games |
Ethopoeia and “Reacting to the Past” in the Latin classroom (and beyond) | Bret Mulligan |
52.4 |
Homo Ludens: Teaching the Ancient World via Games |
A “practomimetic” approach to game-based learning | Roger Travis |
53.1 |
Neo-Latin Texts in the Americas and Europe |
Out of the Pietist Labyrinth: Susanna Sprögel’s Latin Verses | Owen Ewald |
53.2 |
Neo-Latin Texts in the Americas and Europe |
Greek and Roman Sources in Niels Hemmingsen’s De lege naturae apodictica methodus | Eric Hutchinson |
53.3 |
Neo-Latin Texts in the Americas and Europe |
… quae mihi satis liberalis et humana visa | K. T. S. Klos |
53.4 |
Neo-Latin Texts in the Americas and Europe |
Love's Imperium in Garcilaso's Third Latin Ode | Joseph D. Reed |
53.5 |
Neo-Latin Texts in the Americas and Europe |
Myths of Poetry and Praise: Orpheus in Poliziano's and Statius' Silvae | Marco Romani Mistretta |
53.6 |
Neo-Latin Texts in the Americas and Europe |
José Manuel Peramás’ De Invento Novo Orbe Inductoque Illuc Christi Sacrificio (1777): [world]views of America in a little-known Neo-Latin epic on Columbus’ voyages to the "New World" | Maya Feile Tomes |
54.1 |
Poster Session |
The Chinese Room and the Chess Player: on reading and language proficiency in Classics | Eduardo Engelsing |
54.2 |
Poster Session |
The promise and pitfalls of authoring your own e-textbook | Brandtly Jones |
54.3 |
The Site of the Battle of Philippi (42 BCE) | Matthew Sears | |
54.4 |
Poster Session |
Subversive Metatheater in Ancient Comedy | Erin Moodie |
54.5 |
Poster Session |
The Dicts and Sayings of Greek Philosophers in the Digital Age | Denis Searby |
54.6 |
Poster Session |
Multiple Explanations and Unresolved Ambiguity in Porphyrio’s Commentary on Horace | Bram van der Velden |
55.1 |
Truth and Untruth |
No Place Like Home: Narratorial Participation in Lucian’s True Histories | Bryant Kirkland |
55.2 |
Truth and Untruth |
Hannibal the Historian at Ticinus and Cannae | Charles Oughton |
55.3 |
A Body of Text: Incorporating Mark Antony into the Second Philippic | Alexander Lessie | |
55.4 |
Truth and Untruth |
The Historia Augusta’s “Audacity to Invent”: Biography and the Ancient Novel in the Late Empire | Kathryn Langenfeld |
55.5 |
Truth and Untruth |
Empire and Aporia in Petronius’ Bellum Civile | Robert Simms |
55.6 |
Truth and Untruth |
Coloring Outside the Lines: Magnus Felix Ennodius’ Distorted Declamations | Miller Krause |
56.1 |
Problems of Triumviral and Augustan Poetics |
Horace and Hypothêkai | Andrew Horne |
56.2 |
Problems of Triumviral and Augustan Poetics |
Revolutionary Horaces | Jeri DeBrohun |
56.3 |
Problems of Triumviral and Augustan Poetics |
Cupid, Minerva, and Lyric Consciousness: Two Readings of Odes 3.12 | Brian McPhee |
56.4 |
Problems of Triumviral and Augustan Poetics |
Varium et mutabile semper femina: Aeneid 4.569-70 and Odyssey 15.20-3 | Kevin Muse |
56.5 |
Problems of Triumviral and Augustan Poetics |
The Rule of Three or fere tria? Authorial Artifice in Propertius 4.10 | Rebecca Katz |
56.6 |
Problems of Triumviral and Augustan Poetics |
Fashion Victim? Domination and the Arts of Coiffure in Augustan Elegy | Nandini Pandey |
57.1 |
Family Values: Fathers and Sons in Flavian Literature |
Moralizing kinship in the Flavian era: animal families in the Elder Pliny | Neil Bernstein |
57.2 |
Family Values: Fathers and Sons in Flavian Literature |
