44.2 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Organs Personified: Their Form and Function in the Empathetic Medical System of Aretaeus of Cappadocia |
Amber Porter |
146 |
44.3 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Vivisection and Revelation: Some Narratives from Latin Literature |
Michael Goyette |
146 |
44.4 |
ORGANS: Form, Function and Bodily Systems in Greco-Roman Medicine |
Fighting with the Heart of a Beast: Galen's Use of Exotic Animal Anatomy against Cardiocentrists |
Luis Alejandro Salas |
146 |
45.1 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Performing Relationships: Aeschylus’ Use of Mousikē and Choreia in the Oresteia |
Valerie Hannon Smitherman |
146 |
45.2 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Night of the Waking Dead: The Ghost of Clytemnestra and Collective Vengeance in Aeschylus’ Eumenides |
Robert Cioffi |
146 |
45.3 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Playing the Volcano: Prometheus Bound and Fifth Century Volcanic Theory |
Patrick Glauthier |
146 |
45.4 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Generalizing Force: The Breakdown of Creon’s Authority in Sophocles’ Antigone |
Lucy Van Essen-Fishman |
146 |
45.5 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Reflexivity and Integrity in Sophocles' Philoctetes |
John Gibert |
146 |
45.6 |
Discourses of Greek Tragedy: Music, Natural Science, Statecraft, Ethics |
Dead Man Walking: The Use of Funerary Motifs in Euripides’ Orestes |
Wendy Closterman |
146 |
46.1 |
The Figure of the Tyrant |
Inheriting War: Father and Son in the Peloponnesian War |
Rachel Bruzzone |
146 |
46.2 |
The Figure of the Tyrant |
Demosthenes and the Financial Power of Philip II |
Robert Sing |
146 |
46.3 |
The Figure of the Tyrant |
Tyrant labeling and modes of sole rulership in Diodorus Siculus’ Bibliotheke |
Marcaline Boyd |
146 |
46.4 |
The Figure of the Tyrant |
“You, too, son, must die!”: Caesar’s prophecy and the death of Brutus |
Ioannis Ziogas |
146 |
46.5 |
The Figure of the Tyrant |
A Bridge to Nowhere: Caligula’s Baiae Procession and Its Models |
Jake Nabel |
146 |
46.6 |
The Figure of the Tyrant |
Liberator or Tyrannus? The Ideology of Libertas in Usurpation and Civil War |
Tristan Taylor |
146 |
47.1 |
Women, Sex, and Power |
Aristotle and the Peripatetics on the Historiography of Martial Rape |
Kathy L. Gaca |
146 |
47.2 |
|
The archaeology of the classical clitoris |
Rebecca Flemming |
146 |
47.3 |
Women, Sex, and Power |
A Taste for the Mentula: Female Critics in the Carmina Priapea |
Heather Elomaa |
146 |
47.4 |
Women, Sex, and Power |
Feminist Geography: The Empowered Women of Strabo |
Duane W. Roller |
146 |
47.5 |
Women, Sex, and Power |
The Apotheosis of Poppaea |
Sebastian Anderson |
146 |
47.6 |
Women, Sex, and Power |
The Erotics of Lettuce? Sexual Knowledge in Columella Book 10 |
Katharine von Stackelberg |
146 |
48.1 |
Problems in Ancient Ethical Philosophy |
Method in the Nicomachean Ethics |
Carlo DaVia |
146 |
48.2 |
Problems in Ancient Ethical Philosophy |
The Pre-Emotions of the Stoic Wise Man |
David Kaufman |
146 |
48.3 |
Problems in Ancient Ethical Philosophy |
Lucretian Temporality: the problem of the Epicurean Past in the De Rerum Natura |
Georgina White |
146 |
48.4 |
Problems in Ancient Ethical Philosophy |
Love and the Structure of Emotion in Lucretius |
Pamela Zinn |
146 |
48.5 |
Problems in Ancient Ethical Philosophy |
Reason in Philodemus's De dis 1 |
Sonya Wurster |
146 |
48.6 |
Problems in Ancient Ethical Philosophy |
