29.6 |
Slavery and Status in Ancient Literature and Society |
Xenophon of Ephesus’ Critique of Stoic Thinking about Slavery |
William Owens |
146 |
50.1 |
Roman Exile: Poetry, Prose, and Politics |
Exile as a Mode of Genius: Metellus Numidicus and the Performance of Exile |
W. Jeffrey Tatum |
146 |
50.2 |
Roman Exile: Poetry, Prose, and Politics |
The Exile of Coriolanus: Space, Identity, and Memory in Livy’s Ab Urbe Condita |
Alexandra Kennedy |
146 |
50.5 |
Roman Exile: Poetry, Prose, and Politics |
Ira Caesaris and Ovid’s Exile Epistles: A New Reading |
Jayne Knight |
146 |
50.3 |
Roman Exile: Poetry, Prose, and Politics |
Acti Fati … Romanam Condere Gentem: The Politics of Exile in Vergil’s Aeneid |
Kenneth Sammond |
146 |
50.4 |
Roman Exile: Poetry, Prose, and Politics |
Resonances of Tiberius’ Exile in Ovidian Literature |
Sanjaya Thakur |
146 |
11.3 |
Representation of Time in the Hellenistic and Roman World |
Chronos as all-encompassing – Plato’s Unification of Time |
Barbara Sattler |
146 |
11.1 |
Representation of Time in the Hellenistic and Roman World |
The Greco-Roman Sundial as Virtuoso Greek Mathematics |
Alexander Jones |
146 |
11.2 |
Representation of Time in the Hellenistic and Roman World |
A Doctor on the Clock: The Roles of Clocks and Hours in Galen’s Medical Treatises |
Kassandra Jackson |
146 |
11.4 |
Representation of Time in the Hellenistic and Roman World |
The Unity of Time in Plautus’ Captivi |
Robert Germany |
146 |
20.2 |
Religion, Ritual, and Identity |
Curses, Class, and Gender: Psychological and Demographic Aspects of Roman “Magic” |
Andreas Bendlin |
146 |
20.4 |
Religion, Ritual, and Identity |
A New Latin Inscription from Cetamura del Chianti: Private Ritual at a Sacred Well |
Lora Holland |
146 |
20.1 |
Religion, Ritual, and Identity |
The Heloreia Festival at Halaisa Archonideia, Tauromenion, and Syracuse |
Paul Iversen |
146 |
20.5 |
Religion, Ritual, and Identity |
Philostratus, prognōsis, and the alternatives to divination |
Roshan Abraham |
146 |
20.3 |
Religion, Ritual, and Identity |
A new paradigm for Roman imperial priesthoods? Reconsidering the religious elements in associative life in early imperial Italy |
Zsuzsanna Varhelyi |
146 |
38.3 |
Rejecting the Classics: Rupture and Revolution |
Disenchanting Odysseus: Auerbach and Adorno on the Philhellenic Enlightenment |
Mathura Umachandran |
146 |
38.1 |
Rejecting the Classics: Rupture and Revolution |
The tragedy of Aimé Césaire: building a future from the ruins of antiquity |
Adam Edward Lecznar |
146 |
38.2 |
Rejecting the Classics: Rupture and Revolution |
An Aristotelian Verfremdungseffekt; or, the rejection of the Poetics in Postdramatic Theatre |
Emma Cole |
146 |
31.5 |
Receptions of Classical Literature in Premodern Scholarship |
A Byzantine Scholar at Work: Demetrius Triclinius and Responsion between Separated Strophes in Greek Drama |
Almut Fries |
146 |
31.2 |
Receptions of Classical Literature in Premodern Scholarship |
Atticist Lexica and Atticistic Pronunciation |
Carlo Vessella |
146 |
31.3 |
Receptions of Classical Literature in Premodern Scholarship |
Dating the Catalepton: How Servius Misread Donatus and Created the Collection |
Dave Oosterhuis |
146 |
31.4 |
Receptions of Classical Literature in Premodern Scholarship |
Scribes, language, and education in Petra in the 6th century CE |
Marja Vierros |
146 |
31.1 |
Receptions of Classical Literature in Premodern Scholarship |
Arguing through analogy in Pollux' "Onomastikon" |
Stylianos Chronopoulos |
146 |
67.1 |
Profits and Losses in Ancient Greek Warfare |
