21.6 |
Empire and Ideology in the Roman World |
Regulating and ‘Romanizing’ the Environment |
Cynthia Bannon |
146 |
21.5 |
Empire and Ideology in the Roman World |
Who Controls the Imperial Mint at Rome? An Epigraphic Perspective on Bureaucrats |
David Schwei |
146 |
21.2 |
Empire and Ideology in the Roman World |
Rome and the “Immortal Gods”: an Ideology for Empire |
Larisa Masri |
146 |
21.1 |
Empire and Ideology in the Roman World |
Roman Senatorial Reactions to the Extortion and Abuse of Provincials and Foreigners before 149 B.C.E. |
Lekha Shupeck |
146 |
21.4 |
Empire and Ideology in the Roman World |
Crinagoras of Mytilene and the Construction of Empire in Greek Epigrams of the Augustan Period |
Thomas Keith |
146 |
45.5 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Reflexivity and Integrity in Sophocles' Philoctetes |
John Gibert |
146 |
45.4 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Generalizing Force: The Breakdown of Creon’s Authority in Sophocles’ Antigone |
Lucy Van Essen-Fishman |
146 |
45.3 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Playing the Volcano: Prometheus Bound and Fifth Century Volcanic Theory |
Patrick Glauthier |
146 |
45.6 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Dead Man Walking: The Use of Funerary Motifs in Euripides’ Orestes |
Wendy Closterman |
146 |
45.1 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Performing Relationships: Aeschylus’ Use of Mousikē and Choreia in the Oresteia |
Valerie Hannon Smitherman |
146 |
45.2 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Night of the Waking Dead: The Ghost of Clytemnestra and Collective Vengeance in Aeschylus’ Eumenides |
Robert Cioffi |
146 |
58.4 |
Demystifying Assessment |
Assessment at the Secondary Level: Demands and Benefits |
Keely Lake |
146 |
58.5 |
Demystifying Assessment |
Assessing Learning Outcomes Online: A longitudinal, collaborative, inter-institutional case study |
Ryan Fowler and Amy Singer |
146 |
58.3 |
Demystifying Assessment |
The Teagle Assessment Project: A Study of the Learning Outcomes for Majors in Classics |
Michael Arnush and Kenny Morrell |
146 |
58.2 |
Demystifying Assessment |
Rethinking the Latin Classroom: Changing the Role of Translation in Assessment |
Jacquelie Carlon |
146 |
58.1 |
Demystifying Assessment |
Assessing Translingual and Transcultural Competence |
David Johnson and Yasuko Taoka |
146 |
63.3 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Village Elites in Roman Egypt: The Case of First-Century Tebtunis |
Micaela Langellotti |
146 |
63.4 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Child Labor in Greco-Roman Egypt: New Texts from the Archive of Harthotes |
W. Graham Claytor and Elizabeth Nabney |
146 |
63.5 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
A Christian Amulet in Context: Report on a Re-edition and Study of P.Oxy. VIII 1151 |
Michael Zellmann-Rohrer |
146 |
63.6 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
A New Text from the Dossier of the Descendants of Flavius Eulogius |
C. Michael Sampson |
146 |
63.2 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
The Account of Demosthenes’ Death in P.Berol. inv. 13045 |
Davide Amendola |
146 |
63.1 |
Culture and Society in Greek, Roman, and Byzantine Egypt |
Translation as a Means of Textual Composition in the Bilingual Funerary Papyri Rhind I and II |
Emily Cole |
146 |
74.3 |
Comedy and Comic Receptions |
Boogeymen in the Playwright’s Closet: Mormolukeia, Generic Aesthetics, and Adolescent Outreach in Old Comedy |
Al Duncan |
146 |
74.2 |
Comedy and Comic Receptions |