Opibusque ultra ne crede paternis: Fathers and Sons on the Wrong Side of History in Valerius’ Argonautica | Timothy Stover |
57.3 |
Family Values: Fathers and Sons in Flavian Literature |
Male Lament in Statius’ Thebaid | Antonios Augoustakis |
57.4 |
Family Values: Fathers and Sons in Flavian Literature |
The Father’s Tragedy: Assessing Paternity in Silvae 2.1 | Micaela Janan |
57.5 |
Family Values: Fathers and Sons in Flavian Literature |
Pliny’s Telemacheia: Epic and Exemplarity Under Vesuvius | Jacques Bromberg |
58.1 |
Demystifying Assessment |
Assessing Translingual and Transcultural Competence | David Johnson and Yasuko Taoka |
58.2 |
Demystifying Assessment |
Rethinking the Latin Classroom: Changing the Role of Translation in Assessment | Jacquelie Carlon |
58.3 |
Demystifying Assessment |
The Teagle Assessment Project: A Study of the Learning Outcomes for Majors in Classics | Michael Arnush and Kenny Morrell |
58.4 |
Demystifying Assessment |
Assessment at the Secondary Level: Demands and Benefits | Keely Lake |
58.5 |
Demystifying Assessment |
Assessing Learning Outcomes Online: A longitudinal, collaborative, inter-institutional case study | Ryan Fowler and Amy Singer |
59.1 |
40 Years of Goddesses, Whores, Wives, and Slaves: Women’s History in Classics |
Following Sarah | Ann Hanson |
59.2 |
40 Years of Goddesses, Whores, Wives, and Slaves: Women’s History in Classics |
Roman Law and the Marriage of Underage Girls | Bruce Frier |
59.3 |
40 Years of Goddesses, Whores, Wives, and Slaves: Women’s History in Classics |
Tragic Realities: What Kind of History Do Fictional Women Let Us Write? | Sheila Murnaghan |
59.4 |
40 Years of Goddesses, Whores, Wives, and Slaves: Women’s History in Classics |
On Knowing and Not Knowing | Kristina Milnor |
60.1 |
The Intellectual Legacy of M. Terentius Varro: Varronian Influence on Roman Scholarship and Latin Literary Culture |
The Antiquitates Rerum Divinarum and the Creation of the Roman National Identity | Isaia Crosson |
60.2 |
The Intellectual Legacy of M. Terentius Varro: Varronian Influence on Roman Scholarship and Latin Literary Culture |
Parodic Pedants: Satire in Quintilian’s Institutio Oratoria 1.6 and Varro’s De Lingua Latina 8–9 | Curtis Dozier |
60.3 |
The Intellectual Legacy of M. Terentius Varro: Varronian Influence on Roman Scholarship and Latin Literary Culture |
Monumenta rerum ac disciplinarum? Varro’s Reception and the Case of Gellius’ Noctes Atticae Book 3 | Scott DiGiulio |
60.4 |
The Intellectual Legacy of M. Terentius Varro: Varronian Influence on Roman Scholarship and Latin Literary Culture |
Varro and His Influence in the Fourth and Fifth Century Latin West | Michele Renee Salzman |
60.5 |
The Intellectual Legacy of M. Terentius Varro: Varronian Influence on Roman Scholarship and Latin Literary Culture |
Varro’s theologia tripertita in Augustus and Augustine | Steven J. Lundy |
61.1 |
Ancient Greek and Roman Music: Current Approaches and New Perspectives |
From Athens to Tarquinia: A Female Musician in Context | Sheramy Bundrick |
61.2 |
Ancient Greek and Roman Music: Current Approaches and New Perspectives |
Kinesthetic Choreia: Music, Dance, and Memory in Ancient Greece | Sarah Olsen |
61.3 |
Ancient Greek and Roman Music: Current Approaches and New Perspectives |
‘East Faces of Early Greek Music' | John Franklin |
61.4 |
Ancient Greek and Roman Music: Current Approaches and New Perspectives |
Catullan Choreia: Reinventing the Chorus in Roman Poetry | Lauren Curtis |