Funding Greek Warfare: From Reciprocity and Redistribution to Profit and Wages |
Matthew Trundle |
146 |
67.2 |
Profits and Losses in Ancient Greek Warfare |
Athenian Generals: Private Profit and the Problem of Agency |
Michael S. Leese |
146 |
67.3 |
Profits and Losses in Ancient Greek Warfare |
The Perils of Plunder: Sparta’s Uneasy Relationship with the Spoils of War |
Ellen Millender |
146 |
67.4 |
Profits and Losses in Ancient Greek Warfare |
War, Profit, Loss, and the Hellenistic Greek Polis: A Balance Sheet |
Graham Oliver |
146 |
56.1 |
Problems of Triumviral and Augustan Poetics |
Horace and Hypothêkai |
Andrew Horne |
146 |
56.3 |
Problems of Triumviral and Augustan Poetics |
Cupid, Minerva, and Lyric Consciousness: Two Readings of Odes 3.12 |
Brian McPhee |
146 |
56.2 |
Problems of Triumviral and Augustan Poetics |
Revolutionary Horaces |
Jeri DeBrohun |
146 |
56.4 |
Problems of Triumviral and Augustan Poetics |
Varium et mutabile semper femina: Aeneid 4.569-70 and Odyssey 15.20-3 |
Kevin Muse |
146 |
56.5 |
Problems of Triumviral and Augustan Poetics |
The Rule of Three or fere tria? Authorial Artifice in Propertius 4.10 |
Rebecca Katz |
146 |
56.6 |
Problems of Triumviral and Augustan Poetics |
Fashion Victim? Domination and the Arts of Coiffure in Augustan Elegy |
Nandini Pandey |
146 |
48.5 |
Problems in Ancient Ethical Philosophy |
Reason in Philodemus's De dis 1 |
Sonya Wurster |
146 |
48.1 |
Problems in Ancient Ethical Philosophy |
Method in the Nicomachean Ethics |
Carlo DaVia |
146 |
48.2 |
Problems in Ancient Ethical Philosophy |
The Pre-Emotions of the Stoic Wise Man |
David Kaufman |
146 |
48.6 |
Problems in Ancient Ethical Philosophy |
Real Harm, not Slight: the Prerequisites for "Natural Anger" in Philodemus' On Anger and their Influence on Vergil |
David Armstrong |
146 |
48.7 |
Problems in Ancient Ethical Philosophy |
More than Meets the Eye: Public Attention and Moral Conduct in Seneca |
Erica Bexley |
146 |
48.3 |
Problems in Ancient Ethical Philosophy |
Lucretian Temporality: the problem of the Epicurean Past in the De Rerum Natura |
Georgina White |
146 |
48.4 |
Problems in Ancient Ethical Philosophy |
Love and the Structure of Emotion in Lucretius |
Pamela Zinn |
146 |
0.2 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Literature and the Irreducible Problem of Value |
Stephen Halliwell |
146 |
0.3 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
The Utility of the Aesthetic and the Aesthetics of Life |
James I. Porter |
146 |
0.4 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Reading like a Roman Rhetorician |
Joy Connolly |
146 |
0.1 |
Presidential Panel - Ancient Perspectives on the Value of Literature: Utilitarian versus Aesthetic |
Debates about the Value of Literature from Homer to Aristotle |
Andrew Ford |
146 |
8.4 |
Practice and Personal Experience |
Incubation & Individual Experience in Sanctuaries of Asklepios |
Jessica Lamont |
146 |
8.2 |
Practice and Personal Experience |
Methodological Challenges of Studying Personal Experience in Early Christianity |
Robyn Walsh |
146 |
8.1 |
Practice and Personal Experience |
Durkheim, Weber, and Some Problems in the Recent Turn Toward the Individual in Ancient Greek Religion |
Kenneth Yu |
146 |
8.5 |
Practice and Personal Experience |
Vicarious religious healing in the Greco-Roman world |
Steven Muir |
146 |
8.3 |
Practice and Personal Experience |
Cybele and Attis in Domestic Cult at Olynthos: Evidence for Flexibility in Household Ritual |
Debby Sneed |
146 |
54.6 |
Poster Session |
Multiple Explanations and Unresolved Ambiguity in Porphyrio’s Commentary on Horace |
Bram van der Velden |
146 |