Paracomic Costuming: Euripides' Helen as a Response to Aristophanes' Acharnians |
Craig Jendza |
146 |
74.5 |
Comedy and Comic Receptions |
Lucretius at the Ludi: Comedy and Other Drama in Book Four of De rerum natura |
Mathias Hanses |
146 |
74.4 |
Comedy and Comic Receptions |
Spectator Courts: Metatheater and Program in Terence’s Prologues |
Patrick Dombrowski |
146 |
74.6 |
Comedy and Comic Receptions |
Alfonso Sastre's Los Dioses y los Cuernos (1995) as a rewriting of Plautus' Amphitruo |
Rodrigo Goncalves |
146 |
74.1 |
Comedy and Comic Receptions |
Sophocles, Polemon and fifth-century comedy |
Sebastiana Nervegna |
146 |
23.4 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Embodied Historiography: Models for Reasoning in Tacitus' Annals |
Jennifer Devereaux |
146 |
23.3 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
The Cognitive Structure of Roman Ritual Practice |
Jacob Mackey |
146 |
23.2 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Crowds in the Corcyraean Stasis |
Garrett Fagan |
146 |
23.1 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
Why a Mind is Necessary for Classical Studies |
William Short |
146 |
23.5 |
Cognitive Classics: New Theoretical Models for Approaching the Ancient World |
The Affective Sciences and Greek Drama |
Peter Meineck |
146 |
76.5 |
Civic Responsibility |
Non ut historicum sed ut oratorem: The contio and Sallust’s historiography |
Lydia Spielberg |
146 |
76.2 |
Civic Responsibility |
Demosthenic influences in early rhetorical education: Hellenistic rhetores and Athenian imagination |
Mirko Canevaro |
146 |
76.1 |
Civic Responsibility |
Isocrates’ Letter to Archidamus in Its Literary Context |
Mitchell Parks |
146 |
76.6 |
Civic Responsibility |
Artistic license and civic responsibility in Greek and Roman declamation |
Craig Gibson |
146 |
76.3 |
Civic Responsibility |
Aristotle on Community and Exchange |
David J. Riesbeck |
146 |
76.4 |
Civic Responsibility |
The Rhetoric of Cicero's Laudatio Sapientiae: de Legibus 1.58-62 |
David West |
146 |
64.3 |
Charioteering and Footracing in the Greek Imaginary |
The Turning Post and the Finish Line: False Boundaries in the Iliad |
Bill Beck |
146 |
64.1 |
Charioteering and Footracing in the Greek Imaginary |
The Race at Aristotle, Rhetoric 3.9.1409a32-34 Stadion or Diaulos? |
E. Christian Kopff |
146 |
64.4 |
Charioteering and Footracing in the Greek Imaginary |
RUN FOR YOU LIFE: FOOTRACES, CHARIOTS AND THE MYTH OF HIPPODAMEIA |
Olga Levaniouk |
146 |
64.2 |
Charioteering and Footracing in the Greek Imaginary |
Medea's Exit: Dramatic Necessity through Inverted Ritual |
Eric Dodson-Robinson |
146 |
16.2 |
Breastfeeding and Wet-Nursing in Antiquity |
The Wet-Nurses of Ptolemaic and Roman Egypt |
Maryline Parca |
146 |
16.3 |
Breastfeeding and Wet-Nursing in Antiquity |
Adult Breastfeeding in Ancient Rome |
Tara Mulder |
146 |
16.4 |
Breastfeeding and Wet-Nursing in Antiquity |
Lactation Cessation and the Realities of Martyrdom in the Passion of Saint Perpetua |
Stamatia Dova |
146 |
16.1 |
Breastfeeding and Wet-Nursing in Antiquity |
Clytemnestra’s Breast as a Receptacle of Memory in Aeschylus’ _Libation Bearers_ |
Catalina Popescu |
146 |
81.2 |
Between Fact and Fiction in Ancient Biographical Writing |
The Use and Abuse of History: Xenophon and Plutarch’s Lives Revisited |
Eran Almagor |
146 |
81.3 |
Between Fact and Fiction in Ancient Biographical Writing |
The Art of Suetonius’ Nero: Focus, (In)Consistency and Character |
Molly Pryzwansky |
146 |
81.5 |
Between Fact and Fiction in Ancient Biographical Writing |
Returning to Novelistic Biography with Sesonchosis |
Yvona Trnka-Amrhein |
146 |