61.5 |
Ancient Greek and Roman Music: Current Approaches and New Perspectives |
Musica Prisca Caput: Ancient Greek Music Theory, Vitruvius, and Enharmonicism in Sixteenth-Century Italy | Daniel Walden |
62.1 |
Making Meaning from Data |
What Do You Do with a Million Links? | Elton Barker, Pau de Soto, Leif Isaksen, and Rainer Simon |
62.2 |
Making Meaning from Data (Joint SCS/AIA Panel) |
Beyond Rhetoric: the Correlation of Data, Syntax, and Sense in Literary Analysis | Marie-Claire Beaulieu, J. Matthew Harrington, and Bridget Almas |
62.3 |
Making Meaning from Data |
Trees into Nets: Network-based Approaches to Ancient Greek Treebanks | Francesco Mambrini and Marco Passarotti |
62.4 |
Making Meaning from Data (Joint SCS/AIA Panel) |
Inside-out and Outside-In: Improving and Extending Digital Models for Archaeological Interpretation | Rachel Opitz, James Newhard, Marcello Mogetta, Tyler Johnson, Samantha Lash, and Matt Naglak |
62.5 |
Making Meaning from Data |
Enhancing and Extending the Digital Study of Intertextuality | Joseph P. Dexter, Matteo Romanello, Pramit Chaudhuri, Tathagata Dasgupta, and Nilesh Tripuraneni |
63.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Translation as a Means of Textual Composition in the Bilingual Funerary Papyri Rhind I and II | Emily Cole |
63.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
The Account of Demosthenes’ Death in P.Berol. inv. 13045 | Davide Amendola |
63.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Village Elites in Roman Egypt: The Case of First-Century Tebtunis | Micaela Langellotti |
63.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Child Labor in Greco-Roman Egypt: New Texts from the Archive of Harthotes | W. Graham Claytor and Elizabeth Nabney |
63.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
A Christian Amulet in Context: Report on a Re-edition and Study of P.Oxy. VIII 1151 | Michael Zellmann-Rohrer |
63.6 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
A New Text from the Dossier of the Descendants of Flavius Eulogius | C. Michael Sampson |
64.1 |
Charioteering and Footracing in the Greek Imaginary |
The Race at Aristotle, Rhetoric 3.9.1409a32-34 Stadion or Diaulos? | E. Christian Kopff |
64.2 |
Charioteering and Footracing in the Greek Imaginary |
Medea's Exit: Dramatic Necessity through Inverted Ritual | Eric Dodson-Robinson |
64.3 |
Charioteering and Footracing in the Greek Imaginary |
The Turning Post and the Finish Line: False Boundaries in the Iliad | Bill Beck |
64.4 |
Charioteering and Footracing in the Greek Imaginary |
RUN FOR YOU LIFE: FOOTRACES, CHARIOTS AND THE MYTH OF HIPPODAMEIA | Olga Levaniouk |
65.1 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Style, Posture and Deportment in the Frame Narrative of Justin Martyr’s Dialogue with Trypho, a Jew | Allan Georgia |
65.2 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Diogenes Laertius and Cross-Cultural Intellectual Debates in the Third Century | Jared Secord |
65.3 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Lactantius’s Plato: Rethinking the Role of Philosophers in De ira Dei | Kristina A. Meinking |
65.4 |
The Intellectual Culture of the Second to Fourth Centuries CE: Christians, Jews, Philosophers, and Sophists |
Naming God, Defining Heretics, and the Development of a Textual Culture: Gregory of Nyssa and the Eunomian Controversy | Matthew Lootens |
66.1 |