Real Harm, not Slight: the Prerequisites for "Natural Anger" in Philodemus' On Anger and their Influence on Vergil |
David Armstrong |
146 |
48.7 |
Problems in Ancient Ethical Philosophy |
More than Meets the Eye: Public Attention and Moral Conduct in Seneca |
Erica Bexley |
146 |
49.1 |
Ancient Receptions of Classical Literature |
Sites of Memory and Ancient Reception of Poets: Archilochos on Paros. |
Erika Taretto |
146 |
49.2 |
Ancient Receptions of Classical Literature |
Lycurgus and Other Lies: Plutarch's "Agis and Cleomenes" and the Rhetoric of Political Revival |
Mallory Monaco Caterine |
146 |
49.3 |
Ancient Receptions of Classical Literature |
Retrospective Portrait Statues and the Hellenistic Reception of Herodotus |
Catherine Keesling |
146 |
49.4 |
Ancient Receptions of Classical Literature |
The Paradoxical Program of Chariton’s Callirhoe |
Stephen Trzaskoma |
146 |
49.5 |
Ancient Receptions of Classical Literature |
Tacitus' Dialogus de ... Re Publica |
Brandon Jones |
146 |
49.6 |
Ancient Receptions of Classical Literature |
Plague in the Time of Procopius: Thucydides, Intertextuality, and Historical Memory |
Jessica Moore |
146 |
50.1 |
Roman Exile: Poetry, Prose, and Politics |
Exile as a Mode of Genius: Metellus Numidicus and the Performance of Exile |
W. Jeffrey Tatum |
146 |
50.2 |
Roman Exile: Poetry, Prose, and Politics |
The Exile of Coriolanus: Space, Identity, and Memory in Livy’s Ab Urbe Condita |
Alexandra Kennedy |
146 |
50.3 |
Roman Exile: Poetry, Prose, and Politics |
Acti Fati … Romanam Condere Gentem: The Politics of Exile in Vergil’s Aeneid |
Kenneth Sammond |
146 |
50.4 |
Roman Exile: Poetry, Prose, and Politics |
Resonances of Tiberius’ Exile in Ovidian Literature |
Sanjaya Thakur |
146 |
50.5 |
Roman Exile: Poetry, Prose, and Politics |
Ira Caesaris and Ovid’s Exile Epistles: A New Reading |
Jayne Knight |
146 |
52.1 |
Homo Ludens: Teaching the Ancient World via Games |
Persona grata: Role-playing games in language and civilization instruction |
Sarah Landis, Maxwell Teitel Paule, and T. H. M. Gellar-Goad |
146 |
52.2 |
Homo Ludens: Teaching the Ancient World via Games |
“Future Archaeology”: modular roleplay in material-culture courses |
Robyn Le Blanc |
146 |
52.3 |
Homo Ludens: Teaching the Ancient World via Games |
Ethopoeia and “Reacting to the Past” in the Latin classroom (and beyond) |
Bret Mulligan |
146 |
52.4 |
Homo Ludens: Teaching the Ancient World via Games |
A “practomimetic” approach to game-based learning |
Roger Travis |
146 |
53.1 |
Neo-Latin Texts in the Americas and Europe |
Out of the Pietist Labyrinth: Susanna Sprögel’s Latin Verses |
Owen Ewald |
146 |
53.2 |
Neo-Latin Texts in the Americas and Europe |
Greek and Roman Sources in Niels Hemmingsen’s De lege naturae apodictica methodus |
Eric Hutchinson |
146 |
53.3 |
Neo-Latin Texts in the Americas and Europe |
… quae mihi satis liberalis et humana visa |
K. T. S. Klos |
146 |
53.4 |
Neo-Latin Texts in the Americas and Europe |
Love's Imperium in Garcilaso's Third Latin Ode |
Joseph D. Reed |
146 |
53.5 |
Neo-Latin Texts in the Americas and Europe |
Myths of Poetry and Praise: Orpheus in Poliziano's and Statius' Silvae |
Marco Romani Mistretta |
146 |
53.6 |
Neo-Latin Texts in the Americas and Europe |
José Manuel Peramás’ De Invento Novo Orbe Inductoque Illuc Christi Sacrificio (1777): [world]views of America in a little-known Neo-Latin epic on Columbus’ voyages to the "New World" |
Maya Feile Tomes |
146 |
54.1 |
Poster Session |
The Chinese Room and the Chess Player: on reading and language proficiency in Classics |
Eduardo Engelsing |
146 |