2.5 |
Ovidian Poetics, Ovidian Receptions |
Daphne’s Posthuman Bodies: Reading Ovid’s Metamorphoses as Science Fiction |
Benjamin Eldon Stevens |
146 |
2.2 |
Ovidian Poetics, Ovidian Receptions |
'Romanae spatium Urbis': Ovidian Narrative and Roman Space in the 'Fasti' |
Leon Grek |
146 |
2.4 |
Ovidian Poetics, Ovidian Receptions |
Humanist horti: the poetics of innovation in Giovanni Pontano’s De hortis Hesperidum |
Luke Roman |
146 |
2.1 |
Ovidian Poetics, Ovidian Receptions |
Conjugal reunions: Ovid’s Orpheus and Eurydice and Euripides’ Alcestis |
Sergios Paschalis |
146 |
2.3 |
Ovidian Poetics, Ovidian Receptions |
Amber Tears and Swan Songs: Ovid and Poetic Authority in Lucian’s Ἠλέκτρου |
Carrie Mowbray |
146 |
34.3 |
Performance as Research, Performance as Pedagogy |
Violence in Plautus: Or, how I learned to stop worrying and love performance |
Christopher Bungard |
146 |
34.4 |
Performance as Research, Performance as Pedagogy |
Doubling in practice and pedagogy |
Amy R. Cohen |
146 |
34.2 |
Performance as Research, Performance as Pedagogy |
Behind the façade: Staging the house in Euripides’ Orestes |
Megan Wilson |
146 |
34.5 |
Performance as Research, Performance as Pedagogy |
Aristophanes in performance in the 21st-century classroom |
Lily Kelting |
146 |
34.1 |
Performance as Research, Performance as Pedagogy |
Reconsidering choral projection in Aeschylus through performance |
Simone Oppen |
146 |
34.3 |
Performance as Research, Performance as Pedagogy |
Violence in Plautus: Or, how I learned to stop worrying and love performance |
Chris Bungard |
146 |
19.1 |
Philosophical Poetics |
Philosophy as a Reinterpretation of Poetry in Plato’s Republic |
Samuel Flores |
146 |
19.5 |
Philosophical Poetics |
Where is the Good? The Place of Agathon in the Symposium |
Phillip Horky |
146 |
19.2 |
Philosophical Poetics |
Between Hesiod and the Sophists: Prodicus’ Heracles at the Crossroads |
Katherine Lu Hsu |
146 |
19.6 |
Philosophical Poetics |
Persius 4 & 5: Pedagogy and the failure of philosophy |
Kate Meng Brassel |
146 |
19.3 |
Philosophical Poetics |
Plato's Protagoras as a Comedy of Pleasure |
James Andrews |
146 |
19.4 |
Philosophical Poetics |
“Since we are two alone:” Profaning the Patrios Nomos in Plato's Menexenus |
Clifford Robinson |
146 |
35.3 |
Platonism and the Irrational |
Dialectic as autopsia: a lesson in Neoplatonic rationality |
Donka Marcus |
146 |
35.1 |
Platonism and the Irrational |
The Irrational Parts of the Soul “Against Nature” in Christian Neoplatonism? Gregory Nyssen with Antecedents in Origen and Aftermath in Evagrius |
Ilaria Ramelli |
146 |
35.4 |
Platonism and the Irrational |
Astrology for Neoplatonists: Rational or Irrational? |
Marilynn Lawrence |
146 |
35.2 |
Platonism and the Irrational |
From Plato to Philo: On the Psychology and Physiology of Prophetic Dreaming |
Jason Reddoch |
146 |
35.5 |
Platonism and the Irrational |
The Irrational and the Paranormal: the legacy of E. R. Dodds |
Greg Shaw |
146 |
28.3 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Persuasion on Aegina in Pindar's Eighth Nemean |
David Kovacs |
146 |
28.2 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Wile-loving Aphrodite in archaic poetry |
Elsa Bouchard |
146 |
28.5 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Bacchylides’ Imitation of Art and Cult in Ode 17 |
Gregory Jones |
146 |
28.6 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Colonial Narrative and the Excision of the Seer: The Disappearance of Melampous in Bacchylides’ Ode 11 |
Margaret Foster |
146 |
28.4 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Χάρις in the Epinician Odes of Pindar and Bacchylides |
Chris Eckerman |
146 |
28.1 |
Poetics, Politics, and Religion in Greek Lyric and Epinician |
Rocking the Boat: The Iambic Sappho in the New Sappho Fragment |
David Wright |
146 |
7.4 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
CIL 4.1520: Tracing Love Elegy's Various Readerships in a Pompeian Graffito |
Barbara Weinlich |
146 |
7.2 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
The Audience for Elegy: Inferences from Pompeii |
Peter Knox |
146 |
7.3 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Dual Audience in Phaedrus |
Kristin Mann |
146 |
7.1 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Polyeideia and the Intended Audience of Lucretius' De Rerum Natura |
Jason Nethercut |
146 |
7.5 |
Polyvalence by Design: Anticipated Audience in Hellenistic and Augustan Poetry |
Unintended Audiences: Ovid and the Tomitans in Ex Ponto 4.13 and 4.14 |
Angeline Chiu |
146 |
54.6 |
Poster Session |
Multiple Explanations and Unresolved Ambiguity in Porphyrio’s Commentary on Horace |
Bram van der Velden |
146 |
54.2 |
Poster Session |
The promise and pitfalls of authoring your own e-textbook |
Brandtly Jones |
146 |
54.5 |
Poster Session |
The Dicts and Sayings of Greek Philosophers in the Digital Age |
Denis Searby |
146 |
54.1 |
Poster Session |
The Chinese Room and the Chess Player: on reading and language proficiency in Classics |
Eduardo Engelsing |
146 |
54.4 |
Poster Session |
Subversive Metatheater in Ancient Comedy |
Erin Moodie |
146 |
8.4 |
Practice and Personal Experience |
Incubation & Individual Experience in Sanctuaries of Asklepios |
Jessica Lamont |
146 |
8.2 |
Practice and Personal Experience |
Methodological Challenges of Studying Personal Experience in Early Christianity |
Robyn Walsh |
146 |
8.1 |
Practice and Personal Experience |
Durkheim, Weber, and Some Problems in the Recent Turn Toward the Individual in Ancient Greek Religion |
Kenneth Yu |
146 |
8.5 |
Practice and Personal Experience |
Vicarious religious healing in the Greco-Roman world |
Steven Muir |
146 |
8.3 |
Practice and Personal Experience |
Cybele and Attis in Domestic Cult at Olynthos: Evidence for Flexibility in Household Ritual |
Debby Sneed |
146 |
0.1 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Debates about the Value of Literature from Homer to Aristotle |
Andrew Ford |
146 |
0.2 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Literature and the Irreducible Problem of Value |
Stephen Halliwell |
146 |
0.3 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
The Utility of the Aesthetic and the Aesthetics of Life |
James I. Porter |
146 |
0.4 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Reading like a Roman Rhetorician |
Joy Connolly |
146 |
48.5 |
Problems in Ancient Ethical Philosophy |
Reason in Philodemus's De dis 1 |
Sonya Wurster |
146 |
48.1 |
Problems in Ancient Ethical Philosophy |
Method in the Nicomachean Ethics |
Carlo DaVia |
146 |
48.2 |
Problems in Ancient Ethical Philosophy |
The Pre-Emotions of the Stoic Wise Man |
David Kaufman |
146 |