μᾶλλον καὶ μᾶλλον: How Greek Instruction Can Reach More Students at More Levels |
Stronger Beginnings: Teaching First-Semester Greek in a Differentiated Classroom | Karen Rosenbecker |
66.2 |
μᾶλλον καὶ μᾶλλον: How Greek Instruction Can Reach More Students at More Levels |
Beginning Classical Greek Online | Lauri Reitzammer and Mitch Pentzer |
66.3 |
μᾶλλον καὶ μᾶλλον: How Greek Instruction Can Reach More Students at More Levels |
Teaching Graduate-Level Ancient Greek Online | Velvet Yates |
66.4 |
μᾶλλον καὶ μᾶλλον: How Greek Instruction Can Reach More Students at More Levels |
The 2014 College Greek Exam | Albert Wantanabe |
67.1 |
Profits and Losses in Ancient Greek Warfare |
Funding Greek Warfare: From Reciprocity and Redistribution to Profit and Wages | Matthew Trundle |
67.2 |
Profits and Losses in Ancient Greek Warfare |
Athenian Generals: Private Profit and the Problem of Agency | Michael S. Leese |
67.3 |
Profits and Losses in Ancient Greek Warfare |
The Perils of Plunder: Sparta’s Uneasy Relationship with the Spoils of War | Ellen Millender |
67.4 |
Profits and Losses in Ancient Greek Warfare |
War, Profit, Loss, and the Hellenistic Greek Polis: A Balance Sheet | Graham Oliver |
68.1 |
The Classics and Early Anthropology |
Culture and Classics: Edward Burnett Tylor and Romanization | Eliza Gettel |
68.2 |
The Classics and Early Anthropology |
Colourblind: The Use of Homeric Greek in Cultural Linguistics | Melissa Funke |
68.3 |
The Classics and Early Anthropology |
Anthropology and the Creation of the Classical Other | Franco De Angelis |
68.4 |
The Classics and Early Anthropology |
Towards a New Comparativism in Classics | Maurizio Bettini and William Short |
69.1 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
QUIA VIDETUR HISTORIAM COMPOSUISSE, NON POEMA: ROMAN EPIC AS ROMAN HISTORY | Thomas Biggs |
69.2 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Gregory of Nazianzus' De vita sua (Poema 2.1.11): Tragedy's Emotion and Historiography | Suzanne Abrams-Rebillard |
69.3 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Epic Manipulation: Restructuring Livy’s Hannibalic war in Silius Italicus’ Punica | Salvador Bartera and Claire Stocks |
69.4 |
Historia Proxima Poetis: The Intertextual Practices of Historical Poetry |
Poetry in Polybius: The Source Material of Hellenistic Historiography | Scott Farrington |
70.1 |
Greek Shamanism Reconsidered |
Crossing Over: Greek Shamanism and Indo-European Cosmological Belief | Parker Bradley Croshaw |
70.2 |
Greek Shamanism Reconsidered |
Trance-former/Performer: Shamanistic Elements in Late Bronze Age Minoan Cult | Caroline Jane Tully |
70.3 |
Greek Shamanism Reconsidered |
Parmenides’ Proem: Divine Inspiration as a Form of Expression | Kenneth Thomas Munro Mackenzie |
70.4 |
Greek Shamanism Reconsidered |
Terpander and the Acoustics of Greek Shamanism | Amir Yeruham |
71.1 |
Travel, Travelers and Traveling in Late Antique Literary Culture |
Exile and Identity: The Origins of the Luciferian Community | Colin Whiting |
71.2 |
Travel, Travelers and Traveling in Late Antique Literary Culture |
Philosophy and Travel in the Letters of Synesius | Alex Petkas |
71.3 |
Travel, Travelers and Traveling in Late Antique Literary Culture |
Symbolic Territories: Relic Translation and Aristocratic Competition in Victricius of Rouen | David Natal Villazala |
72.1 |
Greek and Latin Linguistics |
Motivating Osthoff's Law in Latin | Anthony Yates |
72.2 |
Greek and Latin Linguistics |
The Prehistory of Eternity | Alexander Dale |
72.3 |
Greek and Latin Linguistics |
Greek -σι- Abstracts and the Reconstruction of Proterokinetic *-tí- in Proto-Indo-European | Jesse Lundquist |
72.4 |
Greek and Latin Linguistics |
Greek εἱαμενή | Alexander Nikolaev |
73.1 |
Homer: Poetics and Exegesis |
The Death of Achilles and The Meaning and Antiquity of Formulas in Homer | Chiara Bozzone |
73.2 |
Homer: Poetics and Exegesis |
The Limits of Lament: Grief, Consummation, and Homeric Narrative | Tyler Flatt |
73.3 |
Homer: Poetics and Exegesis |
Athena hetairos: the replacement of warrior-companionship in the Odyssey | John Esposito |
73.4 |
Homer: Poetics and Exegesis |
The Shield and the Bow: Arms, Authority and Identity in the Iliad and the Odyssey | Aara Suksi |
73.5 |
Homer: Poetics and Exegesis |
The way to Ithaca lies through Hades: Odysseus’ nostos and the Nekyia | George Gazis |
73.6 |
Homer: Poetics and Exegesis |
Exegetic Backgrounds to Aristotle’s "Homeric Problems" | Benjamin Sammons |
74.1 |
Comedy and Comic Receptions |
Sophocles, Polemon and fifth-century comedy | Sebastiana Nervegna |
74.2 |
Comedy and Comic Receptions |
Paracomic Costuming: Euripides' Helen as a Response to Aristophanes' Acharnians | Craig Jendza |
74.3 |
Comedy and Comic Receptions |
Boogeymen in the Playwright’s Closet: Mormolukeia, Generic Aesthetics, and Adolescent Outreach in Old Comedy | Al Duncan |
74.4 |
Comedy and Comic Receptions |
Spectator Courts: Metatheater and Program in Terence’s Prologues | Patrick Dombrowski |
74.5 |
Comedy and Comic Receptions |
Lucretius at the Ludi: Comedy and Other Drama in Book Four of De rerum natura | Mathias Hanses |
74.6 |
Comedy and Comic Receptions |
Alfonso Sastre's Los Dioses y los Cuernos (1995) as a rewriting of Plautus' Amphitruo | Rodrigo Goncalves |
75.1 |
War, Slavery, and Society in the Ancient World |
REMEMBERING TO FORGET: THE BATTLE OF OENOE | David Yates |
75.2 |
War, Slavery, and Society in the Ancient World |
The Pirate Connection: Rome’s Servile Wars and Eastern Campaigns | Aaron Beek |
75.3 |
War, Slavery, and Society in the Ancient World |
Staging Revolt: Theater in the Sicilian Slave Wars | Grace Gillies |
75.4 |
War, Slavery, and Society in the Ancient World |
Handling slaves in the wake of war: a closer look at the Roman slave supply. | Matthieu Abgrall |
75.5 |
War, Slavery, and Society in the Ancient World |
“By Any Other Name” – Disgrace, Defeat and the Loss of Legionary History | Graeme Ward |
75.6 |
War, Slavery, and Society in the Ancient World |
The Armenian Factor in Constantine’s Foreign Policy | Lee E. Patterson |
76.1 |
Civic Responsibility |
Isocrates’ Letter to Archidamus in Its Literary Context | Mitchell Parks |
76.2 |
Civic Responsibility |
Demosthenic influences in early rhetorical education: Hellenistic rhetores and Athenian imagination | Mirko Canevaro |
76.3 |
Civic Responsibility |
Aristotle on Community and Exchange | David J. Riesbeck |
76.4 |
Civic Responsibility |
The Rhetoric of Cicero's Laudatio Sapientiae: de Legibus 1.58-62 | David West |
76.5 |
Civic Responsibility |
Non ut historicum sed ut oratorem: The contio and Sallust’s historiography | Lydia Spielberg |
76.6 |
Civic Responsibility |
Artistic license and civic responsibility in Greek and Roman declamation | Craig Gibson |
77.1 |
Innovative Encounters between Ancient Religious Traditions |
Why was Socrates charged with “introducing religious innovations”? | Kirk R. Sanders |
77.2 |
Innovative Encounters between Ancient Religious Traditions |
Animals and Worship in the Temple of Isis at Pompeii | Frederick E. Brenk |
77.3 |
Innovative Encounters between Ancient Religious Traditions |
Constantine on the “Rise” of Adam | Timothy Heckenlively |
77.4 |
Innovative Encounters between Ancient Religious Traditions |
Monica as Socrates in Augustine's Confessions IX | Thomas Miller |
77.5 |
Innovative Encounters between Ancient Religious Traditions |
How to Read Isis: Apuleius and Plato’s Myth of Er | Byron MacDougall |
77.6 |
Innovative Encounters between Ancient Religious Traditions |
Josephus and Judah Ben-Hur | Jon Solomon |
78.1 |
Ancient Books: Material and Discursive Interactions |
New Readings in the Derveni Papyrus | Richard Janko |
78.2 |
Ancient Books: Material and Discursive Interactions |
Alexander's Persian Pillow | Christopher Brunelle |
78.3 |
Ancient Books: Material and Discursive Interactions |
The Hippocratic Critical Days: Texts and Education in Greek Late Antiquity | James Patterson |
78.4 |
Ancient Books: Material and Discursive Interactions |
A New Work By Apuleius | Justin Stover |
78.5 |
Ancient Books: Material and Discursive Interactions |
A “Performative” Lacuna in Petronius’s Affair of Circe and Encolpius (Satyricon 132.1-2) | Timothy Haase |
79.1 |
Language and Linguistics: Lexical, Syntactical, and Philosophical Aspects |
Not-so-impersonal passives in Plautus | Hans Bork |
79.2 |
Language and Linguistics: Lexical, Syntactical, and Philosophical Aspects |
The Semantic Evolution of Δίγλωσσος | Robert Groves |
79.3 |
Language and Linguistics: Lexical, Syntactical, and Philosophical Aspects |
All in a δή’s work: Discourse-cohesive δή in Herodotus’ Thermopylae narrative | Coulter George |
79.4 |
Language and Linguistics: Lexical, Syntactical, and Philosophical Aspects |
Listening to the logos: harmonia and syntax in Heraclitus | Luke Parker |
79.5 |
Language and Linguistics: Lexical, Syntactical, and Philosophical Aspects |
Dialectic and Proof in Topics 1.2 | Charles George |
80.1 |
Vergil, Elegy, and Epigram |
Poetic Constraints: Gallus and the Limits of Generics Exploration in the Eclogues | Aaron Seider |
80.2 |
Vergil, Elegy, and Epigram |
Vergil and Propertius: Literary Influence and Genre | Amy Leonard |
80.3 |
Vergil, Elegy, and Epigram |
Dido, Epigram, and Authorship, before and after the Aeneid | Michael Tueller |
80.4 |
Vergil, Elegy, and Epigram |
Elegy and Epic in the Aeneid | Deborah Beck |
80.5 |
Vergil, Elegy, and Epigram |
Elegiac Amor and Mors in Vergil’s ‘Italian Aeneid’ | Sarah McCallum |
81.1 |
Between Fact and Fiction in Ancient Biographical Writing |
Death by a Thousand Sources: Biographical Fragmentation and Authorial Inventio in Livy’s AUC | Ayelet Haimson Lushkov |
81.2 |
Between Fact and Fiction in Ancient Biographical Writing |
The Use and Abuse of History: Xenophon and Plutarch’s Lives Revisited | Eran Almagor |
81.3 |
Between Fact and Fiction in Ancient Biographical Writing |
The Art of Suetonius’ Nero: Focus, (In)Consistency and Character | Molly Pryzwansky |
81.4 |
Between Fact and Fiction in Ancient Biographical Writing |
Between Biography and Commentary: The Ancient Horizon of Expectations of Virgil’s Vita | Irene Peirano Garrison |
81.5 |
Between Fact and Fiction in Ancient Biographical Writing |
Returning to Novelistic Biography with Sesonchosis | Yvona Trnka-Amrhein |